#but they're also fundamentally such different stories

[liquidstar]

Going to finally watch konosuba will report back later

[gammija]

i keep constructing elaborate political speeches in my mind. as if somehow if i could just talk to pvv-voters compellingly enough, explain to all of em why this is moronic on every level, they'd all suddenly find out that they're actually leftists at heart who just heard a few facts wrong

[saja-star]

I've had a hard time articulating to people just how fundamental spinning used to be in people's lives, and how eerie it is that it's vanished so entirely. It occurred to me today that it's a bit like if in the future all food was made by machine, and people forgot what farming and cooking were. Not just that they forgot how to do it; they had never heard of it.

When they use phrases like "spinning yarns" for telling stories or "heckling a performer" without understanding where they come from, I imagine a scene in the future where someone uses the phrase "stir the pot" to mean "cause a disagreement" and I say, did you know a pot used to be a container for heating food, and stirring was a way of combining different components of food together? "Wow, you're full of weird facts! How do you even know that?"

When I say I spin and people say "What, like you do exercise bikes? Is that a kind of dancing? What's drafting? What's a hackle?" it's like if I started talking about my cooking hobby and my friend asked "What's salt? Also, what's cooking?" Well, you see, there are a lot of stages to food preparation, starting with planting crops, and cooking is one of the later stages. Salt is a chemical used in cooking which mostly alters the flavor of the food but can also be used for other things, like drawing out moisture...

"Wow, that sounds so complicated. You must have done a lot of research. You're so good at cooking!" I'm really not. In the past, children started learning about cooking as early as age five ("Isn't that child labor?"), and many people cooked every day their whole lives ("Man, people worked so hard back then."). And that's just an average person, not to mention people called "chefs" who did it professionally. I go to the historic preservation center to use their stove once or twice a week, and I started learning a couple years ago. So what I know is less sophisticated than what some children could do back in the day.

"Can you make me a snickers bar?" No, that would be pretty hard. I just make sandwiches mostly. Sometimes I do scrambled eggs. "Oh, I would've thought a snickers bar would be way more basic than eggs. They seem so simple!"

Haven't you ever wondered where food comes from? I ask them. When you were a kid, did you ever pick apart the different colored bits in your food and wonder what it was made of? "No, I never really thought about it." Did you know rice balls are called that because they're made from part of a plant called rice? "Oh haha, that's so weird. I thought 'rice' was just an adjective for anything that was soft and white."

People always ask me why I took up spinning. Isn't it weird that there are things we take so much for granted that we don't even notice when they're gone? Isn't it strange that something which has been part of humanity all across the planet since the Neanderthals is being forgotten in our generation? Isn't it funny that when knowledge dies, it leaves behind a ghost, just like a person? Don't you want to commune with it?

[tiredandoptimistic]

The thing I can't get over is how Ford just fails to grapple with the enormity of Stan's thirty year lie. He's angry at Stan for taking over his life, which is fair, but also means that he can't see all the ways in which Stan made it his own. Like him or not, everyone in town is familiar with Stan Pines. He's fully established himself as a part of the community, and on top of that he's been running a successful business and teaching himself interdimensional physics. Ford writes in Journal 3 that "it's hard to believe the parents would trust these kids with Stanley; they clearly thought he was ME!" because he can't grasp the fact that, to Mr. and Mrs. Pines, there's only ever been one "Uncle Stanford," and he's the wacky old conman who fought off his brother to hold the newborn Dipper and Mabel just a little longer.

I'm saying this because I love Stan and thinks he deserves credit for all the ways he's pulled his life together, but also because I love Ford and need to talk about the existential horror of having your whole ass identity literally taken from you. He can't accept that Stan could be seen as a responsible guardian, but what's even worse is that "Stanford Pines" is beloved not through Ford's merits but Stan's. He left so little impact on his town and on his family that Stan could completely take over without anyone noticing. Shermie is his fucking brother, and he couldn't tell the difference because both twins were equally absent from his life.

On the flip side, Stan finally got to settle down and succeed at life, to do all the things his dad said he couldn't; but he only escaped his role of "the screwup twin" by literally taking over the identity of "the successful twin." No matter what Stan did, how reconnected with his family, it was always as someone else. Stanford could do it all, but first Stanley had to die.

I feel like this got a little depressing, but what I love about the Stans is that their story is fundamentally about hope and possibility. They may have both spent their twenties fucking around and finding out, but the story didn't end with the darkest hour. They've got time to be a family, to get to know the Pines' and the town of Gravity Falls as themselves. I adore the little detail at the end of Weirdmageddon, when Shandra Jimenez says "local hero, Stanley Pines" in her broadcast, because it proves that they're both finally getting the credit they deserve under their own names. Stanley and Stanford, distinct yet united.

[emeryleewho]

Saw a fun little conversation on Threads but I don't have a Threads account, so I couldn't reply directly, but I sure can talk about it here!

I've been wanting to get into this for awhile, so here we go! First and foremost, I wanna say that "Emmaskies" here is really hitting the nail on the head despite having "no insider info". I don't want this post to be read as me shitting on trad pub editors or authors because that is fundamentally not what's happening.

Second, I want to say that this reply from Aaron Aceves is also spot on:

There are a lot of reviewers who think "I didn't enjoy this" means "no one edited this because if someone edited it, they would have made it something I like". As I talk about nonstop on this account, that is not a legitimate critique. However, as Aaron also mentions, rushed books are a thing that also happens.

As an author with 2 trad pub novels and 2 trad pub anthologies (all with HarperCollins, the 2nd largest trad publisher in the country), let me tell you that if you think books seem less edited lately, you are not making that up! It's true! Obviously, there are still a sizeable number of books that are being edited well, but something I was talking about before is that you can't really know that from picking it up. Unlike where you can generally tell an indie book will be poorly edited if the cover art is unprofessional or there are typoes all over the cover copy, trad is broken up into different departments, so even if editorial was too overworked to get a decent edit letter churned out, that doesn't mean marketing will be weak.

One person said that some publishers put more money into marketing than editorial and that's why this is happening, but I fundamentally disagree because many of these books that are getting rushed out are not getting a whole lot by way of marketing either! And I will say that I think most authors are afraid to admit if their book was rushed out or poorly edited because they don't want to sabotage their books, but guess what? I'm fucking shameless. Café Con Lychee was a rush job! That book was poorly edited! And it shows! Where Meet Cute Diary got 3 drafts from me and my beta readers, another 2 drafts with me and my agent, and then another 2 drafts with me and my editor, Café Con Lychee got a *single* concrete edit round with my editor after I turned in what was essentially a first draft. I had *three weeks* to rewrite the book before we went to copy edits. And the thing is, this wasn't my fault. I knew the book needed more work, but I wasn't allowed more time with it. My editor was so overworked, she was emailing me my edit letter at 1am. The publisher didn't care if the book was good, and then they were upset that its sales weren't as high at MCD's, but bffr. A book that doesn't live up to its potential is not going to sell at the same rate as one that does!

