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#it’s a very different experience than just being raped
rawrsatthetree · 4 months
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Every other post about Astarion: he mentions he has a complex relationship with sexual intimacy once so you can’t ever think about his character sexually cause he’s a traumatized UwU bean. Totally disregarding that he was horrible tortured for 200 years because being a sex worker is so much more traumatizing. You can only treat him like a sweet innocent sexless being or your objectifying him and sexually harassing him. (Basically the Madonna Whore Dichotomy)
Me, a sex worker, just trying to find one fic where he isn’t written like a 16 year old girl:
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autistichalsin · 6 months
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Astarion and Halsin's traumas were meant to be foils
When characters are foils, there are two components: first, there's a shared background, event, personality trait, etc. But how the characters act from then on are diametrically opposed, allowing us an insight into the various ways people can act or respond to one core "element". In this case, I would argue that Halsin and Astarion are meant to be foils in their responses to sexual slavery.
Both Astarion and Halsin were denied their freedom and agency, raped and abused. Both were very young when this happened; Astarion was in his 30s, which is before elves are considered to reach their majority, while Halsin's age wasn't specified, but he goes out of his way to mention "youth" many times. In other words- both were young enough for this to be a formative memory for them. Both carry deep traumas from their experiences. Both are incredibly physically attractive, and allude to or outright say that their looks played a part in their captivity; Astarion was used to seduce others for Cazador, while Halsin notes that his Drow captors "took an interest in him" and saw him "as a novelty"- most likely for his looks as much as for his race. Both were raped by people of high social status- Cazador a wealthy influential figure in Baldur's Gate, and Halsin's captors high-ranking Drow nobles. That is what they have in common.
But their responses to their traumas are complete opposites.
First, just the nature of how they express their traumas. Astarion is LOUD about it. He expresses it all openly; he is traumatized. And he knows he didn't deserve what happened to him.
Halsin buries it. He pretends it was no big deal. He victim-blames himself, saying it was his fault for being a "foolhardy young Druid" intent on seeing the Underdark.
Astarion despises Cazador; he wants revenge. He will do anything to get revenge on his abuser. This need for closure is the core of Astarion's entire arc, to the point that of all the scenarios I can think of where Astarion leaves the party, most of them involve his journey to kill Cazador.
Halsin has trauma bonds (also known as Stockholm Syndrome.) He speaks kindly of his captors even when describing their abuse. He says he feared for his life, but he "did some things that were less than necessary," making it sound like he was complicit in his own rape. He can't even bring himself to call them captors (except for one option in the new datamined dialogue), nor himself a sex slave; instead, he was something "between a guest, prisoner, and consort."
Astarion is (in most cases) ultimately allowed closure; he kills Cazador. In the bad path, he then joins the cycle of abuse by killing the other vampires; in good scenarios, he only kills Cazador, and then has a cathartic, tearful breakdown after.
Halsin never had (or seemed to want) that closure; he escaped while his captors were fighting another noble house, and his freedom was all he wanted. Whether his captors lived or not, he doesn't care.
Astarion is younger, and his trauma a shorter time ago, yet he has processed what happened more; he is both further ahead and further behind on his healing journey than Halsin.
Halsin is older, and his trauma longer ago, but he hasn't processed what happened to him; bouncing from trauma to trauma and being forced into a leadership role caused him to have to bury it. He is both further behind and further ahead on his healing journey than Astarion.
Astarion makes a point of avoiding intimacy; he only has a few exceptions with the player. (Ascended Astarion becomes much more confident, but that's a bit different.)
Halsin is incredibly sexually open. He enjoys sex of all kinds; he finds it comforting, the only way he can openly express his emotions after having to stay in control as Archdruid all the time.
Astarion dissociates during the Drow brothel orgy. He is miserable and uncomfortable, but doesn't regret it; he needed to take the step to explore his sexuality on his terms. Even if it triggered him, he still wanted the experience, and indeed, finding what one's triggers are is an important step for many survivors.
Halsin enjoys himself during the orgy, and even seems pleased after, but then he lets the cracks show, talking about how he was held as a slave. He enjoyed it during, but after, the thoughts started creeping in, as he was reminded of his captivity.
Astarion will respond to cruel player comments about Cazador with a massive hit in approval, and possibly breaking up with a romanced player, like when they say they have a kidnapping fantasy about him if he's kidnapped by the spawn.
Halsin, in the new dialogue options, doesn't seem to react that much even to cruel comments; when the player threatens to sell him back into slavery, all he has to say is, "you would be unwise to attempt it, trust me. In any case, the house of my captors is long-extinct." (Followed by him having an epiphany that they WERE his captors) He never gets angry at the player despite the absolute evil of this option; as with nearly every other mean thing the player says to him, he simply shrugs it off, clearly sad but brushing it off as always. Being the "bigger person", literally and metaphorically.
Astarion was left with scars all over his back, symbolizing how this is something he'll never break free from entirely.
Halsin was left with no scars, his only prominent one being from an unrelated incident, symbolizing how much work he puts in to hide his traumas.
It's understated, so a lot of players aren't going to think about it much because of this, but I think it's worth bringing up as a note on characterization!
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kiefbowl · 3 months
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this is going to sound silly but it isn't silly, and I'm seriously saying this. I do think there is a slight feminist concern to alien abduction stories in so far as we can assume that when people, especially women, talk about their abductions and their abilities to communicate with extra terrestrials et cetera, they are someone who is mentally unwell and who has likely experienced something traumatic. alien abduction stories tend to have common elements even if there are details wildly different from each individual. those details are different because they likely didn't happen, but the common elements tend to be things like being taken from home, being violated, being exposed, having things implanted in the body, experiencing pregnancy, having secret knowledge, having a special connection to the extra terrestrials...
you can start putting some pieces together. yes, sometimes these elements are shared because they are what's heard in pop culture. you're more likely to imagine the details of a book you read or a tv show you saw than come up with something so fantastically new and original. you can imagine, for example, if someone is a say a seven year old girl being manipulated into sexual favors by a trusted adult and doesn't understand what's happening to her and has seen alien media and perhaps even has other messaging around her wrt sin, purity, worthiness, karma (what have you), and also perhaps is predisposed to mental illness, it's easier to believe she's a special person being abducted by other worldly creatures who don't truly mean her harm. you can see how a vivid child's imagination could lead to an adult believing memories that never happened.
and so the feminist concern is to not treat these stories as complete jokes and hoaxes and roll our eyes. I'm just reminded today of something I saw years ago. I think it was a Penn and Teller Bullshit episode on aliens, and they had a group of hard core believers talking about their experiences with aliens, and it felt like we were supposed to be laughing at them when at least one of them was a woman who truly believed an alien husband took her way sometimes and forced her to give birth and she had several children she didn't get to see in space, and she was clearly not very well adjusted socially. all I could think was is this a woman who's been raped? is this a woman who has been forced to have abortions? is this a woman who has had multiple miscarriages? is this a woman experiencing domestic abuse from a husband or boyfriend? but the episode wasn't interested in exploring that, and she stuck out as "one of these things is not like the others" when juxtaposed to fake professors trying to sell their weirdo books as a living or whatever else was in the episode.
when we say believe women, that includes "crazy" women. women who say ghosts are trying to kill them, who talk about people living in their walls coming out at night to steal their body parts, women who believe they are married to alien overlords since they were 12 and have birth 50 alien babies. these women are probably telling us something and I think we can say "I believe something has happened to you" rather than make a mockery of them.
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heli-writes · 26 days
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A dragon's heart, part 9.
Pairing: Barbarian!Bakugou Katsuki x female!reader
Summary: The dragonblood tribe is known for being cruel, barbarian warriors that slaughter, loot and rape all places they pass through. They are feared among the villagers and even bigger cities. Having lost most of their women to a plague, they're trying to ensure their tribe's survival by kidnapping women from other places. However, they're not the only monsters in human form out there. When y/n experiences this first hand, she has no choice but to ask for help from no other but the barbarian leader Katsuki Bakugou himself.
Disclaimer: mentions of injuries, mentions of forceful behaviour towards women, bad family dynamics
[Please don't read if you are sensible to or triggered by the topics mentioned above.]
Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10
Series Masterlist
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~
Y/n has no idea what is happening. Currently, there are two elder women around her who undressed her, redressed her and now are pulling her hair and painting her face. And by painting her face, it must be clarified that they don't put pretty delicate makeup on her but that they draw bright red lines on her face, arms, and legs. It looks like full-body war paint, y/n thinks.
Also, y/n is not convinced by the outfit they put her in. It's a two-piece. A loose neck holder top ends only a few inches under her boobs. She's also wearing a floor-length skirt. However, she's not sure if the word 'skirt' fits the piece of clothing around her hips. Two long pieces of fabric are strung in multiple hold chains that sit tightly around her hips. One piece covers her backside, the other the front side.
The squishy part of her tummy and her belly button, as well as her arms and legs, remain uncovered. Y/n usually feels comfortable in her body but it's a bit too revealing. At least for this weather. Also, she's a bit scared her butt cheeks can be seen when she's walking.
