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controld3vil · 1 year ago

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the one

pairing: aegon ii targaryen x targ!reader

synopsis: thrown into madness, not one person can comfort the king of his thoughts. his sister wife left to deal with her grief. his mother for chooses not to heed his needs. his brother, gone in silver of the night. yet you, left forgotten stand in front of him, teary eyed.

notes: i gasped loud this episode!!

content warning: spoilers obvi for s2ep2, themes of grief and inferiority, targcest; if you are uncomfortable, please do not interact.

The death of Jaehearys exhausted you.

Nothing prepared you for the shock and emotional consequences. It felt as though a giant sea storm had swept away your emotions and feelings of sense. Because in a way, you felt numb and unable to comprehend what you were feeling. It was either too strong or your denial in it that made you feel out of it. In the confidence of your home, the grand kingdom of your father and his grandsire before, suddenly you feel apprehensive about where you resided and the castle itself. Who to trust and not as a moment noticed in your head as your mind spirals down a rabbit hole.

Your nephew, a kin of your own, was dead.

He was murdered in cold blood. In the sanctum of your home, in the privacy of the royal rooms. It was your fault you were not by Helaena’s side. Oh, your poor sister, the turmoil she must’ve endured in the small moments last with her son. A small piece of purity and semblance he brought into your little life and a beacon of what you strived for every day. Yet now, it has all turned to blood and dust. Used and tossed away like the sacs of bodies they would throw off dead soldiers in the aftermath of a tiring battle.

There you sat with a half cup of wine, undrank. You dared not step out of the chambers of your comfort. Not for long, your presence would be reminded of the council. You insist on every meeting that your presence would bestow better acquisition. In most eyes, the men divert their gaze from you.

In contrast, your wretched mother opens her mouth agape with hardly any words being supported. Your grandsire contrasts, always with an excuse that you should be needed elsewhere other than the higher discussion. How benign of you, dear granddaughter. But you are unfit for a position at court.

Otto Hightower would never speak those words directly. But you know in your heart and his intuition, the words are nearly there. You don’t need an interpreter to translate what is said by the councilmen. Even if they are unaware, you understand all that is said. A tragic incident, Your Grace. The Kingsguard are doing their best to inspect all the members in the castle as we speak.

“I will have it! They will pay for this!”

The dried tears that swept down your cheeks felt sticky and annoyingly guilt-ridden of the events that had happened. You would not allow them to witness them. They were not worthy of your sadness. In grace, you hiked your dress over your feet to climb up to the doors. From where you were, you could discern the murmurs of Aegon and his hysterical yelling, absolutely mad with anger and rage. Respectfully so, the loss of his child was an unexpected and stressful one.

When the chambers open, the rest of the councilmen stop for a moment. Before you begrudgingly make your way to the center. “Gentlemen,” You are at fault in giving away your tearful expression, the candlelight's of the chandeliers do your angelic features justice. And no noble would dare to speak upon its beauty and sorrow. All while, your lady in waiting, trails timidly behind you, head pointed down in respect. “Your Grace,” You address, and finally for a blind second, a glint of relief flashes on Aegon’s face. Finally, he must think, someone he trusts abides in the room.

“Princess,” The Hand levels his chin, leaving a steady foot of your unforeseen appearance. Beside him, your mother lays agape in both deary and fortification.

The Queen stumbles on the syllables of your name, quietly. As if she was citing a wrongful plea of desperation. “Is- Is Helaena?” Of course, the last she saw you was in her bed chambers, coming in to console your sweet sister and her child. Alicent was running amuck, pulling on the fabric of her dress to prevent you from witnessing her privacies before. Luckily you didn't have to witness that.

“She is with Ser Arryk and Jaeheara.” You breathed out, soft and mellow. You can tell by the exhale of your mother and grandsire's shoulders that deflating meant that their worries were at least accomplished. And a slight corner of your eye, your brother too relaxes in caution, aware of his wife and daughter’s whereabouts.

“Good good,” Alicent frantically nods as if trying to reassure herself that her child and granddaughter were safe. Ser Arryk was a noble knight, one who betrayed his twin to stay beside the king’s side. That alone was enough to prove his loyalty and servitude. “Thank you, my daughter.” You swallow with a gaping hole in your throat. The whole room felt the compacting of the many eyes directed at you and the Queen Mother.

“And what might be the reason for your intrusion on this council meeting, princess?” Otto’s voice somewhat triggers a fight or flight response in you. You’ve dealt with similar situations before, wanting to be included in the war business. However this was different, the council was discussing matters of potential betrayal and the killing of your kin. You suddenly felt targeted for the offense of interrupting something crucial and overriding.

However, you know you should have a say in this matter. “Shouldn’t I be present when the death of my nephew has been informed to me merely hours ago?” There was a snap in your voice that many of them knew. Though some such as your mother and brother were accustomed to that sound more often.

“Perhaps it is best if the princess were with the Queen to rest away comfort and grief,” Maester Orwyle suggests only to infuse your temper.

In a quick turn, your lilac orbs strike an alarming resemblance to vexation and hostility. “Why?” Your tone was sharp and accusing just as it was. The Queen Regent could only watch and stare mutely at your grueling pettiness. Lord Tyland and Ser Criston Cole dare not to look at you but at the maester. While Aegon, all the more slightly frustrated at Maester Orwyle’s comments, stops and waits for your dreadful retaliation like a venomous viper. Otto couldn’t look more disappointed in you.

“The death of your nephew is a tearful one, princess. And maybe you should stay within the quarters with the Queen for safety.” The maester does not falter in his reasoning, knowing how quick and ill-tempered you are similar to your brother was to retaliation. But his expression flickers in doubt shortly after you are seen to lay your palms on the edge of the end of the table. It’s hard wooden material, clenched tightly around your hands as you glance up at the councilman with fury in your eyes.

“I am more capable than you think of me, Maester Orwyle. And I would be damned to sit in silence and pity for this horrendous murder!” You snarl, a frown forming at the edges of your lips. You were livid beyond this. Only when you want to be present in the decisions regarding your kin, did the council decline your way. It’s insulting. “My nephew should be avenged! To whoever ordered the murder!”

“I wholeheartedly agree,” The Hand’s inclusion is an attempt to bring a truce between the others who felt your presence as much of a disturbance. “But we should not be hasty and leave every opportunity out in the open.”

“This is my son we are talking about,” Aegon’s hand came down with a thump on the table. He’s since calmed down but you know there is still rage in his heart. The fuel of it burning and churning for the desire to find and kill whoever brought out the murder. “We must search the grounds for traitors, find anyone who leaves the Red Keep, and capture them immediately!”

“Of course, Your Grace but we should consider what this would be for Rhaenyra,” Alicent reminds the room when she scans everyone’s thoughts and faces. On the other hand, you stand uncomfortably, with the sense of your legs growing numb.

“That bitch queen of bastards will pay!” The King screams, pointing with an accusative finger. “She is on her throne, laughing at me for this! For the death of my son, I want her dead!” It’s like a fire has been lit in your brother’s mind. It flashes and flickers rapidly as he manages to strike and spit out outrage of his growing vengeance on the Black Queen. However quick his temper simmers and rises.

The coming morning of Jaehaerys funeral drags his body to the Sept to be burnt in Targaryen tradition. More importantly, it is to sway the people’s opinion of Aegon’s claim and blame Rhaenyra for the tragic death. Spurs of propaganda flourish in the crowds as the chariot drags the casket of the fresh body, followed by the Queen and her Regent. What felt like discomfort and suffocation for Helaena only her no semblance through the entire morning. She is grieving and mourning in her own way. No one can understand the loss of a mother of her children. It is the tragedy she has felt for the first time and it stings her to her stomach. For most of the ride, Helaena could not breathe or look at the folk people, afraid of what they might do. She’d never left the Keep like this before, presented all fragile and glorious as the new Queen officially.

Even so, she knows you are more suited for the role. Helaena has thought of it many times where you should’ve been wife to Aegon instead of her. She knows why her mother and grandsire chose her. It was because she was compliant and willing to do her duty as a lady wife. While you had no sense of duty. More or less, so did Aegon but at least she would elevate his image as King with her kind personality.

“Helaena,” You spoke, interrupting her thoughts amid her sewing. Your sister pauses and then looks at the piece she has been working on. It was a picture of purple lily flowers, something you had mentioned wanting to see from the grounds of the Highgarden. She thinks of you and subconsciously starts to sew a new patch of thread. She’s sweet to you like that, and you forever cherished that side of her. And it's a shame her softened voice always now came with a stutter and droop of a sob.

Helaena wakes up from her daze and greets you with a warm yet sombreros smile. “You are well?” The question itself leaves bitterness off of your tongue because you should be asking her that. You know Helaena isn’t one to openly express her emotions and thoughts proudly. As her sister, you honor that but also can become the maternal figure she needs within seconds.

“I should be asking you the same,” You smile, looking smug and all. And your sister’s droopy eyes slowly lighten with glee. Her small frown turns upside down and suddenly you feel your heart fill with warmth and joy. “What has the Queen been sewing all this time?”

“Purple lilies,” She gently shows you her work and focuses on your excitement. What she appreciates is your fascination with her skill with a thread and needle. You had no talent in it, much to your mother’s display. But you would gladly watch your sister sew for hours for the fun of it. “I remember you mentioning them a while ago. And I thought it would be pretty to make for you,”

“How thoughtful of you,” You plead with your gentle eyes, resting a hand on her thigh. You looked like you were going to burst into tears out of happiness for her nonsensical act. You act differently around her and the children, sometimes Helaena thinks you have two personalities. One with her family minus Aegon and another with everyone else. You were mushy and caring, nothing like yourself hours earlier in the morrow in the councilroom. She had heard you burst into a meeting, enraged by them claiming you as a disturbance to their discussion. Like the stubborn person you were, she knew you would rather stay and argue with them for hours. And that you, for her boy.

The Queen hums, delighted by your soothing presence in her slightly dimmed room. The room had been cleared of children's beds and toys. Now it lies barren with little to no furniture. The curtains did not change, they were arranged simply to allow some light into the chambers to let the children wake. But now, there would be none and it is left abandoned.

“How is Jaeheara?” The whisper of your voice is the only thing she’s heard after minutes of silence. Helaena does not reply immediately, knowing her thoughts are too invasive and terrifying to think about. The black gown she still has on feels tight and makes her uncomfortable. She doesn't want to remember the funeral. It was too much for her to reminisce about despite being hours earlier.

She makes another loop with bright purple stringing onto her needle. “She is well and is accompanied by a Kingsguard during her lessons,” She makes sure to include the Kingsguard, knowing you have been adamant about the protection and security around King’s Landing. As of late, it felt as though the castle did not feel like home anymore. It became somewhat of a hollow skeleton of a dungeon. With many escape routes and corridors, people would walk in and out without notice. It terrifies her and knowing you, you would rather be killed than have another child murdered.

Her response pleases you however Helaena is aware of something else on your mind. She can feel it without looking at your face to know. It’s your inseparable bond as a sister that you sometimes were astounded by. Helaena calls it a bond and maybe she is right. Your eyes are focussed on somewhere else and it gives her a moment to look at you. Your brows furrowed with a subtle curve of a scowl makes her believe you were having negative thoughts. Were you feeling guilty about Jaehearys death?

“What’s wrong sister?” Despite her knowing the reason, Helaena wants you to admit your remorseful thoughts. The veil that covered her face was no longer present and she could face you without barriers. Her lilac eyes look at you, softening at you.

“I can’t help but think I am guilty of Jaehearys death,” You sound vulnerable, no other person would witness this side of you. Because you shielded this side of you. Your display of weakness was only meant for people like Helaena, close to you, unjudging and caring in your coping. Yet sometimes you think of your sinful thoughts of guilt to be an act of punishment. You sometimes felt you were meant to feel this way for not being present with the Queen and her children when it happened. Why couldn’t you be a good sister and protect the ones you loved?

“You should not be,” Her small palm cradles the side of your jaw, making your stare connect with her. Helaena is quiet and gentle in her expression of words. What she says always has an impact. She is a woman of few words and it makes her speech inspirational. “I- For anything, it was my part as a mother, for letting my child be murdered in cold blood-”

“No of course not!” You were quick to retaliate to her pleas. She could not be responsible for such a horrific act taken against the crown. “Helaena, you did your best to protect your children.”

“Yet I was asked to choose,” The bottom of her lips quivered, and eventually hot tears filled her waterline. “And I had no other choice!”

“You were held at knifepoint,” You grasped the hand that held your jaw. Gently and slowly to make sure and emphasize her attention to you. “I would’ve bursted into the room and offered myself if I could’ve. But you did the best you did as a mother to protect your children.” You gave her another tight squeeze.

“I had no other choice,” Her sobs slowly brewing. And the tears flowed and there was nothing you wanted to do other than comfort your dear sister. She was grieving like any mother. You would be present for her and give Helaena all of the world, to give away her sorrow. However, it is inevitable and you best offer her your condolences and feelings of heartbreak. Because you did love her children, Jaehearys and Jaeheara. The light and beacon of Helaena and Aegon's marriage.

Helaena’s figure dwindled as she scrunched herself forward into a curling ball. The weight of her thoughts was too much. As a parent, she believed she failed the role she was meant to play. Her cries did not stop or steady in a rapid heartbeat. Any further, Helaena believes she would’ve acted impulsively if not for you, holding onto her shoulders. You were gentle against her tragic and frail body when you allowed her head and shoulders to rest against your chest. You’re silent in the comfort you gave. Because no words could pursue more than your actions. Being the more responsible and maternal figure, you became a weeping shoulder for Helaena to spout the rest of her worries and anguish.

You wonder what Aegon and his sorrows are.

Criston Cole was in a predicament. He failed as a Kingsguard to protect the royal family. And because of his absence, a dead prince was left at the doorstep of the king. He’s ashamed in silence because he could not make any reason for where he was during the intrusion of the castle. His affair with Alicent was more than a passionate one. It consoled him and eased for the upcoming days of Aegon’s coronation and Rhaenyra’s horrific deeds. The knight was stuck in a situation he wished would not bring to the public eye. No one can know of his relations with the Queen Regent. Not when times were suspenseful and dire as to who to trust in the castle.

And so, after he challenges Ser Arryk to do the impossible and slay the Black Queen within her quarters of Dragonstone, he desires to focus on his plans with the king. The afternoon following the prince’s funeral, Ser Criston smoothes out the ends of his locks, recomposing his hysterical manner against the twin knight. Of, the accusations of treason against the king and the knight’s code. He should be honoring the Kingsguard words at the back of his sleeves by now. For all that has occurred to him, Criston wants to prove to the king he is capable of being essential.

The summer breeze is faint and noticeable to those in the Red Keep. It’s open corridors and windows, it is the perfect spot for sunlight. The Kingsguard makes his way to Aegon’s chambers, where he plans to inform his schemes of sending Ser Arryk away to Dragonstone. In hopes, it would please His Majesty of the constant restless nights he has experienced.

But he nearly misses you. It takes a second for Ser Criston to take a step back and look back at what you have been doing. You, the princess, looking out of place in the training area of the stables. Where knights and stable boys fight and practice their combat. It was a place you’re likely forbidden to be, however, it has never stopped you. The knight knows of your ambitions to fight like your brothers. You’re eager, more confident than your siblings to practice. He had suggested once to the Queen that she should allow you use of the sword. For self-defense and hobbies.

You practically begged Alicent to hold a sword in your hands. Your cute chubby cheeks as a small child were something he remembered sometimes. You were so eager then. He could still see it occasionally when you ventured to the training area, staring at the knights practicing their moves and defenses.

“Are you alright, princess?” Ser Criston appears behind you and you’re suddenly aware he must’ve been standing behind you for some time. He knows you come here to think and be reminded of the past. “The morrow has been rather bleak has it not?”

“Rather too bleak,” You groan, crossing your arms and rubbing your forehead in weariness. You’re aware the Kingsguard is not allowed to probe your troubles further but you rather indulge. “The day grows weary for the wavering support of the other Houses.” A quiet nod of endearment is seen from the knight as he reminisces about why they had exhibited the funeral exactly. To spread rumors and weaken the queen bastards' claim.