And this may sound like a fluke, but it's not. I'm not naming names because this is a deeply personal thing to share, but I have heard from *many* authors who were not happy with their second books. Not because they didn't love the story but because they felt so rushed either with their initial drafts or their edits that they didn't feel like it lived up to their potential. I also know of authors who demanded extra time because they knew their books weren't there yet only to face big backlash from their publisher or agent.

I literally cannot stress to you enough that publisher's *do not give a fuck* about how good their products are. If they can trick you into buying a poorly edited book with an AI cover that they undercut the author for, that is *better* than wasting time and money paying authors and editors to put together a quality product. And that's before we get into the blatant abuse that happens at these publishers and why there have been mass exoduses from Big 5 publishers lately.

There's also a problem where publishers do not value their experienced staff. They're laying off so many skilled, dedicated, long-term committed editors like their work never meant anything. And as someone who did freelance sensitivity reading for the Big 5, I can tell you that the way they treat freelancers is *also* abysmal. I was almost always given half the time I asked for and paid at less than *half* of my general going rate. Authors publishing out of their own pockets could afford my rate, but apparently multi-billion dollar corporations couldn't. Copy edits and proofreads are often handled by freelancers, meaning these are people who aren't familiar with the author's voice and often give feedback that doesn't account for that, plus they're not people who are gonna be as invested in the book, even before the bad payment and ridiculous timelines.

So, anyway, 1. go easy on authors and editors when you can. Most of us have 0 say in being in this position and authors who are in breech of their contract by refusing to turn in a book on time can face major legal and financial ramifications. 2. Know that this isn't in your head. If you disagree with the choices a book makes, that's probably just a disagreement, but if you feel like it had so much potential but just *didn't reach it*, that's likely because the author didn't have time to revise it or the editor didn't have time to give the sort of thorough edits it needed. 3. READ INDIE!!! Find the indie authors putting in the work the Big 5's won't do and support them! Stop counting on exploitative mega-corporations to do work they have no intention of doing.

Finally, to all my readers who read Café Con Lychee and loved it, thank you. I love y'all, and I appreciate y'all, and I really wish I'd been given the chance to give y'all the book you deserved. I hope I can make it up to you in 2025.

[danlous]

I feel like many people have a fundamental misconception of what unreliable narrator means. It's simply a narrative vehicle not a character flaw or a sign that the character is a bad person. There are also many different types of unreliable narrators in fiction. Being an unreliable narrator doesn't necessarily mean that the character is 'wrong', it definitely doesn't mean that they're wrong about everything even if some aspects in their story are inaccurate, and only some unreliable narrators actively and consciously lie. Stories that have unreliable narrators also tend to deal with perception and memory and they often don't even have one objective truth, just different versions. It reflects real life where we know human memory is highly unreliable and vague and people can interpret same events very differently

[jonnywaistcoat]

What’s your opinion on the contrast between “silly” and “serious” spaces? Do you think people can have very serious interpretations about a genuine piece of media and also be goofy about it? I’m asking this particularly because I’ve seen people in the Magnus podcast fandoms fight about people “misinterpreting” characters you, Alex, and the many other authors have written. Are you okay with the blorbofication or do you really wish the media you’ve written would be “taken seriously” 100% of the time?

And follow up question, what do you think about the whole “it’s up to the reader (or in some cases, listener) to make their own conclusions and interpretations and that does not make them wrong”, versus the “it was written this way because the author intended it this way, and we should respect that” argument?

This is a question I've given a lot of thought over the years, to the point where I don't know how much I can respond without it becoming a literal essay. But I'll try.

My main principle for this stuff boils roughly down to: "The only incorrect way to respond to art is to try and police the responses of others." Art is an intensely subjective, personal thing, and I think a lot of online spaces that engage with media are somewhat antithetical to what is, to me, a key part of it, which is sitting alone with your response to a story, a character, a scene or an image and allowing yourself to explore it's effect on you. To feel your feelings and think about them in relation to the text.

Now, this is not to say that jokes and goofiness about a piece of art aren't fucking great. I love to watch The Thing and drink in the vibes or arctic desolation and paranoia, or think about the picture it paints of masculinity as a sublimely lonely thing where the most terrible threat is that of an imposed, alien intimacy. And that actually makes me laugh even more the jokey shitpost "Do you think the guys in The Thing ever explored each other's bodies? Yeah but watch out". Silly and serious don't have to be in opposition, and I often find the best jokes about a piece of media come from those who have really engaged with it.

And in terms of interpreting characters? Interpreting and responding to fictional characters is one of the key functions of stories. They're not real people, there is no objective truth to who they are or what they do or why they do it. They are artificial constructs and the life they are given is given by you, the reader/listener/viewer, etc. Your interpetation of them can't be wrong, because your interpretation of them is all that there is, they have no existence outside of that.

And obviously your interpretation will be different to other people's, because your brain, your life, your associations - the building blocks from which the voices you hear on a podcast become realised people in your mind - are entirely your own. Thus you cannot say anyone else's is wrong. You can say "That's not how it came across to me" or "I have a very different reading of that character", but that's it. I suppose if someone is fundamentally missing something (like saying "x character would never use violence" when x character strangles a man to death in chapter 4) you could say "I think that's a significant misreading of the text", but that's only to be reserved for if you have the evidence to back it up and are feeling really savage.

I think this is one of the things that saddens me a bit about some aspects of fandom culture - it has a tendency to police or standardise responses or interpretations, turning them from personal experiences to be explored into public takes to be argued over. It also has the occasional moralistic strain, and if there's one thing I wish I could carve in stone on every fan space it's that Your Responses to a Piece of Art Carry No Intrinsic Moral Weight.

As for authorial intention, that's a simpler one: who gives a shit? Even the author doesn't know their own intentions half the time. There is intentionality there, of course, but often it's a chaotic and shifting mix of theme and story and character which rarely sticks in the mind in the exact form it had during writing. If you ask me what my intention was in a scene from five years ago, I'll give you an answer, but it will be my own current interpretation of a half-remembered thing, altered and warped by my own changing relationship to the work and five years of consideration and change within myself. Or I might not remember at all and just have a guess. And I'm a best case scenario because I'm still alive. Thinking about a writers possible or stated intentions is interesting and can often lead to some compelling discussion or examination, but to try and hold it up as any sort of "truth" is, to my mind, deeply misguided.