She tries not to think about it too hard since the two women working on her hair are wearing similar clothes. It seems as if this is normal for women around here, even if they are a gazillion years old.
The women don't speak to her. Also, they don't speak to each other.
When Katsuki left her alone with them, y/n felt a bit relieved since this was the first female company she had in a long while. But now she just feels awkward.
The women braid her hair and pin it up in a lavish updo which y/n finds very pretty. When they're done, they decorate her hair with golden hairpins and put necklaces around her neck that look similar to Katsuki's. They also want to put earrings on her but y/n doesn't have her ears pierced so they leave them as they are.
Absently, y/n massages her earlobes. She wonders if they'd like to pierce them. They have multiple piercings and also Katsuki wears earrings. She's also positive that she saw men with piercings in their noses and other places in their faces yesterday.
She shudders. It's against the beliefs of her people. Her people believe that one is born by nature's divine design and altering your body by piercinging or tattooing it, is a heavy insult to the great being of things. Some even refuse makeup and say it's not how nature wants them to look. Y/n isn't so strict about that but also wouldn't usually wear any form of paint on her body.
All of this feels so very foreign to y/n. Of course, she knew that Katsuki must live a different way of life but when being with him, that rarely became apparent. This outfit makes it painfully aware of just how different their cultures are.
Somewhen, Katsuki reenters the tent again. He wears a similar body paint as her. He lost the cape and more necklaces than usually hang around his neck. He also wears a bunch of bracelets, he usually doesn't wear.
When the ladies are done with y/n, they present her to him. Y/n gets up from where she is seated and gives him an unsure smile.
His eyes run up and down her figure. He has a stern look on his face the entire time, but he gives her an approving nod. Then he steps closer to her and pulls a delicate chain from his pocket. Carefully, he places it on her head.
Immediately, the women step closer and pin it into place. Y/n touches it carefully. The chain is thin with strings of golden beads. In the middle of her forehead dangles a drop-shaped pendant in a rubyred shade.
Katsuki puts a hand on her shoulder. The weight from his arm grounds her. She didn't notice how shaky her breath was.
The funny thing is, she doesn't even know what this is all about or what will happen when they leave the tent. Based on the outfits and Katsuki's grim expression, it must be something meaningful, something big.
She wonders if he drags her down an aisle. Figuratively speaking, because her people don't marry in churches where you would have to walk down an aisle. Her people marry in lakes and rivers or creeks. They believe all life comes from water and therefore they tie their lives together in it.
Y/n is pretty sure, she would refuse to step in a lake around here. It's just too cold for swimming on the tip of a mountain. She wonders if she'd walk down an aisle with Katsukin if that's what is going to happen today.
Anxiety chews at the sides of her stomach. Truth is, she doesn't want to get married. She wants to be with Katsuki, yes, but again in her culture that doesn't mean one just immediately marries. Y/n thinks that a challenge or crisis must be overcome first before two people can truly know that they belong together. That hasn't happened so far.
She needs more time and she doesn't know if Katsuki or his people are going to give her more time.
The two women leave the tent and Katsuki and y/n remain alone. Katsuki steps a bit closer and carefully puts his hand on the side of her head. He leans closer and puts his forehead against hers. The pendant presses into the skin of y/n's head and it doesn't feel as reassuring as it probably should feel.
Y/n swallows hard.
Katsuki leans back and stares into her eyes. The red of his eyes looks particularly hard today.
Meanwhile, Katsuki can see the fear in y/n's eyes. He wants to explain to her what they will do today but he knows he can't. It makes him angry he's never been taught the common tongue. His mother was traditional like that.
He is racking his brain for any words or sentences he picked up. Unfortunately, most of the things he learned, he picked up in battle or from captives or the women they took. He doubts however that things like "die", "you bastards" or "please, no" will be reassuring to y/n.
"Okay?", he tries, the word feeling foreign on his tongue. He holds out his hand to her. Y/n stares at his hand, then at him. She takes a deep breath. "Okay", she whispers and takes his hand.
*~*~*~*~
Katsuki takes her to the bonfire square. It's where his mother, her ladies-in-waiting, and the rest of his people wait for them.
He's as anxious as y/n looks like. He has to admit that while y/n looks absolutely stunning in his tribe's clothes and paint, she also looks smaller and weaker than ever. He tells himself that things will be alright. That even if his mother doesn't approve, he can take her on as his mate anyway. He's chief, he makes the decisions.
But deep down, every child wants to please their parents. And Katsuki looks up to his mother. She's fierce, she's strong and the only reason he's chief to begin with is only because she stepped down after the plague. Some people blamed her for it even though everybody knows that it's not something a human being can control. Maybe that is why she feels so strongly about Katsuki taking on a good mate that will produce lots of offspring.
Katsuki shudders even though he's not cold. He looks at y/n who is also shivering. He holds her hand a bit tighter. Y/n looks up to him and gives him a small smile.
At least she doesn't despise me and comes along willingly, he thinks.
The past few presentations since the plague have been anything than pretty and joyful. After raids, men brought women from other places. Women that didn't want to be there. It was either impossible to make them look presentable due to them fighting it or the paint on their faces was ruined by the time they stepped in front of Katsuki.
Usually, his men have to present their future mates in front of the chief and he has to decide whether they are acceptable or not. Since he's chief, it's his mother who will do the presentation. In contrast to Katsuki's decision, his mother's is completely representative and meaningless. He's chief after all. And still, he feels like he needs his mother's approval. Maybe part of him is afraid that his people won't respect him or his mate when she doesn't approve of her.
They approach the square. His people are lined up at the side desperate to get a view of the woman Katsuki brings along. His mother and her ladies-in-waiting are sitting at the other end of the square.
Katsuki can feel y/n stiffen at his side. He gives her a glance and can see how her face is pale beneath the red paint on her face. She's not shaking anymore but her muscles are tightened to a point where they will probably ache tomorrow.
He links her arms with his and proudly struts along the square. He tries not to walk too fast so that she doesn't stumble over her feet. He's seen women stumble and fall on their presentation and it was always humiliating for her and the man. Of course worse are the cases where they have to be dragged or carried into the square while crying and loudly protesting.
Quickly, he tries to shut out these thoughts. This is different, y/n's different. She's coming willingly, she's looking more than just presentable, things will be fine.
He steps in front of his mother who looks at him with a hard stare. She doesn't even spare y/n a glance.
„Mother, I present to you the woman I have chosen as my mate.“, he tells her. His voice sounds hard and determined.
His mother sits up more straightly. Her eyes shift from him to y/n. Katsuki doesn't dare to look at y/n. He just hopes she holds eye contact with his mother. His mother, Mistuki, looks y/n up and down.
Then she stands up and walks up to the couple. Gently, Katsuki lets go off y/n's arm and takes a step to the side.
His mother circles y/n while examining the woman infront of her. She lifts y/n's skirt a bit and peers under it. She touches her hair and the necklaces that dangle around her neck.
„She's skinny.“, Mitsuki comments. Katsuki stays silent. His mother stops infront of y/n and looks her up and down again.
„She has no muscle mass whatsoever. Can she even carry a bucket of water from the creek to your tent?“, his mother continues.
„She arrived yesterday. I'm sure she can build up muscles over time.“, Katsuki answers her calmly.
Mitsuki cocks her head to the side.
„Can she? She looks cold. She might also freeze before she even finds her way back to your tent.“, his mother continues.
„I get her warmer clothes.“, Katsuki argues.
His mother gives him a glance.
„Sure, sure. You can. But what if she catches a cold? Is she sustainable enough to survive that? To survive childbirth?“, his mother asks frowning.
Katsuki steps closer again and pushes y/n's top to the side a bit.
„When we met, she had an arrow stuck in her shoulder. Look, it healed quickly and without infection. I'm sure she can heal well after giving birth.“, he explains.
„Struck by an arrow?“, his mother says with a raised eyebrow and Katsuki instantly regrets mentioning it.
„That means she lost a fight? Are we not a tribe of warriors?“, Mitsuki asks sharply.
„It's a wound of a warrior. I've been struck by arrows before. Are you saying I'm not a warrior?“, he bites back.
His mother gives him a long stare before returning to her seat. She leans her head onto her arm and runs a hand over her face. He knows what comes next.
„I don't approve.“, she says and Katsuki's face twists in anger. Whispers run through the crowd.
Before he can answer her, Mitsuki continues.
„Katsuki, you understand you are our leader, yes? You understand that it is necessary that you have plenty and healthy children, yes?“, she points out angrily.
„Of course, mother. I intend to ensure our tribe's survival in any way I can.“, he tells her calmly.
Mitsuki slams her fist down and stands up.
„Then, why are you intending to bond to this frail excuse of a female? Why do you not wait until one of our own is of age?“, his mother says loudly pointing towards a few girls at the age of 10-12 at the side next to her ladies-in-waiting.
„The longer I wait or any man of this tribe waits, the bigger the gap between the generations will get. This poses a threat to our tribe. You know that. It's why we began bringing in women from other places in the first place.“, he argues back angrily.
„Wrong“, his mother says cooly, „We began bringing other women here because so many of us died that even the next generation of women can't ensure the tribe's survival.“
Katsuki grinds his teeth. She's not wrong.
