#african american news and issues

[qqueenofhades]

oh god is biden dropping out? i don't know what happens then

Jesus effing Christ.

Few thoughts:

The billionaire Democratic donors got their way, apparently. All I saw was that the big-dollar donors were secretly putting pressure on the rank-and-file Democratic elected officials (i.e. House and Senate) to denounce Biden or not get any more money, and other shameful backroom maneuvering to knife Biden. I will refrain (lol, no I won't) from speculating that billionaires of any political stripe feel threatened by Biden's increasingly progressive tax/wealth redistribution policies, and saw their chance after the bad debate performance to knife him. Because until further notice, I'm going to think that was the biggest factor.

I don't know if there's an actual health condition that made Biden agree it was the best time (in fucking July) to step down, but if this was an issue, there needed to be planning last year, at the earliest, to prepare for a new successor. I don't know what's going on. This is a clusterfuck on many, many levels.

However: it is true that this does change things and not necessarily only for the worse, as long as Harris is immediately confirmed as the new nominee and this stupid Democrats In Disarray nonsense, which is giving the media exactly what they want, is put to a fucking end. If Harris is also swept aside and the billionaire donors try to install their preferred "Centrist!!!" candidate (lol Manchin or some shit) with an equally antidemocratic closed-door Star Chamber convention, then yes, we're fucked. Because the Congressional Black Caucus and African American voters saw exactly what the rich white man billionaires were trying to do by torching Biden and then Harris, and they are not going to play ball with some Magical White Man replacement.

If Harris is immediately confirmed as the new nominee (and to the best of my knowledge Biden has endorsed her), then she has a chance of reinvigorating the race. There were a lot of Americans who did not want either Biden or Trump. I suspect they were fucking braindead, but so be it. Harris has apparently polled pretty and increasingly well in recent days (in some cases actually better than Biden) and again, there is no remotely small-d democratic alternative to her. The billionaire donors already trashed the duly elected (by the primary process) Democratic nominee. If they do the same to Harris, then yes. We will have Trump and there won't be any more democracy in this country on either side, because the Republican big-bucks donors will gleefully pick up where the Democratic big-bucks donors left off.

Jesus fucking Christ.

The message needs to be "Harris is Joe's successor, she is younger and already has four years of experience and is the only candidate." Anything else is a fucking gift from god to the Republicans, once more getting trashed after Trump's terrible RNC speech. Maybe she can then pick Whitmer or Shapiro (both popular and effective Democratic governors of swing states, MI and PA respectively) as a running mate, but the nominee has to be Kamala. There is no other fucking choice. This is already enough of a mess.

If that can happen, and the fucking donors can refrain from fucking it up, then... okay. It's not great, but it does change things. It makes the ticket younger. It makes it historic (first Black female president beating Trump would be amazing). It could reach people disenchanted with the current two-old-white-guys setup.

This is an incredible sacrifice on Biden's part and I only wish that I could believe he did it voluntarily, rather than being forced out by a small class of rich people worrying about his policies getting too progressive.

I wish him only the best and I recognize this decision was taken under extreme pressure. If we then lose to Trump, I hope everyone who forced Biden out burns in hell.

I was a diehard Biden supporter not because I loved the guy personally, but because he was the only choice for preserving democracy in America. The essential stakes of the election have not changed, even if the billionaires just knifed us in the fucking back, possibly to nobody's surprise, because R or D, they are not our friends.

Kamala is the only choice. I will now have to defend her as hard as I did for Biden. She needs to beat Trump. There is nothing else to it. If you think she can't, then you need to work at helping her do that. There is already enough calamity and doom. We do not have a choice. We cannot lose sight of what is at stake here.

Kamala Harris/Whitmer and/or Shapiro and/or Buttigieg 2024.

The end.

[danielleurbansblog]

Meet This Author: J. Shanay

ULM: Can you briefly tell us, readers, what your novel, Charmed by the Best, is about? JS:  The Charmed by the Best series is a contemporary African American romance series.  The series is filled with its share of drama and passion, however, the core of the story revolves around the concepts that true love and romance, are still the desires and focus of many women and men in the Black…

[neechees]

Historical Indigenous Women & Figures [6]:

Queen Nanny: the leader of the 18th century Maroon community in Jamaica, she led multiple battles in guerrilla war against the British, which included freeing slaves, and raiding plantations, and then later founding the community Nanny Town. There are multiple accounts of Queen Nanny's origins, one claiming that she was of the Akan people from Ghana and escaped slavery before starting rebellions, and others that she was a free person and moved to the Blue Mountains with a community of Taino. Regardless, Queen Nanny solidified her influence among the Indigenous People of Jamaica, and is featured on a Jamaican bank note. Karimeh Abboud: Born in Bethlehem, Palestine, Karimeh Abboud became interested in photography in 1913 after recieving a camera for her 17th birthday from her Father. Her prestige in professional photography rapidly grew and became high demand, being described as one of the "first female photographers of the Arab World", and in 1924 she described herself as "the only National Photographer". Georgia Harris: Born to a family of traditional Catawba potters, Harris took up pottery herself, and is credited with preserving traditional Catawba pottery methods due to refusing to use more tourist friendly forms in her work, despite the traditional method being much more labour intensive. Harris spent the rest of her life preserving and passing on the traditional ways of pottery, and was a recipient of a 1997 National Heritage Fellowship awarded by the National Endowment for the Arts, which is the highest honor in the folk and traditional arts in the United States. Nozugum: known as a folk hero of the Uyghur people, Nozugum was a historical figure in 19th century Kashgar, who joined an uprising and killed her captor before running away. While she was eventually killed after escaping, her story remains a treasured one amongst the Uyghur. Pampenum: a Sachem of the Wangunk people in what is now called Pennsylvania, Pampenum gained ownership of her mother's land, who had previously intended to sell it to settlers. Not sharing the same plans as her mother, Pampenum attempted to keep these lands in Native control by using the colonial court system to her advantage, including forbidding her descendants from selling the land, and naming the wife of the Mohegan sachem Mahomet I as her heir. Despite that these lands were later sold, Pampenum's efforts did not go unnoticed. Christine Quintasket: also known as "Humishima", "Mourning Dove", Quintasket was a Sylix author who is credited as being one of the first female Native American authors to write a novel featuring a female protagonist. She used her Sylix name, Humishima, as a pen name, and was inspired to become an author after reading a racist portrayal of Native Americans, & wished to refute this derogatory portrayal. Later in life, she also became active in politics, and helped her tribe to gain money that was owed them. Rita Pitka Blumenstein: an Alaskan Yup'ik woman who's healing career started at four years old, as she was trained in traditional healing by her grandmother, and then later she became the first certified traditional doctor in Alaska and worked for the Alaska Native Tribal Health Consortium. She later passed on her knowledge to her own daughters. February 17th is known as Rita Pitka Blumenstein day in Alaska, and in 2009 she was one of 50 women inducted into the inaugural class of the Alaska Women's Hall of Fame Olivia Ward Bush-Banks: a mixed race woman of African American and Montaukett heritage, Banks was a well known author who was a regular contributor to the the first magazine that covered Black American culture, and wrote a column for a New York publication. She wrote of both Native American, and Black American topics and issues, and helped sculptor Richmond Barthé and writer Langston Hughes get their starts during the Harlem Renaissance. She is also credited with preserving Montaukett language and folklore due to her writing in her early career.

part [1], [2], [3], [4], [5] Transphobes & any other bigots need not reblog and are not welcome on my posts.

[saturngalore]

harlem pin-up locs ♥️

here’s a 1920s-inspired pin-up dreadlock twist hairstyle that is a modern take on the finger wave hairdo. finger waves have been a staple in the black community for decades as it was very popular during the 1920s, 1930s, 1990s, and even now as we enter the 2020s. this hairstyle was largely inspired by these two pictures here and here so huge credit to the hairstylist aggie_hair on ig for making this beautiful innovation! my hair is named after the new york neighborhood of harlem and specifically the harlem renaissance. if you don’t know, the harlem renaissance or the “new negro movement” was a vibrant african american cultural movement that happened during the 1920s and 1930s. similar movements also happened in other cities throughout the american north due to the occurrence of the great migration where thousands of african americans moved up north to escape violent racial discrimination and persecution enforced by the racist jim crow laws in the deep south (although life in the north wasn’t that much better). i would love to say more as this is one of my favorite historical periods to research/learn about like ever but, i highly encourage y’all to do your own research on it (especially if you’re nonblack and/or not familiar with african american history) and learn about the several artists, thinkers, and innovators of that time period! tysm for reading and again tysm to my lovely testers! <333

base game compatible (bgc)

maxis palette (24 swatches)

teen-elder

fem frame

ear clipping

not hat compatible (some accessories can fit!)

custom thumbnails

disallowed for random

high poly warning!!! i haven’t had any issues with it yet but shit happens so be cautious!

all lods (lod 0: 37k poly | lod 1: 25k poly | lod 2: 20k poly | lod 3: 10k poly)

the baby hairs as seen above are not included! i highly recommend downloading these by @ceeproductions or any other baby hair cc to make the hair cuter and customizable!

please tag me if you do use my cc! i would absolutely love to see it! also, please let me know if you encounter any issues with my cc! here’s my tou. i hope y’all enjoy it <3

download via simsharefile (sfs) or on patreon - ALWAYS FREE!

tysm to cc rebloggers! @public-ccfinds @sssvitlanz

[thechanelmuse]

Juneteenth is a Black American holiday. 

