#aphrodite deity

[downwherethepoppiesgrow]

Recently changed up my Aphrodite altar

[marie-was-a-cherub]

Aphrodite in your astrology chart

In astrology, Aphrodite is often associated with love, beauty, harmony, and pleasure. While Aphrodite herself isn't directly referenced in traditional astrological charts, her qualities can be interpreted through the planets Venus and sometimes the Moon, as well as the signs and houses they occupy. Here's a general overview of how Aphrodite's qualities might manifest in each house of the natal chart:

First House (Ascendant): Aphrodite here may indicate a person who naturally exudes charm, attractiveness, and grace. These individuals may prioritize their appearance and presentation, and they might have a strong impact on others due to their charisma.

Second House: Aphrodite in the second house could suggest a person who finds pleasure and beauty in material possessions and financial security. They may have a talent for creating aesthetic environments and may enjoy indulging in luxurious experiences.

Third House: Aphrodite in the third house may indicate a love for communication, art, and socializing. These individuals might have a way with words and possess a charming wit. They may enjoy activities like writing, public speaking, or engaging in lively conversations.

Fourth House (IC): Aphrodite in the fourth house could suggest a strong connection between home, family, and nurturing. These individuals may find comfort and pleasure in creating a harmonious domestic environment. They may have a deep appreciation for family traditions and may value emotional security.

Fifth House: Aphrodite in the fifth house may indicate a love for creativity, romance, and self-expression. These individuals may have a flair for drama and enjoy activities such as art, theater, or performance. They may also have a playful and romantic approach to relationships.

Sixth House: Aphrodite in the sixth house may suggest a person who finds pleasure and beauty in their daily routines and work environment. They may have a talent for bringing harmony and balance to their workplace, and they may prioritize self-care and wellness practices.

Seventh House (Descendant): Aphrodite in the seventh house may indicate a strong desire for harmonious relationships and partnerships. These individuals may prioritize connection, balance, and compromise in their interactions with others. They may also have a refined sense of aesthetics and may be attracted to partners who are charming and attractive.

Eighth House: Aphrodite in the eighth house could suggest a person who experiences transformation and growth through intimate relationships and shared resources. They may have a deep understanding of the complexities of love and desire, and they may be drawn to experiences that involve passion and intensity.

Ninth House: Aphrodite in the ninth house may indicate a love for travel, higher learning, and philosophical exploration. These individuals may find beauty and pleasure in expanding their horizons through cultural experiences, education, and spiritual pursuits.

Tenth House (MC): Aphrodite in the tenth house could suggest a person who achieves success and recognition through their charm, social grace, and artistic talents. They may excel in careers related to beauty, fashion, art, or entertainment, and they may be admired for their elegance and poise.

Eleventh House: Aphrodite in the eleventh house may indicate a person who finds fulfillment and pleasure through friendships, social networks, and group activities. They may have a wide circle of friends and may be known for their ability to bring people together in a harmonious and enjoyable way.

Twelfth House: Aphrodite in the twelfth house could suggest a person who experiences love, beauty, and pleasure in solitude or through spiritual practices. They may have a rich inner world and may find solace and inspiration through dreams, meditation, or creative visualization.

Examples:

Marilyn Monroe: Marilyn Monroe, renowned for her iconic beauty and sensuality, had her Aphrodite asteroid in the sign of Leo. Leo is associated with creativity, self-expression, and drama, which aligns well with Monroe's glamorous and theatrical persona.

David Beckham: David Beckham, known for his athleticism, style, and charisma, has his Aphrodite asteroid in the sign of Libra. Libra is associated with harmony, aesthetics, and partnerships, reflecting Beckham's sense of balance and appreciation for beauty in both his personal style and his relationships.

3. Audrey Hepburn: Audrey Hepburn, remembered for her elegance, grace, and timeless beauty, had her Aphrodite asteroid in the sign of Taurus. Taurus is associated with luxury, indulgence, and the senses, which resonates with Hepburn's classic and refined aesthetic.

