#transunity

[diaryventblog-2500]

REBLOG THIS POST IF YOU FEEL SAFER WHEN QUEER SPACES ARE OPENLY ACCEPTING OF AMAB NONBINARY PEOPLE

[genderkoolaid]

in the group of "men" there will always be women. in the group of "women" there will always be men. no matter how you define these groups there will always be people on the "opposite" side. frankly this should be a basic tenet of transfeminism because its vital for all trans people- not just multigender people. its vital that any resource catering to men or to women understands that they will also, inevitably, have someone of the "other" gender who needs their services. its vital that any discussion of gendered experiences understands that no experience is incapable of being had by the "other" gender. tbh if including trans people in your feminism doesn't shake up your entire understanding of gender you aren't doing it right

[transmultiphobia]

“We need more weird queer people” Y’all can’t handle 90% of the ways multigenders label their sexualities

[sorin-sunchild]

Here's the thing...I understand how difficult it is if you're not a man to look at men and those who want to be men and think ???? That??? That's what you want??? You're allowed to have felt ugly when you were forced to be masc. You're allowed to look at men and not find them in any way appealing even aesthetically.

But you've got to understand that it's also ok if others have the same feelings you do, but about femininity.

Neither masculinity, femininity or androgyny is inherently beautiful, empowering or freeing. They become those things when a person gets to choose how to express themselves through them. And there are no wrong choices.

So if people are enthusiastic about being masc even in ways you and maybe most of society find ugly, just move on without saying anything negative and vice versa.

[katrafiy]

I think about this image a lot. This is an image from the Aurat March (Women's March) in Karachi, Pakistan, on International Women's Day 2018. The women in the picture are Pakistani trans women, aka khwaja siras or hijras; one is a friend of a close friend of mine.

In the eyes of the Pakistani government and anthropologists, they're a "third gender." They're denied access to many resources that are available to cis women. Trans women in Pakistan didn't decide to be third-gendered; cis people force it on them whether they like it or not.

Western anthropologists are keen on seeing non-Western trans women as culturally constructed third genders, "neither male nor female," and often contrast them (a "legitimate" third gender accepted in its culture) with Western trans women (horrific parodies of female stereotypes).

There's a lot of smoke and mirrors and jargon used to obscure the fact that while each culture's trans women are treated as a single culturally constructed identity separate from all other trans women, cis women are treated as a universal category that can just be called "women."

Even though Pakistani aurat and German Frauen and Guatemalan mujer will generally lead extraordinarily different lives due to the differences in culture, they are universally recognized as women.

The transmisogynist will say, "Yes, but we can't ignore the way gender is culturally constructed, and hijras aren't trans women, they're a third gender. Now let's worry less about trans people and more about the rights of women in Burkina Faso."

In other words, to the transmisogynist, all cis women are women, and all trans women are something else.

"But Kat, you're not Indian or Pakistani. You're not a hijra or khwaja sira, why is this so important to you?"

Have you ever heard of the Neapolitan third gender "femminiello"? It's the term my moniker "The Femme in Yellow" is derived from, and yes, I'm Neapolitan. Shut up.

I'm going to tell you a little bit about the femminielli, and I want you to see if any of this sounds familiar. Femminielli are a third gender in Neapolitan culture of people assigned male at birth who have a feminine gender expression.

They are lauded and respected in the local culture, considered to be good omens and bringers of good luck. At festivals you'd bring a femminiello with you to go gambling, and often they would be brought in to give blessings to newborns. Noticing anything familiar yet?

Oh and also they were largely relegated to begging and sex work and were not allowed to be educated and many were homeless and lived in the back alleys of Naples, but you know we don't really like to mention that part because it sounds a lot less romantic and mystical.

And if you're sitting there, asking yourself why a an accurate description of femminiello sounds almost note for note like the same way hijras get described and talked about, then you can start to understand why that picture at the start of this post has so much meaning for me.

And you can also start to understand why I get so frustrated when I see other queer people buy into this fool notion that for some reason the transes from different cultures must never mix.

