#do not romanticise

[awokerph]

—— crawlers starters.

a remake of my old starter list based on my favourite crawlers songs from a blog ive long since deleted. feel free to change as you see fit, and stan + stream crawlers bc they are fruity as hell (minus harry we love him tho).

warnings for: alcoholism, weed, implications of an ED as well as self harm.

COME OVER (AGAIN).

"You can't fake it; that's telling."

"You're too young to know her."

"I think I'll go to sleep."

"I won't think about you."

"Come over."

"Come over again."

"I want you to know I see how you used to be before you knew me."

"I see how you used to be before you knew me."

"I'm just so sick, I can't even look at myself."

"I can't even look at myself."

"It's a mental hell."

"Take her name out of her mouth."

"You don't deserve to mourn."

"You just love the attention."

"Do you get bored?"

"Just wait 'til you're sure."

"Pity she's a whore."

MONROE.

"I hate my mirror."

"If she's pretty, then I like me."

"They act like they don't want me."

"I see you every night."

"Please, love."

"I want control."

"At least I've got my money."

"Guess all I'm worth is fucking money."

"Tell 'em to be nice."

BREATHE.

"I'm losing myself and I don't know how."

"Let me breathe!"

"Breathe."

"Will you ever learn?"

"It'll stab you in the back when your back is turned."

"We won't set ourselves in our own demise."

STATUES.

"You're the ulcer that always tends to bleed."

"We don't smoke the same weed."

"You make me so calm."

"Let the statues fall."

"Does it feel right? Does it?"

I CAN'T DRIVE.

"I drove my car off the bridge."

"Fuck it, I can't drive."

"But I like to imagine."

"I cried into her arms, I never cry like that."

"Take it from me."

"I'm not looking for anybody."

"It's loud without noise."

"I think my head hates my guts."

"It's been seven months."

"I saw you with her."

"The months felt like filler."

"I'm not angry, I just really thought you cared."

"It's only when you're drunk, you give me time to spare."

"I wanna start smoking just to feel the rush."

"I liked someone who did it once."

"I wanna get off this road I'm on."

"It's best not to think."

"I don't think of it often, not unless I drink."

"Am I the bad guy here?"

"Give it a few years."

"Give it a few years and you'll be in the backseat."

"I can't even drive."

"I just needed something to romanticise."

"My mother said she was right."

"My mother said she was right when she said "take it from me.""

I DON'T WANT IT.

"I don't want it."

"I don't."

"I can't escape it."

"Would you start to love me if I tried to lose a little weight?"

"I just want your attention."

"I'm not an addict."

"Can't you see I'm self-aware?"

"I saw your message."

"I'll ignore it."

"Life is over, not begun."

"It's not self-harm."

"It's not self-harm, we are smiling."

"I love the drinks when we're not buying."

"I'm not precious."

[fryday]

it's inevitable that we romanticise dnp's life and story because of how little we actually know about them, but i wonder if having an audience that does it so avidly makes their own lives a little more fun. they don't need tips on how to romanticise their everyday life when they have a hoarde of people at any one time screaming crying and dying over the poetic cinema of their lives 😭 like "aw phil i'm feeling like things are kinda blah and uninteresting of late" "dan did you know i predicted you in a tarot reading when i was in uni? i just read about it on twitter"

[ninjafuuzz]

some more chain/coffinshipping + text messages shitpost because this is how i cope

[euphietea]

Veritas Ratio touches you with the hands of Pluto, indenting his fingerprints into the soft of your thighs. His hold is secure as he brings you into him. He tilts his head, eyes steady as they observe the aesthetic slope of your cheek. His expression is familiar to you. The gentle furrow of his brow and the line of his lips poised in thought - the same as when he admires a beautifully crafted scultpture. To any onlooker, he may appear critical but you know better than anyone that the look he gives is one of unadulterated adoration. You were his Venu, his Aphrodite. To Veritas, you were his very muse and in each piece of art he made, traces of you would be found. He curiously wondered if you saw him as your Ares or your Adonis. His pride prohibited him from lingering on the match of Hephaestus.

[bitem4]

going to the museum in a cold winter day 🍂

[hella1975]

watched saltburn and really fucking liked it actually. day 5937 of realising people on tiktok are just cowards

[twstjam]

Really bad Malleyuu doodles but it's literally just me married to Malleus

I would be a very eepy queen. This isn't even a reference to the Sleeping Beauty theme I am just a very eepy guy. Biar Valley is doomed.