“It will help us in the long run, princess,” He steps forward as you turn to stare at his gentle Dornish features. Maybe in another lifetime, you would’ve fallen for him if he wasn’t a knight.

“Is that what the Queen Regent said?” A switch and it was like your tone turned to bitterness the moment you mentioned your mother. Ser Criston feels his heartache at your sentiments to the Queen. She was your mother and loved you very much. Something you can’t seem to appreciate whenever you open your mouth in front of the council. While she has complained and spouted worries of your deterring interactions, you’ve taken glory in the distance between you and your mother. Ser Criston hopes one day you will reprimand that relationship.

“No,”

“Tell me, why do you value her opinion so much?” He eyes at you shaking your head with a heavy scowl of disgust. Your hatred towards your mother ran cold and poisonous, under the depths of your hard-spoken shell of a heart. Maybe some part of you did care about the Queen. If there was, Criston had never been able to witness it, you’re too stubborn. And you know Alicent cherishes him deeply.

“She has a kind heart,” The Dornish man cannot more than understand why you probe his opinion of your mother. Were you suspicious? He’s served your mother for nearly a decade and gained her trust as her right-hand protector. Yet where was he when an intruder entered the castle grounds and left Helaena traumatized and crying?

You snarl a mocking laugh, “A kind heart?” You’re staring at the Queen’s protector with discontent and failure. “She plots and schemes to gain the people's trust over my brother’s claim. What more is she than the Hand’s right-hand puppet.” This is an alarming accusation because Ser Criston knows Alicent does not trust her father with her boys and daughters. You were an example of that. Whoever she plots with, he knows she takes into consideration who is affected the most. She was the Queen of course. Dainty and considerate of her subjects.

“Another advantage we have over Rhaenyra, princess,” He reminds you of the whole reason why the council decided such a thing. It’s grueling yet would sway the people in their favor towards the crown than that false liar of a ruler across the land. “Understand that everything she and the council decide is to gain more allies,”

“By simply lying to the public and creating more web of lies for us to be stuck in,” You probe and your lilac orbs glow in a dark tone. You could not stand the ploy they had used for Jaehaerys funeral. You think it was anything but honorable, to use your nephew as a cause and leeway to denounce your half-sister. Ser Criston gives you a look, only a parent would hold when their child does something to disappoint them. And even though he was not your father, he still felt utterly responsible and devoted to you as one. He has seen you grow from a child to a woman. He’s aware of your struggle in your place at court. He was there when you desperately wanted to hold a bow and arrow, practically crying to your mother on your knees. He was also there to comfort you when you accidentally drove your dragon into a terrible accident. Criston Cole felt some kind of platonic love over you, despite you never feeling the same way. ‘

Yet he couldn’t help but agree with you. “You’re right, princess. But it is the only way to convince the townsfolk of our cause. We need their support to win this coming war.” He sees your shoulders slumped, most likely growing tired of talking back and forth of their intention to false news. You hated how everyone agreed to it wholeheartedly.

“We need more than the support of the townsfolk to win a war,” Your lips turn to a thin line, contemplating all the reasons why you had to be on the wrong side of justice. “We have dragons, that is how we win a war.”

Nightfall was as unanticipated as it was wanted. The funeral and rumors from the council made it unbearable to walk past servants and nobles without being reminded of it. There were many times you wished to stop in front of the people and shout in their faces. There would be no denying it all. However, you were done with it. You were tired of receiving the same piece of news and rumors. It made you hereditarily furious and petty like a child. But no violence has been spilled. Instead, you could only clench your palms, aggressively and move on with a faint scowl. A puff or two would break your cover.

Moreover, the servant girls and maids knew what made you tick. The type of gossip you hate to talk and listen about. Since you’ve lived in the castle for the entirety of your life span. So regardless of whether they spoke of today’s events or not, people knew you were not in a great mood. More or less you were agitated, imitating, and not to be consoled.

You made it your routine to visit Helaena before going to bed. When you were younger, you and your sister often paid visits to your mother and sometimes your father if present. Queen Alicent would soothe your worries and nightmares while Viserys sat in silence, unable to speak due to the pain. Yet now, that was before you and Helaena slept in the same room. She was Queen now and had a separate room with her children. It was you who made it customary to ease her worries at night and say goodnight to her children. Jaehaerys and Jaehaera, her beautiful children. Even now, after everything had happened, you wanted to honor your promise to visit the new Queen.

The granite tiles were cold. You could feel it despite wearing soft padded shoes. Your garments were loose and free from the restraints and pains you’d worn for the day. But somehow it made you feel anxious and oddly vulnerable out in the open. Of course, it was natural to feel this way after what happened. But everything, even the times you felt the most safe was now invaded by thoughts of fear and concern. You swallowed whatever security you had and moved along the balcony inside King’s Landing. The royal rooms were all the same, but you knew which belonged to whose. You knew which rooms were your mother’s, your sister’s, which had the best hiding spots, and which had the quickest way out of the city.

Although whose room brought you the most curiosity was the one in front of you. In the distance, where you stood, a figure of green exits out of the room and disappears into the darkness. Your mother. Alicent did not seem to be in a rush to have exited Aegon’s chambers nor did she look content coming out of it. It looked as though she had mistaken his room for another.

Hastily your paused movements began to quicken. As you tip-toed towards the doors of your king, you twist the knob and a soft creak makes you curse out of anonymity. The bed chamber was dimly lit and the fireplace illuminated a gorgeous orange dew that covered half the room in warmth. The drapes of the windows were slightly closed, making the silhouette of Aegon, hunched over more evident. He leans in a cushioned chair by the fire and you can see his unsecured locks, shape the sides of his face.

You quickly realize your brother’s sobbing, saddening and heartbreaking. For all the things he was, Aegon did not deserve to lose a child. You understood very much as him that Alicent had planned his coronation for a long time. Yet now that it has happened, tragedies come down like dominoes in a panic. Lucerys has died on dragonback. And now Jaehearys was murdered in cold blood. Both are innocents from the result of this pretentious battle for power between Rhaenyra. It is when you shut the door behind you with a faint click, you make yourself known to the king.

“Aegon,” It’s a whisper with no silence. Covering his face to shield his tears, Aegon does not dare to look at you. He looks ashamed and can only stare down, lost and in failure. You understand his dismissal of your presence. No one should see their king as weak like this. Not even his closest kin and mother. Only that his mother has witnessed this scene a multitude of times over the years of watching over her son. Still, you were not the type to witness Aegon at such a low point like this.

Nothing. You wanted nothing from him, seconds ago only curious about his profound discussion with your mother, who did not seem to speak to him at all. Something about that makes your heart churn at the Queen Regent. You walk slowly and only when you finally face him, his gaze is still on the floor, unable to lift his head to say anything. Go away! You’re making a fool out of yourself.

Instead, you closed the gap that separated the two of you. You clasped his neck and held it firmly in a consoling manner. His weeping only grew louder the moment he felt your touch, so comforting and soft. His hands eventually wrap themselves around your waist and he rests the side of his head against your stomach.

Only you can soothe him like this. It’s discovered to be the most effective way for Aegon to calm down, your touch perhaps was the solution to it. It was never touched upon, this consolation you had with him, there were rare occasions when the prince had become too drunk to return to his quarters to have gone to yours instead. There were times when your brother wanted to hide and be away from your conniving mother and her insults. Sometimes he’d cry, drink, or rant about her inconsolable expectations of him. Because truly you are the closest to understanding that feeling. The feeling of being unwanted and as though you were not doing enough of your duty to care. Of course, you cared, you did everything for your family. Still, it could never be enough to put a smile on your mother’s face. And more evidently that of your grandsire.

“I’m sorry,” You let out a dreary breath, rubbing Aegon’s hair. He sniffles, allowing his forehead against your stomach. He closes his eyes and lets out a sad laugh that turns into a cry. He’s lost so much in a matter of days. No one to comfort him, and his wife silently grieving in her own time. His mother forever abandoned her efforts. And his brother disappears with no explanation. Now here you were, the one he found relying on.

“I tried so hard,” He cries out, snot and tears making his speech muffled and disproportionate. “Yet everything has backhanded and slapped me in my face!” You feel a quiver on your lips when he speaks those words. Your heart burns and aches and maybe finally, you can put away your pride and be gentle. You reach behind where his hands are secured by your waist. Sliding them down to allow you to kneel to his level. With his red-shot eyes and puffy cheeks, Aegon looks like he wants to give up everything now and then. He’s never looked so weak and tiresome.

“I know,” You shaped his face with your palms, sliding your thumbs over his cheeks. They are dried of momentary tears when he looks so desperate to cling onto anything to save him. “And as king, it is a heavy toll. Jaehearys will know you did everything you could to avenge his death.”

“It has gone to madness,” His lilac orbs staring at you with such intensity and possibly love. Torn and twisted, you know this is a wife’s duty to be her husband. Though under Helaena and Aegon’s relationship, they have never loved each other. They were husband and wife, yes but only under law. Helaena held no love but did genuinely care for his well-being. And you had shown more devotion towards his feelings than anyone had done within days. “What am I supposed to do now?”

“You can start by figuring who and who not to trust at court,” You exhale, heart beating like a bass drum when you feel his hands circle yours. “Know who your trusted allies are and destroy Rhaenyra’s support.”

“Then I need you,” He leans forward, his silver locks tangled in between yours. His gaze was wild and desperate for any kind of refusal you might have. “I need you at court. By my side, you are as essential as any of us there.” It felt as though nothing in the world mattered next only the two of you at this moment. At this important moment, you felt a surge of adrenaline and an urge to comply with his heeds. Your eyes momentarily trail to his lips before discerning back to his eyes.

“Because I have a dragon,”

“Because you are my blood, you are a strategist and the smartest woman I know in the Seven Kingdoms,” His dried tears make him even more angelic. Perhaps in another lifetime, you two would’ve married instead and dealt with it more easily. Your mother knew it. Your gransdire did too. Despite it all, they all disapproved of you for your lack of devotion to duty. What more can you offer than your service directly to the crown? To the council? It makes you grin in pride for his acknowledgment of you.

“Of course, my king,” And with those words, he closes the gap between your lips. Sorrowful no way but profound in a new kind of serge to overcome the tragic delay. You were right in front of his eyes all along. You, the second-born princess of Alicent and Viserys' marriage. Quip with a sharp tongue and tactics for how long you’ve studied the art of it. You were no ordinary princess. You were a fighter, a warrior who well enough wanted bloodshed as much as him.

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lighting-and-shadow · 2 months ago

Text

Ikigai, Part 4

Summary: You’re desperately in love with a man who already belongs to another.

Ikigai (n.) (Japanese): "A reason for being," the thing that gets you up in the morning.

Part 3, Part 5

She’s holding a gun at him.

Normally the sight of someone pointing a gun at Sylus wouldn’t floor you so much. It might make you a little worried. Sometimes it’d be humorous. Right now isn’t either of those times. No. You were flooded with a concoction of emotions, a sick and twisted storm that came up from the depths of your stomach.

Anger. Fear. Jealousy. And strangest of all, relief. Relief that maybe, just maybe, your eyes might be wrong for once. That the string from Sylus doesn’t lead to her. How else would you explain this?

Soulmates don’t do this to one another. They don’t spend days trying to force the other to cooperate. They don’t perpetuate lies to one another. And they certainly don’t press guns against one another’s chest and scream about how they murdered their family.

You want to intervene. To stop this nonsense right now. But Sylus’ gaze tells you otherwise. His very soul says otherwise. So you wait. You wait for something good to happen.

Bang.

Who knew such a familiar sound could make your blood run so cold? Never did one sound cause you so much turmoil. Everything goes blank at that moment. One second you’re standing a fair bit of distance away from the pair, the next you’re at Sylus’ side, pressing down on the wound that strangely won’t heal like it normally does.

Miss Hunter is one the ground, unconscious once again like the first time you saw her. You don’t hear her breathe. In fact, you don’t hear anything but your pounding heart and:

”My dragon is dead.”

It’s her voice. A voice so full of grief and rage that it puts what you heard shouted earlier to shame. A voice that weighs on you, drapes itself across your shoulders in a cold embrace. Your skin prickles at its touch. Bile wells up in your throat.

”My dragon is dead.”

There’s flashes of a different Sylus overlaying the one before you. One with horns, a gemstone in the center of his chest, and a long tail. You’ve seen this Sylus before. It happened the first time you two met. So the sight of him doesn’t change anything for you at all.

What does change things is that he seems paler. Pale from blood loss, something anyone from the N109 Zone would recognize immediately. He’s more ragged than you remember the former dragon being. Beaten. Broken. Defeated. So unlike the Sylus you know from both timelines. You can’t bare this image any longer. You look to a familiar sight: his eyes.

Whatever emotions and thoughts that swirl in those eyes evade you. You can’t look at them for long because that red doesn’t give you comfort. That red eats at you, devours you like the fiend he once was probably would’ve done to you. So you look elsewhere.

That’s when you see it. The thread, his and Miss Hunter’s thread, transforms before your very eyes. Standard red, the red of all threads, warps into the red of Sylus’ eyes. It shines and shakes until letters begin to dance out of both of their hearts. Those same letters curl along the thread, spiraling up and down it. You know it means the second you see them.

Messages on each other’s skin. How fitting.

Soulmates are never apart. But the fact that universe decided to give these two a way to communicate no matter the distance makes your heart burn. Even worse when you think of the applications: secret love notes on one another’s forearms, little doodles on the hand that remind them of each other, entire discussions taking place on their skin (discussions you’ll never be privy to)…

Wells of feelings, of emotions, churn in your threadless heart. You stare at Sylus’ with contempt, pain, and grief. The same sensations from your talk with Sylus on Miss Hunter’s first day come back. And it’s all because of some stupid thread. That thread made you this way, so you decide to gaze even further down.

You already knew you’d be getting glances of the old Sylus the further you looked down. Any dragon parts should not faze you.

The giant claymore through his chest does.

_”There’s so much blood,”_both you and the Miss Hunter from the past think.

Rational thinking is out the window.

“It’s stuck…” you hear yourself whisper. You don’t feel your voice come out from you when you do. You don’t feel your lips mouth the words. You don’t even feel the vibration of the sound in your skull.

It’s all overtaken by the weight on your chest. An elephant in the room that made its home right on your heart. Sitting there, waiting. For what, you don’t know. All you know is that you want that blade gone.

Your hands move on their own. They try to catch the imaginary blade, to yank it away from the chest of your beloved. As if that would do any good. Your hands meet air, and your tripped up brain still isn’t convinced to abort this useless mission.

“I-it won’t come out…” your voice comes out broken at first. “It won’t come out!”

Now you’re screaming. Large palms latch themselves to your shoulders, and you’re forced to face the dragon before you. Blood drips from his mouth. Yet, the same mouth seems to be forming words.

“Gamayun,” they read; it’s still not enough to bring you back. At least not to the present.

You hate your job as an auctioneer. Standing on a grand stage in front of sleuths of people who’re eager to buy whatever it is you’re selling with their blood money as you spin tales about this and that. Jewels, relics, weapons, protocores, and other such things are presented by you as you barter for the highest prices imaginable.

It’s terrible. But manage through it with a plastered smile and beautiful suit as you egg the nouveau riche on. They were, of course, your only real entertainment during work. Seeing flocks of people with too much money raise paddles to try and upstage their rivals never ceased to make you smile. They spend their money on such useless things.

You found joy in the little moments to survive. A man buying a prized jewel for his wife. A child’s eyes lighting up at some obscure antique. People happily finding that one missing piece for their collection. Those are the moments that keep you going; they’re what get you on stage.

That, and people watching. Some days you’d have the same crowd; other days an entirely new one. The auction house was just that kind of place. People come and go like the tide.

Because of that, it took a lot for anyone to truly catch your eye. So as you prance on that stage in your tailored suit, you pray for someone, anyone, to end your boredom. Today hasn’t been a good day for people watching. Nor has there been any of those sparse happy moments.