„Do you know what kind of insult this is to these women? That their leader chooses a foreign, weak female like that over them?“, his mother continues and gives y/n a demeaning gesture.
Katsuki starts to see red.
„They're not women, they're children, mother. Do you intend to make one of them my child bride? Isn't that an insult to their mothers who died? Is that all they're worth?“, he yells at her.
He knows that will hit a sore spot. His mother cares deeply for these young girls and grieves the death of their mothers equally as deeply.
Absolute silence engulfs the square. No one dares to even move a finger. His mother gives him a long, cold stare. Then she sits down again.
„You're chief, Katsuki. Do whatever you want, but I'll warn you. Your example will precede this tribe. If you fail to produce an heir, this tribe will not survive under your reign.“, she tells him.
Katsuki is fuming. He wants to yell at her, maybe even throw a knife at her. But people are watching and he has to be careful what he says next. He must strengthen his position as chief even if that means demeaning his own mother.
„You've brought this fate upon us in the first place. Why do you think you have the answer to how we ensure our survival? Didn't you step down because you don't have the answer?“, he says striking to kill.
His mother's face contorts in anger and shame. He doesn't give her a chance to reply. He turns to his people.
„This woman came here by her own free will. She's proven herself a great healer and skilled hunter to me. You all feasted on her success at yesterday's bonfire. Therefore, I approve her of being worthy as my mate.“, he declares to them.
Without waiting for a reaction from his people or his mother, he turns around grabbing y/n's arm and he leaves the square with his head held high.
~*~*~*~*~*~
Y/n stumbles after Katsuki. Her head spins. The last few minutes have been nothing but bizarre to her. Obviously, she didn't understand a single thing that's been said but y/n isn't stupid. She quickly picked up on the atmosphere of the conversation. Which was not good.
Even before Katsuki and the women started yelling at each other, y/n knew that the conversation was not going well. It's easy to spot when Katsuki gets angry. Really angry, not the normal state of angry he always seems to be in.
Katsuki walks fast and y/n has trouble keeping up with him. He drags her all the way back to his tent. Only when they're inside, does Katsuki let go of her. He doesn't say a word.
He walks over to the table and pushes it over with a loud, angry yell. Y/n flinches at the action.
Katsuki kicks a bucket filled with weapons to the other side of the room and lets out a string of angry words that y/n guesses are insults.
She's never seen him this angry before and it scares her. She wants to get closer to him, put a hand on his shoulder, and comfort him in his frustration. But when Katsuki starts destroying one of the chairs with a battle axe, y/n is sure it's best to not get close to him at this moment.
So, she stands helplessly in the middle of the room flinching and trying to avoid flying splinters of wood.
Suddenly, there's a rustle at the entrance of the tent. A red-haired warrior enters it.
„Yo, Bakugou!“, the man says carefully and steps next to y/n.
„What the fuck do you want, shitty hair?“, Katsuki yells at him, his face contorted in anger.
„Making sure you don't scare the poor thing to death.“, the man says and points towards y/n.
„Fuck off, Kirishima. She's fine.“, Katsuki growls at him
The man named Kirishima sighs and gives y/n a side glance.
„You sure? She doesn't look too happy about this. You still have to mark her, maybe tune it down a bit until then.“, Kirishima tells his chief.
Katsuki drops the bits of wood he is holding and frowns.
„Whatever, shitty hair. What do you want?“, Katsuki asks.
Kirishima pushes his hands into his pockets.
„Looking if you're alright. I mean the presentation went... not well, I guess.“, the red-haired man says carefully.
Katsuki scoffs. „I'm fine. The hag's opinion doesn't matter. I'm chief.“, he declares.
Kirishima nods. „Of course, you are. And your decision stands.“, he reassures his leader.
„And if you ask me, I think you made a good choice.“, Kirishima continues.
„From all the women that we brought here over the last few years, that one is definitely the calmest. Remember when I brought mine? She was a mess, well, actually still is but I don't need to tell you that.“, Kirishima tries to reassure him.
When Katsuki doesn't answer, Kirishima quickly adds: „Also, she's very pretty.“.
Katsuki straightens his posture and looks y/n up and down.
„Yeah, she is.“, he tells his red-haired friend.
Kirishima nods cheerily. „Exactly. So why bother thinking about your mother's words? Why don't you and... uh...?“, Kirishima gestures towards y/n.
„Y/n“, Katsuki tells him.
„Right, why don't you and y/n come and join us at the stables? Denki, Sero, and I are heating up some mead. Have a drink with us.“, Kirishima proposes.
Katsuki shrugs. „I don't know. Y/n might not feel comfortable meeting more people after this.“, Katsuki tries to excuse himself.
Kirishima gives him a toothy grin. „Oh, what a gentleman. You're really smitten, aren't you?“, he teases.
Katsuki shoots him an angry look. „Shut the fuck up, Kirishima. It's just been a lot, ok?“, he mumbles.
Kirishima doesn't fail to notice the pink dust covering his chief's cheeks.
„Alright, what about this. Y/n stays here and can collect herself. You come with us for a drink. Maybe we can come back and catch her later. What do you think?“, Kirishima tries to convince him again.
Katsuki shrugs.
„I guess we can do that.“, Katsuki says reluctantly.
„Great!“; Kirishima says clapping his hands. „Y/n, you stay! We'll come back later.“, he tells the woman next to him who looks at him with wide eyes when he speaks directly to her.
Katsuki steps over the destroyed chair and follows his friend outside without sparing y/n a glance.
~*~*~*~*~*~
Y/n feels like crying. She's standing in the middle of the half-destroyed room all alone. She's so confused.
What on earth happened?
What's going on?
Who is that red-haired man?
Where is Katsuki going?
Her head starts to hurt by the amount of force she uses to suppress her tears. Eventually, she can't hold them back anymore and hot tears run down her face.
She makes sure that no one can hear her sob.
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~
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astraltrickster · 8 months
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Since the wave of mass site migrations there is one REALLY worrisome trend I've been noticing: the number of radfem posts I've been seeing ending up on my dash, reblogged unknowingly by people who think they're just base-level feminist statements, has all but gone back to c.2014 levels. Everything seems good on a surface level, but I spot one dogwhistle, or something strikes me as being a little too absolutist, and I check into that...and sure enough, the road leads back to terf city.
So here's a quick PSA:
Please be careful with your Feminism 101 sources.
See, terfs and their close relatives KNOW we don't like them here, so they don't tend to lead with their well-known hatred of trans women. On top of that, there is a problem with a subset of radfems on this site who purport to be trans-inclusive - i.e., they openly support trans women...but DESPISE trans men (often more than they hate cis men, because of the whole "joining the enemy"/"gender traitor" myth pushed by terfs) or any nonbinary person who aligns partially with manhood or masculinity, especially if they're AMAB (they often think they can "save" - i.e., conversion-therapy - the AFAB ones).
Therefore, on a single-post level, it is very, VERY hard to tell the difference between a basic feminist statement that, yeah, patriarchy exists and that means there are lots of awful double-standards around gender where women broadly get the shorter end of the stick and these standards AFFECT every individual in a society and that's something we should work to change, and a statement that these things are absolute and inevitable, either because Biology or because those double-standards are too deeply ingrained to EVER overcome without giving up and starting over from scratch (whichever is convenient), and the only solution is hardline female wombyn-born-wombyn separatism or at LEAST excluding trans people from public life for, at best, making it too hard to tell who's ~safe~. In fact, sometimes on that single-post basis, they could potentially even be identical - though less frequently than many people thought in the heyday of "OP was a terf so I stole this post but anyway all men are walking rape threats and need to accept that any reasonable person will always hate and fear them on sight".
So what can you, random newbie, do to avoid unwittingly passing one of these messages on without turning into some kind of horrible "feminism is cancer" chud?
Well, one of the easiest ways is the Shinigami Eyes browser extension, but I personally don't like to rely on it because 1) you can't use it on every platform (sorry mobile app likers), 2) in my experience it's somewhat common for "trans-inclusive" radfems to be flagged as safe because someone saw their positivity for trans women but not their hatred for trans men, and 3) I just don't like to promote the use of browser extensions as a substitute for learning what radfem rhetoric is and why it is, in fact, anything but feminist; it is very beneficial to terfs if the ONLY thing you know of their rhetoric is "they hate trans women".
The hard but better way is to actually familiarize yourself with what to look out for. Here is an inexhaustive list:
Category 0: Tags to add to your blacklist
Your blacklist filters out posts with the blacklisted tags in the reblog you're seeing, OR in the root post. Therefore, if a radfem post that looks like it's just base-level feminism does breach containment somehow and end up on your dash through someone else, it will still get caught if it's tagged with any of these:
Terfsafe
Radblr
Radfem
Terfs/radfems do interact/do touch/please interact/please touch, etc
Category 1: Terf-ese and dogwhistles
Some of these, especially those near the top of the list, are immediate telltale signs. Others are less certain, but they should at least raise some eyebrows.
