#as of our existence is a social statement

[sophie-frm-mars]

Liberal Dissociative Amnesia

The Cass Review is the most discussed political topic among trans people in the UK right now. The 388 page report by Dr Hillary Cass examines the gender services available to young people in the UK and concludes that young people are being let down, gender services need to be taken out of reach for trans people under 25 and a new system which urges avoiding transition at every turn needs to be created which will refer people at age 25.

I just watched Michael Walker on Novara Media say "I think there are some very difficult questions here that I really don't know the answer to", and I find myself baffled by statements like this. I did actually understand in watching what specific questions he thought were "difficult", and I think someone could probably answer them pretty effectively to a standard he was happy with if he had a well informed trans person who he trusted in his life. The problem is, the whole segment was presented with as much equivocation and both-sidesing as possible, this constant air of "what if"

I feel like I'm observing a dissociative amnesia that people like this run into when discussing something that people they can easily see are bigots have declared to be scientific and complicated and requiring serious scrutiny. The Novara team understand the broad wave of anti-trans attacks happening across much of the world, particularly America and Britain, right now, even if they won't necessarily call it genocide - so why does this story exist completely devoid of context? Why is it suddenly time to ask "difficult questions"?

Walker wonders out loud about people on a spectrum where at one end people would have always been cis under all circumstances and on the other they would have always been trans, and in the middle of course are people who might transition if it's easier and there's less stigma. His point as far as I can tell is that somewhere in there it could get TOO easy to transition and then people will do it and regret it. Do I need to bother saying this is why we have informed consent?

It's like the people trying to wipe us out are playing Simon Says with the most progressive of our liberal media. The progressives can see bigotry for what it is most of the time and then somehow suddenly it becomes ✨special science bigotry ✨ and, perhaps because there's an institutional weight behind it, perhaps because it claims to be a serious study, or perhaps just because of the aesthetics of intellectualism the progressive journalists mysteriously forget about the whole wider context of transphobia around the world and have to apply rigorous journalistic standards to it.

"There's social contagion!" "No that's bigotry"

"They're just undiagnosed autistic people!" "No they're trans AND autistic"

"They're coming after the kids!" "No, that's age old queerphobia"

"✨Simon Says ✨ there's social contagion!" "oh well this warrants very careful discussion, I need to think very hard about this before taking a side here, it's a toxic culture war debate and we must remain ✨rational✨ when discussing issues like this..."

[sanyu-thewitch05]

Me watching the LGBT community who almost never rarely gives black women and girls, asexuals, or aromantics genuine respect, pretend we’re all friends and have always treated us right the minute it’s June 1st and want to use black women(mainly darkskinned) and girls as their little poster girl:

[knifearo]

this year my challenge for everyone is to unlearn the association between love and morality. love is not something that is inherently morally good, and the absence of love is not something that is inherently bad. sex without love isn't morally bankrupt, it's just an action. people without love aren't less kind or less good, they're just people. when we can get past this false (and often unnoticed) dichotomy of good love/evil lovelessness then i think we are going to be able to take leaps and bounds in sex positivity, aro advocacy, certain discussions of mental health...

[scarletfasinera]

I'm still thinking about the post from yesterday in which someone called men an oppressor class (not as a moral indictment, but stating a fact) and that "transandrophobia" blog responded like Actually acknowledging the ways in which men benefit from patriarchal society and have social privilege via the oppression of others is actually BIOESSENTIALIST and TERFy for you to say 😔. I still feel like I'm going crazy over it. How do you think that and take yourself seriously

[drchucktingle]

THE TEXAS LIBRARY ASSOCIATION HAVE ISSUED AN APOLOGY AND A RE-INVITATION. HERE IS MY STATEMENT

hello buckaroos. the TEXAS LIBRARY ASSOCIATION have issued a formal statement and apology which you can read at the attached link.

while i find the language used to discuss what was done a little unsatisfying, i would like to start by saying i appreciate anyone taking steps to prove love is real and make things right. the genuine feeling of ‘realizing you have made a mistake and hurt someone else’ is a terrible one, and i have so much empathy for this group as they reckon with their choices causing harm. i appreciate their apology.

i also think more good than bad has come from this situation. i am so thankful this happened to me (someone with a large social media presence) and not a smaller buckaroo author without the means to stand up for themselves. i think the next time someone comes to the TXLA with an accommodation need, they will hopefully be taken more seriously

lets trot down to business about specifics now. the TXLA has re-invited chuck to the original panel and even offered to take a moment at the top of the panel to talk about what happened. this is very kind of them and i will say THANK YOU. 

unfortunately i will also have to decline.

the fact that it took this much effort, social media backlash, and discussion to let me simply EXIST PHYSICALLY in a way that is authentic to myself is not a good sign. if this organization immediately questions an authors chosen presentation in this manner, i cannot imagine what my other accommodations would be met with.

sometimes i am at an event and i very quickly need extra space to breathe. sometimes i am at an event and i need special guides to help me along from place to place. these are not ‘big asks’ and every other conference has gladly provided them, but if the TXLA had this kind of initial reaction to my physical appearance, i cannot imagine them readily helping with my other needs without ‘proof’.

this is clearly not a safe place to trot for those who require additional accommodations. regardless of any apology, their ACTIONS have shown that people who appear unusual or unique are not welcome at this event on a subconscious level. i believe the TXLA have some serious inner work to do beyond this apology, and i believe this inner work will involve actions more than words.

