The Spiteful Ghost
Danny loved space, and loved exploring it almost as much as he loved the Realms (yes, apparently he had made a home there, and learned to love its quirkiness, who could knew right?). The problem was that over the years the halfa acquired another characteristic: He hated heroes.
It might seem ironic, considering his teenager years but he just couldn't stand the concept of heroism (he never chosed to be one), not after all he had been through. Not after losing his family and ending up with more than deep wounds, not after humanity called him a villain for protecting the ghosts, not after the world chosed to sacrifice him after all he did for them (Amity was his world, and the city handed him over on a silver platter to save itself, they forced him to take drastic measures, actions he should never have taken, but when you're alone it turns out that no one can stop you)
They say that rancor can change you, the halfa can confirm. The point is, Danny hated heroes (he hated what they had to go through, hated that adult heroes weren't there for him, hated what it took to be a hero, leaving everything for the world was absurd, why would you accept something like that?). When the ghosts told him about the DC dimension he didn't take it exactly well. Although at least those heroes had a base in space.
Clockwork forbade him to go for a few months (he understood his grudge, quite personal, but he didn't want it to destroy him, he didn't want him to destroy himself), but when he saw him lost and depressed he allowed it, probably because he knew it would cheer him up for a while. Maybe he saw some future where he reconciled with the "profession", or maybe he thought he needed it (the halfa wasn't evil, Clockwork knew he wouldn't hurt anyone).
So, Danny arrived in the hero dimension and set out to be the world's biggest nuisance: moved chairs, ate their snacks, disappeared their stuff. He wasn't doing anything exceptionally big until he overheard an argument between the Red Hood and Batman.
After that, Batman ran out of gadgets in no time and Red Hood found little desserts everywhere. By the time they called JLD, it was pretty obvious they had an invader (the invader strangely loved Young Justice, and anti-heroes, seemed to hate Batman thought).
John Constantine entered feeling that he was walking to his funeral, why the hell had the Ghost King installed himself in a hero base, if it was rumored that he hated them to death?
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TimKonBartCassie Clone Baby AU
Part 2
He jolts awake from if you call weird dream's about a gun slinging toddler with a flying a dog a restful sleep, to awake in a second.
It takes about ten more seconds for him to realize he is in his room at Titans Tower, his kid is gone which he is not currently too worried about once he remembers the conversation from last night.
He's already heading back to the lounge figuring it a good place to hunt down a secret keeping Impulse and everyone else.
Kon is holding him the baby asleep, while Bart rests in Cassie's lap. Various baby items from bibs, diapers, and clothes are neatly placed to the side of the couch.
Kon greets him with a soft smile that he can't help but return before sliding down next to Bart.
It's comfortable and he's grateful that's no one's mad, that they all just accepted Luci once again he's surprised by how family just goes with it no matter what.
He loves them so much.
It's only been about two minutes before Cassie breaks the silence.
"Alright, we don't know how much you remember but you passed out, we figured the sleep deprivation caught up, Kon carried you to bed, we wanted to wait until you were awake to finish the discussion about everything."
Tim breathes he wants to know everything Bart knows but logically this doesn't just concern them if Jason has a kid he has to inform him. Nevermind that he needs to get back to Gotham and talk to everybody.
"Ok, I think we all should head to Gotham, I can call a family meeting, Bart can finish saying whatever he knows to everyone, because I don't think it's fair that we sit with information that could effect everyone, but I don't just want to decided or do anything I already did, something pretty big without talking to you guys."
"I agree mostly the cave would be the best place, I'm not exactly ecstatic about talking to everyone. I think Rob's right, also I want Jon to meet his nephew."
Kon brings up a point that he hadn't factored in Bruce is a grandfather now Dick is a uncle so is Jason and Damian. He also kinda really wants to show off his baby he finally understands why Bruce keeps photos of them all in his wallet.
"I agree Diana is gonna be all over our little hellraiser and it's a lot easier if we just gather everyone up and do one giant explanation, than doing it a million times. Also I don't know about anyone else but free babysitting is a perk, kiddo didn't want to sleep at all most likely cause Mom passed out on the floor but who knows?"
Tim can't disagree other than, wait why is he mom?
"Tim you talked in your sleep and were very offended that Dad has baby memorie before Mom cause you created him."
Kon laughs distracting him with his sparkly eyes, how unfair.
"I didn't mean to say that out loud and yes I did all the complicated stuff so I will be Mom if I want to although I will share with Cassie if I have to." He pouts. 
It's surreal that he really does mean that and for some reason mom or dad it doesn't matter one bit he has a little baby, his own baby bird.
"Alright boys I think we should get a move on, Tim send out a message and have Batman gather everyone up, he will probably have an easier time then we would."
He grabs his phone he didn't even realize that he had it luckly it's late enough in the day that work and school for everyone shouldn't be a problem.