”Now, before we get to the real stars of the evening, I bring forth a more humble prize, an unassuming masterpiece. A rare gem not all get to have their eyes on, let alone own.”

As you spoke, you stand in front of the display case, blocking the object from view. Your gestures are dramatic, your voice is loud, and everything about you screams at the crowd for them to look at you and only you.

You play upon their greed, upon their pride and need to feel special. Because this next piece is yours. It’s something you crafted and begged for your boss to let you put it in. All the profits will go to you.

”Now, this piece has quite the history, ladies and gentlemen. A diamond rumored to bewitch and curse whoever is foolish enough to wear it.”

A different sort of a silence falls over the crowd. But you smile to yourself. You’ve planned for this exact scenario, the moment where weariness and fear begin to set in among the superstitious gang members of the N109 zone.

”What I have behind me is the infamous Hope Diamond, plucked away from the ruinous cage a silly museum once held it. Now, it rests in a crown of great value once again. Jewels are made to be owned, after all. Who in their right mind would listen to rumors of a curse when they could own such a beauty? Why do they let it rot in storage when it should be owned by the most powerful, rather than seen by the eyes of the poor?”

As you speak, you allow the guests to fully see the necklace you’ve crafted. It’s some of your finest work. It had to be, given what you were selling.

”Why would anyone allow such silly thoughts to stop them from owning such a gem? Who would be foolish enough to pass over such a beauty because of a little fear? Life is all about the unknowns and adventure. Perhaps previous owners didn’t know this, and fell because of their weakness.”

You add flare to your words, putting your heart and soul into selling this crown.

”And who knows? Maybe our lucky buyer will be the one to break this curse?”

You play to your audience well. Everyone here is full of greed, whether that be for money or power. And what better display of power is there than proudly wearing a cursed diamond?

Your ploy works. Guest can’t take their eyes off of the beautiful necklace. You mentally pat yourself on the back before calling out prices.

”Can I get 100 million for it?”

The resounding gasps warm your heart. Exactly what you wanted. Low-balling a gem as famous as the Hope Diamond, beginning bids at less than a third of its value, gets people to sit up. It makes them hope they can win. And it makes them spend like there’s no tomorrow. After all, even the criminals of the N109 zone love a great deal.

”150 million!” One familiar guest yells.

That’s all it takes for chaos to unfold.

”200 million!” Goes another.

”300 million!” And another.

”500 million!” And another.

You go all over the place, calling number after number, until the price reaches 800 million. A price higher than the original value of the gemstone.

”Going once,” you call. “Going twice…”

You let yourself pause, long and dramatic as you walk around the stage. You lock eyes with all those who had previously bid, but they shrink back in shame. The price was just too high. And you open your mouth to seal the deal.

That is until a new voice calls, “1 billion.”

You barely keep your composure.

”1 billion from Number 109.”

Silence. You call once, twice. More silence.

”Sold!”

The display case is wheeled away behind you. You barely notice the crew moving. All your attention is the man who just bought your piece. Because the amount it sold for was beyond your greatest dreams.

But there’s little time to dwell on it. There’s more things to be sold. So you resume your job, calm and collected, as you weave stories to the ignorance and prideful people.

The new guy continues his streak, showing off his wealth by spending an exuberant amount of money on practically nothing, or coming in and snatching away someone else’s prize at the last minute with a ridiculous bid. The reactions he gets each time almost causes a smile to cross your lips at inappropriate time. And he could tell, judging by how he stared at you.

Despite how far you are from the man, many details stand out to you. The first is how he, for some reason, seems to flicker. Back and forth his appearance shifts. From human to something more. Something with horns, scales, claws, and a tail. A dragon. He stays that way for a moment before returning to what you assume to be his normal look, a human.

The next thing you notice is his hair. The bright silver contrasts the darkness of the auction room, and his own black/red attire. It’s a beacon of color, matching well with his pale skin.

You can’t see his eyes from here, but you do feel them on you as you leave the stage. You don’t quite know how you feel about that.

As soon as you slip out of a view, you drift to your little private room and instantly deflate. You’re alone now. Away from prying eyes and soulmate threads that shake you to your core. You can be you here. You don’t need to pretend anymore.

The slight bit of reprieve is enough for you to regain your strength. Because you know your boss doesn’t like for you to hang around when you have a client as big as the new man. He hates when you go anywhere near them. And since you’d rather not be fired, you quickly move out. Only to be greeted by a strange sight.

The same man is backstage. Now, you can see him in full detail. He smells a bit of gunpowder and cologne. A perfect face, broad shoulders, and beautiful eyes. Oh how his eyes make you stop for a moment. That red; that blazing red. He had the red of soulmates, the red of fate, in those eyes.

You can’t help but stare. The only thing that gets you to rip your eyes away from him is the call of your name. Your boss. He says something about giving the man a tour and a few special gifts. The usual treatment for someone who spends so much at your auction house.

What’s weird is that you’re doing it. You employer values your orator skills too much, but he also trusts you too little to let you do something like this.

”And why ever would it by my responsibility to do this? Tours aren’t my thing.”

”I was curious about the crafter of my crown.”

The first words the strange man say to you give you pause. You turn away from your boss to look directly at him. Your crown, the Hope Diamond, sits precariously on his head. He stares into your eyes as he crooks it more with one hand, teasing you.

”You told him I made it?” You address your boss this time, weirded out even more.

He never gave you credit for your past creations and contributions to the auction house. Your boss only cares for the pretty words you spout. Not the endless nights setting and resetting jewels. Not the countless hours of researching and scouring the world for the perfect gem. None of your other work goes noticed. Why would that change now?

Looking at your boss again, he’s nervous. Cold sweat on his face. A subtle shake in his shoulders. The way he leans away from your guest in fright, something he’s never done with anyone else. You pretend not to notice. He opens his mouth to speak, but another voice cuts him off.

”I asked him about you,” the mystery man interrupts. “I was curious about the person bold enough to sell a cursed jewel. Who’d willing want anything to do with such misfortune.”

”Strange words from the man who bought it for such an exuberant price.”

He lets out a breath; not a laugh, but not a scoff. Just some acknowledgement of your words and the boldness they carry.

”Besides, I for one like to see things with my own eyes. Only I myself can make such a judgement with my own knowledge and experience. Whether that be about curses or people.”

”And why’s that?”

”Because people love to twist the narrative. A pretty lie always garners much more love and affection than a bitter truth.”

That seems to resonate with your guest. He smiles at you. And in that smile lies something you’d rather not dig into. In the N109 Zone, you know better than to dig into things that don’t concern you. It’s how you’ve survived this long.

Knowing that, you keep your guard up as you stare at the stranger. He stares right back, scanning you. He looks at you as if it’s only now that he truly takes you in.

”Mr. Qin?” Your boss breaks the odd tension between the two of you.

”Ah, yes. The tour,” Mr. Qin turns to you and offers his arm to you. “I’d like to get started now, if you don’t oppose.”

”Why ever would I?”

You turn to your boss, trying to hide a smug smile when he reluctantly presses the key to his private stash in your palm. You never go down there; other staff do, but you’re different for some reason. Maybe because you’re not originally from the zone? Or maybe because you have principles, line you won’t cross, unlike them?

The two of you leave, and descend below the stage. You arm still rests on his as you walk down the familiar stairs. You’ve walked down here dozens of times. But you’ve never been able to enter the treasure trove that laid in it. Today was different.

”You seem awfully chipper,”

”I’ve never been allowed near his majesty’s treasure room,” you smile up at him. “And now you’ve allowed me to do so.”

That seems to catch Sylus off guard. But he quickly recovers.

”You’ve worked for him for how long now?”

”About a year."

”You’d think you’d have earned more trust by now.”

You shrug.

”I’m just a simple spokesperson. A seller, if you would. And trust isn’t a thing here.”

Sylus lets out a chuckle. It sends delightful shivers down your spine.

”A spokesperson who crafts crowns made of cursed gems?"

”Crowns? I believe you mean crown. I’ve only even made one crown out of a rumored to be cursed gem.”

He laughs a bit as you finish descending the stairs and begin to maneuver down the winding hallways.

You speak again, “I used to be a jeweler before I fell out with my past employer.”

”Fell out? That’s not what I heard.”

”Fell out? Murdered? Same thing,” he chuckles a bit before you continue. “We had irreconcilable differences and moral standings.”

The rest of the walk to the room is silent. But something to had shift in Sylus. He looked at you more now, glancing every once a while as if he was trying to figure you out. But you just focus on the key in your hand and what was in store for you.

The moment the door appears before you, made of dark wood and carved with designs dotted with protocores, you almost pause. But then the sensation of Sylus pulling his arm away from yours snaps you out of it. You insert the key, turn it, and walk inside.

Your boss’ treasure room isn’t what you imagine it to be. It isn’t covered in jewels, or antiques, or protocores. Rather, a single desk with chairs on either side sit in the room. And on it, lies a single notebook.

Sylus doesn’t stop for a moment. He makes a beeline for the notebook, reads it, and his expression changes again. This time to something darker. But it’s only for a moment before he puts on the same cocky look before leaning against the desk.

As Sylus sits on the desk, something begins to peak out from his pocket. But it’s enough for your heart to drop. A detonator switch. You look at it for a bit before forcing your eyes to snap upwards. Sylus smirks at you.

”He knows,” you think. “He knows you know.”

Your survival instincts kick in at that moment. And you talk. You talk about your skills. You talk about your past. And you talk about your hatred of your boss. Then, he takes the bait.

”Sounds like you’re in desperately need of a new employer.”

_”You offering good sir?”

_He looks at you with eyes that say he knows what you’re doing. Eyes that know your words are just that of a person desperately trying to survive. Those eyes scan you, dig into you to try and discover something. You don’t know what that something is, but you hope they don’t find it.

_Then they suddenly change.

”You don’t know, do you?”

”Pardon?”

It wasn’t just his words that gave you pause. It’s his tone, the gentle and tame look in his eyes, and the overall sudden shift in his demeanor. But before you can ask questions, he shows you the notebook.

Suddenly, your blood is cold. You’re cold. Full of dread and fear and bitterness. You want to throw up. You want to scream. You want to cry. But you can’t do anything of those things. Because none of that would measure up to the feelings that that notebook gives you.

There are names inside of the book. Pages and pages and pages of names with numbers next to them. Ages. Victims. A log of people your boss didn’t want you to know where dragged here

You left your previous job because of trafficking. You burned that place to ash and strangled your old boss to death with her own thread of fate because of the children she kept chained up below her establishment. You told your current boss the day you signed on that if he did the same, you’d be out.

But he did it anyways. According to these records the man, Sylus, gave you, he’s selling people on your days off.

”I’m bit surprised I’m not on here,” your tone is bitter, and it surprises Sylus, judging from the way his eyebrow raises and his eyes shift. “He’s willing to break the terms of our deal, and yet’ll keep me free.”

Neither of you can speak after that.

”Do you know where they are?” You force the words out of your mouth.

”My people have already taken care of things. All that’s left is the aftermath.”

You both stare at the little device in his hand. Your heart pounds in your chest.

”Would like to do the honors, my dear diplomat?”

You stare at his open hand for a moment. You could take this and run. You could ruin his entire plan. You could betray him. Your eyes flit back and forth between his hand and his eyes. There’s no weariness in them. No worries or judgement. Just curiosity.

Then you replay his words in your head. _His diplomat. You were hired. And because of that, you take the device from his hand, cautious and watching. But, at the same time, anticipating your new future._

”It would be my honor,” you fiddle with the device for a moment. “But one more thing."

”And what would that be?”

”My benefit for this deal. It’s hardly a good one if one party isn’t satisfied.

Sylus laughs at you and summons his Evol to pull you close to him. You don’t struggle. In fact, you embrace the red energy swirling around you.

”Name your price.”

You’re a bit surprised at his nonchalance. But you take it.

_”Don’t betray me. Don’t lie to me.”

”And I ask the same for you.”

”How do you know I’m not lying to you like your former boss?”

You smile. “I don’t. Just as you don’t know if I’m lying. We’ll just have to wait and see.”

He shakes his head at you playfully.

”If I do, will you add me to your roster of murdered employers?"

”Absolutely.”

”Then I look forward to it.”

”As do I,” and the you press the button.

Explosions ring out. Rubble falls around the two of you, people dying left and right with screams. And yet, you feel so at peace. It’s serene and lively here with Sylus, his Evol shielding you as his grin widens when he sees your expression. Are you smiling too? You can’t tell because all your senses are drowned out by the pounding of your heart.

Something touches the top of your head, and you look up. It’s Sylus. His hands situate something onto you and you touch your head. It’s your crown. He adjusts it carefully, cautiously, and a wide smile crosses his lips.

”There,” he mutters. “It suites you.”

You just stare into Sylus’ eyes. You look at his red, and you love it. For once, the red of fate isn’t so lonely.

And you snap back to the present. You wish you hadn’t. You wish you could stay in that time and place before your life got complicated. Before you fell in love with the wrong man. Before said man’s soulmate appeared and wrecked your life.

Your vision steadies. But you wonder if you’re still stuck in some weird medium between another time and your present. Why else would Sylus look so scared?

Author's Note: Also, please go to the original blurb to ask to be added to the taglist (it's impossible for me to keep checking every part every time I update).

Taglist: @eolivy, @rafayelridesfisheatsfish, @animegamerfox, @jasperjokester, @schrodingerskimdokja, @just--crys, @snowdynasty, @shi-thats-kiera, @mansonofmadness, @dwuclvr, @ameilli, @katiedoesstuff101, @everythingistaken00, @napa-the-yappa, @hanaluxx, @lovesick-sylus, @tenaciouszombiewombat, @ladyparamount, @applepi405, @midnight-reverie, @69-gojos-wife-69, @bellagrayson-wayne, @phisen, @idkmanimjusthorny, @munchychuusy, @autumn2534, @poptrim, @sillyfreakfanparty, @zaynesfirefly, @flamedancer13, @thissmartdumbass, @mrsllawliet, @jeondyy, @ssetsuka, @dels-page, @that-lost-one, @johnnysactualgf, @mariquitas-en-verano @toelady, @sinnamon-bunn, @yesbiaswrecked, @doggyteam2028, @little-rays-of-darkness, @albatrossblue, @vyntheria, @silverianni, @browneyedgirl22, @tiklestar, @beaconsxd, @pepperushia

#sylus x reader #sylus fluff #sylus angst #sylus x non!mc reader #sylus qin x reader #sylus x mc #love and deepspace x reader #love and deepspace #lads x reader #ikigai

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silasoctakiseron · 3 months ago

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Regarding the Eighth House's appearance and lack thereof in Harrow's River bubble

I want to preface this post by saying that before you read literally any of this you should go read no speculation in those eyes by @onmentalsafari on ao3, because it's a) possibly my favorite Silas fic of all time and b) definitely my favorite handling of the Canaan bubble as a concept. Anyway. Moving on.

This post is almost certainly not going to tell you anything you don't already know. It is nevertheless going to be an extended examination of Silas and Colum's presence in Harrow's River bubble mimicry of Canaan House, with specific regard to whether Colum appeared at all and why Silas conducts himself the way he does.

Despite both being dead and both being people Harrow encountered at Canaan House, the Eighth are not prominently featured in the Canaan bubble. On its face, this shouldn't much matter, given their marginally relevant status as widely disliked side characters. However, people Harrow never met at all — namely, the real Dulcinea and the living Protesilaus — are present, active, and fully-fleshed in the bubble. People she met and didn't know well, including Magnus and Abigail, Jeannemary and Isaac, and Marta, additionally appear as whole, real spirits with independent thoughts. The only people who appear as poorly-fashioned constructs of their real selves are people whose souls Harrow could not call to the bubble, either because they are not dead or because they are somewhere other than the River.

Silas's full and complete soul, rather than a construct in his image, has been pulled out of the River and is trapped in the bubble with everyone else. His primary appearance is in chapter 26, when Harrow finds him on the terrace, which I'll discuss later. This is the only time we see him in person in the entire book.