Authorial statements can provide interesting context to a work, or suggest possible readings, but they have no actual transformative effect on the text. If an author says of a book that they always imagined y character being black, despite it never being mentioned in the text, that's interesting - what happens if we read that character as black? How does it change our responses to the that character actions and position? How does it affect the wider themes and story? It doesn't, however, actually make y character black because in the text itself their race remains nonspecific. The author lost the ability to make that change the moment it was published. It's not solely theirs anymore.

So yeah, that was a fuckin essay. In conclusion, serious and silly are both good, but serious does not mean yelling at other people about "misinterpretations", it means sitting with your personal explorations of a piece of art. All interpretations are valid unless they've legitimately missed a major part of the text (and even then they're still valid interpretations of whatever incomplete or odd version of the text exists inside that person's brain). Authorial intent is interesting to think about but ultimately unknowable, untrustworthy and certainly not a source of truth. Phew.

Oh, and blorbofication is fine, though it does to my mind sometimes pair with a certain shallowness to one's exploration of the work in question.

[jessica-problems]

Seeing @thydungeongal constantly wrestling with people interpreting her posts about D&D in ways that seem completely alien to me has convinced me that there are actually multiple completely distinct activities both being referred to as "playing D&D" Before we begin, I want to stress that I'm not saying one of these groups is Playing The Game Wrong or anything, but there seems to be a lot of confusion and conflict caused by people not being aware of the distinction. In fact, either one works just fine if everyone's on the same page. So far, I think I've identified at least two main groups. And nobody seems to realize the distinction between these groups even exists. The first group of people think of "Playing D&D" as, well, more or less like any other board game. Players read the whole rulebook all the way through, all the players follow the instructions, and the gameplay experience is determined by what the rules tell each player to do. This group thinks of the mechanics as, not exactly the *whole* game, but certainly the fundamental skeleton that everything else is built on top of. People in the second group think of "Playing D&D" as referring to, hanging out with their friends, collaboratively telling a story inspired by some of the elements in the rulebooks, maybe rolling some dice to see what happens when they can't decide. This group thinks of the mechanics of the game as, like... a spice to sprinkle on top of the story to mix things up. (if you belong to this second group, and think I'm explaining it poorly, please let me know, because I'm kind of piecing things together from other people saying things I don't understand and trying to reverse engineer how they seem to be approaching things.) I think this confusion is exacerbated by the fact that Wizards of the Coast markets D&D as if these are the same thing. They emphatically are not. the specific rules laid out of the D&D rulebooks actually direct players to tell a very specific kind of story. You can tell other stories if you ignore those rules (which still counts as "playing D&D" under the second definition, but doesn't under the first)And I think people in both groups are getting mad because they assume that everyone is also using their definition. For example, there's a common argument that I've seen play out many times that goes something like this:

A: "How do I mod D&D to do [insert theme here]?" B: "D&D is really not built for that, you should play [other TTRPG] that's designed for it instead" A: "But I don't want to learn a whole new game system!" B: "It will be easier to just learn a whole new system than mod D&D to do that." A: "whatever, I'll just mod D&D on my own" And I think where this argument comes from is the two groups described above completely talking past each other. No one understands what the other person is trying to say. From A's perspective, as a person in the second group, it sounds like A: "Anyone have some fun inspirations for telling stories about [insert theme here]?" B: "You can't sit around a table with your friends and tell a story about that theme! That's illegal." A: "But we want to tell a story about this theme!" B: "It's literally impossible to do that and you're a dumb idiot baby for even thinking about it." A: "whatever, jerk, I'll figure it out on my own."

--- Whereas, from B's perspective, the conversation sounds like A: "How do I change the rules of poker to be chess, and not be poker?" B: "uhhh, just play chess?" A: "But I already know how to player poker! I want to play poker, but also have it be chess!" B: "what the hell are you talking about? What does that even mean. They're completely different games." A: "I'm going to frankenstein these rules together into some kind of unplayably complex monster and you can't stop me!" ---

So both people end up coming away from the conversation thinking the other person is an idiot. And really, depending on how you concieve of what it means to "play D&D" what is being asked changes considerably. If you're only planning to look through the books for cool story inspiration, maybe borrow a cool little self contained sub-system here or there, then yeah, it's very possible to steal inspiration for your collaborative story from basically anywhere. Maybe some genres are kind of an awkward fit together, but you can make anything work with a little creativity.

If, however, you are thinking of the question in terms of frankensteining two entire board games together, then it becomes a massively difficult or even outright nonsensical idea. For example, for skill checks, the game Shadowrun has players roll a pool of several d6 at once, then count up how many rolled above a target value to see how well a character succeeded at a task. The whole game is full of specific rules about adding or removing dice from the pool, effects happening if you roll doubles, rerolling only some of the dice, and all sorts of other things that simply do not translate to rolling a single d20 for skill checks. On a basic level, the rules of the games work very differently. Trying to make them compatible would be much harder than just learning a new game from scratch. Now, neither of these approaches is exactly *wrong*, I guess, but personally, I find the rules of TTRPGs to be fascinating and worth taking the time to engage with all the weird little nuances and seeing what shakes out. Also, the first group, "TTRPG as fancy board game" is definitely the older and more widespread one. I kind of get the impression that the second group largely got into D&D through actual play podcasts, but I don't have any actual data to back that up. So, if you're in the second group, who thinks of D&D as basically a context for collaborative storytelling first and a game second, please let me know if I'm wildly misunderstanding how you approach D&D. Because I'm pretty sure it would save us a whole lot of stupid misunderstandings.

[thewriteadviceforwriters]

Master Dialogue Writing Techniques for Engaging Fiction (For Writers)

(Beware, long post!)

As fiction writers, we all know that effective dialogue is essential for bringing our stories and characters to life. After all, the way our protagonists, antagonists, and supporting players speak to one another is one of the primary ways readers get to know them on a deep, intimate level. Dialogue reveals personality, uncovers motivation, and propels the narrative forward in a way that felt narration simply can't match.

But nailing natural, compelling dialogue is easier said than done. It's a craft that takes serious skill to master, requiring writers to have a keen ear for authentic speech patterns, a nimble handle on subtext and implication, and the ability to strike that delicate balance between being true to real-world conversation while also keeping things snappy, dynamic, and laser-focused on the story at hand.

If you're someone who struggles with crafting dialogue that truly sings, never fear. In this in-depth guide, I'm going to dive deep into the techniques and best practices that will help you elevate your dialogue writing to new heights. By the end, you'll have a toolbox full of strategies to ensure that every exchange between your characters is as gripping, revealing, and unforgettable as possible.

The Fundamentals of Effective Dialogue

Before we get into the more advanced nuances of dialogue writing, let's start by covering some of the foundational principles that all great fictional conversations are built upon:

Reveal Character One of the primary functions of dialogue is to give readers a window into who your characters are as people. The way they speak — their word choices, their tone, their body language, their turns of phrase — should provide vivid insight into their personalities, backgrounds, values, quirks, and emotional states.