That friend I mentioned earlier is a white American trans woman. She spent years living in India, and as I recal the story the family she was staying with saw her as a white, foreign hijra and she was asked to use her magic hijra powers to bless the house she was staying in.

So when it comes to various cultural trans identities there are two ways we can look at this. We can look at things from a standpoint of expressed identity, in which case we have to preferentially choose to translate one word for the local word, or to leave it untranslated.

If we translate it, people will say we're artificially imposing an outside category (so long as it's not cis people, that's fine). If we don't, what we're implying, is that this concept doesn't exist in the target language, which suggests that it's fundamentally a different thing

A concrete example is that Serena Nanda in her 1990 and 2000 books, bent over backwards to say that Hijras are categorically NOT trans women. Lots of them are!

And Don Kulick bent over backwards in his 1998 book to say that travesti are categorically NOT trans women, even though some of the ones he cited were then and are now trans women.

The other option, is to look at practice, and talk about a community of practice of people who are AMAB, who wear women's clothing, take women's names, fulfill women's social roles, use women's language and mannerisms, etc WITHIN THEIR OWN CULTURAL CONTEXT.

This community of practice, whatever we want to call it - trans woman, hijra, transfeminine, femminiello, fairy, queen, to name just a few - can then be seen to CLEARLY be trans-national and trans-cultural in a way that is not clearly evident in the other way of looking at things.

And this is important, in my mind, because it is this axis of similarity that is serving as the basis for a growing transnational transgender rights movement, particularly in South Asia. It's why you see pictures like this one taken at the 2018 Aurat March in Karachi, Pakistan.

And it also groups rather than splits, pointing out not only points of continuity in the practices of western trans women and fa'afafines, but also between trans women in South Asia outside the hijra community, and members of the hijra community both trans women and not.

To be blunt, I'm not all that interested in the word trans woman, or the word hijra. I'm not interested in the word femminiello or the word fa'afafine.

I'm interested in the fact that when I visit India, and I meet hijras (or trans women, self-expressed) and I say I'm a trans woman, we suddenly sit together, talk about life, they ask to see American hormones and compare them to Indian hormones.

There is a shared community of practice that creates a bond between us that cis people don't have. That's not to say that we all have the exact same internal sense of self, but for the most part, we belong to the same community of practice based on life histories and behavior.

I think that's something cis people have absolutely missed - largely in an effort to artificially isolate trans women. This practice of arguing about whether a particular "third gender" label = trans women or not, also tends to artificially homogenize trans women as a group.

You see this in Kulick and Nanda, where if you read them, you could be forgiven for thinking all American trans women are white, middle class, middle-aged, and college-educated, who all follow rigid codes of behavior and surgical schedules prescribed by male physicians.

There are trans women who think of themselves as separate from cis women, as literally another kind of thing, there are trans women who think of themselves as coterminous with cis women, there are trans women who think of themselves as anything under the sun you want to imagine.

The problem is that historically, cis people have gone to tremendous lengths to destroy points of continuity in the transgender community (see everything I've cited and more), and particularly this has been an exercise in transmisogyny of grotesque levels.

The question is do you want to talk about culturally different ways of being trans, or do you want to try to create as many neatly-boxed third genders as you can to prop up transphobic theoretical frameworks? To date, people have done the latter. I'm interested in the former.

I guess what I'm really trying to say with all of this is that we're all family y'all.

[spacelazarwolf]

transfemmes i love you, and also please don’t assume that coming out as trans magically scrubs all traces of sexism and misogyny from your brain. we all, regardless of agab, grow up exposed to sexism and misogyny, and we’re all affected by it in one way or another. but we are all responsible for unpacking that shit so we don’t project it onto others. because what happens when someone comes out as trans but continues holding sexist opinions is this:

no one, by virtue of their assigned sex at birth, is inherently biologically anything. this line of thinking is like basic reddit sexism. it upholds not only the patriarchy but white supremacy as well, and you are not immune from this just because you’re trans. if you find anything acceptable about the screenshotted statement, you need to go back to feminism 101.

i’ve said it before and i’ll say it again: trans people who were assigned male at birth are not somehow inherently more capable of sexism than people who were assigned female at birth. everyone is capable of sexism. but they are also not exempt from perpetuating sexism and misogyny just because they are trans, and they have just as much of a responsibility to unlearn it as the rest of us do. do not use being trans as a shield from consequences when you say things that uphold oppressive systems.