He appears elsewhere a couple times, chiefly when Abigail attempts to recruit him in hunkering down in the Second's rooms for warmth/protection from the Sleeper (ch. 21) and tells Harrow they were unable to get him to do so (ch. 28):

“Dulcie—Lady Dulcinea, do you mind if I ask you to get Silas Octakiseron with us? He’s neither to hold nor to bind to me, but he might listen to you.”

“I told [Dulcinea] that I didn’t think we’d get Master Octakiseron first time round … She won’t tell me what he said to her, just that he ‘was horrid.’” [Shocker.]

It's clear enough here that Silas has a personality and control over his own behavior that are independent from Harrow's influence on the bubble, and the other ghosts recognize him as a person rather than a construct. The fact that he chooses to use this independence to presumably be insane alone in his room for nine months is his own problem.

Either way, he doesn't appear to be doing well. I've mentioned before that frankly, Silas very obviously falls rather to pieces¹ in the Canaan bubble, as described here in chapter 26 of HTN:

The Eighth House necromancer stood there with the wind flapping his wet alabaster robes, his braid torn to wisps and ribbons ... From closer up, Harrow saw that he was all in disarray: his clothes were smudged and a few of his buttons were not done up. The rain and the fog had lashed him terribly.

He looks great. He's doing awesome. He's clearly capable of appropriate self-maintenance and has clearly not been losing his shit over the fact that he's alone to fend for himself.

I've also said before (see above link) that everything that seems off about Silas in the bubble is related to Colum. Colum sometimes appears alone in GTN, but Silas doesn't appear independently of Colum a single time in the entire book — indeed, Colum occasionally speaks for him or quietly interprets social cues for his benefit. Silas is also, obviously, completely dependent on Colum to perform his necromancy. While it's shown that he physically can siphon from other people, as he does to Ianthe in GTN ch. 34, it's also made clear that soul siphoning works best (or at least, is strongly believed to work best) when the participating necromancer and cavalier are closely genetically compatible, and it's not incontrovertibly certain that Silas can siphon from another person without using Colum as a jumping-off point. Colum's marked absence from HTN is a blip in the broader narrative, but to Silas would have been like having an arm torn off.

The void where Colum used to be gives us a fairly ready explanation for why Silas has "gone to ground" in the bubble, as Magnus puts it in HTN ch. 28; he's completely vulnerable to any and all external forces and doesn't trust anyone else in the building as far as he can throw them. It also explains why he looks a complete mess when Harrow finds him, other than the fact that he's standing in an active rainstorm. We're aware from GTN ch. 28 that Colum is responsible for a lot of Silas's personal upkeep, including specifically his hair, and it's clear that Silas is either struggling to do it alone, failing to prioritize it because he has bigger problems, or both.

All of this being said, having established that he's clearly not present for the vast majority of the bubble's existence: where is Colum Asht?

While Colum never appears onscreen in the Canaan bubble, it's a common misconception that he's never mentioned at all. This is very close to true, but not completely. Colum is never mentioned by name, but vague sketches of him appear in the background until Silas's apparent death.

Something in Colum's place appears by implication in ch. 8, when everyone "arrives" at the Canaan bubble:

They were led away in twos—barring the Third House trio—²

Abigail also alludes to Colum's existence in ch. 28 shortly before learning of Silas's disappearance:

“I tried to make [Dulcinea] take the bed—she was so upset that the Templar pair weren't on board.”

There's one other, less certain mention. The Eighth House are represented in some capacity at Harrow's ball for the hand of Her Divine Highness in ch. 41, though no specific reference is made to its scion or cavalier:

The other seven Houses present³ were flaunting as though they were birds in a particularly baroque mating season.

Notably, the Coronabeth construct does appear at the ball even though Silas destroys it almost 15 chapters prior, meaning that his absence elsewhere doesn't necessarily bar something resembling Colum from having been present. This presence is definitely doubtful, in my view, but it is nevertheless not impossible.

One tall, astonishingly built Third House princess had chosen to sit among their number like a butterfly in a grey bog: she wore a silk robe in gold and breeches that showed off a calf too fit to be called a necromancer’s, and she was holding a glass of champagne and laughing at something she was being told.

All of this suggests that for at least part of the time the bubble was in effect, something resembling Colum was present enough that nothing seemed blatantly amiss, at least not to Harrow et al.

That said, it's clear that ghosts who were close to the real people replaced by constructs in the bubble recognize very quickly both that something is wrong with the construct and that they and/or the construct ought to be dead. The best examples we get of this are Marta's experience of the Judith construct's death in ch. 18 and Abigail's description of what Marta found wrong with the construct in ch. 43.

[Marta] said, with uncharacteristic frenzy: “Why am I here? ... I want to know—I just want to know—” ... “She had eight metal projectiles spun at high speeds through her midsection,” said Harrow. She knew that some people took comfort in the idea, so she added: “She would have died very quickly after her heart was destroyed.” “No,” said the lieutenant, and now Harrow thought she seemed dazed. ... “That’s not … Don’t know why I thought … No.”

“Why did you only pull some of us as ghosts? Why did the others appear as—varyingly ludicrous constructs? Lieutenant Dyas was certain Judith was wrong before she even died, that she was like a confused parody of herself.”

Being as it is that Colum is Silas's constant companion and has been since he was a very small child, it beggars belief to posit that he would not recognize anything appearing in Colum's stead as a construct or other insert rather than the man himself. Like Marta, he also seems to have figured out the truth about Colum's and his own deaths fairly quickly. (Marta says in ch. 45 that "the Second House doesn't overthink the River"; the Eighth absolutely cannot say the same.)

We know that Silas knows both that Colum is dead and how he actually died, including the parties involved, because of his conduct in ch. 26. Silas encounters the Coronabeth construct — though whether he found it where it was or manipulated it out onto the terrace himself isn't clear — and destroys it.

As of ch. 34 of GTN, immediately prior to his death, Silas has no particular quarrel with Coronabeth. If anything, he might consider her vaguely complicit in the crime of Ianthe's ascent to Lyctorhood, but that's about it.

Silas sounded quite normal now when he turned and addressed the monotonously crying girl by the slab: “Princess Coronabeth. Is she speaking the truth? And did you, at any point, attempt to stop her, or know as a necromancer what act she was committing?” “Poor Corona!” said Ianthe. “Don’t get on her case, you little white excuse for a human being. What could she have done?”

But Silas's destruction of the Coronabeth construct isn't about Corona herself. It's about Ianthe, and he says as much.

“And somewhere out there, may all the blood of your blood suffer even a fraction of what I have suffered.” He pushed. The eldest princess of Ida dropped from the side of the docking bay with swanlike ease. ... The Eighth House necromancer stood there ... and he did not even look over the side.”

As I've said before, there is no evidence that Silas had ever experienced any particular suffering prior to his and Colum's deaths that would drive him to seek revenge, particularly not on an apparently unrelated party like Corona. Until his arrival at Canaan House, Silas lived what appears to have been an extremely sheltered existence. The suffering to which he refers here, evident in the clear collapse of his ability to keep himself in order, is very obviously the grief of Colum's death, and may refer in addition to the emotional turmoil he experienced upon discovering the Colum construct and remembering Colum's demise in the bubble.

To Silas's understanding, Coronabeth is to Ianthe as Colum is to him. She's Ianthe's family and companion, the person for whom Ianthe clearly cares most and upon whom she most heavily relies. The Faustian bargain of Lyctorhood demands that Lyctors sacrifice the people closest to them in the world for power. Ianthe made that trade with counterfeit money — she got the power and eternal life without being forced to kill the person she loved most. Silas received neither of these dubious rewards and still lost Colum so completely that he can't even locate his ghost after death.

But wait, I can already hear some of you commenting on this post, wasn't Colum's death very obviously Silas's fault? Didn't Silas directly cause Colum's death by siphoning him without his permission and then splitting his focus while they fought Ianthe? The answer to this question is obviously yes. Silas violated Colum's bodily autonomy more extremely than he ever had before in order to defeat Ianthe, and in doing so recklessly he killed Colum. We, the readers, know this.

We also know that the Eighth House, and Silas in particular, are not in the business of admitting wrongdoing. Silas is both a self-righteous 16-year-old boy and a product of the House which is perhaps the single most loath to acknowledge even the capacity for moral error on its part of any of the Nine Houses.

In Silas's mind, whether Colum's death was caused by something he did is irrelevant. The fact of the matter is that he only did what he did because Ianthe made it necessary to do so. If Ianthe hadn't insisted upon ascending to Lyctorhood, then insisted upon refusing her sentence for heresy, then insisted upon fighting back instead of going quietly, Silas would never have been forced to siphon Colum at all. Therefore, this is all Ianthe's fault, and Ianthe deserves to suffer. Whether Silas similarly deserves to suffer in his own mind is irrelevant — he perceives himself as suffering either way, and he believes it unjust that Ianthe is not experiencing the same punishment.

Then, of course, Silas throws himself off the terrace and into the water below. We know that Harrow perceives this as suicide; we know that Silas does not.

“I don’t give a damn about White Glass mysteries or cryptics,” [Harrow] said. “I care that you just pushed one of the Tridentarii to her death.” “Death?” said Silas.

Silas has no intention of killing himself in ch. 26. Silas is a River specialist, and Silas is knowingly entering the River.

Silas Octakiseron had launched himself fearlessly into space after the tumbling body of Coronabeth Tridentarius. ... Harrow thought she perceived a tatter of something penetrate the cloud. Her heart pounded rhythmically in her ears, and she thought she saw, absurdly, a sudden gush of watery blood, as though the fog itself had been knifed; but it was gone almost as soon as she had seen it.

The water Harrow sees when Silas breaks through the boundary of the bubble is confirmed to be River water, rather than a hallucination or any other visual phenomenon, in ch. 53.

[Harrow] popped the bubble, and the River came rushing in. It came down around her in shreds, as light and insubstantial as drifts of spiderweb. The water sprayed through white holes, rushing in with a pounding roar: that brackish, bloodied water that only existed within the River.

We can infer from the connection between these passages and Silas's general behavior in the bubble that wherever Colum may be, Silas believes the River is how to get there. If this theory doesn't hold water to you, we can determine that Silas believes that staying in the bubble is actively hindering him from reentering the River and, at bare minimum, "wait[ing] for our Lord's touch on the day of a second Resurrection" (per Magnus, ch. 45). That said, knowing that the rest of the Canaan bubble crew have struck out into the River to help Matthias Nonius ally with Gideon the First, wherever he may be, it's difficult for me to imagine that an aggrieved and mourning River necromancer with nothing else whatsoever to do with his afterlife would not similarly go in search of the only person in the universe who has ever cared about him.

We know that wherever he's headed is dangerous. The River is, of course, dangerous anyway; we know that devils travel up through it, and that human souls stagnated in the River for too long are driven to insanity and become revenants. However, Abigail explicitly states in ch. 45 that she's concerned for the state of Silas's soul given the haphazard method by which he exited the bubble.

“I worked out how to return [the Fourth] to the River first thing. They didn’t want to go, but I overruled them. I would have done the same with anyone else—if only Silas had asked me; what has happened to his soul worries me horribly.”

Eighth necromancers' interactions with the River, which chiefly seem to consist of sending the souls of their cavaliers to wait on its bank in order to create empty conduits for its energy, obviously differ significantly from those of Fifth necromancers, who predominantly call spirits out of the River. However, it's my view that Silas could probably have gotten himself across the River safely if he'd wanted to, or at least to whatever point within it to which he deemed non-heretical to travel. I think that Silas has a goal in mind in the River that would not be served by merely transporting himself along it in a manner that would have been guaranteed to keep his soul safe and intact, and I think whenever he reaches it is the point at which we'll find Colum.

Footnotes below.

¹ We can actually compare this to his appearance in chapter 28 of GTN, when he's recently been scared off Lyctorhood by whatever the Ninth trial was and is similarly clearly not doing great:

Gideon must have caught [Silas] mid-ablutions, because his chalk-coloured hair was wet and tousled as though it had just been rubbed with a towel. It seemed frivolously long, and she realised she had never seen it except pinned back. ... Silas looked as though he had not slept well lately. Shadows beneath the eyes made his sharp and relentless chin sharper and even more relentless.

If you wanted, you could establish as a tentative rule that the worse his hair looks, the worse he's doing. I won't, but you could.

² Interestingly, a vague allusion to Babs or something like him is made here, too, and he is genuinely never mentioned again, even in future references to the Third in the bubble. We obviously know where his soul is and that it's inaccessible to Harrow because it's not in the River, so there's likely something to the fact that he and Colum are excluded from the bubble in roughly the same way.

³ This could technically refer to the presence of the First House at the ball for the purpose of presenting Kiriona, but it's fairly straightforwardly clear in my view that the seven Houses which would have an interest in "flaunting" themselves are those which could marry into the House. I'm clearing this up in advance because I know some of you love to argue.

#this post is over 500 words longer than a paper I wrote toward my master's degree last night so. enjoy.#silas octakiseron #colum asht #the locked tomb #harrow the ninth

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syluses · 3 months ago

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panty-thieving caleb

do we need to discuss this? caleb truly does this. nobody’s undergarments safe from this man. does homeboy feel guilty? yes. will he do it again? u can bet ur ass on it

It’s… fine.

I mean, you’re gone for a few days, your little hunter’s gig requiring your presence elsewhere, and the apartment is quiet- almost uncomfortably quiet- for a short while; he has some room to wriggle. Be bad. He could throw a house party in your absence and you would never know. He’s good at keeping secrets, and he’s a masterclass in those pitiful puppy dog eyes that catch you for hook, line, and sinker. If he said he didn’t, then you’d believe him, ‘cause you’re a good girl.

(His good girl. Whether or not you’re aware of that has no effect on its truth.)

It’s not like the walls have eyes, that you’re watching, when he leans against the washing machine, his own dirty clothes swirling in a heap behind the clear window, and spots your hamper propped behind the door, a glint of interest in his eye- shameful as it may come.

You’re far from stupid. But you are naive, down to a fault- and Caleb thinks, flipping the lid of it and stooping over to rifle through your laundry, that it’s for the better.

It’s just marginally easier on his conscience if you’re unaware of what he’s about to do.

Look- to clear the air, he isn’t proud of it, alright? But fuck if he doesn’t need it. You’ve left him high and dry one too many times to count, and he doesn’t blame you for that, pipsqueak, he gets that your relationship had established boundaries from early on- too early to really even remember- and that you couldn’t begin to understand the depths of what he feels for you. He gets that. It’s only festering in the forefront of his brain on most days, squeezing in his chest in a way that reads longing just as much as it does guilt.

The knowing doesn’t stop him though, or the disgrace.

Might even drive him a little bit further, if he’s being honest.

He digs out a frilly pink article, pointedly ignoring all other clothes save for the few oversized shirts of his you must’ve snagged earlier this week- regarding them with a passive but somewhat smug smile- and pulls it taut between his fingers, marvelling a little at the intricate gusset.

Fuck.

And you know, the remnant of his guilt fades the longer he stares. Perverted or not, his imagination runs at a mile a minute and there’s a certain thrill he obtains in envisaging you wearing it. So, so beautiful, he’s sure, and how could you not be? A pretty nymphet strewn in blushing pink. He barely has the self restraint to pass up on finding the matching bra, but it’s a near thing.

He doesn’t think he really cares about how horrified you’d be, how much faith you’d lose in him- your precious Caleb- not as his cock stirs in his briefs and he pictures you wearing the underwear, sticking your ass out for him on full display. He’d touch it and grope it and guide you down onto his aching length- but not before getting your pretty pussy (well, he’s never seen it before, no, but he’s willing to bet his whole piggy bank that it’s as gorgeous as the rest of you) all primed and ready for him.

He’d worship you. Really, he’s just waiting on your green light.

In his dreams he kneels on the ground before you and laps at your folds ‘til you’re screaming and pulling his hair- but he doesn’t let up until he knows for sure you’ve nothing left to give him. When you’re wholly satisfied, then, and only then, does he hike his pants down his thighs and sink into your sopping heat.

The smell of you— “mmnh.”

Oh pretty girl, nothin’ compares.