Comment what you want next, darlings~! (seriously, it can be anything really, not even related to this)

[a-sip-of-ambrosia]

having a little jar of seashells i've collected residing on my bedside as a small reminder of Lady Aphrodite and the love i have for her <3

[the-purvashadha]

When you step into sunlight, you honor Apollo. When you admire the moon, you honor Artemis. When you admire cloud shapes, you honor Hera. When you smell petrichor, you honor Zeus. When you laugh at a joke, you honor Hermes. When your body twitches to dance at a particularly upbeat music, you honor Dinoysus. When you enjoy the first bite of your breakfast, you honor Demeter. When you choose your peace over any conflict, you honor Athena. When you warm yourself up by sheltering yourself in blanket, you honor Hestia. When you listen to Ocean sounds, you honor Poseidon. When you smell flowers, you honor Persephone. When you admire the coolness of first day of Autumn, you honor Hades. When you wear your favourite jewellery, you honor Hephaestus. When you smile, you honor Aphrodite. When you exercise, you honor Ares. When you light a torch in a dark room, you honor Hekate.

Your body is a shrine to Gods, your being an act of devotion for them. You, by yourself, are enough for them.

[thefloweredblade]

Vintage wlw will forever own my heart. We have been here for ages, and we won’t leave.

[seafoamsister]

┊ ➶ ｡˚ "mighty aphrodite rising out of the sea foam" henry courtney selous (1803-1890)°

happy april 3, this is dedicated to aphrodite !! blessed be ♡

[khaire-traveler]

🌊 Subtle Aphrodite Worship 🦪

Make your body wash/shampoo/conditioner rose scented

Have a rose or sweet scented candle that you light (doesn't have to be on an altar)

Create a skin/body care routine

Have perfume/cologne that you dedicate to her

Wear jewelry that reminds you of her

Carry a pocket charm that reminds you of her (dove works well in a Christian household and is a sacred animal of hers)

Keep a small picture of her in your wallet

Have a dove or swan stuffed animal

Have imagery of beaches, seafoam, seashells (especially clams), wings, hearts, swans, pearls, or doves around

Wear a locket with a picture of someone you love or of her

Give compliments to strangers

Drink water regularly and dedicate a glass of it to her

Collect seashells (if possible)

Collect things you simply find pretty

Plan your outfits/wear clothes that make you feel good

Keep a journal of poetry dedicated to Aphrodite and love-related topics; can also be a general positivity journal or diary (maybe a diary in a way of writing letters to her but saying a code name instead of "Aphrodite")

Keep heart-shaped imagery around

Embrace yourself; give yourself love

Forgive yourself of past mistakes

Give yourself compliments; start small if needed; I recommend doing this in a mirror

Pin up pictures of loved ones on a mirror or wall

If possible, burn some incense in honor of her; strawberry always has a great smell to it

Watch a love-focused movie (romantic or platonic)

Listen to or read stories about acts of kindness and love

Paint your nails or wear make-up (if you enjoy those things and are able to)

Listen to music that makes you feel good; dance to it like nobody's watching!

Have a party where you and your friends create drawings, items, or crafts that you can decorate your rooms with c:

Start a flower garden, especially with roses; tend to a plant

Practice compassion, especially towards yourself

Fall asleep/meditate to the sound of ocean waves or singing birds

Listen to/sing love songs!

Spend time with loved ones

Have a friend's night; go out on the town together, watch movies, go camping, etc.

Spend time with your pets

Take a shower/bath, especially with rose petals and candles (SAFELY!!!!)

Visit a nearby ocean or body of water; stand in the water (if safe) and ground yourself there

Write about your crushes

Make a list of qualities you'd like in a partner; make a list of qualities you don't want (like green flags and flags)

Take a walk alongside a beach/body of water

Take care of your personal hygiene

-

I may add more to this later, but here is my list of subtle ways to worship Aphrodite so far! Worship can absolutely be discreet, and if it needs to be for safety or the like, know that the gods will almost certainly understand. Take care, y'all! 🩷

Link to Subtle Worship Master list

[royal-wren]

A little appreciation for the domains of a deity that don't get much attention/recognition. I'm making this because I do think it would be lovely if the aspects mentioned below got more attention, and additions not mentioned are welcome so long as it's an obscure part of them. This was going to be just a few and then I got carried away and did the main Twelve Olympians