"Gender critical" - literally a synonym for terf just used to make the ideology sound more legitimate; they often claim that terf is a slur
"TIM/TIF" - "Trans-identified male/female", a way to delegitimize trans identities
"Febfem" - female-exclusive bisexual woman; a bisexual woman who rejects her attraction to men; essentially a modern term for "political lesbian" (a group which claimed that lesbianism is not a sexual orientation that some people just Have, but a political choice to reject men)
"Butch flight" - the claim that trans men are butch lesbians transitioning to escape lesbophobia and gain male privilege
"Adult human female" - this very simplified dictionary definition of "woman" is something of a rallying cry
"Let girls be tomboys/butch" - some people say this in response to old repressive gender roles in things like dress codes, or even people holding trans women to a higher standard of femininity than cis women, but if that is not explicitly the context it's very likely that this means "stop the evil plastic surgery racket from force-transing every little girl who even looks at a truck, which they're TOTALLY doing"
The inverse, while less common (terfs tend to be very open about not wanting men to be feminine in any way because of "deception" and "false security"), is also one to look out for - sometimes it's a statement against binarism and gender essentialism, sometimes it's basically an assertion of the Blanchard "feminine homosexual man vs. autogynephilic man" model of what a trans woman is
"Compulsory heterosexuality/comphet" - an aspect of heteronormativity whereby it's common, especially for younger people, to try to force themselves to experience heterosexual attraction when they don't. Useful as it may seem, the term was coined by radfems. Most people who are not terfs or other radfems who want to discuss it will discuss it under the umbrellas of heteronormativity and amatonormativity
Hogwarts houses - this is a sneaky one; far from everyone who read those books or even enjoyed them is a terf, but since JKR's full-tilt descent into fascism via the gateway of transphobia, terfs HAVE been using this as a way to seek out their own and mark themselves as safe; let this also serve as a reminder that if you are NOT a terf PLEASE REMOVE THIS FROM YOUR BIO; it WILL both draw them to you AND cause you to be immediately distrusted by anyone else, saying "I DO NOT CONDONE THE VIEWS OF JKR" will not help because terfs can and do lie about that too in communities where they have to stay crypto, at best you're granting them plausible deniability
Referring to men and women as "males" and "females"
Usernames referencing "female" reproductive anatomy - may be a good sign if they're attached to trans-positive modifiers like "boy" or "they", but a username like "divine-vagina" or "ovariesofpower" (note these are theoretical usernames, not ones I've encountered in the wild; if someone does have one of those usernames and isn't a radfem I'm deeply sorry) is probably a terf
Hatred of makeup and plastic surgery - look, no one likes the beauty industry, no one is going to dispute that beauty standards are a nightmare, but this is frequently a smokescreen for hating gender confirmation or anything that helps with the "deception" inherent to transness; be ESPECIALLY wary of anyone talking about "TikTok plastic surgeons trying to sell their services to impressionable teenage girls", this usually translates to "gender confirmation surgeons telling young transmascs that there are options for them", and remember that you either believe in bodily autonomy or you don't, there is no third option
Category 2: Ideological concepts to look out for
This is some of the beginnings of crossing the line from feminism to radfem bullshit - if the rest of the post seems cool but starts heading in these directions, don't assume it's hyperbole; get it as far away from you as possible.
Patriarchy, men-oppressing-women, is THE root system of injustice from which all others spawn. Some will acknowledge that other factors may intersect, but will still claim that they are lesser. Bringing up the long history of white women getting men of color, especially Black men, killed via weaponized fragility and false claims of sexual violence, is just a series of flukes and pointing it out to refute this notion that men vs. women outranks all other inequalities is just whataboutism.
Because patriarchy is so far-reaching, it affects every individual, and because it trumps all other axes of oppression, this means that in every interaction between any man and any woman, the man will be the one with more power.
Men, due to socialization, biology, or both, are categorically incapable of recognizing women as full people. This is not only a broad pattern, but an inevitable fact, true of every individual man, no matter how hard anyone tries to change it.
There is a singular Universal Female Experience. According to terfs, this is an external force; trans women don't have this socialization experience, therefore they can never truly know what it's like to be a woman. According to tirfs, it is internal; trans men process their experiences internally as men from birth to death and therefore have no claim to truly understand any experience of misogyny directed at them.
The experience of being a woman is, first and foremost, suffering. It is therefore to be expected that a certain subset of people would transition to try to escape it - but it's the wrong answer, and this practice of either self-destruction or betrayal must be stopped at all costs. Anyone who wants in on the miserable experience that is womanhood, on the other hand, is at best insensitively looking at a burning building and going "wow, that looks so warm!", blissfully but cruelly unaware of the misery of the situation, and at worst is lying to satisfy a fetish.
Women are categorically incapable of abusing men, because patriarchy outranks all, down to the individual level. Some may also say that this is true because of biological differences in physical strength. (Very feminist, isn't it, to say "the strongest woman is still weaker than the weakest man and nothing can ever change that"?)
There is, fundamentally, no difference between a person with some subconscious misogyny problems and an incel mass shooter; both will abuse women, and therefore both must be treated as threats.
Because the power differential between men and women is so great, a woman cannot TRULY meaningfully consent to sex with a man; all sex between a man and a woman is rape.
Because rape is such a common trauma among women, the very existence of men - or penises, for that matter, even fully clothed ones - in a space where a woman doesn't expect them is traumatic and itself tantamount to rape.
Lesbians don't just have their own unique flavor of oppression experience like any other queer subgroup; they are in fact THE most uniquely oppressed and vulnerable of all, because being a lesbian is first and foremost not about attraction to women, but rejection of men (recall the ties to political lesbianism). Some radfems will embrace contradictory labels or slightly varied personal definitions for other queer subgroups - but if you're anything but a Kinsey 6 who would never even consider making an exception, and 100% a binary woman, you CAN'T identify as a lesbian. You cannot identify as a lesbian if you wouldn't dump your partner or try to conversion-therapy "her" if "she" came out as transmasc. To a tirf, you cannot identify as a lesbian if you're on the butch-transmasc cusp, if they're willing to admit such a cusp exists in the first place. To terfs, you cannot identify as a lesbian if you would ever date a trans woman, let alone if you ever have.
Again, this is far from being an exhaustive list, but it covers most of the most common things that set off my own alarm bells. Additions are more than welcome.
Remember, the danger of letting radfem posts slide because they seem okay on the surface is twofold: one, you're directing more people to their blogs and exposing them to more people they may then target, and two, when those concepts that cross the line bleed out into your gender theory, the result is bad for you and everyone around you.
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matan4il · 4 months
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To the lovely American Nonnie, who told me that all antisemitism is bad, but leftist antisemitism is the worst because "they are being protected and celebrated. By media, pop culture, and academia. With no middle ground," I agree. The anti-Israel type of antisemitism is, without a doubt, the most socially accepted kind. It's the only kind that someone can spew, and get publicly applauded. The only kind where someone can celebrate the massacre of Jews, and either there are no consequences to that, or there finally are, and then that person and their supporters can pretend they're a martyr, being "persecuted" for being "critical of Israel," when in reality legit criticism of Israel is a very different thing to bias against the only Jewish state, and that person is just another Jew hater.
But I don't think it's just that.
I think it's also the fact that most antisemites are at least honest about hating Jews. The anti-Israel type of antisemitism tries to pretend it's not Jew hatred. So you'll get the hypocrisy of wishing Jews a Happy Hanukkah, a Zionist holiday, while attacking Zionism, and claiming it's incompatible with Judaism. Or you'll have people telling you how important it is to them to combat antisemitism, then they'll turn around and spit out leftist antisemitic conspiracy theories, that instead of saying Jews use the blood of non-Jewish kids to bake matzos, claim the Jewish state only sent a field hospital to Haiti after the earthquake, to harvest human organs. Or they'll proudly announce they're not antisemitic, and to "prove" it, they'll tokenize Jews, which is an antisemitic act in itself. And the worst is when they won't even listen to Jews who tell them that they're being antisemitic, or worse, they'll claim Zionism is antisemitic, which would make 90% of Jews, as well as the Bible itself, antisemitic. It's gaslighting Jews and non-Jews on what is Judaism and what is antisemitic. Other types of antisemites don't do that.
I also think this kind of antisemitism is particularly infuriating, because of the deep discrepancy between the values the left is supposed to stand for, and how they abandon those values when it comes to Jews. "Believe all women!" suddenly isn't applied when Israeli Jewish women are mass raped. "Violence is never the answer! Taking a human life is always wrong!" Then suddenly when Israeli Jews are massacred, and we get explanations on why violence is legit if people are occupied, even when it's translated into mass murder.