Caleb lets out a little groan as he fists your dirty panties tight and thrusts it in his face, inhaling your scent- faded detergent mixed with an undeniably feminine musk- in lungfuls. He thumbs over the fabric with appreciation and gives it an oddly chaste kiss before getting to swift work on his growing problem.

This won’t happen again. He promises. If you were around for it, you’d hear him spew out his apologies and proffer out his little finger for a pinky swear. He never breaks a pinky swear, too. It’s sacrilegious in your household.

He’s half tempted to wrap your pretty panties around his cock and rub it that way, but he quickly thinks better of it, surprisingly clear-headed in his conviction to keep it untainted. Your underwear having been thrown in your dirty hamper or not- Caleb doesn’t want to mar them with his own release if he comes hard into the lacy folds of it- and no doubt he would. He respects you a little too much to tarnish your precious belonging, and while he knows his actions are disparaging in and of themselves, this is a front he’ll remain staunch on: your undies are valuable, not some material to use for jerking off before curtly disposing of.

He’ll be careful, he’ll be good to them. Okay?

Evidently, that respect he has for you isn’t quite enough to stop him from nabbing your dirty laundry and huffing it in like paint— but it’s the little things that count, right? The thought.

A rasping whine punches out from his chest, his eyes clamped shut as he strokes himself with long, slim fingers, desperately wishing them to be yours instead. Yours would be softer, more uncertain and unexperienced as they trail over his dick but fuck they’d feel so good, he knows this like he’s never known anything before. Just pines for it to become reality.

Of course, he’d start with something smaller to ease you in; he wants it to be romantic, your first time, full of sloppy, but meaningful kisses as confession and hands cupping your face as he vows to keep you happy forever.

But what he gets up to- you’d be so mad if you knew— He wants to save himself from the mortifying prospect of you ever unearthing his sordid inner world, but it’s a little too late to backtrack. He can’t reverse what he feels for you, in any case.

Shit. It sounds so bad- the dregs of his rationale rebuking him somewhere in the back of his head- but thinking about you frustrated just gets him riled up even more. ‘Cause you’re so cute like that... Furrowed brow and flushed cheeks, lips that pout and arms that cross over your breast and unwittingly press them up and present them to him before you either frown or inevitably turn your back on him.

He could die in peace to your catty moans and whines. And then he’d revive himself just to pull a few more out of you.

Hey, look, pipsqueak, he knows he’s a big meaniehead sometimes, but—

Pre dribbles from the tip and he smears it down the long column of his cock, sucking in a shaky breath as the washing machine drums out a steady tune. He could fuck you on it. It’d probably feel so good that way. Or he could drag you to the couch and eat you out for hours on end until his knees bruise on the carpet and you constrict your thighs around his head. Sounds like a dream. Like his dreams.

—but he just loves you so damn much.

And can you really fault him if he gets a little worked up over how you behave? I mean, yeah, he’s supposed to be your ‘gege’ and all, but c’mon... He’s still a man at the end of the day. You’re kind of setting a high bar for him, don’t you think? He’s only human. He’s fallen victim to love, and if you were experiencing even half of what he’s been for seeming eons now, then you’d understand it too.

It flourishes in his belly fast- the want to taste and take and consummate with you- pleasure reaching its peak as he keenly pumps his fist. He knows this is screwed up, he knows, but it feels so good and he just—

“Oh, ungh- pipsqueak-!” with a few sputtering gasps, he ruts his hips into his hand one more time before everything existing inside him erupts. He hurtles himself at the washing machine as it thumps, hugging your panties to his nose like it’s the one thing keeping him rooted in place right now and from buckling to the floor, dousing himself in the scent of you as his eyes flutter back. When he comes, he wants it to be to the essence of you and nothing else.

White gushes over the backs of his fingers; he rides himself through it, broad chest heaving as he talks himself down from his own high.

His inner dialogue is starker now as he settles and the desire searing his critical thinking abates. It’ll never happen again, he’s adamant on that. Because he’s more or less just betrayed your trust, to put it lightly, and it’s not right.

Guilt warms his heart to an unpleasant degree.

I-It’s fine.

When he’s done, he’s not quite comfortable with himself and the knowledge of what he’s just done- see? he’s not a completely depraved bastard, haha. He tucks himself in the waistband of his sweats with an almost rueful glance towards your hamper, grinding his jaw as post-nut clarity sinks its teeth into him— and pockets your panties.

It’ll make a nice triad to the other two he’s got stowed in his dresser.

You don’t need to know about any of this, though- you shouldn’t. Caleb’s the one who’ll shoulder this for the both of you. And if you come asking, he’ll just tell you the washer’s been eating up his laundry, too. No biggie.

It’s fine. What you don’t know can’t hurt you.

#lads x reader #lads smut #love and deepspace caleb #caleb smut #caleb x reader smut #caleb love and deepspace smut #love and deepspace x reader #lads caleb #caleb x mc #caleb x you #caleb x reader #love and deepspace #calebrity #here have a scrap yall #in the meantime of the actual caleb fic coming #like breaking off bread and throwing it to geese lolll #take these crumbs 💛

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gorgeous777 · 6 months ago

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Sneaking Around, Severus Snape x Fem. Reader

Warning!: This is the first time I've written smut in a few years, so I apologize if it's not very good. And/or any spelling-grammar mistakes.

The following below includes fingering, p in v, somewhat rough sex, and mild degradation. Enjoy!

------------------------

Being around your husband discreetly wasn't exactly an easy feat. Upon his request, you've kept your marriage a secret from the student body. It left things between you private and mostly peaceful. Not that you minded the secrecy. The idea of students spreading unnecessary rumors about the subject didn't sound very appealing. But still, the whole ordeal had its cons. Being affectionate or more-than-professionaly-friendly was out of the question. Though knowing Severus, it was bound to be like that even if you two weren't hiding your marriage. Nonetheless, the way you smiled at him didn't go unnoticed by students. Nor did the occasional flirty comments you left his way.

It rose some suspicion, of course. Suspicion that remained unsolved for the moment. The most widely disliked professor and the nicest together? It didn't make any sense. Merlin forbid a pretty professor like Y/N fancy the dungeon bat that was Professor Snape. You'd overheard the whispers and small talk here and there, and it usually gave you a good chuckle or grin.

Though, like any other thing, it had pros too. Some that gave a thrill or twinge of excitement. Even if it was at the disposal of an agitated husband. Which is what got you where you were right now: sneaking around. Dinner in the Great Hall had ended no to long ago, and student curfew was now in place. Still, there were a few students here and there on their way to their common rooms. You shot them a few warm but awkward smiles as you walked past them. It got you some odd looks, but your focus was elsewhere. Thoughts of him plagued your mind throughout the day. Intimate thoughts. You tried to keep to under wraps, to be calm and not give into temptation. Key word; 'tried'. All the effort needed wasn't there. Being intimate on school grounds was something you normally avoided. The risk of getting caught was huge. Not to mention it put both your jobs in jeopardy. That and your pride. But, as of right now, the risk very much felt worth it.

It was the only thing you could think about throughout the day. During the breaks between classes when you saw him in passing. When you weren't actively teaching. During dinner at the high table when you sat side by side. Surely he couldn't blame you. The way your body felt was out of your control. Not like there was any other man who could satisfy you. Not like him. And so, after a few minutes of awkwardly shuffling about the castle, you found yourself in the dungeons. Frisson coiled through your body as you thought about what was going to happen. With a grin, you pushed the classroom door open. The sound of the heavy wooden door scrapping against the stone floor instantly made the man in the room snap his head in its direction from the shelf he stood broodingly at. A not-so-innocent smile tugged at your lips as your husband gave you a less than pleased look.

"Hello darling" You say while trying to sound like you were up to anything but no good. He quirked an eyebrow at you ever so slightly in suspicion, watching closely as you came into the room and shut the door behind yourself. "...To what do I owe the pleasure of this unannounced visit, Professor?" He finally spoke back after a moment of judgmental silence, his voice upholding its normal monotonic fervor.

A weak, unconvincing chuckle left your mouth as you walked over to him as casually as you could muster. "Oh, nothing. Just wanted to see you is all. Not so bad, right?" Severus' black orbs followed your movements, clearly not impressed. "Seeing as it has evaded me that I didn't marry a woman of sound mind, I will remind you of a previous discussion." In slow, cool steps he came closer to you. And closer. Until the backs of your legs hit the edge of a desk. "..We are to keep a professional air when at work. Is that understood, Y/N?" No response. You stared up at him with an orphic look in your eyes. He was so close you could feel his breath fanning softly against your face.

You swallow lightly, trying to find the words to respond. Though, it was hard, and a shaky exhale came out before anything verbal did. "I.." Your tongue darts out momentarily, wetting your lips. "Sorry." Is all you can muster. Your response was less than satisfactory, and his eyes slowly analyse your face. "Sorry?" He repeats in a slightly mocking tone. You nod your head in response, "Yes." A dry hum came from Severus at your weak confirmation. His lips pursed into a thin line with narrowing eyes. Suddenly, he dipped down and scooped you up in his arms bridal style. He'd made up his mind to something in which you where completely clueless. "Severus what are you-" "Silence." He interrupted.

A small huff of irritation came from you, but you complied with his command without any further protest. Still, that didn't stop the pout that formed on your face. He carries you back to his desk, gently placing you on the edge of it. When you went to open your mouth to speak again, he dipped a hand beneath your dress. Your eyes widen in disbelief and a red color spread across your face. "Tsk." He gives you a scolding look, the tips of his fingers pressing against your damp panties. "Pathetically eager, aren't we?" He said dryly as his fingers snaked beneath the moist fabric and touched your yearning flesh. A sough noise left your lips, earning another scowl from him. "If you had any semblance of self control, you'd do best to keep that pesky little mouth of yours shut." His voice came out like a cold hiss in your ear a he spoke. A stark contrast to his tender touching between your thighs.

Two fingers gently ran along the length of your sensitive flesh before they slowly dipped inside you. A small whimper crept from the back of your throat, and you tucked your face into the crook of his neck in attempt to muffle yourself. His thumb found your clit and circled it lightly as his fingers pumped in and out of you at an agonizingly slow pace. You let out a little whine of protest at his teasing, only for him to make no change. "C'mon Sev, please. Give me more than that.." You plead, getting an amused scoff from him before he responded. "Always the needy one" And with that, both hands came to your hips. They gently grip the waistband of your panties before slowly sliding them off your legs. Your eyes watch his every move intently; hungrily. He frees himself from the tight restraints of his trousers, already fully hard. You part your legs further, giving him room. One hand lifts your dress as his other moves to hold your hip.

"Keep. Quiet." That was the last thing Severus said before he slowly pushed into you. Your breath hitched at the feeling and you body felt like it just burst into flames. Finally. He rocked his hips in a gentle pace, giving you slow, deep strokes. You slid your hands beneath his arms and placed them on his shoulders blades, gripping at the fabric of his robes. He pulled back until it was just his tip in, then pushing all the way back in. It was good. But not the satisfaction you so desperately craved. His breathing grew heavy and his brow furrowed, mean while you felt more needy than you had all day. He was still teasing you. Cruel was the man you married. You buried your face into his neck and bit down on the skin that peeked out from the collar of his robes. He let out a small grunt, snapping his hips forward in retaliation.

A sharp whimper left your lips at the feeling. That was more like it. You bit down harder, trying to get more out of him. "Quit it, you little brat." He hissed through gritted teeth, his hips snapping forward once more. "Stop tormenting me then" You whine back, your words coming out a murmur against his skin. Suddenly he hooked his arms around your thighs and put your ankles over his shoulders. In the process your back fell flat against his desk. He shot a glare down at you as you looked up at him with wide eyes. At this angle, he was able to push deeper into you. His hips moved at a quicker, more rough pace. Tender moans and whimpers left your lips as your face contorted in pleasure. As if your noises weren't enough to give away what the two of you were doing, wet sounds emerged from your bodies joining together, over and over again. His facial expression was that of a sneer, though the look in his eyes was far from it. Heavily lidded and glazed over with lust.

A low moan of his own left his parted lips, his expression relaxing. So much for keeping quiet. A warm knot had since formed in your lower stomach. Growing hotter and tighter with each erratic thrust Severus gave into you. With every one your body rocked up and down against the desk, only adding to that knot. It was like you could feel every nerve in your body buzzing with pleasure. Tensing and curling on one another. Causing your body to tremble with the intense throbbing between your legs. If there was one thing Severus was good at, it was bringing you over the edge. Even at the disposal of his own release. He angled his hips slightly, then hitting that special spot inside you with each snap of his hips. A long, needy moan erupted from your throat. That knot pooling in your stomach grew tighter. Aching like a sore thumb. Pulsing in all the pleasure point throughout your body.

He could feel his own need starting to rise. His hands moved to your barren thighs and gripped them as gently as he could muster in his state. He needed to feel your skin. Warm and soft flesh beneath his large, rough hands. They knead the supple flesh of your legs, squeezing and massaging them. As if he were trying to make a distraction for himself but failing miserably. "I forget how utterly pathetic you can be," He chokes out with small grunts escaping in his speech "like a bratty child begging for punishment". He grits his teeth once more, feeling you begin to clench around him. Clamping down like a hot, slick vice. His words, though somewhat belittling, added to the delicious fever that plagued your body. His voice, deep, almost like a purr. The smooth, sultry tone he took. As if it were velvet or butter. Caressing your quivering core.

And then you finally reach your boiling point. Pure ecstasy rippled through you like a title wave. Crashing through your core a gushing out all over his length. He continued to thrust in and out of you through your release, prolonging your pleasure. Slowly, his movements came to a stop, and the sound between you two faded. Either of your breathing was labored and uneven. A weak whimper left you as he pulled out, leaving you with an empty feeling. He gently set your legs down, to which you slowly began to sit up, only for him to push you back down.

"Lay back down you silly woman, I'm not done with you yet."

#fanfic #severus snape #smut #severus snape x reader #snape x reader #professor snape #snape smut #snape fandom #pro snape #alan rickman #professor severus snape #one shot #harry potter #harry potter fanfiction #harry potter fandom #idk man

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thehoneybeestings · 5 months ago

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𝐬𝐞𝐯𝐢𝐤𝐚 𝐰/ 𝐚 𝐩𝐚𝐫𝐭𝐧𝐞𝐫 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐩𝐦𝐝𝐝

𝐬𝐞𝐯𝐢𝐤𝐚 𝐱 𝐫𝐞𝐚𝐝𝐞𝐫

Word count: 2.8k Content/Warnings: afab reader (no pronouns used), descriptions of PMDD and its symptoms, sevika gets a gnarly wound but nothing graphic, slightly suggestive (for one sentence), acts of service is sooo sevika's love language, this ended up being way longer than your average headcanon i got carried away i'm sorry! A/N: Naturally, my very first post is completely and utterly self-indulgent… I suffer from PMDD and decided one day amid my demise that I wanted some sevika comfort! So here you are, and I hope you enjoy and that this serves as a bit of escape from whatever may be giving you a hard time (and that if you're a fellow PMDD sufferer, you remember to be extra gentle with yourself when you're feeling low. You've got this! You're a superhero in my book!).

𝐋𝐨𝐯𝐞, 𝐁𝐞𝐞 ୨ৎ

──˚₊୨ৎ‧₊˚──

୨ৎ Sevika knows that you have PMDD before you tell her

୨ৎ In fact, she knows before you two are even considered friends, nevertheless together

୨ৎ Sevika is extremely perceptive; it's practically her job to be

୨ৎ Being Silco's second-hand puts her in charge of everyone out on the field, and she is constantly gauging the team's strengths and weaknesses so that she can ensure operations are always running as smoothly as possible

୨ৎ So it goes without saying that when you start working for Silco as an assassin, it doesn't take her long to familiarize herself with the way your disposition ebbs and flows, and seemingly, at the same time every month

୨ৎ This isn't to say that your performance suffers at all- certainly not; you're one of the team's most skilled assassins, and you've always made sure that your disorder doesn't impact your work

୨ৎ But again, it's Sevika's job to be perceptive

୨ৎ She first puts together that around the 6th of every month, you come in looking particularly exhausted

୨ৎ Dark circles can be seen under your heavy eyes, and your feet never seem to stop dragging no matter how many cups of coffee you nurse; and during this time, it's an excessive amount

୨ৎ She also notices that during this time period- which usually lasts about 10 days- your fuse is extremely short

୨ৎ When Ran comes up to tease you at the coffee machine about how "you look like you haven't slept in five years", you turn to give them a look that even she can admit is terrifying

୨ৎ "Yeah?" you begin, cocking an eyebrow at them, “I've got boiling hot coffee in my fucking hand right now, Ran.”