Think about how much you can glean about someone just from how they communicate in real life. Do they use a lot of slang and shorthand? Are they verbose and flowery with their language? Do they struggle to make eye contact or fail to respond directly to questions? All of these subtle linguistic cues are powerful tools for crafting multi-dimensional characters.

Drive the Plot Forward While revelations about character are crucial, you also want to ensure that your dialogue is constantly pushing the story itself forward. Each exchange should feel purposeful, moving the narrative along by introducing new information, triggering plot points, creating conflict, or prompting characters to make pivotal decisions.

Dialogue that feels aimless or extraneous will ultimately bore readers and detract from the forward momentum of your story. Every line should have a clear intent or function, whether it's uncovering a hidden truth, setting up a future complication, or escalating the tension in a high-stakes moment.

Establish Distinct Voices In a story featuring multiple characters, it's crucial that each person has a clearly defined and differentiated way of speaking. Readers should be able to tell who's talking just from the rhythm, diction, and personality of the dialogue, without any additional context clues.

This doesn't mean every character has to have an over-the-top, hyper-stylized way of communicating. In fact, the most effective character voices often feel grounded and natural. But there should still be distinct markers — whether it's word choice, sentence structure, tone, or speech patterns — that make each person's voice instantly recognizable.

Convey Subtext While the literal words being spoken are important, great dialogue also traffics heavily in subtext — the unspoken emotional undercurrents, power dynamics, and hidden agendas that simmer beneath the surface of a conversation.

The most compelling exchanges happen when characters are communicating on multiple levels simultaneously. Perhaps they're saying one thing out loud while their body language and tone convey a completely different sentiment. Or maybe they're engaged in a subtle war of wits, trading verbal jabs that reveal deeper wells of resentment, attraction, or vulnerability.

Mastering the art of subtext is key to creating dialogue that feels layered, lifelike, and imbued with dramatic tension.

Strategies for Writing Snappy, Realistic Dialogue

Now that we've covered the foundational principles, let's dive into some specific techniques and best practices that will take your dialogue writing to the next level:

Omit Unnecessary Details One of the biggest mistakes many writers make with dialogue is bogging it down with too much extraneous information. In real life, people rarely speak in perfectly composed, grammatically correct full sentences. We stumble over our words, interrupt each other, trail off mid-thought, and pack our speech with filler words like "um," "uh," and "you know."

While you don't want to go overboard with mimicking that messiness, you should aim to strip your dialogue of any overly formal or expository language. Stick to the essentials — the core thoughts, feelings, and information being exchanged — and let the subtext and character voices do the heavy lifting. Your readers will fill in the gaps and appreciate the authenticity.

Master the Art of Subtext As mentioned earlier, crafting dialogue that's rich in subtext is one of the keys to making it feel gripping and lifelike. Think about how much is often left unsaid in real-world conversations, with people dancing around sensitive topics, conveying hidden agendas, or engaging in subtle power struggles.

To layer that sense of unspoken tension into your own dialogue, consider techniques like:

• Having characters contradict themselves or say one thing while their body language says another

• Utilizing loaded pauses, interruptions, and moments of uncomfortable silence

• Injecting subtle sarcasm, skepticism, or implication into a character's word choices

• Allowing characters to talk past each other, missing the unspoken point of what the other person is really saying

The more you can imbue your dialogue with that layered, emotionally-charged subtext, the more it will resonate with readers on a deeper level.

Establish Distinct Voices As mentioned earlier, ensuring that each of your characters has a clearly defined and differentiated speaking voice is crucial for great dialogue. But how exactly do you go about accomplishing that?

One effective strategy is to give each person a unique set of verbal tics, idioms, or speech patterns. Maybe one character is prone to long-winded, flowery metaphors, while another speaks in clipped, efficiency-minded sentences. Perhaps your protagonist has a habit of ending statements with questioning upticks, while the sarcastic best friend always punctuates their barbs with an eye roll.

You can also play with differences in diction, syntax, and even accent/dialect to further distinguish how your characters communicate. The key is to really get to know the unique personality, background, and psychology of each person — then let those elements shine through in how they express themselves.

Lean Into Conflict and Confrontation When it comes to crafting gripping dialogue, conflict is your friend. The most compelling exchanges often arise from characters butting heads, engaging in verbal sparring matches, or working through deep-seated tensions and disagreements.

Conflict allows you to showcase the high stakes, unresolved needs, and deeper emotional currents that are driving your characters. It forces them to make bold choices, reveals aspects of their personalities that might not otherwise surface, and generates the kind of dramatic tension that will really hook your readers.

Of course, you'll want to avoid making every single dialogue scene a full-blown argument. But learning to sprinkle in well-placed moments of friction, confrontation, and clashing agendas is a surefire way to elevate the energy and impact of your character interactions.

Read Your Dialogue Out Loud One of the most valuable tricks for ensuring your dialogue sounds natural and lifelike is to read it aloud as you're writing. Hearing the words out loud will quickly expose any clunky phrasing, overly formal grammar, or inauthentic rhythms that would otherwise go unnoticed on the page.

Pay close attention to how the dialogue rolls off your tongue. Does it have a smooth, conversational flow? Or does it feel stilted and unnatural? Are your characters' unique voices shining through clearly? Are there any spots where the back-and-forth starts to drag or feel repetitive?

Actively listening to your dialogue — and making adjustments based on how it sounds in the real world — is an essential part of the writing process. It's one of the best ways to refine and polish those character interactions until they feel truly alive.

Hopefully, this can help you all!

The key is to always keep your focus on authenticity. Ask yourself: how would real people actually speak?

Hey fellow writers! I'm super excited to share that I've just launched a Tumblr community. I'm inviting all of you to join my community. All you have to do is fill out this Google form, and I'll personally send you an invitation to join the Write Right Society on Tumblr! Can't wait to see your posts!