but even more importantly i would like to make this very important point: IT DOES NOT MATTER IF MY MASK IS A DISABILITY AID OR NOT. i appreciate the way this discussion has allowed us to trot out some deep talks on autism and proved love in this way, but i think there is a much more important point at hand.

regardless of WHAT someone looks like, it is not the job of an event or conference to pick apart WHY. physical presentation can be a part of someones neurodivergence, or gender, or sexuality, but i can also just exist as a nebulous undefined part of their inner self. it can be a piece they are not ready to openly discuss yet. the guests at TXLA are authors (aka ARTISTS) and the idea that a conference dedicated to an ART is going to deny people with unique and unusual presentations for ANY reason is absurd. since when are we applying a ‘dress code’ to our artists?

without knowing it, i personally believe there is an element of the ‘good queer, bad queer’ phenomenon going on here. there is a push to say ‘LOOK we accept these marginalized groups and cultures’ but behind the scenes that means ‘we accept these marginalized groups and cultures who are quiet and speak in turn and wear the metaphorical suit and tie’. it is easy to show diversity when you only take on the voices that arent too ‘strange’.

to prove my point i ask you this: do you think orville peck would have FOR ONE SECOND been asked to perform at the texas library association event without his mask?

so with that i say ‘very sincerely, thank you, but i will have to decline the re-invitation. maybe next year’

[king-sappho]

The pandemic is not over. I’m immunocompromised and so is my girlfriend. We are in our 20s. We wear masks every time we go out, which is usually to a doctor. I’ve noticed that so many people in the US want to act like the pandemic never happened and the visual of a person wearing a mask makes them recoil. There are people who go so far to discriminate against us because we try to keep safe and that makes them uncomfortable (in a blue state even).

Yesterday at the dentist an old man coughed at us. When I was retrieving my stolen car at a compound the person who had my car told me to not wear my mask. The first day I moved here someone drove up to me in my apartment parking and coughed on me as well.

Before my girlfriend and I moved we were living at her parents in a red state. It was a bad situation and her parents lied to us when they had Covid. We both got it right before we had to leave. We’re still feeling the long term affects in our chronic illnesses.

What we face as disabled people is an onslaught of aggression for our existence because able bodied people are scared to be like us. They tell us we are crazy so they can go about their lives like we don’t exist or the dangers that threaten our well-being don’t exist.

What I’m saying is that I won’t compromise my safety for other’s comfort. I don’t wear masks to shame other people or to make a political statement, I just don’t want to get sick. That’s my business and my right. The world would be safer for disabled people if everyone wore KN95 masks too, and if you decide to wear it I’m grateful. But at the very least I just want people to stop stifling us and the truth. We are still in a pandemic and thousands of people are still dying from Covid. I’m still wearing a mask even if it isolates me socially from others. I have to.

[queerasaurus-rexx]

terfs keep mentioning the % of autistics who are trans/nb and that we're 'brainwashed'

and because i'm an asshole, i decided to look into why so many autistic folks are trans/nb. it's not an inaccurate statement, at least the first half, but terfs lie through their teeth so i decided to get to the scientific root of it.

the answer blew my fucking mind.

the study on gender and autism i found said two very specific things about autistic people: we are more mentally resistant to things like social conditioning and binarism. we like our secret third things, y'know.

an excerpt:

“The finding that non-binary identities are most elevated seems to support hypotheses focussed on autistic resistance to social conditioning, which are consistent with existing evidence of the same effect with respect to self-description of sexual orientation. Perhaps elevated rates of trans identity in autism might result from a rejection of the binary cisgenderist norm, which combined with a below-typical concern for social norms could promote the disclosure of the identity.”

94% of autistics surveyed for that paper identified themselves as non-binary.

other studies have found autistic people have higher levels of critical thinking, and require more evidence to maintain or convert to a belief system (hence why many of us eventually fall away from religion) than allistic people.

which means, at least from my perspective, that:

a) the 'brainwashing' terfs are accusing the trans community of inflicting on autistic folks would likely not even work if they tried.

b) the current binary definition of gender flies directly against embedded autistic modes of thinking to begin with.

you cannot brainwash someone into thinking something they already believe.

[opencommunion]