We call Juneteenth many things: Black Independence Day, Freedom Day, Emancipation Day, Jubilee Day. We celebrate and honor our ancestors. 

December 31 is recognized as Watch Night or Freedom’s Eve in Black American churches because it marks the day our enslaved ancestors were awaiting news of their freedom going into 1863. On January 1, 1863, President Lincoln issued the Emancipation Proclamation. But all of the ancestors wouldn’t be freed until June 19, 1865 for those in Galveston, Texas and even January 23, 1866 for those in New Jersey (the last slave state). (It’s also worth noting that our people under the Choctaw and Chickasaw Nations wouldn’t be freed until April 28, 1866 and June 14, 1866 for those under the Cherokee Nation by way of the Treaties.)

Since 1866, Black Americans in Texas have been commemorating the emancipation of our people by way of reading the Emancipation Proclamation and coming together to have parades, free festivities, and later on pageants. Thereafter, it spread to select states as an annual day of commemoration of our people in our homeland. 

Here’s a short silent video filmed during the 1925 Juneteenth celebration in Beaumont, Texas:

(It’s also worth noting that the Mascogos tribe in Coahuila, Mexico celebrate Juneteenth over there as well. Quick history lesson: A total of 305,326 Africans were shipped to the US to be enslaved alongside of American Indians who were already or would become enslaved as prisoners of war, as well as those who stayed behind refusing to leave and walk the Trail of Tears to Oklahoma. In the United States, you were either enslaved under the English territories, the Dutch, the French, the Spanish, or under the Nations of what would called the Five “Civilized” Native American Tribes: Cherokee, Creek (Muscogee), Chickasaw, Choctaw, and Seminoles. Mascogos descend from the Seminoles who escaped slavery during the Seminole Wars, or the Gullah Wars that lasted for more than 100 years if you will, and then settled at El Nacimiento in 1852.)

We largely wave our red, white and blue flags on Juneteenth. These are the only colors that represent Juneteenth. But sometimes you may see others wave our Black American Heritage flag (red, black, and gold).

Juneteenth is a day of respect. It has nothing to do with Africa, diversity, inclusion, immigration, your Pan-African flag, your cashapps, nor your commerce businesses. It is not a day of “what about” isms. It is not a day to tap into your inner colonizer and attempt to wipe out our existence. That is ethnocide and anti-Black American. If you can’t attend a Black American (centered) event that’s filled with education on the day, our music, our food and other centered activities because it’s not centered around yours…that is a you problem. Respect our day for what and whom it stands for in our homeland. 

Juneteenth flag creator: “Boston Ben” Haith 

It was created in 1997. The red, white and blue colors represent the American flag. The five-point star represents the Lone State (Texas). The white burst around the star represents a nova, the beginning of a new star. The new beginning for Black Americans. 

Black American Heritage Flag creators: Melvin Charles & Gleason T. Jackson

It was created in 1967, our Civil Rights era. The color black represents the ethnic pride for who we are. Red represents the blood shed for freedom, equality, justice and human dignity. Gold fig wreath represents intellect, prosperity, and peace. The sword represents the strength and authority exhibited by a Black culture that made many contributions to the world in mathematics, art, medicine, and physical science, heralding the contributions that Black Americans would make in these and other fields. 

SN: While we’re talking about flags, I should note that Grace Wisher, a 13-year-old free Black girl from Baltimore helped stitched the Star Spangled flag, which would inspire the national anthem during her six years of service to Mary Pickersgill. I ain’t even gon hold you. I never looked too far into it, but she prob sewed that whole American flag her damn self. They love lying about history here until you start unearthing them old documents. 

In conclusion, Juneteenth is a Black American holiday. Respect us and our ancestors.

[16woodsequ]

Things People Seem to Forget About Steve Rogers (aka the past is complex)

Things in the future didn't happen in a vacuum, and while Steve missed a lot of stuff while he was in the ice, he would have seen the roots of things like the Civil Rights, Women's Rights and even LGBTQ+ Rights movements in his time.

While I'm sure Steve encountered a lot of people expecting certain right-wing behaviours from him, due to his birth year and the things he missed in the ice, this doesn't mean he would act that way—even right out of the ice.

But first lets take a look at the things Steve missed and see what he did in fact know:

The atom bomb. Steve never saw the atomic fallout, but what did he see? Hydra bombs literally being flown to his home city. There is also a possibility that as a specialty team, he learned about the German Nuclear Program during the war. His unit was tied to the Strategic Science Reserve, so I wouldn't be surprised if between that, and Hydra's bomb initiatives, Steve was well aware of the potential of a bomb threat. I doubt Steve has clearance to know about the Manhattan project, and I think he would be horrified to learn about the impact of the atom bomb on Japan (especially since he essentially thwarted the same thing from happening to New York) but majorly powerful bombs would not surprise him.

• The Cold War. Steve may not have experience the Cold War, but he grew up surrounded by the outcome of the First World War after the Communist take over of Russia. The debates surrounding Communism, Socialism, and Capitalism aren't new. Steve would have grown up with them and would probably be familiar with American pro-capitalist, anti-communist rhetoric. But would he agree?

Here's some things we know about Steve: He's an artist, he grew up during the Depression which was heavily mitigated by socialist measures, he grew up poor, he grew up disabled. As an artist Steve would be well aware of the debates between the political movements, and with his background, and the success of Roosevelt's New Deal reforms, it would not surprise me if Steve leaned more towards the Socialist side of the scale.

All this to say: Steve would not be unfamiliar with the tension between Russia and the USA. Especially since even though they were allies during the war, there were already concerns that the USSR wasn't so much 'liberating' the countries they drove Germany out of, as putting them under new management.

Steve would be familiar with the tensions underlying the Cold War, and his background might lead him to have a critical view of some of the pro-Capitalist propaganda that came out during the Cold War. While I don't think Steve would approve of Russia's methods and the ultimate outcome of Communism there, I don't think he would approve of the Red Scare Witch Hunt that happened in the States either.

• Civil Rights Movement. While Steve missed the major changes that occurred during the 50s and 60s, he would not be unfamiliar with movements for equality. Steve would also not be unaware of the inequality that minorities faced in his country.

For example:

National Association for the Advancement of Colored People (NAACP) was established in 1909 and is still run today. The NAACP fought and fights against discrimination and advocates for equality.

In the 30s President Roosevelt responded to "to charges that many blacks were the "last hired and first fired," [his administration] instituted changes that enabled people of all races to obtain needed job training and employment. These programs brought public works employment opportunities to African Americans, especially in the North" (Link)

"The first precedent-setting local and state level court cases to desegregate Mexican and African American schooling were decided during [the late 1930s]" (Link)

In 1941 thousands of Black Americans threatened to march on Washington for equal employments rights which pushed Roosevelt to issue an executive order that "opened national defense jobs and other government jobs to all Americans regardless of race, creed, color or national origin." (Link)

The Double Victory or Double V Campaign during the war was an explicit campaign to win the war against fascism in Europe and the war against racism as home.

All this to say, Steve would not be unfamiliar with many of the issues tackled during the Civil Rights Movement of the 50s and 60s.

Not only that, but Steve led a multi-racial special unit during the war during a time of active army segregation. Not only does he have a Black man on his team, but also a Japanese man. This would have most definitely led to backlash from higher command as well as discrimination from other units against Jones and Morita. Steve and the entire Howling Commandos would be explicitly aware of prejudice against two of their members and likely had to fight for them many times.

• Anything space travel. It's true Steve wouldn't know anything about attempts to reach the moon. But there were still several space discoveries he could know about, especially since he and Bucky are clearly interested in scientific discoveries, considering how they went to the Stark Exbo before Bucky shipped out.

Some discoveries:

Hubble's Law: In 1929 Hubble published evidence for an ever expanding universe, and thus provided evidence of the Big Bang theory.

1930: Discovery of Pluto (makes me chuckle to think this is a relatively new discovery for Steve and he wakes up to find it is a dwarf-planet now. You think Millennials are protective of Pluto? I think Steve would be too 😆.)