[jemmo]

so gmmtv only does 3 genres of bl now: school, workplace and crime

[fulcrvm]

I am thinking thoughts about airports and flying again. And Dreamling, of course.

So. Human AU. History professor Hob has to fly around a lot for work, perhaps for conferences or smth of the sort so it's always to a small handful of the same nearby cities. He's pretty neutral on the idea of flying in general, though he wishes it was a bit more environmentally friendly, but Hob is a sucker for a nice airport and especially a nice airport lounge during layovers or before boarding.

Hob has begun to frequent a small local airline (White Horse Air, the logo is a coat of arms with a little pegasus, wyvern, and hippogriff on it, haha) when traveling because he likes their service (they've never lost his bags, not even once!) and their flights are never fully booked, which makes them quieter and easier for hob's chronic pains. He always picks seats with no one next to him so he can sprawl out and so it's easier on his knees.

Until, one day, he boards the little plane and there's someone in the seat next to his. Hob's sure that when he booked his seat, the other one was empty. Oh well, whatever, Hob's not going to bother the other man already sitting there for one flight— he'll just have to be a little more mindful booking next time. Hob shuffles into the seat, and notices that the stranger sat beside him is reading Sir Thomas Malory's Le Morte d'Arthur! Hob gets excited because! That's a William Caxton publication! And Hob has so much to say about Caxton! He turns to the stranger to strike up conversation about it and... is immediately lost at how pretty the stranger is. Handsome, gorgeous, yes of course, but pretty, with the shell pink lips and focused blue eyes and slight frown at the book in his hands. Hob picks up his metaphorical jaw off the metaphorical ground and strikes up conversation with the stranger. Though the other man starts off apprehensive, somehow the two hours of flying fly by and the two of them end up talking about all sorts of art, history, and everything in between. Hob learns that the stranger works in publishing, thus his interest in Caxton.

Their flight lands, and the two of them disembark at the gate, still attempting to continue their conversation while Hob tries to wrangle his carry-on bags. (The Stranger only has a small laptop bag on one shoulder and a suit jacket folded over his other arm with him.) Then Hob has to check the time and begrudgingly says that he should probably head towards his next gate soon— this is just a layover after all. The Stranger looks ever so slightly disappointed and admits that this is his actual destination and he needs to meet his sister soon. They part ways, and Hob tries to dwell on the strange warmth in his chest. He thinks about the Stranger for his entire work trip afterwards.

This, somehow, happens a couple times. Turns out they both frequent White Horse Air, and though they're never in booked seats next to each other again, the flights are always empty enough that they can shift to sit next to each other once the plane's in the air. They chat the flight away, and then part ways once they disembark, with the Stranger headed to the baggage claim and Hob to his next flight. One time, the Stranger even requests the hostess to bring out a special bottle of Chateau Lafitte 1828 just for the two of them to share. Hob's in awe. He really enjoys their conversations, it's nice to be able to talk about his interests in a non-academia environment. The Stranger always has the most intriguing and eye-opening perspectives on everything, too. It doesn't really help that Hob thinks... maybe he's developing a tiny, teeny, really inconsequential really crush on his Stranger. He's not in grade school anymore, how does he feel like this about someone he doesn't even know the name of yet!

This all comes to a head when Hob mentions to the Stranger that his layover is a bit longer than it usually is, and if the Stranger is in no rush, they can continue their conversation in one of the airport's lounges. White Horse Air is a bit too small an airline to have their own lounge, but Hob's collected enough miles to get into one of the other airline lounges and is fully willing to pay to get in one if it means more time with his Stranger.

The Stranger is extremely enthusiastic about the idea— which shows up physically as a subtle, coy upturning at the corner of his mouth and a little sparkle in his eye. (Hob feels proud that he can read this reaction so well.) He's so enthusiastic, in fact, that the Stranger offers to get them both into a first-class lounge. Hob doesn't even pretend to hesitate to say yes.

Let's just say they get to the lounge, split some cheese and wine, and the proceed to get even more enthusiastic with each other in a private room. Hob's lucky he brought a change of clothes in his carry-on. (Maybe Hob's not so lucky and can't sit comfortably during his next three-hour flight.)