The Stop Cop City movement has sought to prevent the expropriation of part of the Welaunee Forest for the development of an 85-acre police mega training center: a model town to prepare the state’s repressive arms for the urban warfare that will ensue when the contradictions of their exploitation and extraction become uncontainable, as they did in 2020 after the APD murdered Rayshard Brooks.  That murder, and all those that came before, were the lodestars of the Black-led movement during the George Floyd uprisings; their demands were no less than the dismantlement of the entire carceral system. Unable to effectively manage or quell the popular street movements, the Atlanta Police Foundation set out to consolidate and expand their capabilities for surveillance, repression, imprisonment, armed violence, and forced disappearance. One result is Cop City, which has been racked by militant sabotage, land occupation, arson, and popular mobilizations, in an attempt to end the construction and return Atlanta to its people.  As the Atlanta Police Foundation was unable to contain the 2020 Black rebellion, so too have they been unable to quell the resistance against Cop City. The press reports that the project is hemorrhaging money and is mired in delays and difficulties. For their part, the city, the state, and the federal government, have in turn employed every tool in their power to destroy the movement. Last week, the Georgia State Senate passed a bill to effectively criminalize bail funds in the state; RICO charges have been contorted to target networks of support and care that surround the fighters; and last January, APD assassinated the comrade Tortuguita in cold blood while they rested in their tent in the forest. It is clear that Stop Cop City represents one of the conjunctural spear tips for expanding the existing systems of counterinsurgency that span Africa, Asia, and the Arab world.  Today the system’s belly rests atop Gaza, whose rumblings shake the earth upon which we walk. Through its Georgia International Law Enforcement Exchange (GILEE) program, the APD has sent hundreds of police to train with the Zionist occupation forces. And in October 2023, after Tufan al-Aqsa, the Atlanta Police Department engaged in hostage training inside abandoned hotels, putatively intended to “defeat Hamas,” in an advancement of tactics for the targeting of Black people. With every such expansion, the ability of counterinsurgency doctrines to counteract people’s liberation struggles grows. The purpose of counterinsurgency is to marshal state and para-state power into political, social, economic, psychological, and military warfare to overwhelm both militants and the popular cradle—the people—who support them. Its aim is to render us hopeless; to isolate and dispossess us and to break our will to resist it by any and all means necessary. This will continue apace, unless we fight to end it. Stop Cop City remains undeterred: on Friday, an APD cop car was burnt overnight in response to the police operation on February 8; yesterday, two trucks and trailers loaded with lumber were burnt to the ground. An anonymous statement claiming credit for the former, stated: “We wish to dispel any notion that people will take this latest wave of repression lying down, or that arresting alleged arsonists will deter future arsons.”  As the U.S. government and Zionist entity set their sights on the Palestinian people sheltering in Rafah, as they continue their relentless genocide of our people in Khan Younis, Jabalia, Shuja’iyya, and Gaza City, the Stop Cop City movement has clearly articulated its solidarity with the Palestinian struggle. They have done so with consistency and discipline, and we have heard them. Our vision of freedom in this life and the next requires us to confront and challenge the entangled forces of oppression in Palestine and in Turtle Island, and to identify the sites of tension upon which these systems distill their forces. This week, as with the last three years, the forest defenders have presented us one such crucible.

(11 Feb 24)

National Lawyers Guild, Stop All Cop Cities: Lessons For a National Struggle (video, 1 hr 45 min)

[netherworldpost]

@kernyen-xo /

Cheaply.

Watercolor sets made by Crayola. Acrylics made by Crayola. The brushes these kits come with are frustrating, cheap brushes are typically $3-5 each. You can spend as much as you want on a brush, the cheap ones are surprisingly good. This is extremely common advice, this isn't just from me.

When you find "ah I like this" go with a student grade of whichever you prefer. Or both! I find watercolor frustrating. I find acrylic doesn't look graphic as much as I want. I fell in love with a paint called gouache because it is very flat, layers nicely.

I would not start with oil paint. It is expensive, requires a lot of special care to keep you safe. Fumes, cleaning agents, etc. Fall in love with painting, then if you want, give oil a try. Be prepared for days (weeks, months, literally) for paint to dry. This isn't to scare you off it -- it's great -- but I wouldn't start here.

Oil has tremendous variety of things you can do with it.

Watercolor is ethereal.

Acrylic has great graphic qualities, lots of range.

I like gouache because it looks almost animated (there is a reason for that, it was/is used in animation background sometimes). It's tricky and tempermental.

Paint by numbers kits if you don't draw. Maybe even if you do and just want to dive into painting.

Mixed media sketchbooks. Lets you experiment a lot, cheaply. The big thing about sketchbook paper is it comes in a few forms -- very cheap (newsprint) and takes dry media (pencils, etc.) well, cheap (mixed media, lets you experiment quickly and a lot), and expensive (hot press has no texture, cold press has a texture).

Painting needs something that can get wet and not fall apart.

Start with a cheap mixed media sketchbook and see how you like it. Move on from there.

Ton of videos across lots of social media and much content. Has the advantage of multiple perspectives, you don't get trapped in "I think this is crap" or "This is the best" versus your thoughts.

Start cheaply.

Art stores and product manufacturers exist to make money. This is a neutral statement. The point is they are a store, they will sell you whatever you think you need, whether you need it or not.

Conversely!

Some things that are not universally useful but sold in art stores are great labor savers. Some people look down at disposable palette paper, others need the flexibility because they have a hard time washing palettes... etc.

Start cheaply. Look at hardware stores, lots of duplicate functions in items.

I come from a background of digital art and a lifetime of business where "ah where the BONES ARE WE GOING TO FIND MONEY FOR--"

Have fun.

Get in deep and frustrated and then drink the frustration (but not the paint water) because you realize you're frustrated because you can FEEL how it should look but you can't get there yet.

The journey is amazing.

I've started looking at the mountain of business problems I have been sorting through for the last few years.

"Okay. How is this supply chain issue with stationery compared to a painting I want to do of the piranha plants of Super Mario Brothers?"

This is literally something I asked myself.

It took me out of the problem (supply chain issue, boxes, our office size, the number of stationery items I want to design) and forced me to look at it as a painting (structure, where does it stay simple, where does it get complex -- what makes sense -- ah, PDF downloads).

Paint.

Learn by doing.

Start cheaply.

Keep going. Build up.