1937: "the first intimation that most matter in the universe is `dark matter'"

Personally I think Steve would be absolutely amazed by the advances in space travel.

• Women's Rights. Like with Civil Rights, while Steve may have missed the large movements during the 50s and 60s, he was around for the early movements. The 60s movement is called Second Wave Feminism for a reason. This is because there was already many pushes for women equality in Steve's time.

For example:

1920: White women win the right to vote. This means Steve's mother first voted in his lifetime. I feel this alone would make Steve heavily aware of inequality faced by women. (As a side note I feel that Sarah always emphasized voting to Steve since it was such a major development in her lifetime.)

Also in the 20s the Flapper trend rose, along with hemlines. Women's skirts were shorter and they smoked and drank with men. Middle-class and working-class women also worked outside of the home. The 1920s-1930s 'modern' woman is very different from the Victorian vision of a woman in petticoats and skirts.

Early Birth Control movement: Was "initiated by a public health nurse, Margaret Sanger, just as the suffrage drive was nearing its victory. The idea of woman’s right to control her own body, and especially to control her own reproduction and sexuality, added a visionary new dimension to the ideas of women’s emancipation. This movement not only endorsed educating women about existing birth control methods. It also spread the conviction that meaningful freedom for modern women meant they must be able to decide for themselves whether they would become mothers, and when."

1936: A Supreme Court decision declassified birth control information as obscene. Legalised doctor-prescribed contraceptives.

WW2 Watershed: Women serve in the army and work factory jobs. The government establishes universal childcare while women work.

Women also wore pants and form fitting clothes to work in factories. We also see Peggy wearing pants during the last assault on Hydra. While Steve may need to get used to modern fashion, he would already be familiar with the 'morale outrage' over women's clothes in his time, and probably try to manage his surprise in private as well as possible.

• LGBTQ+ Rights. Like with the rest of the equality movements, LGBTQ+ rights movements also started before the late 1900s.

1924: "Society for Human Rights is founded by Henry Gerber in Chicago. The society is the first gay rights organization as well as the oldest documented in America." This organisation was broken up soon after founding due to arrests, but it published "the first American publication for homosexuals, Friendship and Freedom."

In the 1920s and 30s "the gay and lesbian movement started taking shape. Social analysts began rejecting prior medical definitions of "inversion" or "homosexuality" as deviant.

Communities of men and women with same-sex affiliations began to grow in urban areas. Their right to gather in public places such as bars was tenuous, and police raids and harassment were common." (Link)

WW2 Watershed: While many LGBTQ people lived in rural areas or outside 'queer neighbourhoods' the war brought people from all backgrounds together. "As with most young soldiers, many had never left their homes before, and the war provided them an opportunity to find community, camaraderie, and, in some cases, first loves. These new friendships gave gay and lesbian GIs refuge from the hostility that surrounded them and allowed for a distinct subculture to develop within the military."

They still had to hide their identities for fear of persecution and a 'blue discharge', however "Gay and lesbian veterans of World War II became some of the first to fight military discrimination and blue discharges in the years following the war."

It's unclear how much Steve would have known about the gay and lesbian rights movement. But in the comics he has a gay friend Arnie Roth, and there are many meta posts (X X X) about how Steve may have lived in a queer neighbourhood.

And, according to my history professor, gay and lesbian soldiers were often protected by their friends in the army instead of outed. This is not to downplay the discrimination and pain outed veterans faced, but there was a comaraderie and understanding that developed between soldiers that protected many gay soldiers.

• Computer and the internet. The seeds of modern computers began during World War Two. Arguably it began earlier with Ada Lovelace. While technology has changed a lot for Steve, there is a long history of it's development.

Colossus Computer: Kept secret until the 70s, it's unclear if Steve's association with the SSR, Peggy (who was a code breaker before SSR) and Howard, would have led him to know anything about the "the world's first programmable, electronic, digital computer", but we see electric screens and machines being used in Captain America: The First Avenger. So he would know something of those mechanisms.

Also the first American TV was broadcasted in the 1939 World Fair, And since Steve and Bucky are already shown going to a science fair, I believe it is reasonable for Steve to know about the concept of television, though it looks much different in modern day.

• Rise of Neo-Nazis. Steve already saw the rise of fascism in his own country before the war, so while I think he would be horrified and saddened to learn of the Neo-Nazi movement, I don't think he would be surprised.

Because:

Eugenics: A large part of the Nazi campaign, this part of the movement originated and was inspired by the United States Eugenics movement. "It is important to appreciate that within the U.S. and European scientific communities these ideas were not fringe but widely held and taught in universities."

Lobotomies and institutionalisations were part of the treatments for disabled and 'weak-minded' individuals during Steve's time. With Sarah being a nurse it is likely Steve knew of these treatments and more. And as a disabled child of immigrants, I have no doubts Steve brushed up with eugenics beliefs many times.

1939: More than 20,000 people attended a Nazi rally in Madison Square while "[a]bout 100,000 anti-Nazi protesters gathered around the arena in protest".

In the comics Steve canonically has a Jewish friend, Arnie Roth. If he wasn't part of the protests against the Nazi rally, he would have heard about it and known about the rise of antisemitic sentiment in the US before the outbreak of the war.

So Where Does That Leave Us?

Steve has a history of anti-racist behaviour. While he would still have a lot to learn from the Civil Rights Movement and no doubt has unconscious biases he grew up with, he also explicitly builds a multi-racial team that would have led to clashes with systemic racism in the army. This would have inevitably led to him and the Howling Commandos taking an anti-racist stance in protection of their members.

Would Steve say the N-word? Likely not. The N-Word already held negative connotations by the 19th and early-20th century. I doubt Jones would be willing to follow a man who would knowing use the insult. 'Coloured' or 'Negro' were seen as the more acceptable terms. So Steve may use those words at first, instead of 'Black' or 'African-American'. 'Negro' is a controversial term for some Black Americans, so this would be something for him to learn, but he would not purposely by insulting or hurtful. And I believe he would adapt as quickly as possible upon learning.

Steve saw the early steps of many social movements. Given what we know about Steve—artist, disabled, immigrant, poor, raised by a single mom, gay and Jewish friend, potentially lived around queer people, worked with Peggy and smiled when she punched a sexiest, and built a multi-racial team—Steve would not only be aware of the social movements of his time, but he would be happy to learn of the developments after he went into the ice.

While it would take some time for him to learn all the changes that happened, Steve's background would led him to be pleased with the changes in society. This is the opposite of being racist, sexist, and homophobic. Some things might take some adjusting for Steve to get used to, but he is already open-minded and has a frame of reference for many of the social changes that happened.

People sometimes bring up Steve's Catholic upbringing to argue about some beliefs he might have. But while I do think this upbringing would lead to some biases, I think Steve's life experience helped counter, or helped him unlearn some of those biases, even before he hit the ice.

Also, as an Irish-Catholic, Steve would have faced some discrimination of his own. It is most certainly not on the same level as other minorities, and things were better in the 20th century. Being very clear, any discrimination Steve faced for being Irish-Catholic would not be systemic or commonplace like racism. But adding his heritage to the rest of Steve's background helps give us a better idea of why he was already open to social movements like the Civil Rights movement before the ice. And it may have made him already more understanding of LGBTQ+ people, who he may have lived around, even if he grew up being taught certain biases.

Other Things We Forget About Steve

He is quite tech-savvy. While Steve would have a lot to learn, we know he is capable. There are a lot of jokes about his technical know-how in Avengers, but I think he's actually managing very well considering it's probably only been a few weeks or months since he came out of the ice.

Examples:

Deleted scene where we see Steve using a laptop in his apartment. He presses the spacebar to pause a video, which is a keyboard shortcut. So not only can he set up a laptop to watch a video, but he already knows key shortcuts.

Deleted scene where waitress mentions 'wireless'. Steve is confused and thinks she means radio. But I think he actually knows about wi-fi at this point, but probably had never heard it referred to as 'wireless' before. By this point he knows radio is not as common, so his real confusion is why the waitress is offering him 'free radio'. If she had said free wi-fi (the more typical phrase in my opinion) I think he would have understood.

Canon scene of Steve helping Tony fix the Helicarrier engines. This is my favourite evidence because Tony asks Steve to look at the relays and Steve makes a quip that they 'seem to run on some sort of electricity' indicating he is out of his depth. But we never see Tony tell Steve what to do. Steve figures out how to fix the relays himself. Tony is busy with the debris in the rotors and the next thing we see is Steve telling Tony the relays are all good.

Steve is much better at adapting and figuring out technology than we give him credit for. This doesn't mean he won't be anxious or uncomfortable with the sheer amount of stuff he has to learn (especially if everyone keeps making jokes about it to him). But by 2014, it's clear he's already mastered all of it, which is amazing when you think about it, because that's only two years of learning.

