#like i have both as well as all my other bs

[storm-of-feathers]

im so tired of people acting like anxiety and depression are "basic" or "mild" mental illnesses.

[justanotherfanartist]

.

[coolspacequips]

Honestly dipped back into hsr at the last second of black swans banner bc I wanted her so bad lol, but I haven't played in forever so I could only pull a handful of times then give up.... Then I hated acheron's look so much I dropped it again LMAO but now that they're lesbians caught in an Eldritch horror romance 👀👀👀👀

[celestialmancer]

⛈️ //

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[permrry]

.

[opiopal]

more random headcanons!!!! cuz they've been building up in my brain!!!

whenever there is a ball, Dia makes SURE he steals a dance from Lucifer,

one time, mammon and mc snuck out bc mammon had a thing he wanted to do, when they both got back mc was super drowsy and was falling asleep on mammons arm, which lead to them both somehow sleeping on the couch lowkey cuddling. everyone else was very jealous for a while.

once satan got angry enough to rampage modern day, and by mistake he had thrown something and it hit Mc, which ended up bruising pretty bad. he felt guilt until it fully healed no matter how many times Mc told him it was fine.

once beel went to an all you can eat place and came back to the HOL and went into a very short food coma,

Belphie has crescent shaped scars on the back of his hands and on his wrists, he has them from when he had killed Mc, their nails were digging into his hands while trying to escape. he looks at them often and feels guilt.

lucifer has pictures of all his brothers in his wallet and Mc knows this.. Mc also wept into his chest after noticing they got added to his wallet as well

mc teaches dia a lot of human things, wether its phrases or things like skating. Though sometimes, very rarely, they'll confirm some untrue bs that solomon tells him just to fuck with him. "Yes, human women do shed their skin during their periods."

one time in a panic mammon bit lucifer hard on the hand when he was about to be punished, it sent lucifer into a small crisis afterwards.

everyone has gotten their makeup done by asmo before, even if they don't realize they have.

luke needs a step stool for a lot of things, since everything in purgatory hall was made for adults and had no consideration for anyone that is child sized.

though I dont know much abt her, I believe that thirteen would be a hugger, but only with Mc, not like overly clingy, but def a hugger.

one time Mc got sick crazy bad and woke up to barbatos folding their laundry for them in the middle of the night, since he knew they wouldn't be able to manage to do such a thing and was fearful that none of the brothers would help them with it, so it probably kept him awake lol. Mc was very confused yet thankful and barb was very embarrassed.

going back to lucifer being a dad, he also probably has a group photo of the 8 of them framed in his office.

satan and mc randomly talk to each other as if they are in a shakespeare play just for the hell of it, it most likely started when one of them was making fun of something and the other copied it.

I'd like to thinkk that asmo and levi are secretly close, asmo helps him with cosplay stuff!!!

[a-hazbin-reader]

Alastor X Reader Headcanons

✅️Romantic

❌️Platonic

TW: Angst??? Me on my drama bs again, Y/N gets harassed, Mentions of murder, Little spicy

Description: What if, in classic K-Drama style, you were in an arranged marriage with Alastor while you two were still alive and it SUCKEDDDDDDD!! Until it didn't

You both were forced into the marriage for different reasons, Alastor needing a marriage to look normal, to get people off his back and you because...you had to get away from your family

That and your options were Alastor, a man you barely knew by anything other than reputation or some pervert you knew all too well and refused to marry

You kept wondering what the downsides to marrying Alastor would be, what if he was a terrible drunk? Or a womanizer? Or what if he put hands on you?