And lastly, there's the discrimination, because the left would never treat any other marginalized group the way it does Jews. "Don't speak over a minority group! Listen to their lived experiences!" Then a Jew tries to explain why anti-Zionism is antisemitic, and suddenly all the non-Jew leftists are bigger experts than us on Jewish history and and hatred of Jews, and we're not listened to when we talk about our persecution in the Middle East pre-modern Zionism (meaning the persecution and repeated massacres of Jews in the Middle East is being denied, in a way no one on the left would dare deny, for example, that the transatlantic slave trade happened), or how much anti-Zionism threatens non-Israeli Jews. "Educate yourself" is a common call, but no one feels the need to properly educate themselves on Jewish history, identity and native rights, or worse, they read propaganda from anti-Israel sources only, and think that's the same as educating themselves, as if when they're about to write about any other marginalized group, they would only take in the "education" of those that the group says hate it. "Ethnic cleansing is the worst!" the left says, while chanting slogans that, at the very least, call for the ethnic cleansing of Jews from the Jewish ancestral homeland, and no one gives a damn about us when we point this out. "None of us is free until all of us are free!" goes the intersectionalist call of the left, but Jews are excluded from that. No one cares about modern Zionism being our liberation movement, and we are sometimes physically removed from spaces that are supposed to be dedicated to marginalized groups, as was done to my friend at the Chicago Dyke March, when she wanted to hold a Jewish pride flag, under the claim that the Jewish pride flag makes Palestinians at the march feel unsafe... How safe did queer Jews feel in that moment, or when learning about that incident? But no one cares.
Sending lots of hugs from Jerusalem to you, in the US! xoxox
(for all of my updates and ask replies regarding Israel, click here)
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dudeitiskarev · 1 month
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On a random night, while still wearing his suit, he went out and committed his first murder.
Gif set credits to @darkontheotherside​ <3 you are wonderful 
Known Subject
an unsub Aaron Hotchner ficlet
Warning: graphic murder description 🔞 no pairings
         There was a work of art portrayed on the screen. Different shades of red splashed over soft feminine skin like paint over an untouched canvas.
If it had a name, it’d be called Bittersweet. 
To the team, it was all bitter. 
To Aaron? It was all so sweet. 
“Two weeks ago, a body was found…'' JJ started, as it always did. 
This was the first time the team gathered on the round table to study one of Aaron’s killings, and it brought him a rush he had no trouble hiding, naturally resting his hand over his mouth and paying special attention to what everyone had to say. 
His actions had been somewhere in JJ’s pile of files for a while, and it was a matter of time before she’d choose one. 
No one was phased by how these women had been killed—it wasn’t anything extraordinary: no rape nor satanic ritual, just a simple and effective slit throat. 
“...this is the third murder in less than a month,” JJ continued, changing the pictures with the remote. 
“He’s a very clean unsub,” Rossi said—matter-of-factly.
“What do you mean?” Spencer frowned his lips in an upside-down smile. “There’s blood everywhere.”
“Yeah, but the killings aren’t messy. Every splash seems to be deliberate. The women's clothes aren’t ripped, and the ones wearing makeup have them almost intact. It’s like there's no reason behind the killings besides just… killing them.”
“There has to be a reason.” Morgan spun his pen around his thumb. “There always is.” 
The truth was that not even Aaron knew the reason. His urge to kill didn’t start at a very young age like some of the murderers he’d put behind bars. It didn’t start because of some stupid trauma either. 
It just did. 
On a random night, while still wearing his suit, he went out and committed his first murder. 
3:34 AM. 
By his feet lay a woman who didn’t even have the chance to fight back. He’d come unannounced from behind and plunged the blade so deep against her throat that the sound of the layers of skin and muscle tearing was as clear as the sky was that night.  
The hint of a smile crept upon his face when he sensed the soul float away. It was the most beautiful experience. Being the last person to feel someone’s last breath—being the one responsible for it, too. 
It was a different kind of power.
He’d been thinking about it for a while, and he couldn’t just imagine how it’d feel to kill someone anymore, so he had to do it. 
As he stood there, he wondered what led a person to do such things. What led him to do it?  It wasn’t his job. If that were the case, everyone in the team would be some sort of psycho. 
His chest heaved in and out and the knife in his left hand was almost an extra limb by how hard he was holding it. He crouched next to the woman and brushed a piece of her hair away from her face with the blade. Her eyes were still wide open with terror and her beauty was intact. 
At that moment he knew what he’d done was just the beginning. He felt no remorse while driving home. He cleaned his hands, his weapon, and looked at himself in the rearview mirror. Not a pinch of remorse. 
Not even when his son ran into his arms as soon as he came home that night. 
“Dad!”
“Hey, buddy!” Aaron enveloped his kid in a tight hug. “Why is he awake?” He asked Jessica carelessly. He’d been the one who put his son down in bed. Even told him a bedtime story.
“He had a nightmare and refused to fall asleep again without you.” She walked up to him with a smile and it slowly vanished as she said, “Hey, you have something…” gesturing at her own neck. 
Aaron wiped the skin under his jaw, spreading a single drop of fresh blood between his fingertips. He didn’t say anything, he simply looked at his son and said, “Why don’t you wait for me in bed and I'll be right there to tell you a bedtime story?” 
“Okay!” The kid nodded. “G’night Aunt Jess!”
“I’ll pick you up from school tomorrow, sweet boy.” She riffled the boy’s hair as he ran past her to his room. “I should probably go now,” Jessica told Aaron, picking up her purse. 
“Of course.” Aaron opened the door for her. “Thanks again for coming.”
As soon as she left he went straight to the bathroom, meeting his reflection right away. 
He missed the feeling already; warm, fresh blood coating his skin. 
He needed to do it again. 
Soon.
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WIBTA if I suggest sex to my husband?
The title might be very misleading but i really don't know how to summarise it better.
So the thing is, we've been married for around a year and were dating for a couple years (okay maybe four years is closer to the truth) before that. I've always known that he's a very reserved person and also twelve years older than me, so I guess the difference in sex drive should be kinda self-explanatory and probably expected. But not so long ago I realised that in all the years we've been together he literally never once initiated the deed, it was always me. As an experiment I stopped and as you might guess we haven't had sex since (it's been long enough for it to not be a coincidence). He seems fine and totally unbothered, I'm not sure if he even noticed. Now I'm feeling bad about all of the previous times (was it all rape? i sure hope it wasn't and he seemed willing and mostly took the initiative from me once we started, but also. it does seem he didn't want it now, not in the "in retrospect he did not look like he consented to it" way, just, you know, it just looks like he doesn't want sex in general? maybe he should research in asexuality?) and myself. The problem is, I still very much do find him attractive, and he's just easily making me horny by being around bc he's very tactile and you know how it is when the guy you like is into casually groping you. I don't even know how to bring this up because yeah. So. Would I be the asshole if I just ignore all of the above and continue about our life as it was?
What are these acronyms?
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autistichalsin · 4 months
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One of the things that fascinates me about Halsin is how, as into sex as he is, he seems singularly focused on his partner's pleasure; he gets on his knees for them in his romance scene, but shows no sign of wanting them to return the favor.
And in fact, he is a lot better at giving advice than taking it. After flirting at the Tiefling party, Halsin tells the player not to worry about coming on too strong and that they were just seizing the moment, and yet, if the player rejects Halsin after he accidentally wildshapes, the next morning he apologizes for coming on too strong.
Whether that's just a hangup of his because he thinks he has to be the Best to make sure his lover won't leave him, or maybe some of it is a result of the Underdark, I'm not sure. But he definitely is harder on himself than others.
And I think that is one thing that would come out in his kinks; as much as he affirms that, for example, dom/sub fantasies are perfectly normal (like in that party banter to ascended Astarion, where his worry is specifically because the player is actually thralled) he seems like he has trouble affirming his own. For example, he shifts into bear form in the Drow brothel, but only does this when they express interest in his bear form; "we must give the people what they want, mustn't we?"
So it would be really interesting, then, for Halsin to have a really taboo kink/desire, and be absolutely terrified to tell his partner about it, terrified they'll think he's sick/a freak and leave him.
TW: Discussion of consensual non-consent, also known as rape fantasy or rapeplay, are under the cut. Read at your own risk.
So imagine Halsin having this fantasy. As a big guy he is used to being the dominant partner; no one has ever suspected he might like to bottom, or to be a submissive. The only time he's done such a thing was with his Drow captors. He knows he would like to give his submission willingly, and he does with his partner a few times, before expressing this particular kink.
One thing that gets horribly misunderstood is what makes one actually want CNC. It isn't that they actually want to get raped; it's the idea of having control forcibly taken so completely, while still being safe. Such people wouldn't enjoy a real assault. It's precisely because it comes from a trusted partner, who isn't actually hurting them, that people enjoy it.
So for Halsin, who always has to be in control, to want to explore his trauma where he was forced to lose control, and to experiment with elements from that in an entirely different scenario, where he can draw comfort from it, is something i could very much see him wanting. He would want to revisit those on his terms. He himself said that while under such endless stress from the Shadow Curse, he began to fantasize about his days with the Drow, viewing it as a safer place mentally. "Perhaps [the Shadow Curse] caused me to gild undeserving memories of my youth..." He is trying to work out his feelings towards when he lost control.
He clearly doesn't want to return to them; if a Lolth Drow threatens to sell him back to his captors, he snaps, "you would be unwise to attempt it, trust me. In any case, the house of my captors is long-extinct." Then he pauses and has a realization; realizing for the first time that they were captors, not hosts, and that captors was a more accurate term. Halsin is still processing parts of his trauma, after all this time, and admits that his current stresses caused him to struggle with this.