[nothorses]

Let's Talk About Baeddels.

An (updated) retrospective on Tumblr's movement to make gender essentialism trans-friendly.

This post contains excepts from a longer article on Medium. If you have the time, please read the full article! I also request that you link the longer article if you use this as a source.

All links have been updated with archived versions of posts that have since been deleted (and otherwise might be deleted or lost sometime in the future). I have revised some sections, and included more context and examples, in order to clarify and strengthen arguments.

Disclaimer

Transmisogyny is real, and requires much more acknowledgement than it currently receives. The trans community is very much capable of transmisogyny, and often does enact or enable it; likewise, trans people also often enact and enable transphobia against other parts of the trans community. Trans women suffer at least as much as the rest of us, and trans women — as a class — are not privileged, and do not hold the power to oppress anyone else.

If you take only one thing away from this post, take this:

Trans people all need to work on being better allies to each other. None of us can gain anything without the rest of us.

Establishing an Ideology

The first post on Baeddelism was by Tumblr user @unobject, on October 2nd, 2013:

The post was quickly liked by @lezzyharpy, also one of the first to call themselves “Baeddels”.

This post first provided the name and defining ideology of the Baeddel movement. The implication of the post was, essentially, that because the root of the word “bad” was “baeddel”, and because “baeddel” referred to intersex people and “womanish men”, this old English slur was proof that transmisogyny was the worst form of bigotry; and even, perhaps, the root of all bigotry. (It’s worth noting that this interpretation of the etymology has been problematized.)

While @unobject was the first person to make this connection, @autogynephile (“Eve”) eventually became, in essence, the figurehead of the movement. Of the other Baeddels, some of them were explicitly aware and supportive of the ideology behind Baeddelism, some of them were young or newly-out trans women seduced by the personalities involved, and some of them were tangential enough to the movement that their understanding of it was wholly different from the understanding those at the core of the movement held and promoted. Baeddelism was a sort of trend, for a time, and many participants wore the name without entirely knowing what it meant.

It’s important to acknowledge that as much as there were dedicated members of Baeddelism, and as much as there was a unified ideology behind it, there were also individual Baeddels who did not understand — let alone support — the ideology.

The Ideology

Baeddels essentially built upon the foundation of @monetizeyourcat’s ideology that had been gaining traction on Tumblr in the years prior, with some additions that ultimately defined their movement:

Transmisogyny is the form of oppression from which all (or most) other forms of oppression stem.

Privilege is granted on the basis of assigned sex. (“AFAB” or “Assigned Female at Birth” vs. “AMAB” or “Assigned Male at Birth”)

These fundamentals of Baeddelism were essentially a rebranded form of Radical Feminism. In particular, they drew from the Radical Feminist idea that misogyny was the “primary” form of oppression; that which all other oppression stemmed from. Baeddels only tweaked this idea to replace “misogyny” with “transmisogyny”, which led to the rest of the conclusions Baeddels drew:

There is no “transphobia”

All “transphobia” stems from transmisogyny first, and transphobia as it impacts non-trans-women (or, sometimes, non-transfeminine people) is incidental.

There is no “Trans”

If “transphobia” isn’t real, what else is left of the transgender identity?

While this is by no means the dominant understanding of transgender identity or community, the equivocation of oppression to identity is, in many ways, core to Baeddel ideology (and we see the lasting impact of this in still-widely-used “TME/TMA” termingology). By this logic, if transphobia doesn’t exist, neither does trans identity or trans community (though they obviously believed that transmisogyny, and subsequently trans women, do). Therefore, there are no “trans men”, and belief in the existence of “nonbinary people” is highly contingent on whether an individual believes in the oppression of nonbinary people.