A little love for:

Apollon as the God of Foreigners (the Arcadian friendship's harmony with Hermes being the god of travelers/way-god couldn't be any louder)

Aphrodite as a Goddess of the Arts (anything love-themed falls to her by default)

Ares of Civil Order, Defender, and Of Courage

Artemis as the Goddess of Dancing and equal Leader of the Mousai

Athene as the Goddess of Carpentry, Metalwork, and Sculpting

Demeter as Friend of Peace and Law-Giver

Hephaistos as the one with a delicate touch that creates beautiful works of art (It isn't so much unknown but honestly the thing I love most and not the first thing one thinks of with his talents/image)

Hera as the Skillful Bender of Language, Bender of Oaths and Promises

Hermes, God of Peace/Diplomacy, Divine Protector of All, as well as a God of Poetry and Knowledge (rightfully the other half to Athene)

Hestia of the Earth, Earth Dwelling and Delighting in the Works of Man, The One That Made Buildings

Poseidon of Fertility, the Plant Nurturer, and Holder of the Earth

Zeus of the People, Gracious and Merciful, Of Refuge, Counsellor

[aphroditestruth]

[starsthewitch]

I'm an Aphrodite devotee, of course I get tongue tied whenever I try to pray to her

I'm an Aphrodite devotee, of course I'm obsessed with sea life

I'm an Aphrodite devotee, of course I collect seashells whenever I go to the beach

I'm an Aphrodite devotee, of course I get the urge to put on makeup for no reason whatsoever

I'm an Aphrodite devotee, of course I used to be a pink hater and now am finally embracing it

I'm an Aphrodite devotee, of course I find swans gorgeous

I'm an Aphrodite devotee, of course I'm worshipping the goddess of love and sex even though I'm asexual

I'm an Aphrodite devotee, of course I love the smell of vanilla

[vdoes]

"Of Kythereia, born in Kypros, I will sing. She gives kindly gifts to men: smiles are ever on her lovely face, and lovely is the brightness that plays over it. Hail, goddess, queen of well-built Salamis and sea-girt Kypros; grant me a cheerful song. And now I will remember you and another song also."

-Homeric Hymn 10 to Aphrodite

//print

[hellenicrisis]

"Hail, my Lady, you who come here to this home. I will set up an altar, and I will perform for you beautiful sacrifices."

– Homeric Hymn to Aphrodite

[whispersinthewaters]

Can I get a Hail Aphrodite?

[yourlocalchaoswitch]

Glamour Witch Tips♡

• use your face wash to cleanse away the negative energy from your day

• say or think healing affirmations while applying your moisturizer

• primer can be used to make good things "stick" to you

• use the application of your foundation to set the intentions for your day and what you hope to accomplish

• use concealer to draw sigils or mask anything you wish to hide

• incorporate color magick with your eyeshadow and lipstick

• enchant your lipstick and lipglosses to make your words have impact

• apply your mascara or eyeliner with the intention of seeing through the bullshit

• braid your hair with whatever intention you see fit (knot magic!)

[ray-does-witchcraft]

My dash is kinda dry, soo... interact (or message me, i could use pagan/witch friends, rayvpng on discord) if you are:

a witch of any kind (im eclectic i love hearing about yalls practices)

pagan (specifically hellenic but others welcome as well :3)

into demonolatry/demonology

an aphrodite, hermes, apollo, ares, nemesis, phobos & deimos, or lucifer worshiper

into spirit work (any kind)

working or knowledgeable about fae and/or dragons (PLS)

into basically anything occult related

bonus points if latino or/and queer!!

[thegrapeandthefig]

Dissecting ancient Greek wedding customs (or “How to adapt the clusterfuck they are into something somewhat doable for the 21st century”)

This post is going to be a bit different. I could stick to writing about the customs we know of from a purely historical perspective, and while it would be informative, it wouldn’t reflect what I’ve actually been up to. Some of you might already know, but I’m getting married, so I approached this topic with the intent of seeing what I could do (and get away with).