Hob gets a bit emotional when he has to leave for his next flight (already missing being able to hold his Stranger's face so gently, being able to card his fingers through his soft, smokey hair) and gets his guts together to ask if the Stranger wants to exchange phone numbers or something, so they can be in contact more regularly. Perhaps even, meet on purpose maybe? The Stranger smiles and kisses him lightly on the cheek when he slips a business card into Hob's hand.

Hob's so caught up in it all that he doesn't check the business card until he's fully boarded and sat on his next flight. And he gawks.

Morpheus Aion The Dreaming Publishing House

As in, one of White Horse Air's biggest shareholders? Aion, as in, probably the sibling of Teleute Aion? As in, Teleute Aion, the CEO of White Horse Air?! Hob almost passes out.

In the end, Morpheus and Hob laugh it out. Morpheus promises he never abused his sibling privileges to invade Hob's privacy, but used the sibling perks to frequent White Horse Air flights a little more than he even needed to just for the chance to see Hob again. They're both happy to not need to keep flying just for that chance anymore, haha. Idiots in love! Turns out, while Teleute lives where Hob keeps having his layovers, Morpheus and Hob actually live just a few hours driving from each other from their shared initial departure location. It all works out perfectly, and Morpheus self-restraint from inviting Hob to move in (so they don't have to keep travelling to see each other, no matter how small) lasts not even a year after they officially start dating. Hob doesn't even pretend to hesitate to say yes :)

(Years down the line, much after they're married, Hob finally has enough miles to get them back into those first-class lounges to have more fun. It's all very lovely.)

[visualbrainrot]

cannibalism in queer horror media

the consumption of the body is the consumption of the soul. as shame prohibits an open love, it festers in silence until it has infected every part of the body. it is a sickness that cannot be cured, terminal. it impairs the mind turning desire into visceral hunger, turning "love" into all-consuming mindbending insanity. driving a person to the only understanding they can impart to another, the only satisfaction and placation of their being they can receive is to consume the object that caused this steady decline into a maddening and cyclical pattern of hellish obsession.

in part it is a triumph, in part it is a devastating blow, in another it is just another thing to numb the soul.

[moyazaika]

:))))))))))) i’m so done

WHY THE FUCK DO I KEEP GETTING THESE ON DASH WHICH TAGS AM I NOT BLOCKING FUCK OFF FUCK OFFF DONT LET IT COME NEAR ME

FU K OFF ☠️☠️☠️☠️☠️☠️☠️☠️☠️☠️☠️☠️

ACTUALLY FUCK OFF

hey so this is fucking insane domestic violence is not a fucking part of your little uwu stawker fantasy! ‘yandere’ is a fiction trope, and there are no such things as darlings irl! hope this helps! please seek psychiatric care xxx ❤️

also bye “poc friendly” is taking me out because like what’s the alternative??? i’m dying i’m DYINGyou’re fucking killing me here op i beg you get a job 😭😭😭😭😭😭

or don’t tbh the workforce can’t handle your dark humour 🥀🥀 you’re too sigma…. too edgy… nobody understands you (except a psychiatrist probably. if you catch my drift 😊😊)

[telleroftime]

Oh. My. God. Imagine you're the ruler of a kingdom similar to the Crystal Empire from My Little Pony and after battling with an evil for many moons, you finally manage to win your kingdom back. To celebrate, you invite all the neighbouring kingdoms, namely kingdoms such as the Mushroom Kingdom and the Koopa Kingdom, to visit what is rightfully yours.

The rulers all gather for the celebrations with the people of the kingdom more than happy to rejoice now that they are finally free. You, as the ruler, decide to mark the day by showing off your power. After so long of fighting in shadows, your kingdom gets to gleam and shine again. With a surge of magic and you the crystal monarch at its centre, the people of the kingdom alongside the visitors get to witness a different form of themselves.

They all glitter and sparkle and glow, the appearance mesmerising.

And you, after pleasantries with the other kings and queens and royals. You're mesmerised with a particular ruler. King Bowser, whose shell has caught your eyes. The spikes look like they are made of crystal, his claws like quartz and his scales like flakes of carnelian. He looks like a gem more than anyone else in the ballroom and oh how you can't help yourself but invite him to dance.