୨ৎ They're quick to throw their hands up in surrender and back away, making the (correct) decision to quit poking the bear

୨ৎ Sevika can't help but crack an amused smile at the interaction from her place across the room

୨ৎ She also can't help but notice that for some reason, you stress to no end about missions that would otherwise be a cakewalk for you during those 10 days

୨ৎ Again, your work never suffers for it, but Sevika knows you're suffering for it

୨ৎ So, she decides that your skills would be better put to use elsewhere for that period of time; and she convinces herself that it isn't an act of kindness, but simply a necessity for the team to perform at its best.

୨ৎ One day, she pulls you into Silco's office to "discuss a change in your involvement on the field," and needless to say, you're shitting yourself

୨ৎ You stand across from her, your heart in your stomach and your hands tucked into your back pockets, because you know if you have access to them, you'll just start biting your fingernails off

୨ৎ "The 6th through the 16th of every month," she begins, sitting on the edge of Silco's desk, “I want you here instead of on the field. No special missions then either, got it?”

୨ৎ At first, your eyebrows knit together in confusion

୨ৎ "The 6th through the...?" You ponder- mostly to yourself- before it hits you like a ton of bricks what those dates are

୨ৎ "Shit, I-I'm so sorry, I can explain; it's just-"

୨ৎ "Woah, woah; slow down," Sevika interrupts, her hand shooting out to signal you to stop, “I didn't say you had anything to explain, and I certainly didn't say you had anything to apologize for.”

୨ৎ A wave of relief washes over you, but the confusion remains. What was this about then, if not a decrease in performance?

୨ৎ Sevika reads the confusion on your face and begins to answer your unspoken question: “You're always great out there; but on those days, for whatever reason, I can tell it comes at a cost. So from now on, you won't be out there at all when those days roll around. Can't have my best assassin burnt out; it's not an option.”

୨ৎ She casually shrugs with the last part of her explanation as if she hadn't just demonstrated attentiveness and consideration unlike you'd ever experienced

୨ৎ And you're left speechless at the gesture

୨ৎ You only realize your jaw is on the floor when she clears her throat, an amused smirk playing on her lips

୨ৎ "U-Um, sorry," you stutter, shaking your head in an attempt to snap yourself out of the shock, "I, uh... yeah, I do have a harder time then. I didn't know you'd noticed..."

୨ৎ "Pfft," she scoffs, kicking off of the desk to make her way toward a stack of papers on the chaise next to Silco's desk, "When I have ever not noticed something?"

୨ৎ She should have put her foot in her mouth then and there, because she sure didn't notice the massive fucking crush you'd soon start to develop on her

୨ৎ And it sure would've made things a lot easier if she had, because she was falling for you just as quickly

୨ৎ In the coming months, Sevika had made a point to start checking in on you when the 6th rolled around, and you found that when she wasn't on the field, she was lingering near the desk she'd set up for you to take your place at during your hard weeks

୨ৎ You'd come in looking especially tired one morning- in fact, your eyes were swollen and red like you'd just been crying- and her eyes were on you like a hawk as you trudged over to the desk, slumped into the chair, and ran a hand over your face before getting started on the paperwork Silco had assigned to you for the week.

୨ৎ "Rough morning?" She inquired, concern written all over her face

୨ৎ You let out a dry chuckle, recalling the 3 hours of sleep you'd gotten the night before, the orange juice you'd spilled all over your white shirt this morning, and the breakfast you couldn't eat because you were sure that any minute you were going to throw up

୨ৎ Rough morning didn't come close to cutting it

୨ৎ Your eyes began to prick with tears before you could help it

୨ৎ "I'm so sick of this shit," you mumble, burying your head in your heads and pressing your palms into your eyelids

୨ৎ You hear her rummaging around, but pay it no mind until she sets something down in front of you

୨ৎ You move your hands away from your face to see a hot drink in front of you; not coffee, but

୨ৎ "Tea?" You ask, your voice small

୨ৎ " 's better for you than coffee," Sevika shrugs, pulling up a chair to sit in front of the desk

୨ৎ She stares intently at you for a few moments, before finally asking the question she'd been mulling over: "So, by 'this shit', you mean..."

୨ৎ "Oh," you chuckle, "Yeah, I guess I never did explain what my problem is..."

୨ৎ You then go on to explain to Sevika what PMDD is, and what a pain in the ass it can be. She listens attentively, her eyes trained on the paperwork in front of you as you explain the insomnia and the fatigue, the anxiety and the overwhelm, the insecurity and the hopelessness; everything that you have the pleasure of dealing with on a regular basis

୨ৎ "Janna," she replies, rubbing her temples. "And you deal with this shit every month?"

୨ৎ "Like clockwork," you reply.

୨ৎ "Yeah, you're a badass for that."

୨ৎ You let out a loud laugh, and a strange sense of relief floods her system

୨ৎ "Wish I felt more like one, but when something as small as spilling orange juice on my shirt makes me wanna jump out of the nearest window... the last thing I feel like is a badass."

୨ৎ Sevika chuckles at this before giving a nod towards your tea; "Should've gotten you coffee, huh?"

୨ৎ "Oh, no!" you're quick to correct, "Just super nauseous today... probably won't be able to stomach anything until dinner time, and that's if I'm lucky."

୨ৎ Sevika's eyes widen, and she would've demanded that you try your best to eat something before then if it weren't for Jinx barging in to announce that she needed Sevika's help "cleaning up a little mess."

୨ৎ (The "mess" was enforcers chasing her down because she'd decided they were the perfect target for testing out her new paintball gun. "you said I should try out less violent forms of self-expression!" she'd say to Sevika...)

୨ৎ She doesn't forget your conversation, though, and you're snapped out of your shitty reality tv binge-watching session by a knock on your apartment door later that evening

୨ৎ Much to your surprise, it's Sevika

୨ৎ With take-out in hand...?

୨ৎ "You can't go all day without eating," she says, sternly.

୨ৎ You laugh incredulously at the fact that she even remembered your offhand mention of not being able to eat, and at the fact that she'd taken it upon herself to show up to your place to do something about it, but open the door wider and step aside to let her in anyway

୨ৎ You don't miss the quick scan she does of your apartment- littered with trinkets and decorations you'd picked up here and there- and the way her face seems to soften in endearment; of course, only for a split second, before she's back to business

୨ৎ "This is the only thing I can keep down when I'm not feeling well," she deadpans, unpacking the plastic bag and placing a large styrofoam cup on your kitchen counter, "Figured it'd be worth a shot to drop some off if it meant you might be able to stomach something today."

୨ৎ "Sevika... you didn't have to go to all this trouble," you say, walking over to meet her at the counter

୨ৎ She just shrugs, of course. "I know. Where are your bowls?"

୨ৎ And so, here you both were, sharing a bowl of warm chicken noodle soup, trying to ignore how whipped you both were for each other

୨ৎ You'd managed to convince her to join you in your reality tv binge-watching session, and despite how annoyed she was pretending to be, you'd gone through three 45-minute episodes already and she still hadn't left

୨ৎ At one point, she'd even forgotten to keep up the disinterested act: "What?! Why would she pick Sarah over Lily, they have zero chemistry!"

୨ৎ You'd just quirk an eyebrow at her exclamation, staring her down with a smirk until she finally admitted, "Yeah, yeah, whatever- you got me."

୨ৎ And you'd giggle, and her heart would clench, and she'd get way freaked out, and suddenly,

୨ৎ “Shit. I've gotta go. No doubt the kid has already gotten herself into something else…"

୨ৎ You'd just nod, trying your best to conceal the disappointment you felt as you sent her off.

୨ৎ "Hey," you'd call out softly, just as she was turning to leave, "Thank you. Seriously... this was really helpful. You made my night."

୨ৎ Don't say that, she'd think, not unless you want me to start coming home to you.

୨ৎ " 's no big deal. Just looking out. Night, Y/N."

୨ৎ "G'night, Sevika," you'd smile.

୨ৎ And it'd be another three months before either of you had the guts to confess your feelings

୨ৎ But one night, you're waiting for her to show up to your door, take-out in hand- like she'd taken to doing every month from the 6th to the 16th since the first time she came over; and when she doesn't, there's a pit in your stomach that tells you it isn't simply because she forgot

୨ৎ With emotions already high, you're quick to assume the worst as you throw on some sweatpants, a crewneck, and your sneakers before racing down to the only other place she'd be on a Friday night

୨ৎ You walk up to the bartender on duty at The Last Drop, not bothering to conceal the worry in your voice as you ask if he'd seen Sevika around tonight

୨ৎ "Just went upstairs to Silco's office. Rough mission, must've been. She'll have a pretty scar, that's for sure."

୨ৎ You don't respond; you just dash up the stairs with wide eyes, not bothering to knock before bursting into the office, and sighing in relief at the sight of the grey eyes shooting up to meet your own

୨ৎ But when your eyes catch the deep cut trailing down her tricep and the mess of bloody rags in front of her, you find that your relief is short-lived

୨ৎ "What the hell?!" you'd exclaim, rushing over to help, "Why didn't you call me? I was worried sick about you!"

୨ৎ You were worried about her?

୨ৎ Her cheeks would flush, and she'd thank Janna you were too focused on bandaging her arm up to notice

୨ৎ "You don't gotta help me with this shit," she'd protest

୨ৎ "Says the one who feeds me every night my hormones are fucking raging. Like hell I don't have to help, and you fail to consider that maybe I want to."

୨ৎ You're stressed, your adrenaline is pumping, and you've had a killer headache all day, so your words come out harsher than you mean for them to. "I'm sorry," you'd sigh, "I'm not mad at you at all, I'm just-"

୨ৎ You look up to find her smiling down at you, and your heart skips a beat, and you thank your lucky stars she breaks the silence, because you'd completely forgotten what the rest of your sentence was going to be

୨ৎ "Really didn't like this being my first stop after work," she admits, and you don't know why she suddenly sounds so... timid

୨ৎ "I mean... yeah, having to patch yourself up after a mission is never any fun-"

୨ৎ "No, Y/N," she begins, and your eyes shoot up to meet her at the sound of your name on her lips, "I mean... I mean I didn't like that my first stop wasn't you."

୨ৎ And just like it was the last time you'd spoken to her in this office, your heart was in your stomach

୨ৎ "What, you mean you wanted to come home to me or something?" you chuckle nervously, because there's no way in hell that's what she meant

୨ৎ "Yeah, that is what I mean."

୨ৎ Oh.

୨ৎ "You opposed to that or somethin'?"

୨ৎ Absolutely fucking not, says the kiss that you plant on her lips

୨ৎ and the legs thrown over her shoulders later that night (oops)

୨ৎ And now, you thank Janna for the steady presence in your life that is Sevika; especially when you're feeling unsteady

୨ৎ Of course, your symptoms don't just disappear, but it's sure as hell nice to have the support when they make themselves known

୨ৎ When you wake up on the 6th, exhausted and with zero interest in doing anything but laying in bed all day, she'll get the shower running nice and warm, leave a comfy outfit on the counter, and promise that she'll have tea ready when you're done.

୨ৎ She puts herself in charge of meals for the next 10 days, because she knows that your lack of appetite plus your general lack of motivation and energy means you won't end up eating enough if she doesn't make you

୨ৎ When your emotions are high, she's your rock

୨ৎ if you're starting to tear up because you've tried on four outfits already and you "look too bloated in all of them," she'll take your face in her hands, ask you to take a deep breath, and place a kiss on your forehead, reminding you that everything feels a lot bigger than usual right now, and that the only thing you need to worry about is feeling comfortable

୨ৎ If you're getting frustrated because you can't find your damn coat, and your favorite food truck is only in town for another hour, and you snap at her because she dares to suggest that you do, in fact, have other coats, she'll look at you, take a deep breath of her own, and say,

୨ৎ "Okay, baby; what can I do to help?"

୨ৎ And your heart will break, because how is she so good?

୨ৎ You'll apologize-because you always do when you know your emotions got the better of you- and she'll wrap you in a bear hug, and you'll realize that was what you really needed; not your red coat

୨ৎ And you'll make it to the food truck in the nick of time, and you'll probably tear up when you take your first bite, because damn, this cheesesteak is the best thing I've ever tasted, and damn, I don't know what I did to deserve her.

──˚₊ 𝐄𝐍𝐃 ‧₊˚──

#arcane #fanfic #arcane fanfic #sevika #sevika x reader #sevika fluff #sevika comfort #arcane x reader #fluff #wlw #sapphic #lesbian #sevika x y/n #sevika x you #sevika imagine

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essektheylyss · 7 months ago

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I love that Caleb does not ever seem to take opportunities to take any kind of "this might be the last moment I have" actions. No matter what, when everyone else is going around and making their desperate moves, Caleb doesn't. Even after he recommends otherwise to others, it is notable that he among the group doesn't do so, and this is consistent with his previous behavior.

I like to think that stems from the moment he opted against trying to work with Trent—which I think, at its core, was an attempt at such an action. If Caleb had died fighting the Somnovem, he had every reason to believe that Trent would continue in his actions. Though Astrid and Eadwulf were willing to subtly undermine him, they had made it clear that they were not willing to challenge him outright. Caleb tells the Nein, when they are discussing their last wishes at the Blooming Grove before returning to Eiselcross, that he would appreciate Trent being eliminated in the event of his death. I have to believe that there was a fear or regret that his dearest motivations would not come to fruition which spurred his interest in using an alliance with him in Aeor to trap and kill him.

I've mentioned elsewhere that I believe Essek's willingness to disagree with him was one of the factors in Caleb being able to trust him and his judgment, but I would also argue it was a wake-up call for Caleb—about letting himself be distracted; about not focusing in on the mission at hand; about, potentially, expecting failure in this goal, especially after he has watched his friends say their goodbyes as if they too expect to die. "Stay on task, Widogast," is a mantra he uses in Vergessen, but he does get caught up, to an extent, in enacting as much damage as he can to the place in the process, and regardless of whether this ruthless assault slowed or sped their discovery, Trent did catch up to them, and very nearly caught Veth and Jester as well as himself. Given Caleb's fears throughout the campaign that he will draw the danger that dogs him onto his newfound friends, and his later apology to Essek in the same conversation for drawing Trent's attention to him, it is not a stretch to argue that this is yet another guilt he shoulders.

It isn't lost on me that Caleb almost died before the Nein even met, he was perpetually aware of his fragility among the group, and he was the last member of the Nein to go down and need to be revived. So I just think it's very fun if he, who so often seemed to be on the verge of death, who in fact planned to step back in history and in the process erase the person he had become, found himself at some point determined to live, and firmly confident in his ability to do so.

He does not wrap up his affairs, he does not say goodbyes, and while he may acknowledge the stakes for the group, he does not entertain the idea that he personally will not make it out alive—because, as Dorian notes, he has a lot to live for. He has to get back home to his partner and his well-maintained garden; he has to make sure the Cerberus Assembly's nefarious schemes do not continue in Ludinus's absence, perhaps even in the absence of the Assembly itself, depending on what its members do in its wake; he probably has to go egg on his godson's shenanigans as payback for Veth threatening to shoot him out of the sky.

Caleb Widogast is an absolute cockroach of a wizard, and, in true Mighty Nein form, he is at all times thriving on unfinished business.

#cr spoilers #critical role #caleb widogast #cr meta #I JUST THINK IT'S GREAT IF HE DECIDED HE IS GOING TO LIVE DAMMIT #HE'S COME SO FAR HE'S DOING SO GOOD #anyway fun fact I was trying to work on this during the cable sequence and had to fucking stop cuz I was laughing so hard

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wndaswife · 1 year ago

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saving room for dessert | wanda maximoff & fem!reader

Dinner with the new neighbours sets you on edge due to the repeated subtle passes made at your wife. You reestablish your ownership over Wanda in the kitchen while your guests wait for dessert in the dining room.