So this post is going to be more about method and the practical challenges that come with doing the groundwork of adapting very old (and often outdated) traditions in a way that makes sense for our modern times.

I do have some disclaimers to make before I get started:

Most (if not all) of the literature around ancient Greek marriage is hetero-normative. However, this does NOT mean that marriage rites shouldn’t be adapted for queer marriages or that queer marriages can’t be done within Hellenic paganism. It’s our job as reconstructionists and revivalists to rework and adapt to our needs.

Similarly, this post is bound to mention or detail cult practices that are no longer in line with our modern sensibilities. I also want to make it clear that this post is not a tutorial. I’m not saying how things should be done, I’m only exposing elements that I consider reworkable and propose suggestions so that it can help others make their own research and decisions, with the level of historicity that they deem fit.

While the wedding customs from fifth century BC Athens are decently known, the ones from other cities and regions of Greece are much more obscure outside of anecdotal and fragmentary details (with the exception of Sparta). For this reason, the Athenian example is what I’ll be using as foundation. If you reconstruct practices from other areas of the Greek World, you might find something valuable in this article: The Greek Wedding Outside of Athens and Sparta: The Evidence from Ancient Texts by Katia Margariti.

Basic/simplified structure

The typical Athenian wedding would spread over three days, and be marked by several steps, some of which are listed below. Note that the order of these steps is not precisely known and might have been flexible:

Pre-wedding:

Decorating: korythale at the door, decoration of the nuptial bedroom

The Proteleia

Filling of the loutrophoros

Wedding day

Nuptial bath

Adornment of the bride

Wedding Feast

Hymenaios

Anakalypteria

Nymphagogia

Katachysmata

Day after

Epaulia

Gamelia

Final sacrifices

Some of these steps included specific customs and traditions, not all of which are reconstructible for various reasons.

Decorations

The korythale: the korythale was a sprig, usually from an olive tree (or laurel), which was placed at the groom’s door (and perhaps the bride’s too). The word in interpreted as deriving from “koros” and “thallein”, which would translate “youth-blossom”.

The korythale is very reminiscent of the eiresione, which was a similar kind of branch of laurel used during the Thargelia and/or the Pyanepsia that had apotropaic purposes. Athenian weddings included a procession from the bride’s home to the groom’s house, so the presence of the korythale at the doors would indicate that a wedding was taking place involving the decorated homes.

While I haven’t seen any one make this interpretation, I would still be tempted to argue that decorating the thresholds of houses has a similar protective and luck-bringing purpose than the eiresione, which was also hung above the door of Athenian houses.

The thalamos (nuptial bedroom): While there is no doubt the houses were properly decorated for the occasion, we have mention of special care given to the nuptial bedroom.

It’s important to understand that the procession from the bride’s house to the groom’s went up to the bedroom door, it was generally an important location and its preparation is seen represented on ancient pottery. Euripides mentions the adornment of the bed with fine fabrics, while Theocritus mentions the smell of myrrh (sacred to Aphrodite). There is also evidence that, in the Imperial period, the practice of hanging curtains to create a canopy above the bed was adopted, very likely from Egypt.

When it comes to adapting this today, it is pretty straightforward and there is plenty of room for personalization. The korythale could be challenging depending on how easily available olive or laurel are in your area. I would also argue that the custom could be more loosely adapted so that instead of being at the houses’ doors, it could take the form of a floral arrangement at the door of whatever venue you are using.

Proteleia

In short, the proteleia refers to sacrifices and offerings that would be made to various gods before the wedding. The exact timing of these is more or less unknown, but we have reasons to believe they could be done a day or a few days before the wedding, and perhaps also on the day of the wedding. These offerings were made independently by each family.

It is in this context that the offering of a lock of hair and of childhood items is best known for brides. The recipients of the offerings are varied: In Athens the most mentioned are the Nymphs and Artemis, but various sacrifices to Aphrodite, Hera, Athena and Zeus were also performed. In other parts of Greece, pre-nuptial customs often included sacrifices to local heroines. Plutarch, in the 2nd century AD (and therefore way after the focus of this post) mentions the main five nuptial deities to be Zeus Teleios, Hera Teleia, Aphrodite, Peitho and Artemis.