Steve is very book smart. In the comics Steve goes to art college, implying he finished high school. Even if he did drop out of high school to work, we know Steve is very smart.

We see him unloading a whole suitcase of books in the barracks before he got the serum.

The mental math is must take to throw the shield at the right angles for it to bounce back is insane.

Steve is also known as a master tactician. So it is clear he has the brains and smarts to run his team during the war. Not only that, but he is not just Captain in name. He actually has that rank, which means he passed the Captain's exam. I also have a feeling he would have needed to pass some kind of evaluation to get the serum in the first place.

We see in Steve's 2014 apartment that his bookshelves are full of history books. Steve is a veracious reader and spends a lot of his time catching up on what he missed. Things he didn't learn or were taught differently growing up would definitely exist, but Steve is actively working to counter that.

Steve would swear. Swearing has been a constant throughout all of history. So too, the backlash against profanity. Even if Steve grew up being told not to swear he would have heard it. And, Steve became a soldier. If he didn't swear before the war, he most definitely picked up some of it then.

I think Captain America isn't supposed to swear, and I think Steve would be aware of this perception of the symbol of him. But I think when Steve is comfortable with people, he would swear. We see in Avengers he doesn't swear, but in Avengers: Age of Ultron, he does.

We joke about Steve and the "Language" line, but I think that line has something to do with Steve's history of being perceived as a symbol and as Captain America since he said it 'just slipped out'. So, while Steve may have been encouraged not to swear growing up, and expected not to swear as Captain America, I fully believe that soldier, veteran, and Irish man Steve Rogers does swear.

Wrap up

I hope you liked this deep dive into Steve's history and character.

I think it can be easy to take the past as a lump sum and view everyone in the past through one lens. We know the past was racist, sexist, and homophobic, so we view everyone from the past that way.

And while it's true things were different back then, people were most definitely fighting for change and aware of the issues. There is also a lot of nuance to the past, and a lot that can be gleaned from what we know about Steve.

It's true that Steve would have a lot to learn when it comes to terminology and specific technology, but I believe Steve's background would prepare him for a lot of the social changes that happened after he went into the ice.

[matan4il]

Have you noticed how almost everything that the anti-Israel crowd accuses people who simply recognize Israel's right to exist of, is (in additional to usually being false) stuff they're guilty of themselves?

"You support ethnic cleansing!"

What do you think it means, when you chant the English translation of "From water to water, Palestine will be Arab"?

"You support an ethno-state!"

Do you call for the destruction of every single nation state, such as Germany, Japan, France, and so on? No? Then so do you. Have you called for the establishment of a Palestinian state? Then, so do you. Between Hamas ruling Gaza and being genocidal when it comes to Jews, and Mahmoud Abbas (president of the Palestinian Authority) stating no Israelis will be allowed in the State of Palestine (and by "Israelis" we all know he doesn't mean the Arab citizens of Israel, he's talking about Jews) that's going to be an ethno-state, too. Oh, you meant a "pure" ethno-state. Those don't exist in today's reality, and Israel, with 27% of its citizens being non-Jews, is no exception.

"Oct 7 didn't happen in a vacuum, you're ignoring the context of the past 75 years!"

You are ignoring big chunks of anti-Jewish violence during these 75 years, you're ignoring the expulsion of almost 900,000 Jews from Arab and Muslim countries, you're ignoring the anti-Jewish violence and persecution that preceded the establishment of the Land of Israel, and you're ignoring all 3,500 years (at least) of Jewish existence in and connection to our ancestral homeland, Israel.

"You support collective punishment!"

The same way you do, when you chant, "When people are occupied, resistance is justified"? Because that's what it means, that for the sin of Israel supposedly being a colonial state (a false claim, since Jews are native to Israel), you're justifying raping 13 year old girls, shooting them in the head, murdering Holocaust survivors, burning babies alive... what's that if not supporting collective punishment? (that's before we get into the fact that Israel not surrendering in a war started by Hamas is NOT collective punishment, or else we would have to define the allies not surrendering to the Nazis in WWII as collective punishment of the Germans)

"You suppor apartheid!"

All Israeli citizens have the same civil rights. Apartheid in South Africa was a system where citizens of the country had their rights limited based on skin color/ancestry. The issue in South Africa wasn't that racism existed (IDK a single country where racism doesn't), it's that it was codified into law, and used against the rights of that country's own citizens. Israeli Jews and Israeli Arabs have the same rights. Non-Israeli Palestinians not having the same rights as Israelis, including as Israeli Arabs, is the same as French Canadians not having the same rights in the US as French Americans. It is NOT proof the US is applying a system of apartheid unto French people. And if it were, then I have news for you, every country applies different rights to citizens vs not citizens, so every country would be an apartheid state by this criterion. Which would make the word meaningless, and it would diminish the suffering of non-whites under South Africa's apartheid (as some young black South Africans who have actually been to Israel now point out). Meanwhile, I'll point back up to where Mahmoud Abbas said no Israelis (i.e Jews) will be allowed in Palestine, and that under the Palestinian Authority, a Palestinian can be jailed or executed for selling land to Jews, which means the PA demolishes the right to property (of Jews to own it, and of the PA's Palestinian citizens to sell it as they see fit) based solely on the ancestry of the buyer... And you support the PA, right?

"You deny the Nakba!"

I had never encountered any Israeli denying that roughly 850,000 Arabs fled Israel due to the War of Independence. Pointing out that the Arabs are the ones who started that war isn't the same as denying it happened. Meanwhile, the people who make this accusation, largely deny the expulsion of the Jews from Arab and Muslim countries, deny the suffering, discrimination, expulsions and massacres Jews had endured for centuries under Arab and Muslim regimes, and deny the atrocities of Oct 7.

"You support colonialism!"

Say the people who deny the native rights of the Jews, who act as if these rights are limited by time (as if such a limitation benefits anyone other than actual colonizers), who ignore the fact that Palestinians wouldn't exist here without Arab colonialism, or who wish to confer a native status unto them by virtue of... being settler colonialists for a "long time" (to be clear, the way the UN's definition of a Palestinian refugee works, it only requires a person to have been an Arab* settler colonialist in Israel during the 2 years prior to the founding of the Israeli state, to be recognized as a Palestinian. To become a US citizen, in addition to other requirements, you have to live in the US for at least 5 years, 3 if married to an American citizen. That means in June of 1946, it was easier to become a Palestinian "native" in the eyes of the UN, than an American citizen). Don't get me wrong, Palestinians have a right to live in the place where they were born. I can both recognize that they're here due to Arab colonialism, AND be okay with them living here. Just like I can recognize that no Americans today deserve to be displaced, even though the majority of them are there thanks to colonialism. And I don't have to pretend like Americans of European descent have suddenly become native (something that if I did, would probably hurt actual Native Americans), in order to recognize their right to live where they were born. It's just ironic that if we took the logic of the anti-Israel crowd when it comes to native Jews, and applied it to all native peoples, this would harm the natives, erase their rights, recognize their colonizers as natives, and generally help colonialism.

There's probably more, but I think this is demonstrative enough.

* Technically, the UN didn't specify ancestry. As an idea, you could be Arab, Jewish, a Polish Catholic priest living in a convent in the Land of Israel from Jun '46 to May '48, and you'd be recognized as a Palestinian by the UN, but in reality this definition ended up favoring all non-Jewish colonizers of the land. In 1952, Israel said, "It's okay, we'll take care of the Jewish refugees displaced by the War of Independence. No need for the UN to do so. This is what we set up a Jewish state for." This is in addition to Israel taking care of the Jewish refugees from Arab and Muslim countries, and Jewish Holocaust survivors. And for Israel's show of responsibility, the now-Israeli Jewish refugees have been punished. They don't get recognized as existing, as having been displaced by, and having suffered due to the war the Arabs started in the Land of Israel against its Jewish communities. "Palestinian" refers to non-Jews only from the second The British Mandate in Palestine's Jews became Israeli Jews, but that doesn't stop the anti-Israel crowd from falsely claiming there are Palestinian Jews today... even though since May of 1948, there aren't, and before that, those Palestinian Jews were British subjects, not the citizens of an Arab independent state called Palestine (something that has never historically existed). Thanks to the exclusion in practice of Jews from the definition of Palestinian refugee, the UN agency for taking care of Palestinian refugees, UNRWA became a tool of spreading anti-Jewish hate.