So he doesn't want to actually return to them, but in his head he constructed a fantasy version of them that was safer to engage with, where the violations he endured weren't real. And honestly, in his shoes, it's completely understandable how and why that happened.
So that makes the case for why he needs a safe place to explore himself, his fantasies, his fears, all of it.
The issue of course is that Halsin is self-sacrificing and, as noted above, doesn't seem to prioritize his wants as much as his partners'. If he ever did manage to speak about this, it would be, I think, after a great deal of guilt and maybe even self-loathing, thinking there must be something wrong with him for having these fantasies.
So imagine him with a partner who is happy to indulge him, who gets him to finally open up about his desires. Who affirms that he's allowed to have desires, to process his trauma however he needs; after all, any way of working through it is better than doing nothing like Halsin has been doing for centuries. This is him finally being willing to explore it, to see how it interacted with his own sexuality; of course his partner would never refuse him such a thing.
That is the core of the CNC fic I'm going to write; showing how Halsin's unique blend of traumas affect how and why he craves this in particular.
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ofbreathandflame · 6 months
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(heavy discussions on sa - this is actually an older post that i made like months ago, and was actually the first draft of the amarantha taboo post, so some things sound similar! just a heads up!)
you know i actually think there is a wider discussion to be had about rhysand's sexual assault - or sexual assault and trauma as it functions in the wider narrative. ive always felt that bc the story puts rhysand in this vulnerable position (i.e. a victim of sexual violence) the story always needs to like...make up for it, if that makes sense? 
what i mean is: the story creates this dynamic where rhysand is a victim; he has no power, control, or say - but it also has a very hard time reconciling to the fact that he was placed in this position. and so there's these weird placeholding pieces of information that often addle or confuse the narrative. and i talked about this before with rhysand's framing of his 'service to amarantha.' i also contributes to the moments of hyperviolence with rhys in the books, as if he constantly has to make up for the fact he was placed into these vulnerable positions in the first, implicitly.
the first book - and other books thereafter - imply that rhysand's court is specificially shielded from amarantha because he aligns himself (action word). rhysand's decision is framed as a 'sacrifice' which implies a choice (that he didn't really have). it always implies that rhysand is the one consciously 'one-upping' amarantha by 'agreeing' to be her 'right hand man' again - notice how despite the fact amarantha is characterized as a sexual deviant, she's rarely the focus. its what rhys 'gave' and not what 'amarantha did.'  
and this is fine if this is the way rhysand chooses to see what happened to him - bc then that's a trauma response. he can't acknowledge it so its better for him to rationalize it - that would have been great writing. 
but thats not how his sexual assault and role utm is discussed. 
other characters view rhys sexual assault as a statement of heroism (which ew) and not a just a statement of amarantha's capacity for sexual violence. tarquin literally says something along those lines. which again is implying that RHYS HAD A CHOICE. we can't frame this as heroism. he was raped, he did not sacrifice something...it was taken. 
in the initial scenario - where we remove the idea of autonomy (e.g. the idea that rhys purposely aligns himself with amarantha) he's a victim. but then - so is tamlin, tarquin, beron, kallias, and helion. in short - rhys being taken advantage of says nothing about him. it's a statement on amarantha's cruelty. but the story isn't satisfied with this bc...how would he be any different than tamlin whose vilified for being directly affected by his trauma, who 'sat on his ass for fifty years' as the book says. 
its the tragedy of how male sexual assault is rationalized in this series. the story literally purposely sets up a mirror position where rhys and tamlin are consistently compared for how they work through some of the craziest trauma ever known to man. the level of trauma the story is asking these characters to 'overcome' is actually quite insane. 
so the story ups the ante, it doesn't want rhys to be 'just a victim,' it wants him to be the MAN TM. bc tamlin and tarquin are 'just victims' so ewww. like even lucien is given another horribly written experience with sexual assault (which it literally has to bend the worldbuilding to accomplish) and then kind of position his complaints abt ianthe as whiny. or how tarquin's trauma is...not 'dark' enough for feyre. these men are often characterized as cowardly or not enough in relation to rhys. helion, thesan, tarquin, and tamlin are all consistently characterized as 'cowards' with little to no initiative or backbone.
so the story does that thing where it provides impossible situations: rhysand is the most powerful being in the world, he's so powerful that even without his 'real' power, he's still light years more powerful than the others when they're powers are ripped away. he can read minds, and has two wraiths that can literally walk through the walls and spy. he's often sent on missions on behalf of amarantha and can waltz in and out of the spring court without any issues (ie. its easy for him to convince amarantha he needs to go to the spring court multiple times. and then when he works for amarantha - he's the mastermind, not her. he's playing her all along and blah blah blah). but then it doesn't know how to write this dynamic with rhys and amarantha. and then it depowers him, while shaming the other men in the series for not doing 'enough' even when the most op character with all of those advantages isn't even able to over power her.
there's little introspection into amarantha as a character and as a villain -- and you'll notice she's hardly ever mentioned after the first book...despite the fact that she was literally the high queen of prythian and was the governing oppressive force for a half-century. as said in this post - the story isn't actually concerned about making a point about male sexual asault.
and that's why i talked about why that amarantha taboo is...kind of important to how the story chooses to conceptualize sexual violence/assault. the choice to create amarantha (and ianthe and maeve too) as these caricatures of sexuality - which is pretty much the case of all of sjm's villains. 
the story doesn't want to fully commit to a tactical scenario, because it doesn't believe that he's a victim in that capacity  - or at least that the victimhood is valid. bc its spends so much time invalidating the male trauma around rhys, the only way to make a distinction between rhys and the others to have rhys "orchestrate" his own assault to save everyone.
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johannestevans · 1 year
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Possibly an odd question, but……do you have advice on how to be a slut? I’m recently out as a gay trans man, in my 30’s, only ever been with straight cisgender men, and I have no idea where to start. Being on testosterone has helped with the dysphoria, but I can’t seem to let go of old habits from when I was a girl having sex with guys. You can ignore this if you don’t feel comfortable answering, I just thought given the nature of your blog you might have some really good insights
It's not an odd question at all, Anon - I think that for a lot of trans MLM and other people who were raised as or spent a long time being perceived as women transitioning to MLM spaces, it can be a really strange feeling because like... The attitudes to sex and pleasure are just so completely different.
In the West, the culture around sexual and dating life for women who have sex with men is obviously heavily influenced by patriarchal sexual objectification of women, and like...
I do want to write a bit more about this at some point, but straight hook-up and casual dating apps like Tinder and Hinge and so on came after Grindr, and while through the 00s and the 10s there's been a sense of sexual liberation for women who have sex with men, like... Many men still think of women as prizes to be won or status symbols and extensions of their reputation; many people as a rule still think of women as sexually disposable and easily exchangeable, and more than that, they think that women are permanently marked or have their value reduced by the amount of sex or sexual partners they have.
While there has been more discussion and awareness of consent within broader society, ultimately we still live in a patriarchal rape culture that positions men as sexual aggressors and women as receivers of sexual aggression, and ultimately like--
There's the obvious safety concerns to be taken into account, the understanding that women undertake a lot of risk of sexual violence in their pursuit of casual dating and hook-ups specifically because of the way that women are viewed and treated, and obviously with everything I've just said, none of it prioritises women's pleasure or even takes it into account unless it's the performance of pleasure for the sake of male viewers' titillation and satisfaction.
How can you meaningfully communicate about consent and pleasure, as someone perceived as a cis woman, with a cisgender man who thinks of you as sub-human, or as a prize or achievement to be won? How can you talk about what feels good and what you want from sex when your pleasure is viewed and talked about not only as an afterthought, but as something that's inherently less important than the pleasure of the men you have sex with?
How can you talk about sex and desire at all, when the culture you live in says in many ways, implicit and explicit, that you are not capable of such things, and shouldn't be? When it claims that women are sexually desirable, but men are not sexually desirable at all, and are merely beasts to be withstood and endured? When sex itself is something you're meant to be on the "receiving end" of, with your pleasure a side consideration if you're very lucky, and not a mutual experience you share with another person?
Cis women who have sex with men have all that to consider, and as trans men (or other trans people), we're also grappling with our dysphoria, our own feelings about our bodies and sex and desire, our relationships to other men, and particularly to the culture that's in MLM spaces.
I have two guides below - one is about vulvar and vaginal stimulation which is intended for masturbation and self-exploration, but is also good to explore with partners. I think one of the most powerful things we can have in our arsenals is understanding of our own body and our own likes and desires, and hopefully this can be a good starting place for that!
The second is a basic guide to using Grindr as a trans man (it should be usable for nonbinary and other trans ppl), and it also discusses some of the specifics in MLM cruising culture in passing.
Ringing The Devil’s Doorbell: A Light-Hearted, Practical Guide — Let’s talk sex! Vulvar and vaginal stimulation for fun, pleasure, and profit. On Medium.
Looking For 🍑🍆💦: A Beginner’s Guide to Grindr for Trans Men — Approaching Grindr and M/M cruising culture as a trans man. On Patreon / / On Medium.
Feel free to mention any specific bad habits you're having trouble with in follow-up asks, because I'm obviously not you and don't know your personal experiences.