[inkskinned]

she's three years younger than i am, and i put on cascada as a throwback, cackling - before your time! i've been borrowing my brother's car, and it's older than dirt, so the trunk is like, maybe permanently locked. when the sun comes through the window to frame her cheekbones, i feel like i'm 16 again. i shake when i'm kissing her, worried i won't get it right.

in 2003, my state made gay marriage legal. where she grew up, it wasn't legal until 11 years later - 10 years ago. if legal protections for gay marriage were a person, that person would be entering 5th grade. online, a white gay man calls the fight for legal marriage boring, which isn't kind of him but it is a common enough opinion.

it has only been 9 years since gay marriage was nationally official. it is already boring to have gay people in your tv. it is already boring to mention being gay - "why make it your entire personality?" i know siblings that have a larger age gap than the amount of time it's been legally protected. i recently saw a grown man record himself crying about how evil gay people are. he was begging us, red in the face - just do better.

i am absolutely ruined any time my girlfriend talks about being 27 (i know!! a child!), but we actually attended undergrad at the same time since i had taken off time to work between high school and college. while walking through the city, we drop our hands, try not to look too often at each other. the other day i went to an open mic in a basement. the headlining comedian said being lesbian isn't interesting, but i am a lesbian, if you care. as a joke, she had any lesbian raise their hand if present. i raised mine, weirdly embarrassed at being the single hand in a sea of other faces. she had everyone give me a round of applause. i felt something between pride and also throwing up.

sometimes one thing is also another thing. i keep thinking about my uncle. he died in the hospital without his husband of 35 years - they were not legally wed, so his husband could not enter. this sounds like it should be from 1950. it happened in 2007. harassment and abuse and financial hardship still follow any person who is trying to get married while disabled. marriage equality isn't really equal yet.

and i don't know that i can ever put a name to what i'm experiencing. sometimes it just feels... so odd to watch the balance. people are fundamentally uninterested in your identity, but also - like, there's a whole fucking bastion of rabid men and women who want to kill you. your friends roll their eyes you're gay we get it and that is funny but like. when you asked your father do you still love me? he just said go to your room. you haven't told your grandmother. disney is on their 390th "first" gay representation, but also cancelled owl house and censored the fuck out of gravity falls. you actively got bullied for being gay, but your advisor told you to find a different gimmick for your college essay - everyone says they're gay these days.

once while you were having a hard day you cried about the fact that the reason our story is so fucking boring to so many people is that it is so similar. that it is rare for one of us to just, like, have a good experience across the board. that our stories often have very parallel bends - the dehumanization, the trauma, the trouble with trusting again. these become rote instead of disgusting. how bad could it be if it is happening to so many people?

i kiss my girlfriend when nobody is looking. i like her jawline and how her hands splay when she's making a joke. there is nothing new about this story, sappho. i love her like opening up the sun. like folding peace between the layers of my life, a buttercream of euphoria, freckles and laughter and wonder.

my dad knows about her. i've been out to him since i was 18 - roughly four years before the supreme court would protect us. the other day he flipped down the sun visor while driving me to the eye doctor. "you need to accept that your body was made for a husband. you want to be a mother because you were made for men, not women." he wants me to date my old high school boyfriend. i gagged about it, and he shook his head. he said - "don't be so dramatic. you can get used to anything."

the other day a straight friend of mine snorted down her nose about it, accidentally echoing him - she said there are bigger problems in this world than planning a wedding.

[katrafiy]

I think about this image a lot. This is an image from the Aurat March (Women's March) in Karachi, Pakistan, on International Women's Day 2018. The women in the picture are Pakistani trans women, aka khwaja siras or hijras; one is a friend of a close friend of mine.

In the eyes of the Pakistani government and anthropologists, they're a "third gender." They're denied access to many resources that are available to cis women. Trans women in Pakistan didn't decide to be third-gendered; cis people force it on them whether they like it or not.

Western anthropologists are keen on seeing non-Western trans women as culturally constructed third genders, "neither male nor female," and often contrast them (a "legitimate" third gender accepted in its culture) with Western trans women (horrific parodies of female stereotypes).

There's a lot of smoke and mirrors and jargon used to obscure the fact that while each culture's trans women are treated as a single culturally constructed identity separate from all other trans women, cis women are treated as a universal category that can just be called "women."

Even though Pakistani aurat and German Frauen and Guatemalan mujer will generally lead extraordinarily different lives due to the differences in culture, they are universally recognized as women.

The transmisogynist will say, "Yes, but we can't ignore the way gender is culturally constructed, and hijras aren't trans women, they're a third gender. Now let's worry less about trans people and more about the rights of women in Burkina Faso."

In other words, to the transmisogynist, all cis women are women, and all trans women are something else.

"But Kat, you're not Indian or Pakistani. You're not a hijra or khwaja sira, why is this so important to you?"

Have you ever heard of the Neapolitan third gender "femminiello"? It's the term my moniker "The Femme in Yellow" is derived from, and yes, I'm Neapolitan. Shut up.

I'm going to tell you a little bit about the femminielli, and I want you to see if any of this sounds familiar. Femminielli are a third gender in Neapolitan culture of people assigned male at birth who have a feminine gender expression.

They are lauded and respected in the local culture, considered to be good omens and bringers of good luck. At festivals you'd bring a femminiello with you to go gambling, and often they would be brought in to give blessings to newborns. Noticing anything familiar yet?

Oh and also they were largely relegated to begging and sex work and were not allowed to be educated and many were homeless and lived in the back alleys of Naples, but you know we don't really like to mention that part because it sounds a lot less romantic and mystical.

And if you're sitting there, asking yourself why a an accurate description of femminiello sounds almost note for note like the same way hijras get described and talked about, then you can start to understand why that picture at the start of this post has so much meaning for me.

And you can also start to understand why I get so frustrated when I see other queer people buy into this fool notion that for some reason the transes from different cultures must never mix.

That friend I mentioned earlier is a white American trans woman. She spent years living in India, and as I recal the story the family she was staying with saw her as a white, foreign hijra and she was asked to use her magic hijra powers to bless the house she was staying in.

So when it comes to various cultural trans identities there are two ways we can look at this. We can look at things from a standpoint of expressed identity, in which case we have to preferentially choose to translate one word for the local word, or to leave it untranslated.

If we translate it, people will say we're artificially imposing an outside category (so long as it's not cis people, that's fine). If we don't, what we're implying, is that this concept doesn't exist in the target language, which suggests that it's fundamentally a different thing

A concrete example is that Serena Nanda in her 1990 and 2000 books, bent over backwards to say that Hijras are categorically NOT trans women. Lots of them are!

And Don Kulick bent over backwards in his 1998 book to say that travesti are categorically NOT trans women, even though some of the ones he cited were then and are now trans women.

The other option, is to look at practice, and talk about a community of practice of people who are AMAB, who wear women's clothing, take women's names, fulfill women's social roles, use women's language and mannerisms, etc WITHIN THEIR OWN CULTURAL CONTEXT.

This community of practice, whatever we want to call it - trans woman, hijra, transfeminine, femminiello, fairy, queen, to name just a few - can then be seen to CLEARLY be trans-national and trans-cultural in a way that is not clearly evident in the other way of looking at things.

And this is important, in my mind, because it is this axis of similarity that is serving as the basis for a growing transnational transgender rights movement, particularly in South Asia. It's why you see pictures like this one taken at the 2018 Aurat March in Karachi, Pakistan.

And it also groups rather than splits, pointing out not only points of continuity in the practices of western trans women and fa'afafines, but also between trans women in South Asia outside the hijra community, and members of the hijra community both trans women and not.