“AFAB Privilege”

The idea that within the queer and/or trans community, people who were AFAB/CAFAB (Assigned Female At Birth) receive unique privilege and positions of power that people who were AMAB/CAMAB (Assigned Male at Birth, a counterpart to “AFAB” and “CAFAB”) do not.

Trans Lesbian Separatism

… was what the movement was ultimately defined by, as the logical conclusion of their other beliefs (much like Lesbian Separatism was the logical conclusion of Radical Feminist beliefs).

Baeddels believed that only trans women can understand, or be truly safe for, other trans women; therefore, contact with anyone who was not a trans woman was deemed “dangerous” and highly discouraged.

Trans Men

… also played an important role in Baeddel ideology, and the resulting treatment of trans men is what is often remembered today. Baeddels generally believed the following, either explicitly or implictly:

Trans men are not oppressed, or experience so little oppression that it hardly matters.

Trans men do not experience misogyny, even prior to transition.

Trans men have access to male privilege, or trans men have an easier time passing, and frequently go “stealth”; thus benefiting from male privilege as well as cis privilege.

Trans men are often (or always) misogynistic and transmisogynistic, and are not held accountable for this.

Trans men oppress cis women.

Trans women enacting violence on trans men is “punching up” at oppressors, and therefore not only permitted, but encouraged.

Trans men are inherently violent, or become aggressive and violent when they go on testosterone HRT (Hormone Replacement Therapy)

The impact of this ideology is often discussed among transmasculine people because of the depth of harm it caused, directly and indirectly — and it was very much intended to. Harm caused to transmascs was not only permitted or excused, it was often actively celebrated.

Nonbinary People

… are often overlooked when summarizing Baeddelism, but Baeddels did have plenty to say about them. Baeddel ideology relied on the idea that privilege was granted on the bases of assigned sex, and nonbinary people’s genders were thus treated as irrelevent; they essentially did not believe nonbinary people truly existed.

CAFAB nonbinary people are either trans men attempting to invade women’s spaces, or cis women pretending to be trans.

CAMAB nonbinary people are actually just trans women who haven’t accepted it yet. They must transition, or they are transmisogynistic.

Intersex People

Intersex experiences, and intersex history, were often co-opted and erased by Baeddelism. This was often more a byproduct of their beliefs than an overtly-stated idea, but most notably, the term “Baeddel” itself is likely more applicable- if not exclusively applicable- to intersex people, rather than trans women. Making their reclamation of it as a “transmisogynistic slur”, or their claim that the word’s existence means that “transmisogyny is the root of all oppression”, incredibly ignorant- if not actively harmful misinformation.

Notably, Baeddels also believed that intersex people- being “more androgynous” (a harmful misonception)- were able to pass more easily as the opposite assigned sex, and that intersex people (even within transfemme spaces) had “intersex privilege”. Some even believed, and openly claimed, that intersex people were “hermaphroditic”; a slur against intersex people, and typically implying that the individual has both sets of reproductive systems simultaneously.

Trans Women

… did not receive universally positive treatment, either. Baeddelism was very much a cult-like group built around the firmly-held conviction that they were absolutely correct, and that anyone who disagreed with them was The Enemy. Trans women who disagreed with them were generally seen as brainwashed and self-hating, and trans women who did agree with them were expected to subjugate themselves to the ringleaders of the movement.

Within Baeddel circles, trans women were most frequently victimized by the abusers allowed to run rampant because “trans women do not, and cannot, harm anyone else.” — including, apparently, each other.

“They were also bad shitty abusive people in general. “… a bunch of them passed around a pile of smear campaigns and false rumors about virtually any trans woman that they had a even the slightest animosity for. Including the victim of the kinkster rapist. They’ve done other fucked stuff, like chased two twoc off this site for trying to make a zine, but yeah. That’s like, just some of it. I’m not up for going over the messy details of the whole shitparade. “Full disclosure, I made a lot of excuses for these sacks of crap, even while they were out there spreading false crap about me […] I wasn’t aware of the worst shit they were doing until much much later.” - @punlich

Inside the Movement

Though individual Baeddels often existed in vastly different social circles from each other- particularly offline- those who lived through the movement highlight commonalities in their experiences.