The Koopa King who has never danced before. The Koopa King who has been avoided by the other monarchs the entire day. The Koopa King who looks so beautiful to you.

Simple to say you come out with many new allies after that day.

[officialromaniantranslatiuni]

Everyone is talking about trad wives and I am just silent because trad wives are not a trend here but still a part of the norm.

[steakout-05]

it's so funny seeing the negative fan reactions to Jax being even more of an asshole than he was in episode 1. like first of all, how can you not enjoy his dickhead antics and growing frustrations at the things that aren't allowing him to be a dickhead 100% of the time. i think it's really entertaining to watch him be a complete jackass to everything and everyone! and second of all, i feel like this is an effect of twitter fandom kiddies always praising a character who's a perfect angel or a "bad boy but he's bad in a good way..." character and deeming characters "immoral" as soon as they do something bad. as soon as that character they attached themselves to isn't what they thought they were, they get super mad about it, even though Jax hasn't really changed at all since episode 1. it's like seeing Jax have more opportunities to be an utterly selfish and destructive asshole put them off from the character entirely because "ohh he's mean now". it's so weird. like god forbid a character has flaws or does objectively horrible things that makes them more entertaining /sarc.

it's kinda like the whole discourse surrounding Pomni "abandoning" Ragatha in the pilot. a lot of people were deeming Pomni to be a terrible character because she did something that could be perceived as "morally incorrect" when 1. she was scared and confused out of her mind and practically in survival mode the entire time she was there, 2. she literally just met Ragatha a while ago and wasn't in the right place to properly prioritise anything but her own survival, and 3. characters are allowed to do """immoral""" things because it's interesting, it makes them more complex and it drives the plot. oh yeah, and they're not real!!! they can't hurt anyone!!! it's so confusing how people will see a character with flaws and then get so enraged about how immoral they are, while completely missing the point as to why a character has flaws in the first place.

i just find it funny how people saw Jax in the first episode, visualised a bad boy version of him in their heads and then got super mad when he was even meaner deliberately in the second one and isn't exactly what they wanted him to be. like you guys just pulled a full 180 and went from loving him to despising him in and instant. characters will have something deserving of a character arc and twitter fandom kiddies will become livid about it.

by the way, i thought Jax being even more of an asshole shined a brighter light on his troubled nature. like,,, to me it seems Jax's asshole-ish attitude is kind of a mask for deeper insecurities, especially when you see his face soften during Kaufmo's funeral, before quickly replacing it with anger and walking away. i think he's grappling with some heavy shit and trying to hide it behind a troublemaker attitude and constantly causing chaos and destruction to distract himself. i think that's why he got so angry and frustrated during the second episode, because he couldn't always have his way. he's definitely hiding something. whether it has something to do with Kaufmo, his situation or both, i wanna see what happens and what's going on with him.

personally, i want Jax to get worse, because it would be a very interesting look at how he deals with the circus compared to everyone else. i want him to get so aggressive and asshole-ish that he does something he deeply regrets (in reference to what a tweet from Gooseworx teases). to me, the biggest allure of TADC is the way the characters react to what's going on around them. each character has such a different way of coping with everything and i think Jax's way of coping, desiring chaos and death and destruction, would be an interesting look into who he is as a character. i want his harmful coping skills to drive him to a breaking point because hell yeah, character development!!! i want to see what makes the asshole into something closer to not really being as much of an asshole as he started out as.

[gingermintpepper]

As usual I read your tags always and so you said Apollo did not ask for resurrection of Asclepius and Hyacinthus so i just wanted to share this. About Asclepius death I read it on theoi.com, that earlier authors don't make him resurrect as a god but that's a later development mentioned only by Roman authors like Cicero, Hyginus and Ovid. But still Apollo has a role in Ovid's version

Ovid, Fasti 6. 735 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : Clymenus [Haides] and Clotho resent the threads of life respun and death's royal rights diminished. Jove [Zeus] feared the precedent and aimed his thunderbolt at the man who employed excessive art. Phoebus [Apollon], you whined. He is a god; smile at your father, who, for your sake, undoes his prohibitions [i.e. when he obtains immortality for Asklepios].

So here it is actually because of Apollo the decision was taken to resurrect him as god. And with Hyacinthus, I don't think I've read about Artemis playing the primary role. I know in Sparta there was a picture of Artemis, Athena and Aphrodite carrying Hyacinthus and his sister to heaven.