(for all of my updates and ask replies regarding Israel, click here)

[kolajmag]

COLLAGE ON VIEW

The Woods Women & Other Works

Saya Woolfalk at Leslie Tonkonow Artwork + Projects in New York, New York, USA through 23 November 2022. Saya Woolfalk creates works of art that combine elements of her African American, Japanese, and European heritage, with allusions to anthropology, feminist theory, science fiction, and Eastern religions. In this exhibition, Woolfalk introduces “The Woods Women”, a secret society that predates her Empathic Universe. The exhibition includes the artist’s newest works on paper, inspired by her study of the renowned Hudson River School and herbarium collections at The Newark Museum of Art where she was the Artist-in-Residence in 2019. MORE

*****************************

Kolaj Magazine, a full color, print magazine, exists to show how the world of collage is rich, layered, and thick with complexity. By remixing history and culture, collage artists forge new thinking. To understand collage is to reshape one's thinking of art history and redefine the canon of visual culture that informs the present.

SUBSCRIBE | CURRENT ISSUE | GET A COPY

SIGN UP TO GET EMAILS

[batmanisagatewaydrug]

Hi,

I am very much not american so I must admit that my first impulse when seeing all the rap/racism discourse was something like "do I really need to consume more american culture, it's fucking everywhere already". Idk but to me it feels like american/english-speaking culture absolutely dominates a lot of the world, sometimes at the cost of out own cultures and languages, if something is in English it is "good", if it is in own own languages it is "bad". Musicians often start singing in English and more american-like after a while to get bigger. We value American culture and music, they mock our accents (and languages sometimes) and best case scenario see us as funny and silly.

Then I started thinking. Do you think that americans kind of see rap kind of like foreign music still? Like low-brow unexotic foreign music.

I don't know this is a really fresh thought and I'm not sure if I am explaining it very well.

hey first off I just want to say -

you are entirely correct in your reaction that people outside of America/the English-speaking world do not need more American culture thrust upon them! this discussion is extremely centered on Americans, the reception and reaction to rap within America, and excuses that white American use to avoid interacting meaningfully with Black culture, art, and ideas. while anti-Blackness as an issue obviously extends far outside of America, this particular conversation is deeply tied to American culture. I appreciate you pointing that out!

I also think you're point about rap, and by extension other Black artforms, being Othered in American pop culture. certainly in terms of language, African American Vernacular English (AAVE), which is utilized by many rappers, is still heavily disputed in its validity as a "real" language, with many dismissing it as a bastardized version of "proper" English and associating it heavily with those who are lower-class and uneducated. in a similar way to many international artists having to work in English to gain wider recognition and validation, many Black Americans are proficient in "code switching," the practice of switching between AAVE that they likely grew up speaking and an English dialect that is considered more "professional."

similarly, I think your use of the term "low-brow" is very apt. Black music has always been met with distrust and disdain by white audiences. there's a reason that so many people feel the need to bring up sex, drugs, and violence when they talk about rap; to many white cultural gatekeepers that was all rap was. (and, like, we should very much talk about why that is in and of itself a bad thing, when white crime is so often glorified in pop culture. why is the Godfather a classic masterpiece but Black men making art about their own experiences with racism, violence, poverty, and survival don't deserve serious consideration?) and that didn't start with rap! in the early 20th century jazz, also a Black creation, was seen as dangerous for promoting promiscuity among nice white teens. no matter what Black people make, white cultural gatekeepers will find a way to start a moral panic about it.

the reverse also happens as well, with Black people being treated as foreigners even in music genres that they helped pioneer. Black Americans were hugely formative in the early days of country, but are met with hostility in the contemporary country scene. Lil Nas X's Old Town Road was one of the biggest songs of the year it was released and undeniably country but was largely snubbed by country music community, and Beyoncé's new country album, Cowboy Carter, is a direct response to her hostile reception at the Country Music Awards in 2016.

the point being, yes, I don't think it's off-base to say that, to many Americans, rap and Black music and art generally are like... very optional and avoidable parts of pop culture in the way that more white-dominated genres are not, similarly to a lot of international and especially non-English art.

[odinsblog]

One of the most durable myths in recent history is that the religious right, the coalition of conservative evangelicals and fundamentalists, emerged as a political movement in response to the U.S. Supreme Court’s 1973 Roe v. Wade ruling legalizing abortion. The tale goes something like this: Evangelicals, who had been politically quiescent for decades, were so morally outraged by Roe that they resolved to organize in order to overturn it.

This myth of origins is oft repeated by the movement’s leaders. In his 2005 book, Jerry Falwell, the firebrand fundamentalist preacher, recounts his distress upon reading about the ruling in the Jan. 23, 1973, edition of the Lynchburg News: “I sat there staring at the Roe v. Wade story,” Falwell writes, “growing more and more fearful of the consequences of the Supreme Court’s act and wondering why so few voices had been raised against it.” Evangelicals, he decided, needed to organize.

Some of these anti- Roe crusaders even went so far as to call themselves “new abolitionists,” invoking their antebellum predecessors who had fought to eradicate slavery.

But the abortion myth quickly collapses under historical scrutiny. In fact, it wasn’t until 1979—a full six years after Roe—that evangelical leaders, at the behest of conservative activist Paul Weyrich, seized on abortion not for moral reasons, but as a rallying-cry to deny President Jimmy Carter a second term. Why? Because the anti-abortion crusade was more palatable than the religious right’s real motive: protecting segregated schools. So much for the new abolitionism.

Today, evangelicals make up the backbone of the pro-life movement, but it hasn’t always been so. Both before and for several years after Roe, evangelicals were overwhelmingly indifferent to the subject, which they considered a “Catholic issue.” In 1968, for instance, a symposium sponsored by the Christian Medical Society and Christianity Today, the flagship magazine of evangelicalism, refused to characterize abortion as sinful, citing “individual health, family welfare, and social responsibility” as justifications for ending a pregnancy. In 1971, delegates to the Southern Baptist Convention in St. Louis, Missouri, passed a resolution encouraging “Southern Baptists to work for legislation that will allow the possibility of abortion under such conditions as rape, incest, clear evidence of severe fetal deformity, and carefully ascertained evidence of the likelihood of damage to the emotional, mental, and physical health of the mother.” The convention, hardly a redoubt of liberal values, reaffirmed that position in 1974, one year after Roe, and again in 1976.

When the Roe decision was handed down, W. A. Criswell, the Southern Baptist Convention’s former president and pastor of First Baptist Church in Dallas, Texas—also one of the most famous fundamentalists of the 20th century—was pleased: “I have always felt that it was only after a child was born and had a life separate from its mother that it became an individual person,” he said, “and it has always, therefore, seemed to me that what is best for the mother and for the future should be allowed.”

Although a few evangelical voices, including Christianity Today magazine, mildly criticized the ruling, the overwhelming response was silence, even approval. Baptists, in particular, applauded the decision as an appropriate articulation of the division between church and state, between personal morality and state regulation of individual behavior. “Religious liberty, human equality and justice are advanced by the Supreme Court abortion decision,” wrote W. Barry Garrett of Baptist Press.

So what then were the real origins of the religious right? It turns out that the movement can trace its political roots back to a court ruling, but not Roe v. Wade.

In May 1969, a group of African-American parents in Holmes County, Mississippi, sued the Treasury Department to prevent three new whites-only K-12 private academies from securing full tax-exempt status, arguing that their discriminatory policies prevented them from being considered “charitable” institutions. The schools had been founded in the mid-1960s in response to the desegregation of public schools set in motion by the Brown v. Board of Education decision of 1954. In 1969, the first year of desegregation, the number of white students enrolled in public schools in Holmes County dropped from 771 to 28; the following year, that number fell to zero.

In Green v. Kennedy (David Kennedy was secretary of the treasury at the time), decided in January 1970, the plaintiffs won a preliminary injunction, which denied the “segregation academies” tax-exempt status until further review. In the meantime, the government was solidifying its position on such schools. Later that year, President Richard Nixon ordered the Internal Revenue Service to enact a new policy denying tax exemptions to all segregated schools in the United States. Under the provisions of Title VI of the Civil Rights Act, which forbade racial segregation and discrimination, discriminatory schools were not—by definition—“charitable” educational organizations, and therefore they had no claims to tax-exempt status; similarly, donations to such organizations would no longer qualify as tax-deductible contributions.

On June 30, 1971, the United States District Court for the District of Columbia issued its ruling in the case, now Green v. Connally (John Connally had replaced David Kennedy as secretary of the Treasury). The decision upheld the new IRS policy: “Under the Internal Revenue Code, properly construed, racially discriminatory private schools are not entitled to the Federal tax exemption provided for charitable, educational institutions, and persons making gifts to such schools are not entitled to the deductions provided in case of gifts to charitable, educational institutions.”

Paul Weyrich, the late religious conservative political activist and co-founder of the Heritage Foundation, saw his opening.