One interviewee recounts the manipulation present in their initial involvement with the movement:

“It came to me at a point where I was very quick to weaponize anything anyone told me about their experiences, because I was always a fighter. I’ve been an activist for a long time, you know, and when these trans women would come to me with their experiences I would believe them. I wanted to. But the way they acted didn’t add up when compared to what they were saying. I felt really lonely there, and stupid all the time. I felt like I was being a bad trans person.” […] “Online they were more willing to say things that were, for lack of a better word, stupid. They would say things that lacked any kind of logical sense. But in person, they would go into this kind of toxic femininity- this weaponization of weakness. And I think that’s because online they were often in these echochambers, but in person they had to rely on much more subtle manipulation.” - Vera

It seems at points that the environment created within this movement- and the social circles that composed it- was almost cult-like in nature and in need for control.

“It was very isolating. I didn’t see my friends for a while, I was kind of just living with them, cooking and cleaning for them, starving myself, and slowly growing crazy. I was just being consumed by this weird academia and theory that had no basis, because everything was online and Tumblr-based.” - Vera

Perhaps most chilling, however, are the patterns in their attitudes toward sexual assault. One interviewer recounts being subject to sexual assault, and upon posting about their experience to a Facebook group, being met with hostility from Baeddels present in the group- who quickly used their social influence to have them banned from some of their only support systems at the time.

“I ended up with pretty much no one to talk to about the experience at a time when I was already really, really struggling, and it’s one of several factors that led to me dropping out. “The Baeddel who got me banned also messaged me directly at some point during all of this, and I tried to get her to understand the pain she was causing me. She basically laughed it offand said it was my fault. She seemed to find a lot of joy in how much it hurt me, and blocked me soon after.” - Anonymous

Another recounts sexual consent violations from a friend-turned-Baeddel:

“[My ex-friend] had previously been fetish-mining me for her mommy kink. I was freshly estranged from my own mum, and she stepped in to be like, “I’m your new mum now,” and would pester me to call her “mum” in Welsh- as at that point she was going by a Welsh name. I played along, but it transpired that she was basically using that to get off, and she had a thing for infantilising transmascs and being this mum/mom figure.” - Luke

And yet another interviewee discusses verbal sexual harassment during interactions with another Baeddel:

“I had one [Baeddel] directly tell me that I’m beneath her as a trans man, and that I should “Shut my smelly cooch up” and only use my voice to uplift trans women. I was a minor at the time. “She then sicced her followers on me, and they bombarded me with messages telling me I’d “never be a real man”, that I needed to “sit on the side and allow them to have the spotlight”, and even telling me to kill myself- because I was inherently toxic to them. I was 16 years old, pre everything, and I couldn’t even pass at the time. They didn’t seem to care that I was a minor, or a newly hatched egg.” - Anonymous

While Baeddel ideology itself does not explicitly condone or excuse sexual assault, it’s striking how common these stories are; especially considering how small in numbers actual Baeddels were.

It was, in fact, this exact problem that would eventually cause the movement to dissolve.

The Downfall of Baeddelism

Sometime between the group’s formation in 2013 and their downfall near the end of 2014, @autogynephile (also “Eve”), the defacto “ringleader” of the Baeddel movement, began what Baeddels referred to as a “transbian safehouse”.

This was apparently intended as a place for unhoused trans woman lesbians and trans women who, in general, had sworn off contact with men; the ultimate goal of the lesbian separatist ideology at the core of the Baeddel movement. It was thus also referred to as a “commune” by some, and as a “cult” by others.

One occupant of the “safehouse”- Elle- later posted to Tumblr that they had been raped by Eve during their stay, and detailed their experiences.