This is not on theoi.com but I saw on Tumblr it's from Dionysiaca by Nonnus

Second, my lord Oiagros wove a winding lay, as the father of Orpheus who has the Muse his boon companion. Only a couple of verses he sang, a ditty of Phoibos, clearspoken in few words after some Amyclaian style: Apollo brought to life again his longhaired Hyacinthos: Staphylos will be made to live for aye by Dionysos.

So since he is singing inspired by amyclean stories it probably means in that place it was believed Apollo was the one to bring back his lover to life.

Apollo as god of order was very important so i think it shows how special these people (and admetus too) were to him that he decided to go against the order for them 🥺

ANON!! Shakes you like a bottle of ramune!! BELOVED ANON!!!!! I'm littering your face with kisses, I'm anointing you with olive oil and honey - you absolutely made my night with this because, not only did I get the pure serotonin shot of having someone interact with my tags (yippee, wahoo!!) I also got to have that wonderful feeling of "oh wow, have I misunderstood something that was integral to my understanding of this myth/figure this whole time or is this a case of interpretational differences?" which is imo vital for my aims and interests as someone who enjoys mythological content and literature.

I'll preface my response with this: Hyacinthus is by far the hardest of these to get accounts for because his revival itself, as you very astutely point out, is generally accounted for in painting/ritual format which muddies the waters on who interceded for what. I wasn't actually familiar with that passage from the Argonautica - and certainly didn't remember it so thank you very much for bringing it to my attention!

That said, what I've come to understand, both about Hyacinthus and about Asclepius is that in the accounts of their deaths, Apollo's position is startlingly clear.

For Hyacinthus, it is established time and again that Apollo would have sacrificed everything for him - his status, his power, his very own immortality and divinity. Ovid writes that Apollo would have installed him as a god if only he had the time:

(Ovid. Metamorphoses. Book X. trans. Johnston)

Many other writers too speak of how Apollo abandoned his lyre and his seat at Delphi to spend his days with Hyacinthus, but they also all agree that when it came to his death - he was powerless. Ovid gives that graphic account of Apollo's desperation as he tries all his healing arts to save him to no avail:

(Ovid, Metamorphoses Book X. Apollo me boy, methinks him dead. trans Johnston)

Bion, in one of his fragments, writes that Apollo was "dumb" upon seeing Hyacinthus' agony:

(Bion, The Bucolic Poets. Fragment XI. trans Edmonds)

Even Nonnus in the Dionysiaca speaks constantly of Apollo's helplessness in the face of Hyacinthus' fate where he writes that the god still shivers if a westward wind blows upon an iris:

and when Zephyros breathed through the flowery garden, Apollo turned a quick eye upon his young darling, his yearning never satisfied; if he saw the plant beaten by the breezes, he remembered the quoit, and trembled for fear the wind, so jealous once about the boy, might hate him even in a leaf...

(Nonnus, Dionysiaca, Book 3. trans Rouse)

And the point here is just that - Apollo, at least as far as I've read, cannot avert someone's death. He simply can't. Once they're already dead - once Fate has cut their string - all Apollo's power is gone and he can do nothing no matter how much he wants to. And this is, as far as I know, supported with the accounts of Asclepius as well!

Since you specifically brought up Ovid's account, I'll also stick only to Ovid's account but in Metamorphoses when we get Ovid's version of Coronis' demise, he writes that Apollo intensely and immediately regrets slaughtering Coronis. He regrets it so intensely that he, like he does with Hyacinthus, does his best to resuscitate her:

(Ovid, Metamorphoses Book Two. Apollo's regret)

And like Hyacinthus, when it becomes clear that what has happened cannot be undone, Apollo wails:

(Ovid, Metamorphoses Book Two. Apollo wept.)

Unlike his mother, Asclepius in her womb had not yet died and so, with the last of Apollo's strength, he does manage, at least, to save him.

(Ovid, Metamorphoses Book Two. Apollo puts the 'tearing out' in Asclepius.)

But it goes further than even that because Ocyrhoe, Chiron's daughter, a prophetess who unduly gained the ability to directly proclaim the secrets of the Fates, upon seeing the baby Asclepius, immediately prophesies his glory, his inevitable death and then his fated ascension:

(Ovid. Metamorphoses, Book Two. Ocyrhoe's prophecy. trans Johnston)

Before she too succumbs to her hubris and is transformed by the Fates into a horse so she can no longer speak secrets that aren't hers to share.