In the decades following World War II, evangelicals, especially white evangelicals in the North, had drifted toward the Republican Party—inclined in that direction by general Cold War anxieties, vestigial suspicions of Catholicism and well-known evangelist Billy Graham’s very public friendship with Dwight Eisenhower and Richard Nixon. Despite these predilections, though, evangelicals had largely stayed out of the political arena, at least in any organized way. If he could change that, Weyrich reasoned, their large numbers would constitute a formidable voting bloc—one that he could easily marshal behind conservative causes.

“The new political philosophy must be defined by us [conservatives] in moral terms, packaged in non-religious language, and propagated throughout the country by our new coalition,” Weyrich wrote in the mid-1970s. “When political power is achieved, the moral majority will have the opportunity to re-create this great nation.” Weyrich believed that the political possibilities of such a coalition were unlimited. “The leadership, moral philosophy, and workable vehicle are at hand just waiting to be blended and activated,” he wrote. “If the moral majority acts, results could well exceed our wildest dreams.”

But this hypothetical “moral majority” needed a catalyst—a standard around which to rally. For nearly two decades, Weyrich, by his own account, had been trying out different issues, hoping one might pique evangelical interest: pornography, prayer in schools, the proposed Equal Rights Amendment to the Constitution, even abortion. “I was trying to get these people interested in those issues and I utterly failed,” Weyrich recalled at a conference in 1990.

The Green v. Connally ruling provided a necessary first step: It captured the attention of evangelical leaders , especially as the IRS began sending questionnaires to church-related “segregation academies,” including Falwell’s own Lynchburg Christian School, inquiring about their racial policies. Falwell was furious. “In some states,” he famously complained, “It’s easier to open a massage parlor than a Christian school.”

One such school, Bob Jones University—a fundamentalist college in Greenville, South Carolina—was especially obdurate. The IRS had sent its first letter to Bob Jones University in November 1970 to ascertain whether or not it discriminated on the basis of race. The school responded defiantly: It did not admit African Americans.

Although Bob Jones Jr., the school’s founder, argued that racial segregation was mandated by the Bible, Falwell and Weyrich quickly sought to shift the grounds of the debate, framing their opposition in terms of religious freedom rather than in defense of racial segregation. For decades, evangelical leaders had boasted that because their educational institutions accepted no federal money (except for, of course, not having to pay taxes) the government could not tell them how to run their shops—whom to hire or not, whom to admit or reject.

The Civil Rights Act, however, changed that calculus.

(continue reading)

[fatehbaz]

In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain [...]. Slavery and industrialization were tied by the various afterlives of slavery in the form of indentured and carceral labor that continued to enrich new emergent industrial powers [...]. Enslaved “free” African Americans predominately mined coal in the corporate use of black power or the new “industrial slavery,” [...]. The labor of the coffee - the carceral penance of the rock pile, “breaking rocks out here and keeping on the chain gang” (Nina Simone, Work Song, 1966), laying iron on the railroads - is the carceral future mobilized at plantation’s end (or the “nonevent” of emancipation). [...] [T]he racial circumscription of slavery predates and prepares the material ground for Europe and the Americas in terms of both nation and empire building - and continues to sustain it.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019.

---

When the Haitian Revolution erupted [...], slaveholding regimes around the world grew alarmed. In response to a series of slave rebellions in its own sugar colonies, especially in Jamaica, the British Empire formally abolished slavery in the 1830s. [...] Importing indentured labor from Asia emerged as a potential way to maintain the British Empire’s sugar plantation system. In 1838 John Gladstone, father of future prime minister William E. Gladstone, arranged for the shipment of 396 South Asian workers, bound to five years of indentured labor, to his sugar estates in British Guiana. The experiment [...] inaugurated [...] "a new system of [...] [indentured servitude]," which would endure for nearly a century. [...] Desperate to regain power and authority after the war [and abolition of chattel slavery in the US], Louisiana’s wealthiest planters studied and learned from their Caribbean counterparts. [...] Thousands of Chinese workers landed in Louisiana between 1866 and 1870, recruited from the Caribbean, China and California. [...] When Congress debated excluding the Chinese from the United States in 1882, Rep. Horace F. Page of California argued that the United States could not allow the entry of “millions of cooly slaves and serfs.”

Text by: Moon-Ho Jung. "Making sugar, making 'coolies': Chinese laborers toiled alongside Black workers on 19th-century Louisiana plantations". The Conversation. 13 January 2022.

---

The durability and extensibility of plantations [...] have been tracked most especially in the contemporary United States’ prison archipelago and segregated urban areas [...], [including] “skewed life chances, limited access to health [...], premature death, incarceration [...]”. [...] [In labor arrangements there exists] a moral tie that indefinitely indebts the laborers to their master, [...] the main mechanisms reproducing the plantation system long after the abolition of slavery [...]. [G]enealogies of labor management […] have been traced […] linking different features of plantations to later economic enterprises, such as factories […] or diamond mines […] [,] chartered companies, free ports, dependencies, trusteeships [...].

Text by: Irene Peano, Marta Macedo, and Colette Le Petitcorps. "Introduction: Viewing Plantations at the Intersection of Political Ecologies and Multiple Space-Times". Global Plantations in the Modern World: Sovereignties, Ecologies, Afterlives (edited by Petitcrops, Macedo, and Peano). Published 2023.

---

Louis-Napoleon, still serving in the capacity of president of the [French] republic, threw his weight behind […] the exile of criminals as well as political dissidents. “It seems possible to me,” he declared near the end of 1850, “to render the punishment of hard labor more efficient, more moralizing, less expensive […], by using it to advance French colonization.” [...] Slavery had just been abolished in the French Empire [...]. If slavery were at an end, then the crucial question facing the colony was that of finding an alternative source of labor. During the period of the early penal colony we see this search for new slaves, not only in French Guiana, but also throughout [other European] colonies built on the plantation model.

Text by: Peter Redfield. Space in the Tropics: From Convicts to Rockets in French Guiana. 2000.

---

To control the desperate and the jobless, the authorities passed harsh new laws, a legislative program designed to quell disorder and ensure a pliant workforce for the factories. The Riot Act banned public disorder; the Combination Act made trade unions illegal; the Workhouse Act forced the poor to work; the Vagrancy Act turned joblessness into a crime. Eventually, over 220 offences could attract capital punishment - or, indeed, transportation. […] [C]onvict transportation - a system in which prisoners toiled without pay under military discipline - replicated many of the worst cruelties of slavery. […] Middle-class anti-slavery activists expressed little sympathy for Britain’s ragged and desperate, holding […] [them] responsible for their own misery. The men and women of London’s slums weren’t slaves. They were free individuals - and if they chose criminality, […] they brought their punishment on themselves. That was how Phillip [commander of the British First Fleet settlement in Australia] could decry chattel slavery while simultaneously relying on unfree labour from convicts. The experience of John Moseley, one of the eleven people of colour on the First Fleet, illustrates how, in the Australian settlement, a rhetoric of liberty accompanied a new kind of bondage. [Moseley was Black and had been a slave at a plantation in America before escaping to Britain, where he was charged with a crime and shipped to do convict labor in Australia.] […] The eventual commutation of a capital sentence to transportation meant that armed guards marched a black ex-slave, chained once more by the neck and ankles, to the Scarborough, on which he sailed to New South Wales. […] For John Moseley, the “free land” of New South Wales brought only a replication of that captivity he’d endured in Virginia. His experience was not unique. […] [T]hroughout the settlement, the old strode in, disguised as the new. [...] In the context of that widespread enthusiasm [in Australia] for the [American] South (the welcome extended to the Confederate ship Shenandoah in Melbourne in 1865 led one of its officers to conclude “the heart of colonial Britain was in our cause”), Queenslanders dreamed of building a “second Louisiana”. [...] The men did not merely adopt a lifestyle associated with New World slavery. They also relied on its techniques and its personnel. [...] Hope, for instance, acquired his sugar plants from the old slaver Thomas Scott. He hired supervisors from Jamaica and Barbados, looking for those with experience driving plantation slaves. [...] The Royal Navy’s Commander George Palmer described Lewin’s vessels as “fitted up precisely like an African slaver [...]".

Text by: Jeff Sparrow. “Friday essay: a slave state - how blackbirding in colonial Australia created a legacy of racism.” The Conversation. 4 August 2022.