Today, I believe the exact choice of who to offer to and what to offer very much comes down to personal preferences and circumstances. While we assume that both families made prenuptial sacrifices, we know very little of the groom’s side of things, since the focus was on the bride, and the rite of passage aspect was not present for the groom in Ancient times. This is a gap that leaves room for modern innovation eg. including Apollon to either replace or accompany Artemis or choosing a group of deities that is more couple-centric rather than family-centric.

Personally, I have settled on Aphrodite, Hera and Artemis and have integrated a Spartan custom that includes the mother of the bride in the sacrifice to Aphrodite. Hera Teleia will receive a lock of my current hair, while Artemis will receive a lock of hair from my first haircut as a child (that my mother has kept all these years), alongside some other trinkets. The groom will honour Zeus Teleios in a passive way. And I will honour the Nymphs through the the rite I will explain next.

Nuptial baths

Both bride and groom had a ritual bath before the wedding. Its purpose was of cleansing and purificatory nature, and is consistent with other water-based pre-sacrifice purifications. What made the bride and groom's baths distinctive was their preparation. The bath water used to be drawn at a specific spring or river. At Athens, the water for bridal baths came from the Enneakrounos, the fountain house for the spring Kallirrhoe, but each city had its dedicated source. The water was carried in a special vase named the loutrophoros (bathcarrier) and the act of fetching the water and bringing it back to the homes constituted a procession. The loutrophoros was often given as offering to the altar of the Nymphs after the wedding. It was an important symbol of marriage, to the point that, if a woman died before being married, she would often be buried with a loutrophoros.

This will be more or less difficult to adapt depending on circumstances and environment, but the logic of a purifying bath (or shower even) can be kept (though I would discourage bathing in water you are not sure of the cleanliness of). The idea of having a specific vessel can also be kept. Personally, I plan to have a special vessel for some type of purified water, and while I may not bathe in it, I plan to sprinkle it and/or wash my hands with it.

Adornment of the bride (and groom)

Traditionally, the bride would have a nympheutria (which we could equate as a bridesmaid, but seems to have often been a female relative) charged of helping the bride get ready. I won’t get into the details of the clothing we know about, mostly because there seems to be a lot of variation, and because I consider this to be a very personal choice. However, we can note that both groom and bride were adorned with a wreath or a garland of plants that were considered to have powers appropriate for the occasion (sesame, mint, plants that were generally considered fertile or aphrodisiac). Perfume is also something attested for both bride and groom, especially the scent of myrrh. The bride would wear a crown, the stephane, which could be made out of metal or be vegetal (the stephane is now the object of its own crowning ceremony in Greek Orthodox weddings). The bride’s shoes were also particular for the event, and named nymphides. The bride’s veil was placed above the crown.

Hymenaios and Feast

I am grouping these two since they are linked. The feast was more or less the peak of the wedding ceremony and lively with music and dances, as Plutarch indicates (Moralia, [Quaest. conv.] 666f-67a):

But a wedding feast is given away by the loud cries of the Hymenaios and the torch and the pipes, things that Homer says are admired and watched even by women who stand at their doors.

The hymenaios was a sung hymn in honour of the couple and the wedding, and there were other songs that were specifically sung at weddings. However the hymenaios wasn’t only for the feast, these songs would be sung also during the processions. The hymenaios also had the purpose of ritually blessing the couple, a ritual that bore the name of makarismos.

As for the feast, it was obviously abundant with food and the prenuptial sacrifices provided the meat that would be served. There is otherwise very little difference with what a modern wedding feast would be like: food, drink, music and dance around which gathered friends and relatives of the couple. Like today, the wedding cake(s) was an important part of the celebration. It was called sesame and consisted of sesame seeds, ground and mixed with honey and formed into cakes to be shared with the guests.