But he ended up being none of those things, in fact... the wedding was a simple courthouse one and he didn't even kiss you

He took you to his home and immediately left after that, you spent your honeymoon alone and wandering an unfamiliar house

Alastor was polite enough but that's all he ever was to you, even after months of being married. He only ever worked, went out, and came to bed

He never really asked you about yourself other than how your day was and if you tried to ask him anything meaningful about himself... you simply got an answer that felt like a lie

Even if you broke something or spent an inappropriate amount of money, he only smiled at you and told you that it was okay

You have all the freedom you could ever ask for but somehow it feels like... just not what you signed up for. It feels like you're collecting dust

You find yourself wanting his attention, wanting to be anything more than just a box ticked off his list of things he got done

You briefly wonder if he has another woman in his life but why wouldn't he just marry her instead? He doesn't seem like the type of man to do anything he doesn't want to do

You didn't know if there was anything you could do to change how things were between you two

It was another lonely night for you when your best friend came to your door, a huge grin on his face as he peered in at you

"Y/N~ What's a man gotta do to get a poor lonely housewife such as yourself to go out to a new bar in town?"

You'd have gone crazy right now if it weren't for your best friend, he always seemed to show up when you were feeling down

Alastor wasn't home yet, so it was likely he was going to be gone all night... again. Not that he would even care or notice that you weren't in bed

"Let me get my coat!"

And just like that, you're having a good time, sitting at the bar and laughing so hard that you can't even pick up your drink without shaking

"There is no way that actually happened..!"

Your bestie folds his hand over his heart, still laughing so hard that there's tears in his eyes

"I swear! He really walked out with no pants on!"

A short blonde woman is running around managing things, you're guessing she's the new owner but you haven't had a chance to ask yet

Your friend suddenly perks up and pulls your drink out of your hand, hauling you out of your seat and dragging you to the dance floor

"Y/N! This is our song!"

He pulls you into the fray and you have to admit that this is more fun than staying at home and being lonely. Even when he tries to trip you with his two left feet

You're smiling so hard that your face hurts when your friend spins you and suddenly you're face to face with-your husband???

"Alastor?"

He seems just as surprised to see you, his smile twitching and eyes wide as if he can't believe what he's seeing

"Y/N? What are you doing here? I had no idea you liked to go out to these types of places."

Your surprise melts away into genuine anger, crossing your arms and backing yourself closer to your best friend who wraps a protective arm around you

You miss the way Alastor's eyes follow the motion and the predatory way his smile widens. You huff and inadvertently bring his attention back to you

"There's a lot you don't know about me."

And just like that, you're walking back into the crowd until you're out of sight. Your best friend turns to Alastor in confusion

"And who are you?"

"Her husband."

"Oh. Good to meet you?"

After that, Alastor starts noticing more and more about you, things that he wonders how he ever missed at all

Like how every weekend you're exhausted by the end of the day because you watch your neighbor's children for her so she can go to work

She's a single mom and that touches Alastor's heart in a way that you don't even realize

He finds out because he comes home early to find you with a toddler on your hip and a little one hiding shyly behind your leg at the sight of him

The older of the two tugs on your clothes and you lean down so that they can whisper loudly in your ear

"Who's that man..?"

Your eyes flicker over to Alastor for a moment before cupping a hand and whispering back just as loudly

"That's my husband, hunny."

"He's handsome~"

The blush on your face makes something in Alastor's chest swell with happiness as you nod and stand back up. The toddler clinging to you possessively and giving Alastor a mean stink eye

He spends the entire weekend observing how you interact with them, he also helps when he can but mostly finds he gets in your way

You're a natural and it's heartwarming to see, Alastor wonders if you had ever wanted kids. He wonders if you still do or if you gave up on that after marrying him

Alastor learns that every Tuesday you receive a bouquet of flowers that you immediately throw away and rip up the little note attached. You then spend the rest of the day in a sour mood that you try to hide from him

He finds the flowers in the trash one night and asks you about them, watching as you scowl at the sight

"Ugh. Throw those things away, I make it a point not to keep those kinds of things. It only encourages them."

"Encourages who?"

That's also how Alastor starts to piece together that you're a very popular woman. Men are seemingly constantly flirting with you and sending you gifts. It's something he didn't even notice before, and now it irritates him to no end

It doesn't help that practically nobody knows that you're a married woman, Alastor starts taking it upon himself to go out with you more to try and stop it from happening

Instead, he gets a front row seat to it, watching as a man looks you up and down before cornering you with a sleazy look on his face. Guessing by the way you roll your eyes, you're familiar with him

Alastor watches as you try to move around him and how the man whips his arm out to block you, gripping your chin and forcing you to look at him as he leans in to-

"Excuse me, that's my wife you're drooling over~"

The man startles as Alastor grips his wrist with surprising strength and pulls his hands off of you. He looks stunned for a moment before laughing at Alastor

"If Y/N was married, then how come nobody can remember being invited to her wedding?"