Word count: 6864

Tags | MDNI: smut, domestic fluff, humour, jealousy, possessiveness, reader has a penis, handjobs, brief thigh fucking, daddy kink, degradation, but way more praise, what is the word for almost getting caught fucking in the room beside the dinner guests??, sub!wanda maximoff

A/N: the corny alliteration of vision and virginia's name was not my doing it is based on his comic series ndskjfnkjfn

The town of Westview was a rather quiet one, though both you and your wife really loved the neighbourhood community, for it was friendly and close-knit. When you first moved into Westview together, it was because Wanda’s job had relocated her to somewhere further than where you had previously lived, and close to the charming town that was alike to the kind you had always talked about living in together.

Both of you were delighted to find that the people of Westview were welcoming and kind, and that there were frequently tourists that made the small town buzz with life, for Westview’s small-town charm along with its infamous preservation of its older architecture and landscape was a sight that many of those from the more bustling areas of New Jersey enjoyed visiting.

Though Westview had a tightly-knit community and a steady flow of cheerful tourists, it was rather uncommon for the small town to get new people moving in, so when one of the new neighbours ended up working alongside Wanda, the two of you were rather eager to get to know them — a long-time married couple with two children who’d graduated from college and were now living elsewhere.

After about two weeks of scheduling between the four of you, dinner that had long been spoken about was finally happening at yours and Wanda’s.

You were looking forward to it, for Wanda spoke quite highly of the wife, who she described as an extremely kind and funny woman. You had spoken with her a few times too, but only by chance like under casual circumstances when you were bringing in groceries with Wanda and she was out gardening.

Additionally, Virginia, the wife, lived in Russia until she was eight, and though Wanda was Sokovian, the two were able to initially enjoy discussing their Slavic similarities in culture and dialect until they became closer, chatting casually about things from their spouses to Westview. Eventually, conversation led up to Wanda inviting Virginia and her husband, Vision, over for dinner.

You were looking forward to it, and though Wanda was looking forward to dinner with the neighbours too, she also enjoyed hosting and cooking, and so the kitchen was busy and smelling wonderfully for the last little while as you cooked together.

Mostly, it was Wanda who took the lead with cooking, but since being married, her talents had rubbed off on you; you could now dice onions at perhaps two-thirds of the speed she could, and Wanda also always says you’re good at cleaning up after her while she cooks.

But also, you really just loved doing things like this with her, when you could just talk about anything, just the two of you, while doing things you could only dream about when the two of you were still only dating, living in a place together that you could also only dream about back then.

You wrapped your arm around your wife’s waist once she slid the potato dauphinoise into the oven and shut it, pulling her into your body and kissing her forehead. “I love you,” you uttered into her warm skin.

She held your chin in her hand and angled your face to hers so she was able to kiss your lips. “I love you too,” she replied, smiling sweetly at you.

Your guests were five minutes early, perhaps to make a good impression, for they could have been exactly on time if they so preferred seeing as though they lived right next door.

It was you who opened the door as Wanda was finishing up a few things in the kitchen, ensuring the cheesecake you had made earlier was comfortably sitting in the fridge waiting until it was time to serve dessert.

Also, she thought it’d be a good impression for you to greet them first, since you’d yet to meet either of them officially.

Cheesecake was actually your signature greatest achievement in the kitchen aside from nearly — not nearly at all, really, but you like to boast — keeping up Wanda’s onion-chopping. You’d taken the cheesecake recipe from a cookbook, and it was Wanda who adjusted most of the measurements and changed some of the ingredients, but it was you who could make it perfectly.

Well, Wanda could make it perfectly too, and probably better, but she never tried; she liked the way you made it, and gave you recipe credit though it was her who really reconstructed it to be what it tasted like now. But she always says that it was you who found the original recipe, at the end of the day.

Not that any of that would matter to your guests, and maybe it might be a story told over dinner if the topic came up, but it mattered plenty to you and Wanda; you wanted to concoct a special dinner together, preparing dishes with special meaning. Though some of said meanings were not as profound in their history as the cheesecake’s, like how Wanda lathered the dinner rolls in butter a second time halfway through because you liked when the top of the rolls weren’t completely dry by the time they were finished baking.

In any case, the intention was to host a dinner that was friendly and warm, and so the dinner spread was selected with intention.

“Hi,” you greeted with a smile, waving a bit awkwardly for no reason at all before ushering them into the foyer and closing the front door behind them. “You must be Virginia — I’ve heard lots about you from Wanda.”

The woman, slightly taller than you and with smooth, soft looking dark hair that ended at the mid-way point of her slender neck, beamed at you as she stepped into the house, her husband following behind her. She took your hand with both of hers, warm fingers caressing your hand gently. “And you must be Y/N. I’ve also heard quite a bit about you from Wanda,” she said, eyes crinkling at their edges as she smiled.

She gestured to her husband, a clean-shaved blonde man with aviators, slightly shorter than his wife but still a bit taller than you. “This is my husband, Vision,” she introduced. “I don’t believe even Wanda’s yet met his acquaintance.”

It was when Vision shifted the lidded ceramic bowl into his other hand to free one in order to shake your hand that you realised he was carrying something. You shook his hand with a friendly smile. “It’s nice to meet you, Y/N,” he said cordially and with a smile.

“Virginia!” Wanda cheerfully greeted as she walked into the foyer, hair fixed up and now without her cooking apron on. They exchanged a hug and Virginia kissed her cheek before introducing Wanda to her husband.

“Thank you for having us,” Virginia said appreciatively. “We’re both thrilled to finally get to know both of you better.”

Wanda replied, sharing a tenderness with Virginia within their met eyes, “You’re very welcome. Y/N and I have been looking forward to tonight all week.”

“Oh,” you interjected softly, realising Vision was still holding his ceramic bowl. “I’m so sorry, let me take this into the dining room for you.”

“In fact, I’ll also take the both of you into the dining room too,” Wanda added lightheartedly. “Let’s get out of the foyer. You can set your shoes down anywhere by the door, and the coat rack’s right here.”

Once wine had been poured and everyone’s plates were served the dinner you and Wanda had made together — pomegranate-brined chicken with white balsamic charred peach, potato dauphinoise, and a medley of some vegetables — you each sat at the dining room table, enjoying your dinner together.

There was conversation about how wonderfully everything tasted, and you were sure to credit Wanda with taking charge in the kitchen, allowing her to talk a little bit about how she prepared the meal and delving into details the couple asked her about, like how she had made the potato dauphinoise so creamy.

You began to truly enjoy their company for how much they were complimenting your wife.

Until there was Vision’s, You’re a gorgeous woman who can put together an equally as gorgeous dinner spread — Y/N’s hit the jackpot.

“Dinner couldn’t have been done without Y/N,” Wanda assured and then looked at you with a proud smile mostly meant for your eyes, but you weren’t paying as much attention to her as you were scrutinising Vision’s body language after his comment.

It wasn’t… inherently malicious.

But there was something implicative in his wording that made you slightly sceptical of him.

Perhaps in an attempt to… Well, you actually weren’t entirely sure what Virginia was attempting to do when she lightly corrected, “Both Y/N and Wanda have hit the jackpot finding each other. You two seem so perfect for each other. Not to mention, if I might be so blunt, you’re a rather attractive couple.”

Wanda laughed, but in the way she regarded Virginia’s expression for just an additional moment before looking back down to her plate to respond with something humble and bashful, you knew she was also curious about the other couple’s compliments.

“I moved the wine around!” you tried, intentionally poorly, to call after Wanda when conversation came around to discussing the different wines you had, resulting in Wanda leaving to go get one the opposite couple loved. “Sorry, if you’ll excuse me, I don’t believe I’ve yet told her how I reorganised down there.”

As you headed down the hallway, you inhaled and exhaled thoroughly to untie the uneasy kink in your stomach, sure to keep your shoulders still so your tenseness wasn’t obvious to your guests who could still see your back until you headed downstairs to where the wine was kept, for their comments hadn’t stopped since the first time.

Wanda looked over her shoulder at you when you descended the stairs and she straightened from looking around at the selection. “Baby, do we still have the Pinot Grigio they were asking about?” she asked, hands on her hips as she leaned back a bit and ran her eyes over the selection on the wall in front of her.

“Are they swingers or something?” you asked as you approached, placing a hand atop Wanda’s hand on her hip as you reached around her and took the white from the wall to her left.

“Oh, you moved them,” Wanda noted, thanking you when you handed it to her.

You stood beside her in front of the wine rack and repeated your question, looking up at the closed basement door before asking again. “Are they swingers?”

“What?” Wanda looked up from surveying the wine, looking confused. “What are swingers?”

Clarifying, you replied, “Couples who sleep with other couples.”

“Them?” she asked incredulously and laughed. You took that as a ‘no,’ then looked over at the basement door curiously as if you could see them through it, ruminating over their comments. Then Wanda was silent and unmoving and you looked at her as she was tapping her fingers against the glass of wine, seemingly in deep thought of her own. “Well… Come to think of it…”

“Wanda!” you hissed. “You invited swingers over to our place for dinner!”

“I didn’t know!” she answered. “I just thought… Virginia talks about her sex life often and I suppose there are some times that she’s alluded to… to swinging about with other couples—”

“It sounds weird when you use that term like that — just say sleeping with,” you interrupted.

Your wife gave you a look and you cracked a tiny amused smile before she continued. “Anyway, yes, I suppose they’re swingers. I didn’t know!”

With your arms crossed, you tapped your fingers against your upper arm in thought, and Wanda supposed you were thinking of how to converse with them now that you both knew they were swingers. But instead you asked hesitantly, meeting Wanda’s eyes, “Are you… interested in that?”

Wanda scoffed. “Y/N, no. Don’t be ridiculous,” she replied. You surveyed her face for a moment longer and she fully turned her body to face you. “You really think I want to sleep with other couples?”

“No, I don’t, but we’ve never had the conversation before, so it’s possible that you’ve had it on your mind before, even in passing.”

She assured, “I do not want to sleep with anyone else but you.” It was almost funny to hear those words come out of her if you thought about it with no context, but context given, it was really a relief to you. “I’m entirely satisfied with only us, and the thought of being with anyone else disturbs me greatly. I’m not offended that you asked just to make sure, but the idea of being with another couple, or anyone but you, has never been anything that I’ve entertained. Y/N, I didn’t even know what swinging was until a moment ago.”

“Okay?” she checked in, her voice soft, letting her other hand with the wine hang by her hip while she stepped towards you and cupped your cheek with a warm hand. “I really didn’t know — and not even subconsciously, if you’re thinking that.”

“Okay,” you confirmed and smiled at her, causing Wanda to smile at you in response. She leaned forward and kissed you.

When she pulled away, she met your eyes and your chest warmed when Wanda’s smile crinkled the sides of her eyes. Her thumb rubbed against your chin adoringly. “I’m unsure how we ought to go about signalling a lack of interest in having sex with them,” she told you.

“Just a lack of reciprocation, maybe?” you suggested, and at that, you perked up at the recollection of their commentary that you now knew was flirtatious. “Wanda, if Vision calls you gorgeous one more time, I’ll fuck you over the dining table monogamously in front of them — I’m serious. It’s driving me crazy. He’s right, but to know they’re both just thinking of how much more gorgeous you’d be if we were all having sex is rather startling.”

It wasn’t that they weren’t making subtle passes at you too, but since Wanda was far more communicative and talkative, it was natural that their efforts to become closer circulated your wife far more than it did you.

Wanda laughed and pushed at your shoulder playfully, her head thrown back slightly. “You’re such a freak,” she said. She took your hand and you headed out of the basement together. “It’s okay. Now that we’ve spoken about it together, I’m sure it’ll be much less awkward since we know they’re swingers. It likely won’t be a problem until they bring it up, and then we can clarify that we’re not interested.”

The plan was more than simple, but it failed to consider how agitated you were becoming, little comments now seeming much larger now that their intentions were clarified between you and your wife.

It was things from Virginia noting how you seemed to be the one to ‘take charge’ in the marriage, to asking outright how often the two of you had sex, about children and the possibility of them, and plenty of other things that were likely of no consequence but seemed irritating to you because you were simply irritated.

Mostly, it was Virginia’s comments that were permitted to be slightly more vulgar as it was she who asked about yours and Wanda’s sex life, for she was now more than only work friends with your wife, and she’d shared much about her own intimate tendencies with Vision before.

The conversations about sex weren’t crude, and mostly they were merely jokes, but knowing the intentionality behind them now made them far more than that.

But it was about more than references to sex; there were comments made about how both you and Wanda were such a perfect couple, how well you worked together and how kind you were — observations upon observations about how you and Wanda were within your marriage.

It seemed they had standards, at least.

And truly, Virginia and Vision were kind people and you would thoroughly enjoy having them as neighbours as soon as it was made clear that you and Wanda weren’t interested in sleeping with them.

What irritated you wasn’t necessarily all about them and their commentary, for they knew not that you and Wanda weren’t interested, and anyways, if Virginia had been alluding to being a swinger along with her husband on several occasions, this dinner might very well be interpreted by them as interest.

So you didn’t necessarily dislike them.

It was all true that you and Wanda made a wonderful pair and that Wanda was gentle and so generous, and that she was beautiful and all the things that had been said about her tonight.

She was very funny too when she wanted to be, and had great taste in movies and all her clothes always sat so well on her shoulders, and her hair was always so soft and the crook of her neck was always very warm, and her fingers were gentle and curious when she had them wrapped around you, and she was so delicate when she slept, and her elbows were a nice shape, though you don’t think you ever told her what you thought about her elbows — all this Virginia and Vision didn’t know, but for whatever reason, you thought so much about it all.

And for another inexplicable reason, it was rather related to how irritated you were.

“Y/N and I have been married for two and a half-ish years now,” Wanda said in response to a question you weren’t listening to, placing her hand on your thigh. You looked over at her and she smiled at you sweetly.

You’d only said a few things in the last few minutes, little comments and visible reactions to show that you were engaged in the conversation, but nothing majorly contributory. You looked to the side in brief thought then said, “Two years and… seven months.”

With a second more to think, you also added, “Three days.”

Wanda thought that was funny, but also sweet, and her smile widened, perking up her ears slightly as her smile grew. She squeezed your knee and pulled her hand away to take a sip of wine. “Indeed — two years, eight months, and three days.”

“If we feel so inclined to place trust in my math,” you joked modestly.

You watched as Wanda conversed further with your guests, watching the way she laughed and how she looked over at you often to see your reactions to things or to just make eye contact with you. Specifically, you liked when she looked at you while she was laughing to see if you were also laughing, to share in that joy with you.

As you watched your wife between sips of wine, there was a rupture of adrenaline that came over you. All that you’d been thinking of about Wanda wasn’t some abstract concept about some idea of Wanda — they were all about the woman you loved, the woman who loved you, the woman you were married to.

The woman who was yours, and who’d only ever be yours, as you were hers.

The thought warmed you and made you feel delighted, but your cheeks felt warm and the wine warmed your throat and chest in such a pleasant way, and suddenly, you needed Wanda then and there like you knew you had her.

“Are we all ready for dessert?” Wanda asked, looking around at the table to see everyone’s plates empty with their silverware to the side.

When Vision confirmed for both himself and Virginia, Wanda said, “Y/N’s made a wonderful cheesecake for the occasion. She can be quite the chef.” Her praise made you feel a bit bashful and you smiled at her gratefully.

Virginia expressed excitement for dessert while you and Wanda collected the empty plates to bring to the kitchen, letting them know it’d be a few minutes.

You followed behind Wanda as she headed down the hallway and into the kitchen. Dishes were thoroughly emptied and rinsed before being placed into the sink while Wanda carefully took the cheesecake out of the fridge.

“Can you take this?” she asked, holding the cake out to you. You took it from her and placed it on the island counter at the centre of the kitchen. “I think I’ll slice some fresh fruit and arrange it nicely on top. I didn’t want to do it before it was served or it wouldn’t be fresh.”

