Joyful dance series, aka Buddhist dancers at Dunhuang, by Zhiwei Tu. More pics on my blog, link at bottom.
I believe these were generally based on Tang Dynasty images from the Mogao Caves at Dunhuang. All the ones I saw were labeled as paintings by Zhiwei Tu. Many of them are doing Sogdian style musical/dance performances, which became popular in China during the Tang era:
"The Sogdian Whirl and other similar, imported dances were popular in China during the Tang dynasty, especially in Chang'an and Luoyang.
The Sogdian merchant-dancers, who performed different dances but were especially renowned for this dance, were very famed in China. In the Sogdian Whirl, a young woman was spinning inside a circle. The Sogdian Whirl became popular in China. It was performed both in the Chinese court and in China itself. Sources from the Tang dynasty such as the Old Book of Tang attest to it being performed at court. The dance was performed at court by, among others, the Emperor Xuanzong of Tang and Yang Guifei.
The Sogdian Whirl was depicted in the funerary art of Sogdians in China. Further, it was depicted on many native Chinese tombs, which further shows its popularity in China."
The unbearable heat and humidity are quickly causing the ancient heritage sites in China to crumble and decay. This is a great tragedy, as these sites are a part of our shared global history and must be preserved. The government is aware of the situation and is working hard to combat the elements, but it is a difficult battle. The people of China are saddened by the sight of these beautiful structures succumbing to the weather, but we must remember that they are still standing and that is something to be grateful for.
Skirt Pattern Reference:Tang Dynasty Murals<Mother and Daughter Doner>in Cave 12 of Dunhuang Mogao Grottoes.
※Due to the mural paint has long been oxidized, resulting in color differences※
【Skirt Restoriation And Way Of Wearing Reference】
※Let the inner skirt show through the side※
China Five Dynasties and Ten Kingdoms Period:Murals From Tomb of Wang Chuzhi王處直(862–922)
China Tang Dynasty Murals in Cave 159 of Dunhuang Mogao Grottoes.
【Tang Dynasty Hairpin Artifacts】
[Hanfu · 漢服]Chinese Tang Dynasty(618-907A.D)Traditional Clothing Refer to Tang Dynasty Dunhuang Mogao Grottoes Murals
The Cryptic Motif of “Three Hares with Conjoined Ears”
On the Heavenly Palace decorative patterns found in the Mogao Caves at Dunhuang from the late Northern dynasties are images with cryptic patterns, including Buddha's head, the Taotie beast, deer, animals copulating, three hares with conjoined ears, and also writings. This type of decorative pattern is cryptic and difficult to understand and may be closely related to the history of the popular Eastern iconology and divination philosophy from the Han and Wei dynasties and Emperor Wu of Northern Zhou's suppression of Buddhism. They are important references for studying the related history of this period.
Unknown, Fragment of a painting of the Pure Land of the Buddha Amitabha
Tang Dynasty
700-750 from Mogao Caves, Dunhuang, Gansu Province
China
Very damaged silk. Several interpretations can be made of these figures: The Buddha Sakyamuni teaching the Law under the tree, or the Buddha Amitabha in his Pure Land, with Avalokitesvara and Mahasthamaprapta. However this last bodhisattva is recognizable
Chinese woman in Sogdian dancing style, the Jiyuetu from Mogao Cave 112, 8th C. CE. Mogao (Dunhuang) Cave 112 painting, left. Statue based on painting, unknown date, right.
Five Dragon Kings – the Five Coloured Dragons with Directions in ancient Chinese belief
Historically there arose a cult of the Five Dragon Kings in Chinese legend based on Wuxing (5 elements, Nature Philosophy on Taoist cosmology). The name Wufang longwang ( "Dragon Kings of the Five Regions/Directions") is registered in Taoist scripture from the Tang dynasty, found in the Dunhuang caves, also be known as the Magao caves.
Incorporating elements of traditional Chinese beliefs, the Five Elements, it associates the Five Dragon Kings and the five coloured dragons with the five directions. In the east, there is the Blue Dragon God King, who has 49 Dragon Kings under his command, who control 70 myriad myllion small dragons, mountain spirits and sundry charms. The document states that it is the work of the small dragons and spirits under the control of the Dragon King that cause poison and disease to people, and that they should pray to the Dragon King who oversees them for healing. The Red Dragon God King is located in the south, the White Dragon God, the White Dragon God King in the west, the Black Dragon God King in the north and the Yellow Dragon God King in the centre, each with a considerable number of Dragon Kings, countless small dragons and charmed demons.
The Azure Dragon or Blue-Green Dragon (Qīnglóng), or Green Dragon (Cānglóng), is the Dragon God of the east, and of the essence of spring. The Red Dragon (Chìlóng or Zhūlóng, literally "Cinnabar Dragon", "Vermilion Dragon") is the Dragon God of the south and of the essence of summer. The White Dragon (Báilóng) is the Dragon God of the west and the essence of autumn. The Yellow Dragon (Huánglóng) is the Dragon God of the center, associated with late summer. The Black Dragon (Hēilóng), also called "Dark Dragon" or "Mysterious Dragon" (Xuánlóng), is the Dragon God of the north and the essence of winter.
[Image bottom: One of the Buddha statues in Mogao Caves, China]
A fresco of Sakyamuni Buddha's temptation by Mara in the Mogao Caves of Dunhuang, China. 950 AD. It also contains the earliest known representation of a gun (a fire lance) and a grenade (upper right).