And just like that, Alastor's past choices come back to bite him, and he regrets not giving you a proper wedding. Had you wanted one? Either way, this man is dead by the end of the week or so help him-

"Only people who deserved to be there were invited."

The mocking tone of your voice, along with the feeling of your hand on Alastor's arm, somehow makes him feel less murderous, his smile more genuine now

He also learns that you're very much starved of company and your only outlet has been going out and fixing your loneliness by surrounding yourself with people

Alastor discovers that when he comes home late to find that your bedroom is empty and he can't find you anywhere.

The first time it happens, he panics and goes out searching for you everywhere. Only to find you in a bar by yourself, playing with your straw as you watch couples slow dance

He immediately feels guilty at the wistful expression on your face, you're his wife... The least he could do was take you out dancing, he liked to dance so why hadn't he taken you before?

The second time it happens, he waits for you to come home and surprises you by asking you to dance, turning on the radio

"Alastor! I didn't know you were still up-I'm sorry, did I wake you?"

You're a little tipsy by the flush on your face, letting Alastor guide you into a slow dance and leaning your head on his shoulder to avoid staring at his stupid handsome face

You can't suppress the shiver that races down your spine when he presses his lips to your ear and strokes your back slowly

"Next time you want to go out, let me know, and we'll make it date, hm?"

"A date..?"

The third time doesn't happen because he comes home early and takes you out to go dance and have fun with him

Alastor begins earnestly putting effort into his marriage with you, falling a little harder each time he learns something new about you

He starts throwing away the Tuesday flowers for you, instead bringing you his own and making sure to really ask how you've been

He brings you things that he thinks you would like and starts to learn through trial and error what you actually enjoy receiving

He's careful not to go out on weekends anymore because he wants to be there to help you babysit so that you're not as exhausted by the end of the day

Which only ends up with you both being exhausted, once even falling asleep together on the couch. He woke up to you snuggled into his side and his arm wrapped around you

He goes out and runs errands with you when he can, doing everything he can to flirt and charm a blush onto your pretty face

One time, he took a box of cereal out of your hands and held it out of your reach so that you'd have to stretch to get it. Only to pull you in close so he can whisper to you that you look beautiful in your new outfit

"Ah, it's so cute to see a man still trying to date his wife~"

Alastor takes you out to a place of your choosing at least once a week, the two of you spending the time talking, drinking, and or dancing together

Even though he has less time to do as he pleases, Alastor finds himself looking forward to doing any of these things with you/for you

After awhile, you two start to feel like a real married couple. The kind who are genuinely in love and can't get enough of each other

Until the end of the day when you two go to your separate rooms, the action feeling far more awkward than it used to

Or when you're dancing together and Alastor dips you, your faces close and eyes drawn to each other's lips... only to both pull away last minute and instead opt to drink

Or the times when your hands brush together and both of you just want to hold on instead of drawing your hands closer to your bodies

It's downright confusing when you think too much about it, you can't hold it in anymore. Bringing it up to Alastor after your neighbor picks up her kids

He's waving goodbye to them and shutting the door when he turns to see the sullen look on your face

"Y/N, what's the matter? Do you miss them that much? Because they'll be back tomorro-"

"Alastor, what are we doing?"

He immediately knows what you're asking, a question he's been avoiding for sometime now

"We're married, we're doing what married couples do."

You wrap your arms around yourself and sigh before looking away from him

"But we didn't do that before and we don't do everything that married people do. We don't kiss, we don't sleep together, we didn't even really know each other until a few months ago."

He hates to see you looking so unsure of yourself, he gently grabs your hips and pulls you towards him, nuzzling your cheek

"And I apologize for that, I should've done things right the first time. You deserved that and I didn't see it. I just didn't know that loving you could feel this good."