You were listening, but not quite taking in what she was saying. You watched her closely as she took out some fruits and honey from the fridge and brought it to the counter before taking out the cutting board. She tucked loose hair behind her ears and pushed her sleeves up.

Her neck was exposed and you felt the urge to smell her perfume, feel the warmth of her skin against the tip of your nose.

You stepped forward so your pelvis was pressed against her hip, an arm wrapped around her waist as you pulled her close and ducked your head beyond the strands of her hair, burying your nose in her neck. She tipped her head to the side, allowing you room to kiss up her neck.

You felt the vibrations of her laugh against your lips.

“What are you doing?” she asked.

“I need you,” you answered briefly, using your other hand to tug her sleeve down slightly and expose some of her shoulder so you could kiss there too. There was no response from her aside from a soft hum, and you knew it had been on her mind too. “Don’t tell me you haven’t been thinking about it; all their implications have made me think of you all night.”

“And that constitutes you needing me now?” she asked, turning her head to look down at your face along the slope of your nose and forehead seeing as your face was still half-buried within the crook of her neck. “I would have thought you’d be too busy brooding.”

She was trying half-heartedly to taper your desire, but the soft inflection in her voice told you she’d certainly felt the same thrum you’d been feeling too.

“I was busy with far more important things.” You wrapped your fingers around her wrist carefully and led her hand down to between your hips, and in spite of her hesitation, Wanda’s fingers wrapped delicately around you through your pants. Your hips immediately bucked into her hand.

Wanda inhaled sharply then sighed at the feeling of you. “Y/N…” Your name trembled on her lips. You watched as she swallowed, eyes flickering up at the hallway in front of you both. Her jaw tensed and she looked back down, fingers twitching as she internally fought against her most rational objections.

She bit the inside of her cheek before her hand moved, unbuttoning your pants then unzipping. She met your eyes, her hand pausing momentarily, perhaps wishing you might change your mind suddenly and stop her before she was unable to stop herself. But you said nothing, only meeting her eyes with stubborn conviction.

Your gaze made her cheeks flush a soft pink and Wanda shifted in her spot, pushing her own hips against the edge of the island counter, no doubt feeling her own desire growing. She looked down and tucked her hand past the waistband of your underwear, pulling it down along with your pants until your cock was free.

“I’ve been thinking about having your lips around my cock,” you whispered, your lips brushing against the lobe of her ear. “About the way you groan when I pull out just enough so you can taste the way you make me feel against your tongue before I fuck myself down your throat. I thought about how beautiful your pussy looks when I lay you down and spread your cunt open. I thought about you.”

Her breathing became heavy at the sight of your arousal, seeing how you twitched as you spoke about her. Her hand wrapped around you, her thumb brushing gently over your sensitive tip and eliciting a soft grunt from you.

“Fuck, Wanda,” you cursed from beyond clenched teeth. Your hips twitched forward into her hand and Wanda didn’t wait a moment before giving you the friction you wanted, her hand jerking around you and repressing a moan of her own as she felt you throb and twitch in the warm confines of her palm.

Your arm wrapped around her waist advanced upwards, pulling up some of her shirt and exposing some of her lower stomach as your hand groped at Wanda’s clothed breast.

She let out a soft moan and you watched as she squeezed her thighs together and further pressed her pelvis into the kitchen counter in desperation. Her hand gained speed, ensuring to graze around your tip each time her hand continued its rhythm around you. Her head rested on your shoulder as she watched the way she touched you, watched the way you let her touch you, her breaths shaky as she felt her own desire climb.

But how could you deny your wife mutual pleasure?

You moved the cutting board to the side and Wanda watched as you readjusted things.

“Y/N, don’t,” she protested quietly. “We can’t.”

Ignoring her, you moved from her side, her hand releasing from around you as you placed your hands on her hips and pressed her against the counter.

You unbuttoned her pants and watched over Wanda’s shoulder as she watched your hands, her chest rising and falling, gripping the edge of the counter. She was so warm against your body and her perfume smelled so nice.

You pulled her pants down along with her underwear, allowing you to press your cock against her perfect ass.

Wanda exhaled a deep, trembling sigh and she leaned forward against the counter. “Y/N,” she weakly protested again, reaching back and trying to swat your hand away.

Impatient about wanting her to give up her hesitation, you pulled her pants down further below her ass and slotted yourself between her thighs, parting her wet cunt with your dick and brushing your tip against her clit.

Her head fell back against your shoulder and you felt her thighs squeeze together ever so slightly, nudging you up against her clit.

“We can’t?” you asked.

“They’ll…” Wanda braced herself again and straightened her back, knuckles turning white as she pressed the pads of her fingers into the underside of the counter. “They’re in the other room. We’d have to…”

“Be quick?”

She nodded.

“I can be quick,” you told her. You kissed the corner of her jaw, the hollow part behind her earlobe. “You know I can be quick.”

Your hand slid down her stomach, the heel of your hand brushing against the space between her hips before your fingers found her clit. Carefully, you brushed them against her, feeling the way she twitched her ass back against you, subtly rubbing herself against your cock that was still throbbing between her thighs.

“Beg me to fuck you.”

Wanda looked over her shoulder at you. “What?” she asked. “I thought you wanted–”

“But you were so adamant that we couldn’t. Now, I’m not so convinced myself,” you said. “You’ll have to beg me.”

“Y/N, please,” she whispered impatiently.

You gave a quick pinch to her clit and Wanda repressed a yelp as her body jolted against yours. “That’s not how you beg, baby.”

Wanda urged, “We don’t have time.”

“Make time.”

Impatient, you spanked Wanda’s ass lightly and took a handful of the soft flesh, eliciting a sharp inhale from your wife before she sighed out, “Oh, Y/N…”

She reached back, parting from your hips to make enough room for her hand. She wrapped her hand around your cock and stroked it slowly, bending herself over the counter and presenting herself to you obediently.

“Please, daddy,” she begged. “I want you inside me. I want… I want you. Please. I need you.”

You watched as her desperate hand continued to pleasure you, watched as her back arched as she bent over the counter. You pushed her shirt up her back, eyes running up the delicate curve of her spine and feeling with your palm the smoothness of her soft skin.

“Are you… Are you going to?” Wanda asked nervously, fully aware of the fact that you had every liberty to pull away and forget all about wanting to fuck her right there and then. She wasn’t exactly meeting your eyes, not that she could at the angle she was looking back over her shoulder at you, but she wasn’t exactly trying to either, for the possibility of you leaving her all desperate and unfucked was all too real.

You hummed in what sounded like consideration, but really, you were just running your eyes down the curve of Wanda’s lower back and the perfect swells of her ass, watching the way she continued to hesitantly stroke you, desperate to please and desperate to have you inside of her.

“How could I deny you, Wanda?” you finally answered, and you saw your wife flush from beyond her mess of loose strands, looking away and at the hallway ahead that led to the dining room.

“We really have to be quick,” she reminded, letting go of you but not without brushing her thumb over your tip again.

A hand came to her upper back and flattened her against the kitchen counter, a soft grunt leaving Wanda as was pressed down against the marble. “You really overestimate yourself if you really think it’ll take very long to get you to come,” you mocked, hands hooking under her hips and around her upper thighs, arching her back further and sticking her ass up.

At the sight of her cunt, you groaned and parted her sticky mess with your thumb and middle finger, brushing your index finger down across her clit. You ran your thumb across her hole, dipping ever so carefully into her before removing your hand to position yourself against her opening.

“I couldn’t help but notice,” you said, “how embarrassed and shy you were every time they mentioned sex or asked about our sex life. Trust me, there were dozens of other things running through my head, but one in particular.”

Wanda gripped at the edge of the counter, taking in a breath as she felt you prod at her opening with your tip, dipping in just enough for her to feel the stretch of your cock sliding into her. “What… What was it?” she asked quietly.

“I wondered why you felt such an urge to act so embarrassed talking about sex when you know what a fucking slut you are,” you gritted out before your hands tightened around her thighs below her hips and pulled her ass back against you so your cock slid into her with a single thrust.

You leaned forward to grunt against her shoulder, muffling your noises and letting your wife know how good she felt. “Fuck, you feel so fucking good around my dick, angel,” you groaned. “Sweet innocent girls wouldn’t be able to take cock like this, Wanda. You put up a front when you’re with them, but you know how much you love getting your pussy fucked raw by daddy. Isn’t that right?”

Wanda shut her eyes tightly, her moans and yelps being only partially-swallowed as she tried to keep them from escaping past her lips, though it become increasingly difficult as you began thrusting forward, trapping her between the kitchen counter and your hips and forcing her to withstand the entire impact of your brutal fucking.

“Th-That’s right…” she conceded.

“I know it is,” you agreed. “I know it is, because it’s fucking filthy. You’re a filthy slut, baby. You can hear it, can’t you?” You reached down to rub your fingers against your wife’s clit. “You can feel how much it turns you on that you’re all daddy’s, that daddy can fuck you whenever she wants because she owns you.”

Your forehead laid against her shoulder and Wanda reached up to cradle the back of your head with her hand, interlacing her fingers with your hair.

“That’s right. Fucking take it,” you grunted into her ear, feeling yourself growing closer each time Wanda’s walls squeezed around you, listening to her delicate high-pitched yelps every time you pinched her clit or thrusted into her so hard her ass stung with the way your skin slapped against hers.

Her hips were beginning to become sore with the way they were pressed against the edge of the counter.

“Do any of you need help in there?” Virginia called from the dining room, audibly beginning to head down the hallway to the kitchen.

“A-Ah, no!” Wanda called back, her attempts at repressing her moans making her response come out slightly more aggressive than she’d wished. “Please don’t! We’re almost finished. Just…” Her head hung as she quickly ran out of excuses, but she couldn’t bring herself to push you away — not when she was so, so close.

Not when you felt this good inside of her, holding her so close against you.

You felt so good with your arms around her.

You took a handful of Wanda’s ass as you shoved her further down against the counter so she was being soundlessly fucked from behind as her hair gradually became undone, her shirt riding up to expose that beautiful curve of her spine that you loved.

“Wanda’s a bit of a perfectionist with decorating the cake,” you added, digging your nails into her malleable flesh and watching as smooth ivory tinted into a flushed red. “She wants it to be a surprise!”

“I promise we’re… we’re nearly finished!” Wanda called back, slightly breathless, before quickly burying her face into her arms and muffling herself.

Virginia gave in, saying something about having the both of you promise not to work too hard because both she and Vision would love the cake anyways. But neither of you paid much attention once you heard her walking back down to the dining room.

“You feel so good inside of me, daddy,” Wanda whimpered into her arms. “Please come inside. I want to feel you. I wanna feel how warm you are.”

Being degraded always turned Wanda on, but it was being praised that made her come; you loved how your wife was so sensitive to sweet things like that.

So you lifted her from the counter with your arm wrapped around her waist so her arms were taut with her hands gripping the edge of the counter again. From here, you were pressed against her with access to whisper into her ear.

“You’ve been so good for me, haven’t you, sweetheart?” you complimented against her cheek, pressing a kiss there and running your hand beneath the confines of her shirt. “All nervous and hesitant to let daddy make you feel good at first, but you knew better later, didn’t you? You know that I know what’s best for you, honey.”

Wanda nodded fervently. “Yes, I…”

Your hand pulled Wanda’s bra to the side and you kneaded her breast with your hand, feeling the way her nipple hardened against your palm before moving to the other and pinching her other nipple between your thumb and forefinger. “Oh, I know,” you cooed when she leaned back against you with a prolonged, quiet moan. “My princess, you’re such a good girl.”

“Why don’t you listen to what a good girl you are, hm?” you asked, moving both your hands down to grip her hips again and pulling her against you. You watched in detail as you pulled out of her, her glistening pussy wrapped around your cock, before you thrusted back in, your obedient wife taking every inch.

Both of you listened to how her cunt sounded around your dick, her slick coating you as you throbbed inside of her, her tight walls squeezing you in just the right way, feeling the way the pressure from her walls gripped around your tip when you pulled out at just the right length.

“Fuck, baby, your pussy feels so good,” you groaned, leaning back so you could watch the way her ass looked when you rutted your hips against her. Unable to help yourself in spite of the noise you knew it might make, you delivered a spank to the side of Wanda’s ass.

You then wrapped your arm around Wanda’s waist again, your other hand moving up to cup the side of her cheek and turn her head around so you could kiss her lips. “Come on, angel, fuck yourself on daddy’s cock. Let me see how badly you wanna come on my dick.”

Wanda obediently began moving, arching her back to allow herself leverage to fuck herself back against you, listening to how her ass slapped back against your hips.

“That’s good, baby. You’re so beautiful,” you breathed out against her neck, kissing the warm expanse as you listened to Wanda whimper and try to hold herself together until you gave her permission to come. Your hand groped her breast again. “You’re so needy for daddy’s cock, hm? You’re making such a fucking mess, Wanda.”

“Y/N…” Wanda whispered, her arm reaching back to grab at the edge of your shirt. “Please let me come. Please.” You kept your chest pressed against her upper back, allowing her to meet your eyes when she turned her head to plead.

“Come all over daddy’s cock, baby, come on,” you permitted. “I love to see you all desperate for me. Let me see you come, Wanda.”

Wanda ground her ass back against your hips, burying your cock deep within her pussy as she came around you, walls gripping at your twitching cock. You felt her pulsate around you as she grasped desperately behind her, searching for your hand.

You interlaced your fingers with hers and kissed her lips as you came to your own hilt, emptying yourself inside of her and letting her feel your warm cum fill her up to the brim until you could feel yourself dripping out from the sides of her cunt.

Weakly, you continued thrusting into her, fucking your cum deep inside of her as Wanda whimpered, sensitive and still pulsing around you as she felt your sticky warmth shoot up inside of her.

“Oh… I love when you come inside of me, Y/N,” she breathed out, satisfied and tired as she let go of your hand and used both to balance herself against the counter as she slumped forward.

You grinned at her and kissed the back of her neck as you pulled her underwear up first, giving her sensitive cunt a quick swipe through her panties, telling her to keep your cum in for as long as she could. Then you did her pants back up and did the same for yourself.

The rest of the cheesecake decorating went relatively fast after Wanda quickly cleaned herself up in her kitchen window reflection.

Actually, neither of you had ever decorated a cheesecake so fast considering you decided to go a bit overboard with some whipped cream to make up for how long you both took — it would’ve made far more sense to come out with a more intricately decorated cake. It was a decently-sized cake, just enough for four people to enjoy, so it didn’t take as long as it would’ve if it were sized regularly.

“Oh, we were so worried you might’ve needed help with the dessert,” Virginia said the moment the both of you stepped into the dining room, Wanda with the cake in hand and you with the plates and silverware.

“We’re so sorry,” Wanda apologised. “One of us set the cake lopsided in the fridge and it came out a bit kooky, so we had to reshape it and all. And then the organising of the fruit and—” She waved her hand dismissively as she set the cake down. “Well, it’s all finished now.”

You set the plates down for everyone along with their respective knives and forks. “We hope you didn’t have to wait too long,” you told them apologetically.

Aside from how your initial impression as a couple spiked Virginia and Vision’s interest in wanting to sleep with both you and Wanda, the meal thus far must’ve paid off, for they really didn’t seem irritated at all after waiting for dessert.

And they did end up enjoying the cake too.

Except for Wanda, however, who seemed to be rather distracted with something else. You watched as she kept readjusting herself in her seat, her thighs squeezing together every so often and taking sips of her wine just to fidget with the handle of the glass.

You were rather eager to fuck your wife in the bedroom too after dinner, but before that, to see how much of your cum had leaked out of her.

By the looks of it, she had failed to hold much of it in.

#wanda maximoff #wanda maximoff x reader #wanda maximoff x y/n #wanda maximoff x you #wanda maximoff smut #wanda maximoff fanfiction #marvel #marvel fanfiction #marvel smut #elizabeth olsen

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resplendent-ragamuffin · 11 months ago

Note

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation.

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,” though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area. If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage.

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society. No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha:

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.