[greenwitchcrafts]

March 2024 witch guide

Full moon: March 25th

New moon: March 10th

Sabbats: Ostara-March 19th

March Worm Moon

Known as: Crow Moon, Eagle Moon, Goose Moon, Hrethmonath, Lenting moon, Lentzinmanoth, Moon of Snowblind, Moon of Winds, Plow Moon, Sap Moon, Seed Moon, Sore Eyes Moon, Storm Moon, Sugar Moon & Wind Strong Moon

Element: Water

Zodiac: Pisces & Aries

Nature spirits: Air & water spirits & Mer-people

Deities: Artemis, Astarte, Athena, Cybele, Isis, Luna & Minerva

Animals: Boar, cougar & hedgehog

Birds: Sea crow & sea eagle

Trees: Alder, dogwood & honeysuckle

Herbs: Apple blossom, broom, high John root, Irish moss, pennyroyal, wood betony & yellow dock

Flowers: Daffodil, jonquil & violet

Scents: Apple blossom & honeysuckle

Stones: Aquamarine, bloodstone, jasper, opal &topaz

Colors: Pale-green, red, violet, yellow & white

Energy:  Balance, beginnings, dream work, energy breaking into the open, exploring, fertility, inner development, karma, prosperity, spirituality, success & truth seeking

For many years, it was thought that the name "Worm Moon" referred to the earthworms that appear as the soil warms in spring. This invites robins and other birds to feed—a true sign of spring.

However, more research revealed another explanation. In the 1760s, Captain Jonathan Carver visited the Naudowessie (Dakota) and other Native American tribes and wrote that the name Worm Moon refers to a different sort of “worm”—beetle larvae—which begin to emerge from the thawing bark of trees and other winter hideouts at this time.

March’s full Moon often plays a role in religion, specifically in Christianity, this Moon is known as the Lenten Moon if it is the last full Moon of the winter season (i.e., if it occurs before the spring equinox) or as the Paschal Full Moon if it is the first full Moon of spring (i.e., if it occurs after the spring equinox).

Ostara

Known as: Alban Eiler, Lady Day & Spring/Vernal equinox

Season: Spring

Symbols: 8-spoked wheel, butterflies, chicks, decorated baskets, eggs, feathers, jellybeans, lambs, rabbits, seeds, shamrocks, spring flowers & sunwheels

Colors: Green, indigo, light blue, pastels, pink, red & yellow

Oils/Incense: African violet, florals, ginger, jasmine, lotus, magnolia, rose, sage & strawberry

Animals: Cormorant, hare, hawk, rabbit, sheep, sparrow & swallow

Mythical: Dragon & Unicorn

Stones: Amethyst, aquamarine, bloodstone, moonstone, red jasper & rose quartz

Food: Dairy foods, eggs(hard boiled), fruits, honey, honey cakes, leafy greens, vegetables, pine nuts, pumpkin, sunflower seeds, sprouts & waffles

Herbs/Plants: Acorn, cinquefoil, dogwood, ginger, Irish moss, olive, strawberry & woodruff

Flowers: Celandine, crocus, daffodil, dandelion, Easter lily,  jasmine gorse, honeysuckle, hyssop, iris, jonquil, linden, narcissus, peony, snowdrop, tansy & violet

Goddesses: Aphrodite, Ariadne, Artemis, Athena, Coatlicue, Cybele,Demeter, Diana, Eos, Eostre, Flora, Gaia, Hera, Idunn, Iris, Ishtar, Juno, Minerva, Persephone, Venus & Vesta

Gods: Adonis, Attis, Celi, Cernunnos, Coel, Dagda, Dalon ap Landu, Dumuzi, Green Man, Lord of the Greenwood, Mithras, Odin, Osiris, Ovis & Pan

Issues, Intentions & Powers: Agriculture, balance, beauty, fertility, growth, life, love & rebirth/renewal

Spellwork: Air magick, fertility, new beginnings & water magick

Activities:

• Go on a hike/walk & look for signs of spring

• Add Ostara symbols to decorate your altar space

• Plant vegetable &/or flower seedlings

• Decorate eggs with bright colors

• Set your intentions for the weeks/months ahead

• Start a new class or hobby

• Create eggshell candles

• Make plans & new routines for the future

• Participate in rituals & ceremonies that connect you with energy & the life force of nature

• Have a feast with your friends &/family with sprouts & leafy greens

• Bake hot cross buns or lavender/lemon flavored treats

• Clean & de-clutter your home

• Try a re-birthing/ renewing ritual

• Bring fresh flowers or plants into into the home

• Host a spring & floral themed tea party

• Make egg based food dishes & desserts

This holiday marks the Spring Equinox, which happens before March 19-22. It is the second of three spring celebrations (the midpoint between Imbolc and Beltane)  during which light & darkness are again in balance, with light on the rise. It is a time of new beginnings & of life emerging further from the grips of winter.

There is much debate regarding the origins of Ostara due to the lack of primary sources about this sabbat. One theory is the name of Ostara came from the Anglo-Saxon goddess Eostre. Another theory is that Eostre is more of a localized goddess in Kent County, England. Despite the questions of her origins, Eostre is associated with modern-day Pagan traditions of Ostara.

There is no evidence that the ancient Greeks or Romans celebrated Ostara, although they did celebrate their own spring festivals, such as the Roman festival of Floralia & the Greek festival of Anthesteria. It was a time to honor the returning sun, fertility & rebirth.

Related festivals:

• Nowruz- March 19th

Nowruz marks the first day of spring & renewal of nature. It is celebrated on the day of the astronomical vernal equinox. It is also celebrated as the beginning of the new year by people all around the world for over 3,000 years in the Balkans, the Black Sea Basin, the Caucasus, Central Asia, the Middle East & other regions.

It promotes values of peace & solidarity between generations & within families as well as reconciliation & neighbourliness. Nowruz plays a significant role in strengthening the ties among peoples based on mutual respect & the ideals of peace and good neighbourliness. 

Traditional customs of Nowruz include fire & water, ritual dances, gift exchanges, reciting poetry, symbolic objects & more; these customs differ between the diverse peoples & countries that celebrate the festival.

• Holi- March 25th

Holi is a popular & significant Hindu festival celebrated as the The festival of colors, Love &Spring. It commemorates eternal and divine love of the deities Radha & Krishna. Additionally, the day signifies the triumph of good over evil, as it celebratess the victory of Vishnu as Narasimha over Hiranyakashipu. Holi originated & is predominantly celebrated in the Indian subcontinent, but has also spread to other regions of Asia & parts of the Western world through the Indian diaspora.

Holi also celebrates the arrival of Spring in India, the end of winter & the blossoming of love. It is also an invocation for a good spring harvest season. It lasts for a night & a day, starting on the evening of the Purnima (full moon day) falling on the Hindu calendar month of Phalguna, which falls around the middle of March in the Gregorian calendar.

• Easter- March 31st

also called Pascha or Resurrection Sunday is a Christian festival & cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus Christ, preceded by Lent (or Great Lent), a 40-day period of fasting,��prayer, & penance.

Easter traditions vary across the Christian world & include sunrise services or late-night vigils, exclamations & exchanges of Paschal greetings, flowering the cross & the decoration and the communal breaking of Easter eggs (a symbol of the empty tomb) among many others. The Easter lily is a symbol of the resurrection in Western Christianity traditionally decorates the chancel area of churches on this day & for the rest of Eastertide. Additional customs that have become associated with Easter & are observed by both Christians & some non-Christians include Easter parades, communal dancing, the Easter Bunny & egg hunting.

Other Celebrations:

• Festival of Luna- March 31st

Is a feast day honoring the Goddess Luna who is seen as the divine embodiment of the Moon.

The Temple of Luna was a temple on the Aventine Hill in Rome, dedicated to Luna, the moon goddess. Its dedication was celebrated on March 31st, thus the celebration.

According to Tacitus, it was built by king Servius Tullius. However, the first confirmed reference to a temple to Luna dates to 182 BC & refers to one of its doors being knocked off its posts by a miraculous blast of air & shot into the back of the Temple of Ceres. That account probably places the temple at the north end of the hill, just above porta Trigemina. The temple was struck by lightning around the time of the death of Cinna, as was the temple of Ceres. After the destruction of Corinth, Lucius Mummius Achaicus dedicated some of his spoils from the city to this temple. It was destroyed in the Great Fire of Rome in 64 AD & not rebuilt.

Sources:

Farmersalmanac .com

Llewellyn's Complete Book of Correspondences by Sandra Kines

Wikipedia

A Witch's Book of Correspondences by Viktorija Briggs

Encyclopedia britannica

Llewellyn 2024 magical almanac Practical magic for everyday living

[robfinancialtip]

🥗🏛️Meet Abdul Tubman, whose great-great-aunt is the famous Harriet Tubman. Paul praises Abdul's improvement in health and fitness since his last interview, and he goes into detail about his clean eating and training program. Abdul discusses his family's history, which dates back to Liberia, and his great-grandfather's important political role.

🗽🗣️Abdul talks about his upbringing in Liberia and the formation of a new government after formerly enslaved people returned to the country. His great-grandfather was president for an incredible 28 years. Then Abdul discusses his life in New York, emphasizing the city's energy and impact on his work.

🌍⚖️He explains how millionaires like Jeff Bezos can contribute to societal transformation. Abdul highlights the necessity of long-term, effective change, addressing issues such as corporate dominance in governance and equal economic distribution.