To be blunt, I'm not all that interested in the word trans woman, or the word hijra. I'm not interested in the word femminiello or the word fa'afafine.

I'm interested in the fact that when I visit India, and I meet hijras (or trans women, self-expressed) and I say I'm a trans woman, we suddenly sit together, talk about life, they ask to see American hormones and compare them to Indian hormones.

There is a shared community of practice that creates a bond between us that cis people don't have. That's not to say that we all have the exact same internal sense of self, but for the most part, we belong to the same community of practice based on life histories and behavior.

I think that's something cis people have absolutely missed - largely in an effort to artificially isolate trans women. This practice of arguing about whether a particular "third gender" label = trans women or not, also tends to artificially homogenize trans women as a group.

You see this in Kulick and Nanda, where if you read them, you could be forgiven for thinking all American trans women are white, middle class, middle-aged, and college-educated, who all follow rigid codes of behavior and surgical schedules prescribed by male physicians.

There are trans women who think of themselves as separate from cis women, as literally another kind of thing, there are trans women who think of themselves as coterminous with cis women, there are trans women who think of themselves as anything under the sun you want to imagine.

The problem is that historically, cis people have gone to tremendous lengths to destroy points of continuity in the transgender community (see everything I've cited and more), and particularly this has been an exercise in transmisogyny of grotesque levels.

The question is do you want to talk about culturally different ways of being trans, or do you want to try to create as many neatly-boxed third genders as you can to prop up transphobic theoretical frameworks? To date, people have done the latter. I'm interested in the former.

I guess what I'm really trying to say with all of this is that we're all family y'all.

[jonathanrogersartist]

How 'The Acolyte' Disappointed Me, and Why the Themes of 'Star Wars' Matter

Someone recently commented on my 'On the Dark Side, the Jedi and the Moral Decay of Star Wars' essay with these words: 

"A lot of words for saying 'I don't like the newer media, but I won't get into specifics as to why.'"

Okay! I shall then finally clarify those specifics....

That first essay has, so far, been my biggest success on this blog, and it's attracted a number of interesting responses. Full disclosure: I wrote that fresh off the heels of feeling depressed over how the Acolyte ended, and after reading/listening to several of Leslye Headland's interviews, where she went into great detail about her ideas behind the show's choices, the themes she's trying to get across, and what personal baggage she brings to Star Wars. 

Why was I depressed?

Because the show's finale ended with the deeply problematic implication that Osha, by killing Sol and joining Qimir, has achieved true self-actualization. As Leslye herself put it, it's a 'positive corruption arc.' Interesting way to phrase it. 

Furthermore, Vernestra's actions that frame Sol for several murders, all to protect her own reputation, and to avoid oversight by the Senate, confirmed one of the things that I was really worried this show would do as soon as we began learning plot details, which is that it's leaning into this very persistent edgelord take that the Jedi are actually big ol' bastards not worth seeing as heroes. 

It's the Dave Filoni gospel of the Jedi Order as a morally broken and fundamentally hypocritical institution, a decaying monument to religious hubris, who brought about their own destruction with their arrogance and so-called rejection of emotion making them lack empathy. 

This is, as many of my followers know already, a giant misreading of George's storyline in the prequels, and what he was actually telling us about the Jedi's philosophy and code. And in my experience, it gets us some vicious pushback when we try to inform fans of it, even if we back it up with proof of George's words. 

George really did intend the Jedi to be the ultimate example of what a brave, wise, and all-loving hero should be, and are very specifically inspired by Buddhist monks. They do not 'repress emotions': they learn to regulate their emotions, so as to not let the negative ones feed the Dark Side, and they have the moral fortitude to focus on their spiritual duty. They're professionals that have dedicated themselves to a higher calling, and who still feel and display the same emotions we all feel, unless I watched very different movies from everyone else. We see that Jedi characters can still crack jokes, cry when they are sad, become scared or anxious, feel strong love and loyalty to their peers, and can even be righteously angry in some situations BUT always knowing when to pull back.

The Jedi of the prequels were victims of manipulation by Palpatine, and were caught in between a rock-and-a-hard-place with the Clone War, and they were ultimately destroyed not by their own actions, but by the treachery of Anakin Skywalker, who failed to overcome his own flaws because he refused to really follow the Jedi teachings, and was gaslit by Palpatine for decades on top of that. 

Leslye's take on Star Wars, based on how she wrote the story of the Acolyte, is that "yup, the Jedi were doomed to destroy themselves by being hypocritical and tone-deaf space cops," and she also outright compared them to the Catholic Church (this reeks of Western bias and misunderstanding of Eastern religions). The one that really stunned me, was when she said she designed Qimir to be her own mouthpiece for the experience of being queer and suppressed, who isn't allowed to just be her authentic self in a restrictive world. Which, to me, implies that Leslye wanted to depict the Dark Side as actually a misunderstood path to self-actualization that the Jedi, in keeping with their dogma of repressing emotions, only smear as 'evil.' 

Let me remind you all: Qimir is officially referred to as a Sith Lord, by Manny Jacinto, by Leslye, etc. And what are the Sith, exactly? 

Space fascists. Intergalactic superpowered terrorists. Dark wizard Nazi-coded wannabe dictators, whose ideology is of might-makes-right, survival of the fittest, and the pursuit of power for power's sake. To depict followers of this creed as an analogy for marginalized people who have literally been targeted and murdered throughout history BY the real-life inspirations for the Sith.... I find revolting and tone-deaf by Leslye. 

SO.... seeing how that show ended, and reading up on how Leslye intended it to be interpreted (Osha's 'triumph' over the 'toxic paternalism' of Sol/the Jedi in general), really put me in a funk, because deep down, I could just sense that this was not at all compatible with the ethos of Star Wars. It made me go on a deep-dive into the BTS of the writing of the prequels and George's ideas about the Jedi, and it's how I discovered the truth that Dave Filoni has been pretty egregiously misrepresenting George's themes for several years now, usurping George's words with his own personal fanfic about the motivations of characters like Anakin, or Qui-Gon, or the Jedi Council, etc. 

His influence on the franchise has caused this completely baseless take on the Jedi to become so widespread as to rewrite history for modern fans. Who are utterly convinced now that this anti-Jedi messaging WAS George's vision all along, and they get real mad at you if you show them actual proof of that being a lie. 

And the Acolyte is perpetuating this twisting of the very core of Star Wars. This is what I meant by the 'moral decay of Star Wars.' 

The Star Wars saga was made by George Lucas in 1977 to accomplish these specific tasks: 

To remind people of what it really means to be good.

What evil actually looks like, and how it comes from our fears and greed.

To teach kids how to grow up and choose the right path that will make them loving, brave, honest people that stand up to tyrants.