These things ultimately are important because it establishes two very important things: 1) Apollo can't do anything in the face of the ultimate Fate of mortals, which is, of course, death and 2) even when Apollo is Actively Devastated, regretful, yearning, mournful, guilty or some unholy combination of all of the above, when someone is dead, he accepts that they are gone. Even if he is devastated by it, even if he'll cry all the rest of his days about it - if they're dead? Apollo lets them go. In Fasti, when Zeus brings Asclepius back, he does not say Apollo asked him to - Zeus, or well, in this case Jove, brings Asclepius back because he wants Apollo to stop being mad at him.

(Ovid, Fasti VI. Apollo please come home your father misses you. trans. A.S Kline)

Even Boyle's translation which you used above in your findings hints that Zeus made Asclepius a god because he wanted Apollo to stop grieving. (i.e 'smile at your father', 'for your sake [he] undoes his prohibitions')

And like, Apollo was deeply upset by Asclepius' death - apart from killing the Cyclops in anger, in book 4 of the Argonautica, Apollonius writes that the Celts believe the stream of Eridanus to be the tears Apollo shed over the death of Asclepius when he left for Hyperborea after being chastised by Zeus for killing his Cyclops:

But the Celts have attached this story to them, that these are the tears of Leto's son, Apollo, that are borne along by the eddies, the countless tears that he shed aforetime when he came to the sacred race of the Hyperboreans and left shining heaven at the chiding of his father, being in wrath concerning his son whom divine Coronis bare in bright Lacereia at the mouth of Amyrus.

It all paints a very clear picture to me. Apollo did not ask for either of them to be brought back. Though bringing them back certainly pleased and delighted him, they are actions of other gods who are moved by Apollo's grief and mourning and seek to mollify him. Him not asking doesn't mean he didn't want them back which I think is a very important distinction by the by, but it simply means that Apollo knows the natural order of things and, even if it hurts, he isn't going to press his luck about it.

Which, of course, brings us to Admetus. And I'm really not going to overcomplicate this, Admetus is different because, very vitally, Admetus is not dead. Apollo can't do a thing once Fate has been carried out and Death has claimed a mortal but you know what he absolutely can do? Bargain like hell with the Fates before that point of inevitability. And that's what he does, ultimately for Admetus and Alcestis. He sought to prolong Admetus' life, not revive him from death or absolve him from death altogether and even after getting the Fates drunk, he's still only able to organise a sacrifice - a life for a life - something completely contingent on whether some other mortal would be willing to die in Admetus' place and not at all controllable by Apollo's own power.

All of these things, I think come back to that point you made - that Apollo's place as a god of order is very important and therefore these people are very special to him if it means he's willing to go against that order but, I also wish to challenge that opinion if you'd let me. Apollo's place as a god of order is very important and therefore, I would argue, that it is even more important that it is shown that he does not break the divine order, especially for the people that mean the most to him. The original context of my comments which started this conversation were on this lovely, lovely post by @hyacinthusmemorial which contemplated upon Asclepius from the perspective of an Emergency Medical personnel and included, in their tags, the very poignant lines "there's something about Apollo letting go when Asclepius couldn't that eats my heart away" and "you do what you can, you do your best, but you don't ever reach too far" and I think that's perfectly embodied with the Apollo-Asclepius dichotomy. Apollo grieves. He wails, he cries, he does his best each and every time to save that which is precious to him but he does not curse their nature, he does not resent that they are human and ultimately, he accepts that that which is mortal must inevitably die. There is nothing that so saliently proves that those who uphold rules are also their most staunch followers - if Apollo wants to delight in his place as Fate's mouthpiece, he cannot undo Fate. And, if even the god of healing and order himself cannot undo death, what right does Asclepius, mortal as he is, talented as he is, have to disrespect it?

The beauty of these stories isn't that Apollo loved them enough to bring them back. The beauty is that Apollo loved them enough to let them go.

[moonchild-in-blue]

Not forgiving yall for making me believe Price was a proper Tired Old Man™. What do you MEAN he is canonically 38/39 💀

and what do you mean Soap is like? 27? sir you are but wee boy. where are your parents.