The Baeddels, rather than believing the victim and ousting the rapist from their movement, chose to close ranks around Eve instead.

Various reasons were given for this:

The victim must be lying

The victim- and anyone who believed them- was simply transmisogynistic.

Anyone who disagrees with the Baeddels is an Enemy Of The Movement, a “carceral thinker”, and a danger to trans women as a whole.

Trans women are incapable of sexually abusing anyone.

“Standing with Eve” was the ultimate sign of loyalty to the movement, and thus a mark of pride and honor.

It was okay to keep being a Baeddel no matter what, because Rape Accusations Should Be A Personal Matter.

(You can read more about Eve’s own denial of these events here and here.)

Years later, even people involved in the initial group have spoken out against the movement and actions of those involved:

“I was in ~the Baeddels~ for years and like… we straight up did horrible shit. “We harassed anyone that disagreed for any reason, our politics were terrible, our isolationism made an environmental ripe for abuse that I have firsthand experience of, there is nothing in that group worth salvaging or defending. “Also acting like people are just bringing this up out of the blue is silly like… it’s being brought up because people are still trying to defend the shit we did instead of fucking recognizing that it was wrong. “Creating this myth that hate on the Baeddels is just a way of keeping trans women in line is a tacit defense of the horrid shit we did.” - @lezzyharpy

“like I’m sorry but I served my time in shitty awful Baeddel group in early mid 2012s and it fucking sucked ass.” “… Like it’s straight up cult-like the way you build this self-reinforcing network wherein ayone on the outside looking in with any criticism is unsafe, not to be trusted, only there to hurt trans women, and the only people you can trust is this self-selected group of trans women.” - @lezzyharpy

Why It Matters, and Why Baeddelism Never Really Fell

Baeddelism itself has seen multiple attempts at resurgences by various individuals, including documented experiences with self-proclaimed Baeddels as recently as 2018- well after the movement first “fell” in 2014.

Most proponents of “Baeddelism 2.0”, a revival of the original movement, argue that the abuse that occurred within the original movement was either completely fabricated by detractors (sound familiar?) or, at minimum, not actually inherent to the ideology.

And, of course, there are some original Baeddels still active on Tumblr today.

Baeddelism never actually went away.

“Baeddelism” was only one name for a set of beliefs that existed long before the specific term did, and hasn’t gone anywhere since the original Baeddel movement died down.

What the Baeddels did was put a name to the ideology @monetizeyourcat was cultivating before them, and what Cat did was popularize, centralize, and justify a way of thinking that had existed before she ever made her blog.

This ideology has since been referred to, loosely, as “TIRF-ism”: Trans-Inclusive Radical Feminism.

It is rare that anyone actually refers to themselves as a “TIRF”, and there is no real centralized TIRF movement; rather, a loose collection of radical feminist beliefs circulates various transgender spaces. The validity of these beliefs is generally taken for granted: of course (trans) women are The Most Oppressed People; of course (trans) women are Inherently and Unequivocally Victims In All Situations; of course (trans) men are Inherently Oppressors; of course (trans) men are Dangerous and Evil… and so on.

Like Radical Feminism, and subsequently Trans-Exlcusive Radical Feminism (TERF-ism), those ideas are fundamentally dangerous.

The defining tenants of radical feminism are that misogyny is the root of all oppression, and that rather than misogyny being an issue of power and control on a society-wide level, it is instead, or also, a matter of oppression and privilege on an individual level: men are always oppressors, and women are always victims.

These beliefs fundamentally exclude and erase the experiences of other marginalized people.

Namely, people of color and indigenous people, who’s experiences with and concepts of gender do not fall within the strict and rigid lines that white, western, colonialist people’s do.

Radical feminism is not a redeemable ideology. It cannot be reshaped into something good. It is fundamentally broken, and the movements born from it- lesbian separatism, political lesbianism, TERF-ism, TIRF-ism, and Baeddelism- are proof enough of that. They each promote only surface-level variations of what is fundamentally cult-like thinking: only the in-group can be victimized. Only the in-group is safe; the out-group is inherently and universally dangerous. Only the in-group understands you. All members of the in-group are, fundamentally, incapable of abuse.