[exploding-car-hammer]

now that i've spammed and am for sure getting fucking banned, i will talk about Matt and why what he did is fucking disgusting and horrendous

many transgender individuals have had safe for work selfies and other pictures of themselves taken down or flagged on account of being nsfw. this is blatant transphobia due to multiple reasons

1. tagging something related to transgender individuals as nsfw when it is clearly sfw helps to perpetuate the bigoted myth that being transgender is a fetish or kink

2. by censoring our existence you are actively preventing us from even trying to defend ourselves from bigotry or attempting to correct stereotypes or harmful misinformation

recently the incidents have crossed the boundary even farther than usual with the banning of predstrogen. she had the thing described above happen to her because it had been mass reported by terfs and other transphobic individuals. after having the photo taken down she made a joke about wishing the ceo of tumblr @photomatt (im for some reason not allowed to tag him anymore) wash in a car crash involving explosions and hammers. he took this joke seriously and decided to do 2 things

1. ban her because he couldn't take a joke amd he couldn't handle having his transphobia called out

2. threatened to call the fbi on her because he couldn't take a joke and couldn't handle being called out

now i don't know if you know this but organizations like the fbi don't particularly have a great history with minorities. so calling them is basically equivalent to Matt walking up to her and shooting her in the face. if the fbi was called it wouldn't be a raid or a peaceful capture, it would be an execution.

and now we move on to what is currently happening. multiple users have been banned for joking about the situation or discussing it and he's attempting to hide evidence of his actions while also lying about what happened. his defensive statements only make him look worse because of his lies and other reasons such as referring to pred as "it" (according to her bio pred uses she/him). this is extreme transphobia and it needs to be pointed out, called out, and discussed. if these things happen we could hopefully see Matt pay for his actions (there's a legitimate legal case against him btw just pointing that out).

anyways im going to be posting this to my cohost and tranfem social accounts because im probably getting banned and i would like what i said here to be preserved.

don't be quiet.

your voice is important in this situation

[flightrising]

Statement: Social Media & Flight Rising

The recent trust and safety decisions made by the ownership of ‘X’ (the social platform formerly known as Twitter) have forced us to take more decisive action regarding our presence on this website: We will no longer be utilizing the ‘X’ platform.

Our community’s safety is critical both on our website, as well as where we are present in social media. When ownership of Twitter (now known as ‘X’) changed hands, we remained committed to our existing community on the platform—as long as you were there, we’d be there. Like many of you, we monitored the rapid changes to the ‘X/Twitter platform while we researched other social media options to plan accordingly. We had hoped ‘X’/Twitter might be able to reverse its course. With recent news, that no longer appears to be possible.

In its current state, the ‘X’ platform does not align with our values. The most recent decision by the current ownership has made it clear through their own actions and words that they are comfortable providing a space for individuals to post hateful, discriminatory, and criminal content.

We are not deactivating the ‘flightrising’ account on this particular platform at this time. This is to prevent the ‘flightrising’ handle from being claimed by malicious third-parties and used to scam or prey on our community and fans. Avoiding that to the best of our ability is paramount to us and our commitment to you.

When we have more information for you on the future of this account and our presence on other platforms, we will broadcast those plans here, on our website, and our current social media spaces. In the meantime, you can find us online on Tumblr, Facebook, YouTube, DeviantArt, and as always, flightrising.com.

Thank you for understanding, and have a good weekend.

[gallusrostromegalus]

You don't think matcha is tea????

Matcha isn't a Tea in my humble Opinion.

Matcha is an experience.

The year is 2009, the place is the University of Hawai'i at Manoa in Honolulu, and I am recovering from a still-undiagnosed disease that left me with a 100+ degree for over three weeks, extreme weight loss and permanent Brain Damage.  I have signed up for an introductory Art History class because I need an additional Humanities credit.

It's called "The History and Philosophy of the Japanese Tea Ceremony", and for a class I can only sort of remember, it stands out.

So I'm in professor Roberts' Japanese Tea Ceremony  class, looking and feeling like death warmed over, but I'm genuinely interested in the subject matter and show up to every class because I have nothing better to do, and ask questions and turn in my homework, even if neither are particularly coherent at times, and rapidly become his favorite student.  The thing I learned in public school was how to show up to events even if I don't want to, analyze tests and other written materials for patterns and charm educators by holding up my end of a conversation, skills that have served me in the modern world far more than learning actual course content would have.

The Tea Ceremony, historically, takes a good month to prepare and the entire evening to carry out- the guest list is curated to create social bonds and intellectual stimulation alike, a poem is composed for the season, and a seasonal flower arrangement created to decorate the space. When the guests arrive, they must all crawl through a small door to enter the tea garden, regardless of profession or rank.  Hands are ritually washed in spring water, and there is a slow processional walk through the garden, to admire the artistry of the landscaping, and the composition of seasonal elements to create this particular night of beauty.  The entire ceremony is about appreciating both the joy of existing right now, in this time and place, and the unification of the self and the universe and the endless cycles of nature. 

The guests arrive at the tea house and meet the Tea Master, who will be making the Matcha that evening. The guests are seated in particular order, the Most Revered Guest- sometimes a high-ranking official, sometimes a visiting scholar or artist- is seated closest to the Tea Master.  The Poem is read aloud.  The Flowers are admired.  The tools for making the Matcha are taken out, examined as objects of art, and their history told.  The matcha powder itself is taken out- the case examined, the cultivation of the tea discussed, and only then does the Tea Master make the Tea. 