Your heart is hammering as you take in his words, watching him place delicate kisses on your palm and fingers, making them tingle

"You really think you're in love with me?"

Alastor laughs and leans in to press his forehead to yours, staring at you with an amused look on his face

"I think it's about time we shared a bedroom like a real husband and wife, huh?"

He kisses you softly, but with all the heat that his words implied, picking you up bridal style and carrying you to his bedroom

He stops just before pushing the door in with his foot, looking at you with an cheshire-like grin

"You never said if you loved me back~"

It's your turn to grin, placing a finger under his chin and leaning in to kiss him softly

"I'm letting you consummate the marriage, aren't I~?"

[theshiftingwitch]

Reality shifting

Demystifying the basics:

In order to have a better grasp of the concept of shifting, we must address the beliefs that brought us here in the first place.

Shifting got really popular on TikTok in 2020 (thank you DracoTok) and with it, misinformation came a plenty. So let's deconstruct the notion, pull it apart, and make it as simple as we can.

What is reality shifting?

To shift is to become aware of a different reality.

That's it. That's all there is to it.

Like changing the channel or flipping through the radio, all of creation is finished and all of the possible realities that you could potentially think of already exist. All you have to do is switch your awareness from one to the other.

But how did we get here? How do we do it? CAN we do it?

Well, let's see:

In order to believe in shifting in the first place, you have to at least be a little bit spiritual. And if that's the case, then ask yourself this:

Do you believe that you are the universe having a human experience? That you are the creator and the creation?

If the answer is yes, then you have a grasp of the basics.

You see, there is no fundamental separation between you and the universe. You are not a separate entity from the Cosmos.

You are the Cosmos.

This idea is not new. It is not some new age spiritual BS that sprouted into existence a few decades ago. It is an ancient philosophical and spiritual belief spanning back decades. Hinduism, Buddhism, and Taoism emphasize the concept of Atman (the soul) being identical to Brahman (the ultimate reality), suggesting a unity of consciousness. Many mystical traditions, from Sufism to Christian mysticism, have explored the idea of divine consciousness within the human being. Contemporary spiritual movements often incorporate this concept, emphasizing personal transformation and connection to a higher power.

In simple terms, you are all that there is, all that there was, and all that there will ever be.

So if you answered no to my previous question, read this again and tell me your thoughts.

Now that we got the basic concept out of the way, let's talk about shifting, other realities, and your moral compass.

If you agreed that shifting is becoming aware of another reality that you already exist in, and if you're on board with the notion that you are the divine, the creator, the universe herself, what is actually stopping you from shifting?

Nothing.

Nothing is standing in your way, nothing is blocking you from shifting. There is no more work to be done, no more attempts to fail, no more research to explore. All you have to do is let go. Release this hold that perfection, stress, and eagerness have on you, breathe in and know that you have already shifted.

It is done.

You are successful.

In the same vein, if you are completely and utterly convinced that you are the universe, you are all there is and all there will be, you are everything and nothing, what makes you so sure that your current form is your true one?

If you believe in reincarnation then you know that you have had many faces, many bodies, many races, many ages, many lives, many experiences...

Same with shifting. This reality is not the metric in which you measure someone's righteousness. It is not the one and only form in which you are stuck within forever. You are the creator, and you, as you experience yourself, already are all of the ages, all of the faces, all of the genders and the races and the ethnicities and the creations around you. You are the rock and the house and the cat and the butterfly. You are the mean neighbor who constantly complains and the little girl skipping rope on your driveway. You are the bus driver who is always grumpy and the old lady at the market who always smiles when she sees you. You are the dictator causing havoc and the victim suffering from oppression. You are both the bad and the good, because that is the essence of your experience. You are me, I am you. We are the one consciousness.

Morality is by no means subjective, but it is also your creation. You made the rules and you enforced them and you rebelled against them. You are the one and only.