I will say that like... If you do feel you have old habits that are things like not communicating your needs and desires or going silent, faking orgasms, going still and letting someone else "do" sex with you, etc, like.
The use of the phrase "habit" here troubles me a bit, you know? I feel like "old habit" might mean "bad habit" and like...
Cisgender women who do these things are not acting in a vaccuum, and nor are any trans people who are or were perceived as cis women. Nor are you. These are things that people ultimately do out of shame, trauma, uncertainty, fear of communicating explicitly, and a lack of confidence that is firmly embedded in us by a dominant culture that ultimately hates us. Hates women, employs misogyny, but also hates any kind of gender variance, as well as sex that's employed for reasons other than cis patriarchal sexual satisfaction and impregnation.
My point being that none of it is your fault. Not being confident with casual sex with men and/or with sex in general even though you'd like to embrace a slut era is not something to be ashamed of, it's not on you - apart from any dysphoria you might be feeling, even if you haven't experienced sexual violence or abuse, pretty much everyone has some ingrained traumas and fears given to us by the culture we live in, especially when we've been perceived as and treated as women.
So, how do we start with it?
Grindr is the obvious place to start for a lot of MLM - it's easy, it's convenient, it's right there. You might have safety concerns, though, because of the relative anonymity of it, especially if you haven't had sex or been in community with other MLM and queer men before, and you don't feel as comfortable navigating and measuring social or suspicious ones, especially over text!
When I went back to using Grindr after like eight years being celibate for Trauma Reasons, I went for fucking dudes who were staying in hotels - they were tourists, a lot of them, so I wasn't necessarily going to see them a bunch of times afterwards, but also, I preferred the safety of a hotel to seeing people at their homes.
Hotels are staffed, in public places, where you're easily within reach of other people, and unlike in apartment blocks or houses in neighbourhoods, people aren't going to ignore any loud noise and go "Oh it's none of my business" - they'll probably come out to see what the matter is. They also have private ensuite bathrooms, which is a nice convenience and not always guaranteed at someone's home.
Honestly, though? That's very much worse case scenario stuff.
One of the benefits of Grindr for me is that we normally talk in quite explicit terms before meeting up what we like, what we might want from the encounter - and when we meet up, it's normally pretty easy to communicate what we want out loud, saying, "let's do this" or "I like this" aloud as we touch and kiss each other.
The thing about MLM cruising culture and casual sex is that like...
For cis men and women, there is a vision of sex that's going to be upheld - they kiss. They lie in bed together. He puts his penis in her vagina. He thrusts until he comes. Sex is complete, because the man has come.
A lot of people will even refer to penis-in-vagina sex as "real" sex, or have ideas that penetrative sex is the only "real" or "full" sex because of its resemblance to PIV sex. Even when we talk about "foreplay", foreplay is considered almost a necessary evil to "ready" yourself for the real sex - the penetration.
Within MLM cruising culture, while penetration is absolutely the primary goal for a lot of people as a top or bottom, there are also sides (people who don't top or bottom), and even within topping and bottoming, there's plenty of other sex acts. Oral sex, nipple play, jacking each other off, massage, kink acts, etc.
I've had guys come over just to suck me off and then be like "thanks, I'm done" and go - and I've also BEEN that guy, because I love sucking dick, and sometimes it's its own reward.
The encounter is not necessarily finished because the top has orgasmed, either - if you are having penetrative sex, a lot of tops will make sure the bottom has come at least once first (just in terms of muscle relaxation, this is actually a good tip for vaginismus and/or tight anal and vaginal muscles), or they'll come and then start going down on you or fingering you because it's your turn now.
It's not all as simple as "taking turns" or anything, but the thing about MLM cruising culture is that like...
The whole basis of men meeting up to have sex with each other is that we love other men and we desire them. We desire to feel good with other men and to make other men feel good. It's historically been based in anonymity because this desire for each other and the nature of this desire had to be kept clandestine for our safety, but because of its clandestine and simultaneously casual (as in, unattached) nature, it is in many ways extremely sexually liberated.
MLM often explore different kinks and explore different people's desires and their bodies - it's curious and explorative, and a lot of it is about exploring different sex acts, positions, and perspectives of sexuality and relationships, because we already exist in counter to the mainstream cultural shames around sex. Just by desiring men and seeing men as desirable (especially as men ourselves), we're going against the domiannt perspective of the binary as like, women are beautiful, men are ugly.
While there are absolutely people who treat cruising as something transactional just for them to get their rocks off, it's a fundamentally different culture and philosophy around desire and sexuality compared to what exists with casual sex and dating for heterosexual people.
I'm sorry this is so much based in your potential perspective and the cultural aspects rather than specific explicit tips on how to slut around, so I will give a few specific tips on that now! It's just hard to know what angle you're looking for, and I do think a lot of the hardest part is changing our perspectives and exploring what we actually desire and need from our sex life.
So, some practical tips on slutting around:
testosterone is not a contraceptive! if you can't use a hormonal contraceptive like the pill or the implant, there are non-hormonal IUDs that you can use at the same time as condoms. if you want to fuck without condoms and can't use hormonal contraceptives, there's also the cap or contraceptive diaphragm!
you can buy condoms in bulk and it's so much cheaper - even the big brands will have bulk-buy options by the few dozen, and it's worth doing. always try and carry a few in your bag, have a few in your medicine cabinet. never go to a hook-up assuming they'll have condoms - always ask in advance and bring a few along!
regular size condoms will be fine in most scenarios, but your hook-up might need a larger size and/or have a latex allergy, so again, asking in advance is always a good idea
emergency contraceptives are not contraindicated with your testosterone. emergency contraceptives are also not contraindicated with emergency PEP (post-exposure prophylaxis), which will prevent you from contracting HIV after exposure. it is important after unprotected vaginal sex that you take both of these into account.
get tested regularly - if you do use Grindr, Grindr can actually regularly remind you to get your STI tests, especially your HIV! otherwise, every 3 to 6 months is a good shout depending on how much sex you're having - even if you never bareback and are on multiple contraceptives, regular STI tests (and pregnancy tests) are a good idea just in case. in ireland (and in some places in the UK), they will even let you do your STI tests for free by post!
use toys while you're having sex if you like them! Use a vibrator, use a vibrating cock ring, play around with it, have some fun! try different condoms - flavoured, ribbed, etc - and try different positions, too. explore, enjoy!
check out local queer and kink groups - there might be local BDSM meet-ups, kink events, raves etc, and it can be nice to be in touch with the local community, and you can pick up skills too, like by doing bondage workshops etc
try and hang out with other MLM, especially other trans MLM! even when you know in your own head that you desire men and to be desired by them, just being in community with other men where that desire is normalised and celebrated does so much to fucking kill the cishetero patriarchal brainworms. it takes a lot of time for any of us to unlearn that shit, and it's a process!
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power-chords · 1 month
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I’m reading a 1985 Joanna Russ essay on Kirk/Spock fanfiction because, you know, midrash paratext etc, and this shit goes so hard:
But that's not all that's in the material. In many ways the K/S world is a great advance over the standard romances. For one thing, there is explicit sexuality instead of the old Romances' one-kiss-in the-moonlight. And I believe Lamb and Veith see rightly when they describe the androgyny of the relationship, the impossibility (despite the coding into the Spock character of so many female traits) of assigning gender roles to either partner, ever—obviously this is very different from the romances, in which a woman's problems in life are solved for her by a dominant male. The K/S insistence that the characters be first-class human beings is inevitably compromised by the social necessity of awarding that V.I.P. status only to men.
To me one important conclusion we can draw from these stories is that sexual fantasy can't be taken at face value. Another is that no sexual cues are morally privileged (though some kinds of sexual behavior certainly are) since sexualizing any kind of behavior drastically changes the meaning of that behavior. Translated into real life, the "hurt-comfort" theme of K/S would simply be pernicious, from the woman who can do sex only under the guise of pity, to the lover who wants to keep her beloved dependent and powerless, in which condition she can then "love" the beloved. What excites in fantasy is both far more exaggerated than real life and not the same as in real life; that is, fantasy isn't just a vicarious substitute for real experience; its meaning as experience becomes changed when it's made into fantasy. Without understanding the rather complicated context of the fantasy, one "reads" it literally—like the woman friend of mine (new to Star Trek) who said in disgust that K/S was about rape and power games. This is simply not true in terms of the genre. In fact, the story that evoked this response is a classic K/S tale in which Spock goes into pon farr again after pages and pages of agonized misunderstandings, thus (thank goodness!) providing a way for the lovers finally to declare themselves and make out like crazy.
What seems to be happening in sexual fantasy is that any condition imposed on or learned with sexuality is capable of becoming sexualized, either as sex or a substitute for sex or as an indispensable condition of it. Such a process is certainly at work in the K/S universe. Yet it's perfectly clear to me that K/S writers and readers don't literally wish to become male any more than they literally want their dear ones to bleed and die in their arms or to die with their lovers. What they do want is sexual intensity, sexual enjoyment, the freedom to choose, a love that is entirely free of the culture's whole discourse of gender and sex roles, and a situation in which it is safe to let go and allow oneself to become emotionally and sexually vulnerable. The literal conditions and cues of the K/S world, far from being impeccably moral, are sexualizations of situations and behavior K/S fans did not choose and quite likely wouldn't want in reality. Moreover they are situations and behavior that are absolutely antithetical to getting sexual and emotional satistaction in the real world, which fact at least some of the K/S readers and writers know perfectly well.