Matcha is not brewed- it's a fine powder made of crushed green tea leaves, and the powder is whisked together with not-quite-boiling water in a bowl to create a much more substantial and flavorful drink.  This drink is presented to the Most Revered Guest first, who is expected to take a sip and, in a moment of Zen spiritual clarity, comment on its flavor and how all the elements of the tea, art, garden and season all complement each other, and perhaps offer some sort of philosophical statement.

At least,

That's how it's supposed to go.

About a month before the spring semester is over, Professor Roberts announces that he has a surprise for his class- a good friend of his, a Professional Tea Master, will be visiting Hawai'i, and has agreed to perform a Tea Ceremony for our class!  I am very excited. The other 10 people in class are varying levels of amiably confused to distressed by having to go to An Event (TM) for a grade, but agree. One of my classmates, an astrology hoe named Jessica, pointed out that with the 11 students, Professor Roberts, and the Tea Master, there will be 13 people present, which is basically inviting disaster.

"Jessica." Sighed Professor Roberts. "It's a Tea Ceremony. What disaster could happen?"

Despite Jessica's misgivings, Preparations for the ceremony went on.  We learned about Ikebana while deciding on the Ceremonial Bouquet and tried our hands at it with what Professor Robert could get at the grocery store for $12. We learned about calligraphy and different types of poetic compositions while making the Seasonal Poem, and stain the hell out of the classroom carpet learning the brush strokes.  We learn about different types of Matcha Bowl sculpting and glazing and we are not allowed to touch the demonstration bowls or the kiln because Professor Roberts was beginning to suspect that some of his students (me)  were suffering from coordination issues. I apply myself with zeal, if not necessarily talent.  I was, at the time, an Art Major, but my professors in the art department had been grading me on a secret "this bitch almost died last semester and is re-learning how to hold a pencil" curve, and boy howdy did I stumble and break leaves and splatter ink like it.

Despite my ongoing unmonitored recovery, Professor Roberts viewed my enthusiastic class participation with rose-colored glasses, and about a week before the ceremony we had a class where he brought out the used Kimonos and Obi and other forms of japanese dress he'd borrowed from the theater department so that we would be traditionally dressed(ish) and experience the ceremony authentically(ish).  While people were trying on clothes to see what would fit, he took me aside and told me he wanted me to be in the position of Most Revered Guest, the person who makes the zen statement upon which the entire event hinges.

"Are you sure that's a good idea?" I asked.

"You're the only person who doesn't fall asleep in class and you talked about how the flowers stagger their blooms to not compete for the bees- you're perfectly engaged and conscious of the seasons!" He said, blindly. "You will need different shoes though."  He indicated my flip-flops.  "I won't make you learn how to walk in Geta, but nothing with Heels. Ballet flats are fine."

"...These are the only shoes I own." I said.

Professor Roberts stared at me.

"-I used to have a pair of sneakers but I think a homeless guy stole them while I was at the beach last month."

"What?" Roberts blinked.

"He probably needed them more than I do. I'll see if I can borrow some flats."

"...I don't think I've ever met a woman with less than 10 pairs of shoes."  Said Roberts.

"I'm not a woman, I'm and undergrad." I said, still three years away from learning the term 'Nonbinary'.  "Those are Jordan's only pair of shorts, you know." I pointed at my classmate, who had been wearing the one (1) pair of basketball shorts for the entire semester.

"I WASH THEM." Jordan shouted defensively, wearing the longest Men's Kinmo the theater department had, which barely came down to the top of his calves.

"Oh God." Said Roberts, a horrifying new world opening up to him like a tub of Expired sour cream.

*

It was the day of the Ceremony.

The Seasonal Theme we'd worked on was "The Turn Of Summer", and the weather was complying maliciously. 

Normally, Tea Ceremonies are scheduled for the more temperate evening, but due to the school needing to host something in the adjoining cultural center later, we could only use the Tea Garden in the middle of the afternoon, and the summer sun was a sweltering 98 degrees and a similar level of Humidity.  The Camelias were melting.

Where Jordan had difficulty finding a Kimono that suited his ent-like proportions, I'd had the opposite problem and the only Kimono short enough to not trip my Hobbit-sized self was a Child’s size.  My roommate had helped me get into the Kimono and Obi before the ceremony, and leant me a pair of her Ballet Flats, but we discovered an issue- this Kimono was designed for a flat-chested prepubescent youth, and even though I barely scraped 5'0", I had the robust proportions of an Irish Peasant, and the only way to avoid displaying a frankly offensive amount of cleavage was to use the widest Obi we could find and sort of tuck my boobs into it. 

"Hm" I said. "Kind of hard to breathe."

"Yeah, but you're sitting for most of it, right?  It can't last more than an hour, so just like, shuffle and don't talk much?"  She suggested.

To her credit, the first forty-five minutes of the ceremony only involved shuffling through the gardens and not talking while the Tea Master lectured us on some of the finer points of the garden's design. 

But then we got to the Tea House- a small structure only barely able to accommodate the 13 of us, which was in the shade but hotter than the outside because of the roaring fire in the middle of the room, where the water for the Matcha was boiling.  The room was surrounded by a narrow sort of porch, part of which hung over the Koi pond, where several massively overfed carp blurbled expectantly for treats at the arrival of humans. I sat down, legs folded under me like Professor Roberts had insisted, and realized that this pushed the Obi UP, and now my rib cage was being compressed in all directions.