He texts both Bruce and Alfred that something happened no one is hurt, but he needs everyone in the cave from Supers, Bats, Titans, Outlaws, Wonder Woman's essentially if we would want them to know something important they need to be there as fast as possible.
Not even ten seconds later his phone rings which he expected.
"Tim what's happening?"
He's terrified it's really setting in that he has a a kid.
That he has to tell Bruce.
Yet he's relieved it's Batman, It's Bruce, it's Dad.
He fix anything and hopefully teach him how to change a diaper.
He can't stop the sob that follows.
"I just need you to do this, please Dad it's... I did something stupid, but so amazing and just please I need you ok. I am coming with Young Justice it involves all of us and make sure our family's there, just please. I can't explain over the phone."
"Ok sweetheart I don't know what's going on but it will be ok. Anything can be figured out. Alfred is calling everyone will be here in about an hour. Are you ok? Injuried?"
"No I'm ok just make sure everyone's there Dick, Alfred just we need them. I'll be there in about an hour and a half. I love you."
He hangs up.
-
Bruce is terrified he never dialed so quickly in his life and his son sounds well upset doesn't even begin to cover it, but he knows it's important he only had to look at Alfred before he was calling Jason who was already with Roy picking up Lian.
Dick, Damian, Duke, Cass already are waiting in the cave he practically screamed for them to get down here.
Alfred quietly informing them that something happened and that everyone needs to get to the cave.
Bruce can't move he hears Jason come in but he can't greet him.
Soon the Titans arrive conversing with mainly Roy and Dick.
Clark, Diana and Barry arrive soon after.
He sees Jon talking quietly with Damian finally he gets up.
Looks at his children, teammates and everyone he could possible think of might need to know about a catastrophic event.
He clears his throat.
"I received a message from Young Justice, I don't know what happened, all I know is it's something major apperently no one is injured but they need us I expect whatever is going on is upsetting they will need our support."
He looks at his boys and Cass trying to push reassurance but he doesn't succeed.
Clark and Diana look two seconds away from flying to Titans Tower only stopped by Alfred.
It's been a little over an hour and Bruce wants nothing more than to hunt down his son, and wrap him in his cape but he's stopped by Zeta Tube turning on.
Everyone turns.
Out steps an exhausted looking Connor Kent, followed by Cassie Sandsmark who shoot a quick smile at Bruce which immediately confuses him.
They both block the zeta glaring at everyone until Bart Allen appears holding up a clearly exhausted Tim who still has tear tracks on his face.
He looks like he is gonna drop at any minute but before Bruce can rush to his son.
Tim steps away from all three wrapped in Superboy's Jacket.
The leather falls.
There's a baby.
A exhausted grin comes across Tim's face before he speaks.
"I had a baby, these are the parents also Bart has a story to share...... Surprise?"
Before Bruce can even blink Dick is across the room followed by Jason.
Jason who quickly steals the bundle with a soft coo.
Dick kisses Tim's forehead before picking him up
"I gotcha little brother, to the med bay we go."
Jason follows a step behind purposefully keeping the baby in sight of his third son.
It takes less than a minute before Alfred is checking over Tim only to be quickly interrupted by Kon who is laughing.
"Rob, that phasing could use some work, yes we have a baby, he did not however give birth to it in the traditional sense. Not that I don't agree with the coddling he deserves it. What I want to know is why exactly did you people just steal our kid, if Mom needs a break he's got three Dads over here."
Dick interrupts from his place by Tim's side.
"My little brother is my priority he will be taken care of by me. I assume little brother goes where baby goes so baby will also be taken care of by me. I also could care less of how Littlest Bird came to be, all that matters is my brother and the baby are healthy and ok."
He glares straight at Connor which Bruce quickly joins him how dare that boy. His baby had a baby. He needs his family.
Everyone is still frozen other than his boys.
He walks over to Jason to get a closer look at his granddaughter based off the pink blanket.
He wants to hold her and keep her safe until Tim can but Jason looks two seconds away from shooting anyone who gets to close so she will be perfectly safe.
He will check on his baby instead.
He kisses Tim on the forehead who is being prescribed rest and fluids by Alfred. He will also not be walking anywhere for the foreseeable future he is assuming that there wasn't an actual birth but any excuse to carry his children he will take it.
Damian, and Cass have joined around Tim. Clearly both on guard with their brother so clearly vulnerable. 
"I am really glad you guys are taking it so well, but Bart has important information for us all, and Jay, I would like my baby and maybe a hug from Dick in that order."
Quickly she is given back to Tim and Dick joins wrapping around them a soft smile directed at them both.
"Yeah it might be best if I start talking, cause I think Rob is gonna kill me if I don't."