So why measure someone's morality by where or who they decide to shift to? Why judge their existence and believe yourself superior for adhering to a set of rules you created? Nothing is set in stone and no two people shift to the same exact reality, so why hinder yourself? Why limit your experience?

Do you have any idea how lucky you are to know about shifting in the first place?

There are currently 8 billion people at this point in time in this reality, and you happen to be among the very few who are aware of such wonderful experience, of such divine knowledge. Are you really going to spend that time judging other people's choice of reality? And on the other hand, are you really going to let other people dictate, police, and limit your experience?

At the end of it all, we all go back to the same origin.

The one great consciousness, where there is no judgement, no superiority or inferiority complex, no finger pointing and virtue signaling. We simply exist.

Have fun on your shifting journey, know that your experience is yours and that you decide how it goes.

Be a good person, live your best lives, and spread love as much as you can ❤️

[tiamathh]

Compliments from the Universe

Note: From the universe and me to you, you're all doing so well keep it up and take care of yourselves! My Paid Readings have been reopened if you want to check them out there's only 17 slots <3

Masterlist | Paid Readings | Paid Feedback

Hi Pile 1! The universe is here to complement you on your ability to stay truthful and vulnerable even in situations that make you want to lie and avoid and run away. You embrace change and don't run from it which makes life a tad bit easier for you than others who keep trying to claw their way out of inevitable situations. You are courageous and beautiful and people want to court you or ask you out because of how fun and flirty you seem.

Fast paced those are the words that can be used for you, but in a good way of course you want something and you go for it, you don't wait for life to happen and life rewards you by keeping things interesting whether for good or for bad, usually for the good though. You're free spirited and have the ability to be alone and stay with yourself and your thoughts which is very tough for some people (me) to do, this ability of yours does not only make you very self aware but also puts you on a path to self actualisation and being the best version of yourself.

You're sensual and I heard the song "All I do is win win win no matter what" so you have that going for you, even if it seems like things are not going your way, you somehow still keep control of yourself and ground yourself till you end up making things happen for you. You do not go down without a fight and have a natural affinity towards healing. Your presence itself is like a bandage on a cut, warm and safe and protective.

Hello Pile 2 <3 The universe is here to give you your flowers for being someone who knows how to protect your peace, you have the ability to save up and aren't a big spender which also provides you with stability and a good eye for investments. You may be someone who starts a lot of projects and even though you may not see them through, you still use whatever you've learnt from the previous project into new ones, whatever you learn you never let go to waste and always carry it with you. You have the kind of speech which can pull people in, the way you talk makes people want to listen to you, not only because of your words but also your voice helps calm others down.

You're blessed with the ability to see through people's bs and save yourself and the people close to you from such individuals as well. You carry yourself with a lot of grace and poise and may be very lucky when it comes to finances but this is not all luck it's also based on how you work hard for whatever you have. You don't shy away from controversy or conflict either, you know how to fight and you'll do it if you need to.

You refuse to trap yourself within the conventionality of society and let yourself do what you want and live how you want, you don't fear judgement, the only thing you fear is not being able to experience life the way you want which is very commendable. You entirely understand the concept of living for yourself and not for anyone else which makes the universe give you what you want if you ask nicely.

Hi Pile 3! The universe wants to tell you that they're proud of how you are extremely firm when it comes to any decision you make and how you have the ability to balance rationality and emotionality and do them both justice whenever you make your decisions. You're someone who has grown into this role which is even more commendable because you were able to overcome your inability to make decisions and may have been wishy washy.

You have this feeling of restlessness and freshness to you, like the wind at the top of a mountain, filled with energy and gusto but just so refreshing. However, you know when to stop and stand still, you know when it is right for you to take a step back and self evaluate. You're someone who's very sociable and loveable, a lot of people are naturally drawn to you and you may be someone who steps into the spotlight with ease, you do not have troubles when it comes to mingling with people from any walk of life and could also have a lot of wanderlust within you which encourages you to experience new things and everything the world has to offer.