I tried to pay attention to the rest of the ceremony, but two and a half hours is an awfully long time to listen about lecturers you've already heard when your body is undergoing a sort of internal horserace to see if the heatstroke, sciatica pain and numbness, allergies or suffocation-by-compression will cause you to pass out first.  My legs had gone numb below the knee by the time we were done with the flower arrangement.  My entire legs were numb before we were done with the Poem.  By the time the Tea Utensils came out, I was seeing spots of colored light in my vision and could only breathe if I focused on it very, very hard.

But! The ceremony was genuinely interesting! and Professor Roberts was counting on me!  So I did my best not to sway or throw up from watching the Tea Master whisk the Matcha, and dutifully took the bowl with a pair of hands that felt like slabs of ham that I was attempting to puppet from another dimension, and took a sip.

They say that Smell and Taste are far more closely connected to the emotional centers of the brain than any other sense, and I believe it because the instant I inhaled both the grassy, powdery smell, and tasted the moderately viscous bubbly liquid, I experienced an intense flashbulb memory back to a previous late May-

The Year was '98, the place was my elementary school art room, and we'd been using the seasonal hot weather to paint on a massive scale as the art dried quickly- each third-grader had been given a roll of butcher paper, a cheap brush, squirts of non-toxic paint and a water cup, and allowed to go hog-wild on our murals, and the rush of creative energy and the imminent sense of freedom as the semester drew to a close truly embodied the summer of youth, carefree but with an almost psychotic fervor, where lack of care was both freeing and dangerous as you lost track of your surroundings in the act of creation-

Which isn't a bad seasonal-philosophical connection statement to make, but the actual words that came out of my mouth were:



"Wow. This tastes exactly like paint."



The first sound I heard after the moment of silence was the cartoonishly loud gasp of horror from Professor Roberts, which was almost immediately drowned out by the thunderclap of laughter from the Tea Master, slapping his thighs and wiping tears from his face, unable to stop. I desperately tried to explain the connection between the fact I might be dying of heat stroke right now, and how I ended up drinking my paint water back in Mrs. Krantz's art class because back then I was also dying of heat stroke, but mostly ended up wheezing half-formed sentences as the rest of the class took sips and offered opinions varying between "Wow, that's thick. Like a Hot smoothie." and "Oh yeah, it tastes like summer. Like how a freshly-mowed lawn smells like summer." Professor Roberts slowly melted into a pile of shame, and the Tea Master slapped him on the back, still howling with laughter.

"They're honest! Nobody else will be honest!  This is magnificent!"  he wheezed.

Eventually, everyone had their taste, and the ceremony was concluded.  The second the Tea Master had packed up his tools and stepped outside for a breath of fresh air, Professor Roberts was in my face.

"HOW COULD YOU SAY THAT?" he hissed, grabbing my arm and pulling me up. "GO APOLOGIZE RIGHT NOW!"  he shoved me out onto the porch where the Tea Master was looking at the Koi, who had started bubble-begging aggressively again.

Except that my legs felt like blocks of wood that my pelvis was renting from another planet where legs hadn’t been invented yet, my vision was entirely static between the dehydration and lack of oxygen, and my vestibuar system had fucked off an hour ago, leaving me to stay upright by purely by the virtue of the over-tightened Obi.  So instead of bowing and apologizing profusely like my professor expected, what I actually did was stumble out of the room, say something like "Hsdfkf" and topple head-first into the koi pond.

Fortunately, the impact of the bottom of the pond with the top of my skull activated a sort of last-resort emergency self preservation system and I inhaled with enough force to break the Obi-Jime and probably a couple ribs from the pain that hit both my sides like lightning.  Unfortunately, the thing I was inhaling was fish-shit riddled Pond Water, so my emergency self-preservation system ordered an even harder Exhale. 

The Tea Master, to his immense credit, had immediately jumped in after me, and pulled me upright just in time for me to forcibly exhale half a gallon of rancid pond water directly into his face, then start screaming.  Screaming is an extremely appropriate reaction to have when injured, because it alerts everyone that you require medical attention, but is very unpleasant to experience from four inches away, which is probably why he then immediately dropped me.

Fortunately the pond wasn't very deep and this time I sat there, scream-gasping as my lungs reinflated, Koi fish burbling and sucking at me with tremendous excitement, until the EMT from the campus clinic arrived, a vanguard before the actual ambulance.

"Okay uh. You're bleeding." he said, cautiously wading into the pond.

I opened my eyes to find that I had apparently acquired a large and profusely bleeding head wound, which had activated some long-suppressed Shark Instincts in the Koi, which were eagerly gumming at the streams of blood and trying to suck on my forehead. "Good thing they don’t have teeth." I said in the distant bliss that only zen masters and people with serious head injuries get to experience.

"Do you want a towel?" he asked, helping me up.

"No, this is rather refreshing, actually." I said, still absolutely smashed on endorphins, Koi still enthusiastically swarming at my kneecaps.

"I mean like for your-"  the EMT Gestured Vaguely at my torso.

I looked down and realized that not only had I broken the Obi-jime, the entire Obi had come undone and was floating several feet away, and I was only wearing the Kimono, fallen completely off my shoulders and was only being prevented from performing a full Lady Godiva by the valiant efforts of the safety pin my roommate had put in to keep it folded correctly while we figured out the Obi.