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Was suicide really seen as noble during the French Revolution? Was there any recorded tension regarding this cultural shift with more religious or less revolutionary people/groups? Thanks!
In the book La liberté ou la mort: mourir en député 1792-1795 (2015) can be found a list of all the deputies of the National Convention that died unnatural deaths between 1792 and 1799. Of the 96 names included on it, 16 were those of suicide victims, and to these must also me added a number of botched suicide attempts as well.
Only a single one of these suicides appears to have been driven by something outside of politics, that of the deputy Charlier, who shot himself in his apartment on February 23 1797, two years after the closing of the Convention. The rest of the suicides are all very clearly politically motivated, more specifically, deputies killing themselves just as the machinery of revolutionary justice was about to catch up to them. There’s those who killed themselves while on the run and unsheltered from the hostile authorities — the girondin Rebecqui who on May 1 1794 drowned himself in Old Port of Marseille, Pétion and Buzot who on June 24 1794 shot themselves after getting forced to leave the garret where they for the last few months had been hiding out, Maure who shot himself while in hiding on 3 June 1795 after having been implicated in the revolt of 1 Prairial, Brunel, who on May 27 shot himself after failing to quell a riot in Toulon, and Tellier, who similarily shot himself on September 17 1795 due to a revolt directed against him in the commune of Chartres. Barbaroux too attempted to shoot himself on June 18 1794 but only managed to blow his jaw off. He was instead captured and guillotined. There’s those that put an end to their days once cornered by said authorities — Lidon, who on November 2 1793 shot himself after having been discovered at his hiding place by two gendarmes (he did however first fire three shots at said gendarmes, one of whom got hit in the cheek) and Le Bas who shot himself in the night between July 27 and 28 1794 as National guardsmen stormed the Hôtel de Ville where he and his allies were hiding out (according to his wife’s memoirs, already a few days before this he had told her that he would kill them both right then and there wasn’t it for the fact they had an infant son). In an interrogation held two o’clock in the morning on July 28 1794, Augustin Robespierre too revealed that the reason he a few hours earlier had thrown himself off the cordon of the Hôtel de Ville was ”to escape from the hands of the conspirators, because, having been put under a decree of accusation, he believed his death inevitable,” and there’s of course an eternal debate on whether or not his older brother too had attemped to commit suicide at Hôtel de Ville that night or if he was shot by a guard (to a lesser extent, this debate also exists regarding Couthon). There’s those who committed suicide in prison to avoid an unfriendly tribunal — Baille who hanged himself while held captive in the hostile Toulon on September 2 1793, Condorcet who took poison and was found dead in his cell in Bourg-la-Reine on 29 March 1794 (though here there exists some debate on whether it really was suicide or if he ”just” died from exhaustion) and Rühl, who stabbed himself while in house arrest on May 29 1795. On March 17 1794, Chabot tried to take his life in his cell in the Luxembourg prison by overdosing on medicine (he reported that he shouted ”vive la république” after drinking the liquor) but survived and got guillotined. Finally, there’s those who held themselves alive for the whole trial but killed themselves as soon as they heard the pronounciation of the death sentence — the girondin Valazé who stabbed himself to death on October 30 1793 and the so called ”martyrs of prairial” Duquesnoy, Romme, Goujon, Bourbotte (in a declaration written shortly before his death he wrote: ”Virtuous Cato, no longer will it be your example alone that teaches free men how to escape the scaffold of tyranny”), Duroy and Soubrany who did the same thing on June 17 1795 (only the first three did however succeed with their suicide, the rest were executed the very same day).
To these 24 men must also be added other revolutionaries that weren’t Convention deputies, such as Jacques Roux who on February 10 1794 stabbed himself in prison, former girondin ministers Étienne Clavière who did the same thing on December 8 1793 (learning of his death, his wife killed herself as well) and Jean Marie Roland who on November 10 1793 ran a sword through his heart while in hiding, after having been informed of his wife’s execution, Gracchus Babeuf and Augustin Darthé who attempted to stab themselves on May 27 1797 after having been condemned in the so called ”conspiracy of equals,” but survived and were executed the next day, as well as two jacobins from Lyon — Hidins who killed himself in prison before the city got ”liberated,” and Gaillard who did the same thing shortly after the liberation, after having spent several weeks in jail.