To give the world a story that returns to classic mythological motifs and is fundamentally idealistic, to defy the uptick in cynical and nihilistic storytelling after the scandals of Vietnam and Watergate broke Americans' belief in there being such a thing as actual heroes anymore. 

THAT is the soul of Star Wars. That is what George meant for this remarkably creative universe to say with its storytelling. But I sincerely think that what the Acolyte told, was that morality is relative, the heroes of this saga are actually bastards, the fascist death-cult is misunderstood, and a young woman being gaslit into joining said death-cult is a triumphant girlboss moment. When it actually comes across as the tragedy of a broken person choosing the wrong path that will only make her miserable, full of hatred and powerlust, and hurt innocent people along the way. 

The Acolyte betrayed one of George's most critical lessons: that the Dark Side ruins people, and if you want to truly become your best self, you must choose the path of Light, and the Jedi are the ones who have best mastered that path. So if the future of Star Wars is to continue framing the Jedi and their teachings as some corrupt and immoral system that is making the galaxy worse, then I would rather stick to rewatching the classic scripture of Episode 1-6. George wrote a complete and satisfying story, that is thematically consistent, and in my opinion should have been allowed to rest. 

I will not hate on new fans that love the new material, but I will pity them if they really think any of this is actually faithful to George's vision (they may very well simply not care, either, which troubles me too), and I am afraid of a show like Acolyte teaching young people to see the Jedi's philosophy as wrong, and the Sith as having a point. 

(P.S. I have a moral duty to clarify this, given the discourse around the show: No, this is not a problem with 'wokeness,' or diversity, or representation; that side of the fandom is very sick in the head and not to be taken seriously. 

It's a problem with Leslye's themes and tastes as a storyteller, being fundamentally against the ethos of Star Wars and how it soured the entire show in hindsight for me... a show that I was actually really liking, before the finale dropped its thematic nuke.)

[candyskiez]

so, you've heard shows be recommended because they had gay characters. you don't really know what they're actually about though, and don't know if they'd be something you'd be into and are worried about spoilers. here's spoiler free plot summaries of em!

The Owl House

The Owl House starts out as a typical teenage girl goes into a fantasy realm story, but with a twist. Actions have consequences. The protagonist is a girl named Luz Noceda, who was being sent to a camp to make her behave normally by her mother after causing too much trouble at school. She ends up finding a place she's always dreamed of: a fantasy world. A world where everyone's so much weirder than she is. And she thinks, maybe if I don't belong out there, maybe people will like me here. Maybe I can be special here.

It's a story about found family, propaganda, erased history, living with disability, religious trauma, and neurodivergence. It's fundamentally a show about people who's brains work differently finding each other and making a family that treats them right. Definitely my favorite of the ones on this list. It's about people who've been oppressed being pissed about it and about finding yourself again after giving up on everyone around you for so long. It's basically a show about being a minority and trying to be understood and to understand yourself in the process. It's about growing up neurodivergent and how isolating it feels and figuring yourself out. It's about repairing broken relationships and parents who fuck up. And it's just. Such a love letter to anyone who was the weird kid in school. It's sad and heartbreaking and also so hopeful, and it's wonderful.

Content warnings: Abuse, Death, Grief, Animal Death, Suicidal thoughts, Vague suicide attempts, Depression, blink and you'll miss it s/h, body horror, religious trauma

She Ra and the Princesses Of Power

Adora was raised in the Horde since she was a baby, being fed propaganda about how cruel the princesses were. After learning how the horde actually was, though, she defects. But there's one problem. Her best friend, Catra, stays behind. Adora finds a sword that can transform her into She Ra, and might be the key to figuring out who she really is, while Catra takes her place as force captain.

It's a story about abuse, at the end of the day. Adora and Catra were stuck in a golden child and scapegoat dynamic, despite how much they care about each other. This leads to them knowing everything about each other but not understanding it. There's a fundamental disconnect between them, because both of their traumas are completely different. They have complete misconceptions about each other. Even in their initial split, they both have completely different perceptions of what's going on and why the other is upset. It's not a story about magic princesses, it's about the cycle of abuse and what makes it so complicated. Does it have flaws? Yeah. But ultimately I really really enjoy it, and when it does something right it does something RIGHT. Get through season one, it starts kids show-y but it gets very good during later s1.

Content warnings: Abuse (obviously), body horror, gaslighting (and I mean actual gaslighting, not what the Internet thinks gaslighting is), suicide, depression, flashing lights and eyestrain during the finale

Steven Universe

Steven Universe is a sins of the father story. Steven is the son of the leader of the rebel group The Crystal Gems, who's name was Rose Quartz. He navigates the confusion of being half gem and half human, as well as trying to figure out the mess of the rebellion and what his mother left behind. He's constantly in her shadow, for better or for worse.

It's a story about grief. How it impacts relationships, how it taints history, how it impacts family. It has some definite flaws, but ultimately it's about very flawed people who have lost so many people in their life trying to cope with it. Trying to handle what they lost and trying to adjust to life without them. It's about how expectations fuck a kid up and about agency and just a show about complicated relationships in general, at the end of the day. Also, it has some FANTASTIC music.

Content warnings: Grief, Abuse, body horror, very creepy people I don't know how to tag, heavy allegories for homophobia

Nimona

Nimona is a story about a guy who gets framed for murder. His name is Ballister Boldheart, a commoner who hoped to become a knight. It seemed everyone was waiting to watch him fail, so it was no surprise when he was the immediate target. Heavily injured and away from the man he loves, he's left alone trying to figure out a way to prove his innocence- until a strange kid comes into his life. This kids name is Nimona, and while he is intent on proving his innocence, she gave up on being anything but a villain a long time ago.

It's about deconstructing the model minority myth, trans rage, propaganda, and with a healthy dose of "FUCK the police".

Content warnings: Heavy injury, on screen suicide attempt, flashing lights

feel free to add more shows! just remember to keep the summaries as spoiler free as you can and add content warnings!

[jayahult]

Not to get too intense about it, but I really do love a good retelling, but my criteria for good retellings are... not high, but perhaps more specific than they are for most people. If I had to make a list

A good retelling must understand the original text and its context. If one is retelling a Greek myth, you must understand not only the plot of the myth, but the author should also at least understand the intent behind the myth, both in charitable and uncharitable interpretations.

A good retelling must add something new by telling this story again. You can't just say that this is the same story... but in space! You have to know that the creation of a different context for a story fundamentally creates different themes and understandings, and take advantage of that. To go back to Greek myth, Hadestown is fundamentally a retelling of the story of Orpheus and Eurydice. However, instead of solely focusing on Hades as a figure representing Death, Hadestown focuses on Hades as a patron of the wealthy, the lord of all wealth hidden beneath the earth as much as the bones that also lay there. The story is then reframed as not just the story of Orpheus and Eurydice but also of the story of an early 1900s company town wherein Hades is the exploitative boss. Orpheus is voice of the downtrodden, traveling to this place of the downtrodden and trying, in his own way, to affect some tiny bit of change. In what I'd consider one of the seminal songs in the musical, "If It's True," where his simple action of singing this question about whether this is the only way things have to be awakes the deadened workers and their collective force makes Hades respond.