"Professor Roberts?" I stood up all the way, soaking wet, bleeding from my forehead with such force as to create actual streams of blood down my face, neck and chest, tits out, and addressed the poor man standing, white-faced on the deck above the pond.  "I don't think I'm going to be in class on Monday-" I paused to fish a small Koi that had gotten trapped in the remains of the now-ruined Kimono, and tossed it back into the pond. "-Can I schedule a make-up exam for the Final?"

"FOR THE LOVE OF GOD, GET IN THE AMBULANCE!" He screamed.

I was x-rayed for a skull fracture, but my lifelong membership to the Lactose Tolerance Club had protected me, and I happily texted my roommate to come pick me up as "They x-rayed my head and found nothing" while the doctor stitched part of my scalp back together.

The following morning, I discovered that Professor Roberts had graded my exam before I took it.  100%. Truly, the best way to get a good grade on your finals is to get a serious head injury.



So, Matcha is not a Tea, in my humble opinion.

Matcha is an Experience.

And sometimes that experience is drinking something almost exactly like paint, ruining an important cultural ceremony, traumatizing your professor,  and introducing a bunch of fish to the taste of human flesh.



***

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[bill-the-dog-for-the-check]

Full disclosure: I am an Ashkenazi Jew with pale skin, so I encourage any Mizrahim who see this post to comment their own views if they disagree or want to add something that I may have missed.

“Jews are white!”

I truly marvel sometimes at how many levels of stupidity are displayed in just three words. First off, the statement is wrong on the face of it—biological races don’t exist, even if the social construct of it does.

But secondly, when leftists say this, they’re completely ignorant of the 3000 years of our history which very much says we are in no way shape or form members of the “white” social category. We are white people, despite the word “ghettos” having originated as a term for the impoverished Jewish segregated areas in European cities? Nazis didn’t invent ghettos, by the way, the first mention of them dates to the early 16th century to refer to a Jewish ghetto in an Italian city state.

American Jews suffer the supermajority of religious based hate crimes in the United States, despite making up like 2% of the total population. We are having to put armed guards outside our synagogues. A quarter of hiring managers don’t want to employ Jewish people—and that’s just how many admit to that. Not a century ago, we were literally murdered for not being white enough. And now goy Americans want to come in, glance at Israel, and announce we’re white colonizers?

This whole discussion doesn’t even begin to touch on the rich history of the Mizrahim and Beta Israel and the Bene Israel and the Cochin Jews and the Kaifeng Jews. Left wing antisemites will only mention Ethiopian Jews and Mizrahim to say that they’re discriminated against by the evil White Jews in power. They ascribe no agency to them—they just infantilize Jews of Color to being two dimensional victims of evil Ashkenazi Jews.

But Israel doesn’t fit neatly into this Americanized narrative of white oppressors against brown natives. Do Mizrahim and other Jews with brown skin—who make up the majority of the population—experience racism in Israel? Yes, of course. There was a full civil rights movement in Israel over it—look up the Israeli Black Panthers. But the way their experiences are only trotted out by left wingers to score points against Israel and then hushed away again is obscene. And anyway, even Ashkenazi Jews aren’t white either—Europe has made it clear to us, over and over again, that we are not white.

In short, no, we aren’t white. Not the Jews who pass as white, nor those of us who don’t.

[tuurverheydepoetryandprose]

I don’t know if it’s cultural/latent Christianity or just standard media illiteracy, but people need to seriously read up on the nature of mythology in ancient cultures. Like seriously.

So many people treat myths as factual accounts of events. I have never seen any literary scholar, anthropologist or historian make the claim that this was the way the ancients viewed their myths. It’s metaphor. It’s allegory. It’s symbolism. It’s a narrativised ritual. It’s artistic social, political, cultural commentary, instruction or expression. The claim that a myth should be interpreted literally is never made by serious researchers, because it

1) is inherently unprovable and unarguable, which renders it scientifically irrelevant.

2) it blocks off many more salient interpretations that can co-exist with other contradictory non-literal interpretations.

3) it does not seem consistent with the way myth was treated by storytellers and scholars of the time.

Myth is an inherently flexible medium. It’s beautiful and elegant in its manifold meanings. Stop trying to make it a literal account. It isn’t. Never has been. Do your research about the culture, the medium and the traditions you discuss, before making wild statements, before writing ahistorical retellings, or trying to cancel gods or the people who follow them, based on texts that were written (and before that orally handed down) thousands of years ago in a cultural tradition entirely different than ours.

STOP PROJECTING YOUR OWN LITERALISM AND REJECTION OF COMPLEXITY ON OTHER CULTURES.

It’s ignorant, it’s incurious, it’s incorrect and frankly disrespectful, racist and colonialist to insert your misunderstood notion of mythology in a culture that you have barely researched.

Some people need to be a bit less concerned with being seen as perfect paragons of moral righteousness, and a bit more with not spreading misinformation, cultural ignorance and media illiteracy.

[reasonsforhope]

"Is social media designed to reward people for acting badly?

The answer is clearly yes, given that the reward structure on social media platforms relies on popularity, as indicated by the number of responses – likes and comments – a post receives from other users. Black-box algorithms then further amplify the spread of posts that have attracted attention.