You're generous and willing to help anyone out especially when they're just starting out, I heard start ups so that could be important for someone. You have this ability within you where you are very good at laying foundations for anything, your foundation with your life and what you want to do itself is very strong and almost unshakeable and you may not experience a lot of tower moments in your life because as soon as you clock that something is not working for you or meant for you, you get rid of it yourself and don't force the universe to intervene.

DO NOT PLAGIARISE, REWORD, REPHRASE, REPOST OR COPY MY CONTENT all rights reserved @tiamathh

[dilfl0v3rss]

gon start this mf off right!

drunk delusions 🔄

everybody knew that when it came to going out ony wasn’t the type. he enjoyed chilling at home or occasionally going to a party to chop it up and smoke with his friends, but as far as going to the club weeks after his birthday for a “belated birthday bash” ony didn’t care for it. nonetheless, the poor man was dragged out of the house by his friends and pushed out by his girlfriend.

you loved your man with your whole heart, but when you saw how excited connie and eren were when they told you their plans you couldn’t help but join in and help them get your homebody boyfriend out the house.

“please ma don’t let these niggas do this t’me” ony groaned, the outfit you picked sat handsomely on his body as he stood in front of you on the couch. you looked up from your phone, a small chuckle leaving your lips as you took in the pouty look your boyfriend carried. “they treating you to a night out papa, be nice”. ony sucked his teeth, pulling you up from the couch so he could stand with his arms around your waist. you instinctively wrapped yours around his neck, letting him rest his chin on your shoulder as he mumbled to you. “ion wanna be nice, i wanna stay wit my baby”

the sound of a roaring engine followed by many beeps of the horn took both of your attention. a smile growing on your face as a loud groan left ony’s throat. “time t’go!” you squealed, removing his hands from your waist before you wrapped a small hand around his wrist and walked him towards the door. as you opened it the sound of the car grew louder and clearer, ony’s annoyance only growing as he looked at his ignorant friends in the car. eren was in the drivers seat, the passenger door wide open for your boyfriend to enter as yelena stood outside the car. before either of you could speak your attention was snatched by the sight of connie popping out the sunroof, two bottles already in his hands as he rapped along to hellcats & trackhawks by lil durk. “i take ha ass off, gimme dem tiddies back bitchhhh! let em loose manita i got ten blunts rolled and enough liquor to flood a house. we goin crazy t’nightttt!”

ony instantly looked towards you, silently begging you to let him stay but you only replied with a happy smile. “have fun!”

what ony expected was to be in some lowkey club, probably sitting at the bar by himself while his friends got drunk off their asses and forgot all about him, but he couldn’t have been more wrong. as soon as they got there connie let ony know that he cannot leave the bar until he finished each of the shots his friends bought him. yelena buying him two shots of tito’s while eren bought a shot each of espolòn and lunazul. connie did the same, smirking as he watched his best friend down the different drinks before dragging him towards the booth he paid for.

“sit down and drink up!” yelena yelled, lightly pushing her friend towards the booth where many other bottles of alcohol as well a bunch of wrapped gifts sat. ony’s eyes widened at the sight in front of him, hidden happiness bubbling in his stomach as a small smirk spread towards his lips. “y’all gon have me crawling outta here”

and they nearly did. all it took was a couple hours and your usual lowkey, mean-faced boyfriend was outside with his friends surrounding him, his head spinning as he leaned on the wall for support.

“ony m’not finna call her for some bs like that” eren said, his eyes low and red from the many blunts they smoked as he gave his friend a lazy expression. ony didn’t pay his words any mind, repeatedly patting his pockets in search for his phone as he mumbled to himself. “ima call her then. niggas think i’m pussy so ima have t’handle my business” connie laughed at the sight of his friend, all a guy did was bump into him without saying anything. if the regular ony was here he probably wouldn’t even have cared, but the regular ony wasn’t here. the man before him tonight was the same guy that connie remembered going to middle school and starting high school with. the hotheaded guy that had no problem beating someone up for something as simple as brushing shoulders with him without an apology. “i got your phone right here” connie mumbled, ignoring the warning looks his other friends gave him as he watched his friend look for your contact name.