With all that said, I think you could say taking your life was considered ”noble” in a way, if it allowed you to die with greater dignity than letting the imposition of revolutionary judgement take it instead did. It was at least certainly a step up compared to before 1789, when suicide (through the Criminal Ordinance of 1670) was considered a crime which could lead to confiscation of property, opprobium cast on the victim’s family and even subjection of the courpse to various outrages, like dragging it through the street. To nuance this a bit, it is however worth recalling that this was only in theory, and that in practise, most of these penalties had ceased to be carried out already in the decades before the revolution, a period during which suicide, in the Enlightenent’s spirit of questioning everything, had also started getting discussed more and more. The word ”suicide” itself entered the French dictionary in 1734. Most of the enlightenment philosophes reflected on suicide and the ethics behind it. There’s also the widely spread The Sorrows of Young Werther that was first released in 1774. Furthermore, most revolutionaries were also steeped in the culture of Antiquity, where suicide was seen as an admirable response to political defeat, perhaps most notably those of Brutus and Cato the younger, big heroes of the revolutionaries. Over the course of the revolution, we find several patriotic artists depicting famous suicides of Antiquity — such as Socrates (whose death is considered by some to have been a sort of suicide) (1791) by David, The Death of Cato of Utica (1795) by Guillaume Guillon-Lethière, and The death of Caius Gracchus (1798) by François Topino-Lebrun. According to historian Dominique Godineau, the 18th century saw ”the inscription [of suicide] in the social landscape, at least in large cities: it has become “public,” people talk about it, it is less hidden than at the beginning of the century,” and she therefore argues that the decision to decriminalize it in the reformed penal code (it didn’t state outright that suicide was now OK, but it no longer listed it as a crime) of 1791 wasn’t particulary controversial.
Furthermore, that committing suicide was more noble than facing execution was still far from an obvious, universal truth during the revolution. In his memoirs, Brissot does for example recall that, right after the insurrection of August 10, when he and other ”girondins” discussed what to do was an act of accusation to be issued against them, Buzot argued that ”the death on the scaffold was more courageous, more worthy for a patriot, and especially more useful for the cause of liberty” than committing suicide to avoid it. The feared news of their act of accusation did however arrive before the girondins had reached a definitive conclusion on what to do, leading to some fleeing (among them Buzot, who of course ironically ended up being one of the revolutionaries that ultimately chose suicide over the scaffold) and some calmly awaiting their fate. In her memoirs, Madame Roland did her too consider going to the scaffold with her head held high to be an act of virtue — ”Should I wait for when it pleases my executioners to choose the moment of my death and to augment their triumph by the insolent clamours of the mob to which I would be exposed? Certainly!” In his very last speech to the Convention, convinced that his enemies were rounding up on him, Robespierre exclaimed he would ”drink the hemlock,” a reference to the execution of Socrates. The girondin Vergniaud is also said to have carried poison on him but chosen to have go out with his friends on the scaffold, although I’ve not yet discovered what the source for this is. It can also be noted that the number of Convention deputies who let revolutionary justice have its course with them was still considerably higher than those who attempted to put an end to their days before the sentence could be carried out.
According to Patterns and prosecution of suicide in eighteenth-century Paris (1989) by Jeffrey Merrick, there was indeed tension regarding the rising amount of suicides in the decades leading up to the revolution. Merrick cites first and foremost the printer and bookseller Siméon Prosper Hardy, who in his journal Mes loisirs ou journal des evenements tels qu'ils parviennent a ma connaissance (1764-1789), documented a total of 259 cases of Parisian suicides. Hardy saw these deaths as an unwelcome import from the English, who for their part were led to kill themselves due to ”the dismal climate, unwholesome diet, and excessive liberty.” He also blamed the suicides on "the decline of religion and morals," caused by the philosophes, who in their ”bad books” popularized English ways of thinking and undermined traditional values. He was not alone in drawing a connection between the suicides and the new ideas. The clergy in general ”denounced the philosophes for legitimizing this unforgiveable crime against God and society, which they now associated with systematic unbelief more than the traditional diabolical temptation.” In practice, many parish priests did however still quietly bury the bodies of persons who killed themselves. The future revolutionary Louis Sébastien Mercier did on the other hand blame the government and its penchant for inflated prices and burdensome taxes for the alleged epidemic of suicides in his Tableau de Paris (1782-1783).
In La liberté ou la mort: mourir en député, 1792-1795 it is also established that there weren’t that many participants of the king that killed themselves once the wind started blowing in the wrong direction, but that is not to say they didn’t exist. As example is cited the case of a man in April 1793 shot himself on the Place de la Révolution, before having written ”I die for you and your family” on a gravure representimg the head of Louis XVI. There’s also the case of Philippe Nicolas Marie de Pâris, former king’s guard and the murderer of Michel Peletier, who, similar to Lidon, blew his brains out when the authorities had him cornered a week after the murder.
Sources:
Patterns and prosecution of suicide in eighteenth-century Paris (1989) by Jeffrey Merrick
Pratiques du suicide à Paris pendant la Révolution française () by Dominique Godineau
La liberté ou la mort: mourir en député, 1792-1795 (2015) by Michel Biard, chapter 5, ”Mourir en Romain,” le choix de suicide.
Choosing Terror (2014) by Marisa Linton, page 276-279, section titled ”Choosing how to die.”
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