Sharing widely read content, by itself, isn’t a problem. But it becomes a problem when attention-getting, controversial content is prioritized by design. Given the design of social media sites, users form habits to automatically share the most engaging information regardless of its accuracy and potential harm. Offensive statements, attacks on out groups and false news are amplified, and misinformation often spreads further and faster than the truth.

We are two social psychologists and a marketing scholar. Our research, presented at the 2023 Nobel Prize Summit, shows that social media actually has the ability to create user habits to share high-quality content. After a few tweaks to the reward structure of social media platforms, users begin to share information that is accurate and fact-based...

Re-targeting rewards

To investigate the effect of a new reward structure, we gave financial rewards to some users for sharing accurate content and not sharing misinformation. These financial rewards simulated the positive social feedback, such as likes, that users typically receive when they share content on platforms. In essence, we created a new reward structure based on accuracy instead of attention.

As on popular social media platforms, participants in our research learned what got rewarded by sharing information and observing the outcome, without being explicitly informed of the rewards beforehand. This means that the intervention did not change the users’ goals, just their online experiences. After the change in reward structure, participants shared significantly more content that was accurate. More remarkably, users continued to share accurate content even after we removed rewards for accuracy in a subsequent round of testing. These results show that users can be given incentives to share accurate information as a matter of habit.

A different group of users received rewards for sharing misinformation and for not sharing accurate content. Surprisingly, their sharing most resembled that of users who shared news as they normally would, without any financial reward. The striking similarity between these groups reveals that social media platforms encourage users to share attention-getting content that engages others at the expense of accuracy and safety...

Doing right and doing well

Our approach, using the existing rewards on social media to create incentives for accuracy, tackles misinformation spread without significantly disrupting the sites’ business model. This has the additional advantage of altering rewards instead of introducing content restrictions, which are often controversial and costly in financial and human terms.

Implementing our proposed reward system for news sharing carries minimal costs and can be easily integrated into existing platforms. The key idea is to provide users with rewards in the form of social recognition when they share accurate news content. This can be achieved by introducing response buttons to indicate trust and accuracy. By incorporating social recognition for accurate content, algorithms that amplify popular content can leverage crowdsourcing to identify and amplify truthful information.

Both sides of the political aisle now agree that social media has challenges, and our data pinpoints the root of the problem: the design of social media platforms."

And here's the video of one of the scientsts presenting this research at the Nobel Prize Summit!

-Article via The Conversation, August 1, 2023. Video via the Nobel Prize's official Youtube channel, Nobel Prize, posted May 31, 2023.

[zerosuitsammi3]

If I can take a moment to share my experience as a trans woman on the internet

My experience is by no means unique, it's just one experience in the plethora of trans feminine experiences and not unique to only tumblr. Though, I'll mostly talk about what I've experienced here. In the light of recent events, the reaction of "the ceo," and the comments he contributed regarding dog pile harassment; I simply wish to share my experiences that I have had to juxtapose the dynamic of his statements against a lived experience.

This account started as a way to document my social transition and eventually my journey with HRT. Tumblr had always had a large lgbtqia+ community. The queer people here inspired me and gave me hope. What I didn't know, but soon learned, is that there were people here who hated me for being trans. Being early in my transition I was a prime target. TERF groups would plan raids on my account. What this entailed was: rebloging my selfies into circles that would say the most vile things about me, threaten to kill, tell me I was ugly, tell me that everyone I knew thought I was a joke, I was a monster, my family hated me, that I should kill myself, they'd download and edit my photos into caricatures or depictions of violence. They would fill my ask box with hundreds of asks detailing how they'd kill me, call me slurs, describe the ways that I should kill myself, and pretty much everything else I mentioned above with the reblogs. Their words were carefully curated to try and break me, break my spirit, break my will to live. I tried reporting it. But it was impossible to keep up with, and like many others I saw no real response. Eventually I learned that I had to block all of them. 100's of blogs, eventually 1000's of blogs. My block list these days is incredibly extensive. I had to wade through their blogs, traverse sickening hate speech and imagery to eliminate entire circles of people harassing me. I became jaded to the hate speech, hardened to it. But mind you, I shouldn't have had to expose myself to all of this just to be at peace here amongst my community. I received no help, I was left to my own devices to protect myself. The people who hurt me never saw consequences. It was painful, it was unfair, and no one else should have to put the hours upon hours of effort and exposure to hate in to protect themselves like I did. But again my experience is not unique.

I have had to repeat this process of preemptive blocking periodically once a new circle discovers me. Blocking them all before they can start the process of hate all over again. A process of hate that seems to be hitting my community with rapidly increasing fervor as of late.

I've seen others experience far worse than me. The TERF circles will hunt down their personal information and doxx them. Expose their home address, telephone numbers, names of their family members. I can't begin to imagine the terror my queer siblings must feel when someone tells then that they want to murder them all while showing them that they know where you live. This is not a new thing, not a rare tactic, it happens. And we've all seen the news stories of trans people being murdered by people who planned it and were vocal about it.

I know this is depressing. And it doesn't reflect all of my experiences. I've had wonderful experiences here, met amazing people, made close friends, found inspiration, found hope. I found a community.

And it's my community, and I never want to let it go.

I do have fear that making this statement will get me banned. But, I wanted to say it. I wanted it to exist in the world so that everyone who doesn't know our experiences has a chance to understand and with luck empathize.

I'll part on these words and hope for the best both for myself and for every member of the community.