We cannot allow these ideas to be perpetuated within or without the trans community.

Learn the Signs & Prevent Harm

Here’s what we can do to prevent this from happening again:

Learn what Baeddel ideology and TIRFism look like, even detached from the name.

Learn what radical feminism looks like, even detached from the name. Even from people who claim to oppose radical feminism.

Act on dogwhistles. Call them what they are.

Do not allow people to downplay the harm all forms of Radical Feminism have caused. Remind each other that Radical Feminism is not a redeemable ideology, and seek out other branches of feminism instead.

Remember the harm that has been caused. Remember that it will be caused again if these things are allowed to go unchecked.

Listen to and uplift marginalized people. Allow them to speak to their own experiences, identify their own needs, and name their own oppression.

Remember who the real oppressors are, and do not pit marginalized people against each other. The people perpetuating and benefiting from transphobia are cis people- and more specifically, cis people in power.

Build solidarity with other marginalized people. One group of trans people cannot gain liberation without liberating all trans people, and one group of trans people cannot be targeted without the rest of us suffering as well.

Remember that there is no group or identity incapable of enacting abuse, violence, harassment, or other harm against another. Victimhood should not be determined based solely on an individual’s identity.

Remember that there are no acceptable targets for violence, cruelty, harassment, and abuse.

For more context and a list of red flags, read the rest of the article here:

[cardentist]

here’s a reminder: intersectionality doesn’t mean “special Extra Bad oppression,” it’s the concept of different aspects of someone’s life impacting their experiences with individual identities.

intersectionality isn’t a club that only the Important identities are a part of, it’s a framework to expand our analysis and understanding of oppression and the lived experiences of minority groups.

intersectionality Doesn’t Mean “any and every individual gay man is going to have it better than any and every individual gay woman” (because lesbians have the Gay and Woman modifier, while gay men only have one). intersectionality asks people to acknowledge how gender can impact someone’s experiences as a gay person.

a white cis able bodied gay man is experiencing intersectionality because white cis and able bodied are all things that Intersect with their gay identity. asking people within privileged groups to recognize how that privilege impacts their lives Without erasing the ways that they are marginalized is like. The Point.

“x group doesn’t experience intersectionality because they aren’t Oppressed Enough” is literally the exact opposite of what intersectionality is supposed to be doing as a term. we Want people to think in terms of how every aspect of their lives influences their experiences so they may then think about how people who are different from them have Different experiences.

"gay men Always have it better than lesbians” cuts out conversations about people of color, trans people, intersex people, disabled people, marginalized religions, and More within gay spaces.

it also fails to acknowledge that Circumstance and Luck play a factor. all forces being equal, sometimes individual gay men Will have experiences that individual gay women do not and vice versa. white able bodied cis gay men are murdered sometimes, you cannot assume that someone with a different label than you Has It Better than you do based entirely on said label. human experiences do not define themselves by labels, they just happen.

[gay-jewish-bucky]

i love you closeted trans people

i love you out trans people

i love you trans people who aren't fully either

i love you trans people who don't want to "pass"

i love you trans people who can't "pass"

i love you trans people who "pass"

i love you trans people who don't want to medically transition

i love you trans people who can't medically transition

i love you trans people who medically transition

i love you trans mascs

i love you trans men

i love you trans femmes

i love you trans women

i love you trans neutrals

i love you unaligned trans people

i love you multi gender trans people

i love you mono gender trans people

i love you genderless trans people

i love you trans people who are combinations of these things

i love you trans people who don't fit into these categories neatly

i love you trans people who don't fit into these categories at all

i love you trans people who are none of these things

i love you trans people who are all of these things at once

i love you trans people with identities too complex to put into words

i love you trans people that don't feel reflected in any of these things

i love you trans people who use neopronouns

i love you trans people who use common pronouns

i love you trans people who mix and match pronouns

i love you trans people who use one set of pronouns

i love you trans people who didn't realize they were trans til later in life

i love you trans people who always knew

i love you trans people who are unsure of when or how they knew

i love you trans people

[actualalivecreature]

affirmations for my fellow transsexuals <3

[a-polite-melody]

The message behind both of the posts I made the other day are honestly exactly the same:

We don’t misgender bad people for being bad people.