🤝🕊️Abdul discusses his latest project, an instructional program delving into African-American history, particularly slavery and the Underground Railroad. The program aims to promote cultural interchange and close the knowledge gap about the African diaspora. Abdul conveys his desire to effect good change and promote hope and love in pursuing a brighter future.

🤲❤️He discusses the need for self-reflection, starting change from the inside, and time as a significant resource. He encourages people to accept responsibility for their actions and become the change they want to see in the world. The podcast concludes with a discussion of the importance of community and unity in making a lasting influence.

[the-lost-kemetic]

Red Flags In Pagan Circles

I've seen a lot of younger, inexperienced members of the pagan (and witchy!) communities fall into some traps set up for them by people who wish to harm them. It saddens my heart to see this happen, as a lot of newer practitioners join these circles so they can learn! And because they're new, they often get taken advantage of.

So I'm creating this non-comprehensive list of some red flags in pagan and witch circles. Again, this isn't comprehensive. I will be updating this as time goes by, so I recommend checking in on this. For each red flag, I'll give a brief explanation as to why it's a red flag. As always, feel free to add your own in the replies and I'll add them to this post!

EDIT: 11/15/2022 - since there's been some people misunderstanding some of the things in this post, I've rewritten a lot of it so hopefully it makes more sense! Apologies to any confusion that's been caused. I also added some of the additions people have reblogged as well!

Usage of the terms "black" and "white" magic:

While this doesn't always mean someone is racist or xenophobic, within occult spaces there's this tendency to use this. The association of darkness/black things being evil isn't always a racist thing (we as humans are naturally afraid of the dark), but it did play a part in the Atlantic slave trade by associating dark skin with animalistic, evil ambitions and light skin as being pure and good. This isn't 100% a red flag, but it's good to keep an eye out when it is used! Another issue is that "black magic" was often used to refer to African traditional magic. It's why you'll often see hoodoo and voodoo portrayed as evil.

Argues that anyone can practice whatever they want, regardless of the status of it being closed or not:

Closed practices are closed for a reason, specifically because these practices have had their people murdered, their land stolen, and their practices made illegal for many years. The reason they are closed is so that outsiders cannot just come into their sacred spaces, take what they want, and bastardize it. The belief that you can join these closed practices without being initiated/born into them is rooted in colonialism and racism. This is one of the biggest red flags. Some examples of closed practices are hoodoo, ATRs, Native American beliefs, brujeria, and santeria. Some plants are closed as well, so please do your due diligence.

The belief in folkism/volkism: that open pantheons should only be worshiped by those with their blood:

This is the complete opposite of the above. Open pantheons are open because they have not been passed down to us in a single line, and they are currently being revived. As such, these practices can't really be "closed". People who argue that open pantheons should only be worshiped by those with their blood are partaking in the same beliefs as Neo-Nazis. Please watch out for this especially in heathen/Nordic spaces! These people ARE NAZIS. The specific dogwhistle here is "go back to your roots". (Thank you to @chrisasiaheartman)

Offers to teach advanced practices (baneful magic, deity work, etc.) to newcomers:

It's true that everyone is on different parts of their practice, and not everyone will progress the same way. However, there are certain practices that newcomers should not be doing until they have the basics down. This includes baneful magic and deity work, as you can open yourself up to disastrous consequences if you don't take the proper precautions. This isn't too much of a red flag as often the people doing this do mean well, but it's still something to look out for.

They use the terms "witchcraft" and "Wicca" interchangeably:

They are not interchangeable! Witchcraft is a practice, and Wicca is a religion. These types of people often believe you must be Wiccan to practice witchcraft, which you don't.

They refer to Wicca as an "ancient" religion:

This is false. Wicca was founded in the 1960s. If they do this, it could either be tongue-in-cheek, or it's just blatant misinformation. I would be careful.

They act as though baneful magic is evil.

It isn't. Baneful magic can be a form of protection and self-defense, it is not always a bad thing.

They act as though the "threefold law" is the end-all-be-all of practicing:

Not every witch believes in the threefold law, nor are you required to. This goes back into my point about them believing you must follow Wiccan teachings to practice witchcraft. You don't, period.

The use of racial or cultural slurs, even if they claim it's in a non-discriminatory way:

They are racist. If they're mentioning these slurs in an educational way, that's fine. But if a witchcraft space is just dropping these slurs casually in speech, it's a good sign of them being racist.

They push a specific diet:

You don't need to eat vegan or vegetarian to be a witch. No one has to. Some witches might think that's the best way to practice, and that's fine! Some witches might not subscribe to that idea, and that's fine too!

They push pseudoscience and/or anti-science ideologies (anti-vax, etc.):

This is extremely dangerous. Witchcraft and science can work together just fine. People have done this for so long, and pushing these ideologies can be extremely dangerous to peoples' personal health.

Enforcement of gender binaries:

This is things like the divine "masculine" and divine "feminine". Often times these people will also claim that the womb/uterus should be worshipped as well, and the people who do this are often TERFs/transphobic. Not everyone neatly fits into a gender binary. (Thank you to @hagstone-enthusiast for this!)

They promote the idea that only witches can be female, or that male witches are called warlocks:

Witches can be any gender, and the term warlock is actually derogatory as it means someone broke their oath.

Promotes the idea that mentally ill/neurodivergent witches that that way because they have a strong intuition:

This is very dangerous because being neurodivergent/mentally ill isn't a special thing, and it often is a detriment to many people. People who claim this often believe in indigo children/starseed children. In addition, look out for people to claim that neurodivergent people are that way because they "don't have a position attitude" (thanks to @urchinbeans5000).

[michaun]

Documentaries

13th (2016) - Filmmaker Ava DuVernay explores the history of racial inequality in the United States, focusing on the fact that the nation's prisons are disproportionately filled with African-Americans.

Jenin, Jenin (2002) - Documentary about the 2002 deadly confrontations between armed Israeli soldiers and Palestinians in the occupied West Bank city of Jenin.

Three Identical Strangers (2018) - Identical triplets become separated at birth and adopted by three different families. Years later, their amazing reunion becomes a global sensation, but it also unearths an unimaginable secret that has radical repercussions.

Titicut Follies (1967) - Filmmaker Frederick Wiseman exposes conditions at a Massachusetts hospital for the criminally insane.

Unrest (2017) - When Harvard Ph.D. student Jennifer Brea is struck down by a fever that leaves her bedridden, she sets out on a virtual journey to document her story as she fights a disease that medicine forgot.

Dear Zachary (2008) - In 2001, 28-year-old Dr. Andrew Bagby is found dead in a park in Pennsylvania. He had been shot by his ex-girlfriend, who then fled to Canada, where she was able to walk free on bail, pregnant with Andrew's child. Andrew's enraged parents campaign to gain custody of the child and convict their son's killer. Filmmaker Kurt Kuenne pairs this story with home movies and interviews with those who knew Andrew, hoping to give his best friend's son an opportunity to discover who his dad was.

The Act of Killing (2012) - Filmmakers expose the horrifying mass executions of accused communists in Indonesia and those who are celebrated in their country for perpetrating the crime.

Tell Me Who I Am (2019) - When Alex loses his memory after a serious motorcycle accident, he trusts his twin Marcus to tell him about his past, but he later discovers that Marcus is hiding a dark family secret.

Paris Is Burning (1990) - This documentary focuses on drag queens living in New York City and their "house" culture, which provides a sense of community and support for the flamboyant and often socially shunned performers. Groups from each house compete in elaborate balls that take cues from the world of fashion. Also touching on issues of racism and poverty, the film features interviews with a number of renowned drag queens, including Willi Ninja, Pepper LaBeija and Dorian Corey.

[hotwifeky1]

BNWO - The Black New World Order

A new world where whiteness / white supremacy is deconstructed through white women like myself breeding ONLY with black men, effectively ending our white bloodlines forever.

Where black masculinity and femininity are celebrated and admired, not oppressed. A world in which the genetic makeup of African men and women is celebrated as superior and more desirable.

Backed by the recent release of the 2020 US demographic statistics, as it indicates what we already knew beforehand: the decline in the white American population. There is a reason the white population is declining so quickly.. Some call it natural selection, some call it the deconstruction of whiteness and the revolutionary transformation of the West. Both would be correct.

Either way the truth is that a black baby inside a white woman's womb does more damage to racism than a hundred demonstrations. Without whites there can be no racism.

As a white woman soon to be pregnant with a black child, I am to soon be forever changed. Willing and eager to forge that connection between black and white where there was none before. Once detached and only transiently committed to black issues, as I could always walk away and be fine, I can now no longer. I am connected to the black race through my children. My mind and heart now truly deeply focused on black issues. 🖤✊🏿

#BLM #SayNoToWhiteBoys #BlackBred #BNWO