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alpaca-clouds · 7 months
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Rape, Abuse, Trauma and the Need for Power
This topic has been sneaking around in my brain for days now. Because I find it quite interesting to see this depicted in now multiple franchises. And I really want to talk about it. Partly, because I see some people struggling to understand it. So, let me, an abuse victim, explain.
You see these three characters? Yeah, they actually have a lot in common. Let me explain.
Tumblr media Tumblr media Tumblr media
Spoilers vor Castlevania, Stray Gods and Baldur's Gate, obviously.
All three of them were victims of abuse and (probably) also rape. It should be noted that with both Carmilla and Persephone it is never outright said that they were raped, but it is heavily implied. With Astarion, obviously, it is outright stated.
More than that, we do know about all three of them that they were also abused. Both Carmilla and Astarion by their respective sires. Persephone by Hades.
And they also have one other thing in common: Their character arc features them trying to get some sort of power. Let me go through with them.
Carmilla was abused by her sire. We do know very little about the details, only that he was very cruel. There is some heavy implication that the abuse involved rape. At some point she killed her sire. Her entire character story is about her trying to get power for herself. First by trying to get control over Dracula's Castle. Then she tries to build her own empire. With her mental health getting worse, she ends up fantasizing about world domination.
Persephone in Stray Gods was kidnapped, raped and abused by Hades. She had everything taken from her during this, until she finally could not take it any longer and killed Hades. But the other gods denied her to take control over the underworld. Her basic conflict stems from her wanting to regain control over the underworld again.
Astarion is of course the odd one out, given we learn a lot more about his abuse. But like the two women, he was abused, raped and tortured. Due to the DnD vampire rules, he had no way of actually fighting back against his sire, with him escaping just through what amounts to sheer luck. When he learns that his sire wanted to sacrifice him (and many others) to gain a lot of power, Astarion wants to finish the ritual for himself, gaining the power.
The outcome of course is different for all three.
Carmilla gets killed, once she goes down the "world domination" thing. While with Persephone and Astarion it depends on player choice. I would argue though, that the happy end for them both is them giving up the power. That is Persephone giving up the throne and Astarion not finishing the ritual.
What is the interesting thing about this... Or, well, interesting might be the wrong world. But it is well written. Because this is very, very realistic for their backstories.
See, both abuse and especially rape are a lot about power. The abuser/rapist takes full control over the victim's body and life. (Which is also why rape rarely has to do with sexual enjoyment, and more with the rapist wanting to assert power.) Or, from the perspective of the survivor: It is all about having the power taken away from them.
This is bad enough if it is something that is a one time occurance. But if the survivor is in the situation for a long time, they experience a prolonged period of powerlessness and fear. The survivor is constantly afraid, constantly in survival mode, constantly trying to just get through it.
In my life I have seen too many bad takes along the lines of: "Rape survivors should stop whining. How bad can one rape be?" And those people do once again not understand: Rape is not about the sex. It is about having control and power over your own body taken away from you. It is about you being turned into a thing to be used by someone else. Which does not even mention the feeling of fear most people experience during a rape, as they do not know what kind of other violence might follow.
And this is something that leads the survivors to even after escaping the abuse, the trauma often leaves them feeling powerless. They might objectively not have less power than they had before the abuse happened, but to the traumatized nervous system it feels like that. And the traumatized brain does not work logically or objectively. All it knows is: The survivor has not enough power to prevent this situation from occuring again. But here is the thing: No amount of power will make them feel like they have enough power, like they can meaningfully protect themselves from further abuse.
This is why Carmilla is escalating so much in season 4 of Castlevania. Because no matter how much control and power she gets, she does not feel like it is enough to protect herself.
This is also why I do feel like the happy end for both Persephone and Astarion is them giving up their symbol of power. Because the thing is, that them gaining the power will just push them along into a spiral of needing more power to keep themselves in a feeling of being safe. Which is why the good ending for them needs to involve them being convinced to basically trust people again. Because that is a path that given enough time can lead to healing. Them gaining the power won't. In terms of their trauma the power they might gain is just a bandaid on an infected wound.
I have seen a lot of people argue that you should let Astarion finish the ritual, because it "is what he wants". But the thing is... it isn't. All he wants is to feel safe. And he thinks if he gains that power, he can feel safe. But he can't. To feel safe he needs to heal.
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olderthannetfic · 4 months
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https://www.tumblr.com/olderthannetfic/739001454751268864/a-tag-that-someone-made-when-reblogging-one-of
i was drunk off my ass the first two times i had sex (facilitated by the same friend as it was at parties at their house where it happened lmao) and i thoroughly enjoyed myself both times and discovered i enjoy the lowered inhibitions that let me say and go for what i really want that come with being drunk (but not so drunk i throw up on people cause that's just not sexy) and it also makes me HATE the refrain i see whenever those kinds of stories go around that "having sex with a drunk person is rape"
no. no it's not. getting someone drunk specifically to have sex with you when they've otherwise said no? yeah, sure. but two people drinking at a party and hooking up, even if one is more drunk than the other, is not rape. is it probably a little sketchy if one is stone cold sober? yeah, but like, getting drunk in a social situation where i'm fully aware sex is a possible outcome means that i'm ok with the sex happening! and if, when the drunk goggles wear off, the person i slept with isn't as hot as i first thought, oh well, lesson learned lmao
the idea that adults can't consent to sex despite consenting to the lowered inhibitions that come with drinking/doing drugs/whatever is so insidious and gross to me. is it unfortunate that sometimes there are edge cases where maybe the lines get blurred/regret after the fact colors perceptions of what happened, yeah, but adults aren't gonna stop fucking around and finding out, either.
--
Yuuuup.
I get the sense that a lot of people either never drink or go straight from a tiny buzz to blackout drunk. Until I hit my late 30s, I could drink like a fish, then go jogging in high heels, experience no memory loss, and not have a hangover the next day. I don't really recommend that many tiki drinks at once for the sake of one's liver, but whether it makes you too out of it to hook up is really going to depend on genetics and what tolerance you've built up lately... Not to mention how repressed you are normally. If you're having a drink or two to get over a mild fear of rejection, things are going to go very differently the next morning than if you're extremely conflicted about the shit you want to do.
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cl0ckworkqueerness · 4 months
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[trigger warning: mention of sexual assault]
the specific breed of queer queerphobia is just as if not more frightening than non-queer queerphobia, specifically in this case as it relates to acespec/arospec people (terms which will hence be combined into "aspec" for the sake of clarity, see the tags for a quick note about this)
if it's not already clear from my posts, i am very supportive of the silenced, erased, and shunned parts of the queer community. i involve myself a great deal in breaking down the walls that queer people have decided to erect in order to determine who does and doesn't get to call themselves "queer". nothing breaks my heart more than seeing other people who experience the world in a way starkly different from perisex, allosexual, alloromantic, cisgender, heterosexual people, get shunned from a family who also experiences the world in such a difference way, simply because it's not different "enough", or not different in the way they want to be different
aspec people will always unquestionably be queer, regardless of anything else that would or wouldn't make them queer. period.
aspec people should not and should never need to "justify" themselves to attend pride, not just "as an ally", but as someone whose relationship with romance and sex (the act) differs from what is expected of a "normal" person. they are inherently different, they are inherently queer. full stop.
aphobia exists, regardless of whether or not you follow your blatant bigotry with "no it doesn't". you cannot erase your shittiness by following up your shittiness with "by the way, I'm not being shitty". and if you know you are being aphobic, and you are proud of such a thing, rethink the way you see queerness as a whole. you are a vile human being, and should unlearn the oppression olympics. you not only are an athlete in it, but you are the obstacles. you are the fucking problem.
aspec people regularly face discrimination and harassment for being aspec. the comments of "why do you refuse to give me grandkids" and "maybe you just haven't found the right person yet" and "you're broken" and "you're going through a phase" have all been said about gay people, about lesbians, and about aspec people. aspec people face violence for being aspec. aspec people face corrective rape for being aspec. aspec people face crocodile tears claws that intend to "help", aspec people face blood and claws that intend to hurt, aspec people face real, visible hatred. and even if they weren't "oppressed enough", WHICH THEY UNDENIABLY ARE, 1) there isn't an oppression goal someone needs to hit to become valid, and 2) queer people should not be defined by the oppression we face, anyway.
"b-b-but what about cishet asexual people!!!" i have never seen a sentence less scary in my life. cishet people can be queer, you know? cishet people can be intersex (if they choose to identify as queer), cis people can be asexual and aromantic, pericishet people can in fact be demisexual and heteroromantic, and guess what? they're still queer. they still differ from what's "normal". they're still allowed to pride, because pride is not meant to gatekeep.
pride is meant to celebrate our differences, to fight against those who try to suppress us, and to unite those who feel crushed by the heel of normality.
so don't fucking do their job for them.
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