Wielding transphobia against someone is never acceptable. Misgendering or degendering someone should not be part of how you talk to or about them. It doesn’t matter what they’ve done.

Why?

Because we’ve seen again, and again, and again that transphobes will join in. Will be emboldened.

Don’t put more transphobia in the world.

It’s never worth it.

[genderkoolaid]

so much trans discourse is just different groups of trans people throwing "no YOU guys are the ones irreversibly tainted by Male Privilege and who serve the patriarchy, WE'RE actually oppressed by misogyny and need cis feminists to support us!!!!" back and forth at each other. radfeminism traumatized us so bad none of us take five seconds to ask why trans people have to be divided into Privileged Oppressive Basically-Cis-Men and Untainted Oppressed Basically-Cis Women in the first place. stop trying to make cisfeminist frameworks fit trans experiences!

[transmultiphobia]

Everyone needs to get real normal about how male/female multigender people label their attraction Right Now. I am no longer asking.

[sorin-sunchild]

Yes, I'm a fat, hairy, balding trans man. No it's not a glowup, or a glowdown or an anything. I don't exist to be conventionally attractive. I'm not somebodies success story. And if I am, it's because I'm extremely happy and so glad I transitioned. I don't see a lot of ftm before & after glowups and hardly any mtf glowups which include non-conventionally attractive body types/people and I'm here for you all. We are a glowup, actually, because society can stick it's 'you have to look a certain way' up it's holes.

[katrafiy]

It's simple, if someone says "die men!" 200 times and each time they say it they hit a trans woman instead of a cis man, then they clearly don't actually hate men. Clearly something else is happening here; "hating men" is a false pretense, not their actual motive.

I've seen people from the transunity blog talking about how people shouldn't believe terf rhetoric regarding trans men/transmasculine people, but they apparently are totally willing to believe them when they lie about the reasons they hate trans women.

People who hate trans women aren't doing it because they "hate men". If they did, they would treat cis men the way they treat trans women, but they clearly don't do that. Instead they buddy up with fascists like MW and put out calls for cis men to go into women's bathrooms with guns to protect them from the evil r*pist tr**nies.

"Transmisogyny relies on anti-masculism/misandry" is a statement that is completely out of touch with the realities of trans women's oppression, and this should be obvious to anyone who knows better than to take our oppressors at their word, and think they are being honest about their motives.

"Hating men" is a pretense, their actual motive is trans women being an underclass of "girls they can hit".

So why does transunity continue to believe what fascists say about trans women instead of the trans women who are telling them that they are lying? Until transunity can reconcile with that, I simply cannot trust that this 'movement' is willing to or capable of seriously representing me or my sisters best interests.

[transunity]

Just something I saw on twitter the other day. It's worth reiterating that if you believe TERFs over trans men you ain't a trans ally.

When you see terfs calling trans women "violent males" you know that that is transphobic and deliberately misgendering.

But when terfs call trans men "confused girls" for some reason everyone reads that as-is and don't twig that like "violent males" it's a derogatory dogwhistle to refer to trans men.

Hence, when people try to tackle transandrophobic terfs, they go about it all wrong because they take terfs at their word they are actually talking about girls and not trans men. Leading to people assuming that trans men don't get hate from terfs.

This is why transunitism is important! Sure, you can identify when a terf is targeting trans women, but can you tell when they target trans men and nonbinary folk?

If you somehow managed to stop every terf from being transmisogynistic overnight, you haven't stopped terfism. If you eradicated all homophobia against gay men overnight, that doesn't eradicate lesbophobia.

It all has to be tackled together, with each other.