A good retelling must stand on its own even if the audience is unfamiliar with other tellings. Knowing the original should enhance the experience, but it should not be necessary. Sorry to keep using musical examples, but The Tain by The Decemberists is still a great song with solid lyrics, even if they're abstracted from the original story of The Cattle Raid of Cooley. They change the lyrics to more modern ideas, with references to Charlemagne, cars, and so on, but the through-line of the story is very clearly there. The story even ends with a direct question to Medb - was all that really worth it?

I dunno where I was going with the rest of this, but those are my thoughts on the matter.

[nothorses]

This is a genuine ask and I hope it doesn't come off as rude, obviously people can do whatever they want forever, but what is the logic behind a lesbian dating a transgender man? (By lesbian I mean someone who is only attracted to women), wouldn't that exclude binary trans men then since trans men are men? Or is it like "Trans men can be lesbians because they have vaginas" which just feels like bioessentialism with progressive wording...

I think the core misunderstanding here might be in your use of the word "logic". And there's a super high chance I'm extrapolating more intention than you put into that word choice, but hear me out.

On a super basic level, I think it's important to understand the reasons people use words like "lesbian" and "trans man" in the first place. In certain contexts, it makes sense to assign these terms more rigid definitions: a study would likely have a single, clear definition for those words in order to talk about some research results. An academic essay might need a shared definition if they're talking about broad trends and systemic issues.

But when we're talking about an individual's choice of identity labels- the words they use to describe their own personal experiences and relationship to gender and orientation- it doesn't make as much sense to apply someone else's definition of those words to that individual's use of them. They're trying to describe their own internal world to you; what matters in that conversation is how they understand the words they use, and why they chose them.

Don't get me wrong: common understandings of a word can play a part in that conversation! My understanding of what "gay trans man" means has been shaped almost entirely by other people. I chose those words for myself because of what I think most people will understand them to mean. In twenty years, it's possible that the common understandings of those words could change, and I might use different words to better communicate the same internal experience.

But I also might not. I might decide that my personal connection to those words is more important to me, or even that saying I'm a "gay trans man", as a person 20 years older than I am now, better reflects my internal experience as one that was shaped by the time I came to understand myself in. Maybe it'll be important to me to communicate that I understand myself as a "gay trans man" because of what those words meant 20 years ago. Maybe it'll be important to me to ask tomorrow's queer people to learn about my context, and my story, in order to really understand me.

And maybe, when I fill out a survey for a queer study in 20 years, I'll read the definitions they use for all of these identity labels and categorize myself accordingly, even though I don't personally identify with those definitions or words.

So yeah, I could talk about all the reasons someone might identify as a "lesbian" and still be attracted to trans men. I could talk about trans men who still call themselves "lesbians" because of what the words meant 20 or 40 years ago, or some unique definition they heard in one place and decided they liked enough to keep, even though nobody else has even heard it. I could talk about lesbians whose partners turn out to be trans men, and who still feel attracted to them afterwards; whose partners are okay with, or even feel validated by, their lesbian partners still calling themselves "lesbians". I could talk about nonbinary trans men, and bigender or multigender trans men, who are women and/or lesbians as much as they are trans men. I could talk about bi and pan lesbians, who may find themselves attracted to one trans man or a handful of men- trans and cis both- but otherwise mostly experience attraction to women.

But like, the point shouldn't be to find a good enough reason to justify it. The point isn't the "logic". The point is to understand that everyone's internal experience is fundamentally different from yours, and to be curious about each individual.

It's great that you asked this question in sincerity, but I'm the wrong person to be asking.

When someone says they're a lesbian who's attracted to trans men, they're trying to share something about themselves with you! That is a precious, unique thing you are being entrusted with. Get curious! Ask them what those words mean to them, and take the opportunity to get to know them better. Learn their story! Connect!

I can't tell you that person's story any more than you can guess it on your own, no matter how much you try to logic it out. That's exciting! The world is big, and it's full of unique stories and perspectives you couldn't even dream of inventing! That's so much better than a logic puzzle, don't you think?

[shootingstarpilot]

Do you have any advice for writing Mace Windu?

Hello friend! I've been sitting on this for a while, because everyone's got their own interpretations, but mine is based on an idea I was struggling to put words to.

(Caveat that I have not read Legends material, that people can write what they like, etc. etc.)

The way I see it, Lucas specializes in writing stories in terms of themes and archetypes. This is why certain dialogue choices or the development of certain relationships can be... clunky, let's go with that. Characters (Obi-Wan and Anakin fall into their own category, sure) are written primarily as archetypes. You have Yoda as the wise old sage, Sidious as the ultimate evil-

And Mace Windu as the ultimate good.

We see this in the Chancellor's office, right? During the final showdown. This is the moment where Anakin makes his choice- stay in the Light or Fall- and the characters visually representing that choice are Palpatine and Mace. He's the Master of the Order. He's raised a Padawan who sits on the Council with him. He's an incredibly skilled swordsman- hell, his fighting style of choice (Vaapad) epitomizes how clearly he's mastered the art of internal balance!

All of that to say- his whole character is built around the idea that he is the Good Guy. That would be the one piece of writing advice I would give. If you're wondering how to write him, start with that idea- that he is written to represent the absolute opposite of Sidious. He's the ultimate good. He is the illuminating Light to Sidious' corrupting Dark. This is why antagonistic portrayals of him never ring true to me- they're coming from a foundational understanding that I simply do not subscribe to. It reeks of a fundamental misunderstanding of his character and of the whole saga's themes.

(And also racism. I'd be remiss if I didn't mention the racism that too often plays a significant role.)

All of that being said, what might it look like to write from the foundation of Mace being the representation of ultimate good? The good thing about characters being written as archetypes is that it gives us fans a significant amount of freedom in determining what those characters look like when they're written as characters. Different people will have different takes, but for me:

Well, first off- he's the epitome of a Jedi. So all of what that entails- he is fundamentally kind, fundamentally compassionate, and fundamentally in control of himself.

He's funny. I think he has a very dry sense of humor, and that he finds joy in the smallest things.

He loves so much. He loves his Padawan, he loves his friends, he loves his family, he loves the Republic- he loves the galaxy enough to go to war for it, and he loves the men who'll kill his people.

There will never be a situation where he has the capacity to help and chooses not to.

And last but not least, I choose to believe that this man can bake pastries with the best of them. In my heart of hearts, he's a stress baker, and he mends his socks with purple thread.

Hope this helps!