Anakalypteria

Note that there is a bit of a debate around this step, which is the unveiling of the bride. Some believe the bride kept her face veiled until this part of the wedding, where her face would be uncovered for the groom to see. Others interpret this step the other way around, where the bride is then veiled as a result of being now married. The timing of the unveiling is also up for the debate. It might have been during the feast (at nightfall), or after once the couple was escorted to the bridal chamber. There doesn’t seem to be a clear consensus.

The concept of unveiling the bride is otherwise something that isn’t unknown to us as a modern audience. As with everything else, how to interpret and modernize it is up to personal preference.

Nymphagogia and Katachysmata

The nymphagogia aka the act of “leading the bride to her new home” took place at night, likely after the feast. It is at this point that the groom ritually led the bride to his home by taking her by the wrist in a ritual gesture known as χεῖρ’ ἐπὶ καρπῷ (cheir’ epi karpo). The relatives and friends of the couple formed a festive procession that accompanied them to their new home accompanied by music and songs. The mother of the bride led the procession carrying lit torches, while the groom’s mother awaited for the new couple in their home, also bearing lit torches.

Once there, the rite of the katachysmata would happen. The couple would be sat near the hearth and the guests would pour dried fruits, figs and nuts over the bride and groom as a way to incorporate them into the household and bless the union with prosperity and fertility. As part of this rite, the bride ate a fruit (either an apple, quince or pomegranate). It is only after this step that the couple would be escorted to the bridal chamber.

These two rites are tricky to adapt in a modern context because of how location-specific they are (and that’s not even taking into account the implications of having family escort you to your bedroom etc). My take would be that the katachysmata is not too far off from the custom of throwing rice/flowers at the couple after the ceremony, and could probably be incorporated as such. The torches could also be replaced by any source of light placed in a meaningful location, depending on the where the wedding is being held. The nymphagogia could also do with an update, the easiest of which could simply be holding hands while leaving the wedding ceremony.

The day after (Epaulia, Gamelia & sacrifice)

The epaulia refers to wedding gifts to the couple, which would be given the day following the ceremony. At this point, it is implied that the couple has consummated their marriage and are officially newly-weds. Pausanias informs us that the term “epaulia” (also?) refers to the gifts brought by the bride’s father in particular and included the dowry.

After the epaulia, the bride's incorporation into her husband's house was complete. This might have been when the groom held a feast for his phratria (aka direct family), as a way to conclude the wedding.

As for final sacrifices, the bride herself may have marked the end of her wedding by dedicating her loutrophoros at the sanctuary of Nymphe, south of the Acropolis.

The epaulia could be adapted, in modern terms, with having a registry. Should someone choose to have a specific vessel linked to the ritual bath today, it could very well be kept, dedicated to the Nymphs and used as a small shrine. Considering how symbolic the object is, there is also room for it to become a piece of family heirloom.

Final words

This is really only a small summary of what a wedding could have looked like, sprinkled with a few ideas of how to manage the gaps, discrepancies and limitations. As I said in my introductions, there are details I haven’t mentioned. Some of the customs detailed here have clear modern counterparts, but others don’t. I’d like to conclude by addressing these.

First, the ancient Greek (Athenian) wedding is completely devoid of priestly participation. It was entirely planned, organized and led by the two families. Religious responsibilities were entirely self-managed. I find this point important to remember because it makes it much more accessible than if modern Hellenic pagans had to seek out an external authority.

Some of you might have noticed the absence of wedding vows, at least in a formal form like the one we are used to in our modern days (derived from Christian and Jewish traditions), this is not an oversight, there simply were none that we know of. As a sidenote, I would also advise against turning a wedding vow into a formal oath. I’m still debating on what to do myself, but I’m leaning towards a religiously non-binding vow that won’t curse me should things go wrong.

Adapting the structures and rites of the ancient wedding to today’s framework of ceremony will naturally lead to changing the order of things, on top of sacrificing elements for the sake of simplicity, practicality, personal preferences and, very likely, visibility. Unless you’re lucky enough to do a private elopement, chances are that relatives and friends might be there, and not all might know or even approve of your faith. I hope this post shows that there can be ways to include traditional religious elements that will go unnoticed to the untrained eye, like I hope it showed that the private nature of the ancient Greek wedding rites is a significant advantage for modernization.