you were resting comfortably on the couch face deep in your favorite book. your cami top riding up your stomach as you reached for your wine on the table. before your fingers could meet the glass the sound of your ringtone took your attention. your eyes widened at the sight of your boyfriends contact photo. “hope he alright” you mumbled as you answered the call. “hello?” a relaxed sigh left his lips at the sound of your pretty voice reaching his ears. “mama? s’this you?” a small smirk made its way to your lips as the sound of his deep, slurred speech, you could tell he was absolutely fucked up. “s’me papa, you okay?” ony shook his head, moving off the wall as an upset look grew on his face. “m’not okay…not okay at all princess. smbody gotta get fucked up n i need ya t’come ova hurr wit my gun”

a loud chuckle escaped your lips at his words, your body already moving towards your room so you can grab your keys and one of ony's hoodies. connie’s voice began to come through the phone, his words also a little slurred since he was drinking too. “hey sis, call sasha t’come bring mine too, he not fightin alone” you rolled your eyes at the sound of your friends voice. connie was nearly just as fucked up as your boyfriend. “yea con i’ll call her”

on the way to the club you picked up sasha so she could drive connie and the rest of your friends home while you got ony since they lived closer to her than to you. as the two of you approached the club you were almost immediately met with the sight of your friends surrounding ony at the wall. “alright yall let’s go!” sasha yelled, an attitude rushing through her body as she stood in her tank top and pajama pants. connie turned around at the sound of her voice, a dopey smile crawling on his face as he looked her up and down. “hi mami, i missed you so muchhhh” as he spoke, his hands moved closer and closer to her waist, but sasha quickly slapped them away. pointing to the car for him and his friends to enter. “get in the car so i can get y’all home and go the fuck t’bed”

as the three of them began to follow her to the car you made your way to your handsome boyfriend leaning on the wall. “ready t’go pa? you had fun?” at the sound of your voice ony lifted his head, but his expression quickly went from excited to confused as he got a look at who was talking. “who you? where my girl at?” now you knew you looked at little different from usual, your naturally curly hair pressed to perfection in a messy ponytail, your glasses sitting nicely on your nose, ony's hoodie zipped just below where your cami top ended. stoping just above your stomach so your piercing showed and your short shorts that you liked to wear to sleep. you were completely ready for bed, but it’s not like this was new to your boyfriend so why didn’t he notice you?

“s’me baby, here to take you home” you said, moving your hand towards his wrist so you can lightly grab him. ony saw this and moved immediately, shaking his head as he looked around you as if someone were watching. “miss you gotta get back. my girl crazy furreal nd ion want her t’knock you out” you had to cover your mouth with your hand at this, a giggle trying to force it’s way out as you looked at the fear and confusion on your drunk boyfriend's face. even though you were a little tired you couldn’t help but feed into his delusions right now, a smirk on your face as you took advantage of his current state. “she told me t’come get you papa, didn’t want you attacking an uber driver” you spoke in a sultry tone, your glossy lips taking his attention as he licked at his brown ones. ony stared down at you with low, glossy eyes, shaking his head slightly as he spoke. “nah she wouldn’t do that, lemme call her and check”

as you thought your fun was coming to an end, you began to move towards the man to take a peak at his phone. the screen on your contact before he clicked call and put it to his ear. “can you back up some? ion want her to pull up and see you all in my face like this” as ony spoke you could see the growing irritation in his eyes, his head slightly shaking as he looked down at the ground. he completely missed the part where you lifted the phone in your hand and answered the call, moving away like he said as you pulled your hood over your head. when gave him a small “hello?” ony’s face lit up, the sound of your voice making a smile bloom on his face as he spoke to the woman he’s longing to see. “mama? baby where r'you?” the slight slur of his speech made a smile appear on your face. “coming, why?” ony wasted no time ratting you out to yourself, his eyes briefly scanning you before going back towards the ground.

“this girl tryna get me in the car wit her, sayin sum bout you sending her t’get me. she keep calling me papa n shit too like im her nigga or sum, but im YOUR nigga and i know you wouldn’t send no girl ion know t’come pick me up." your smile grew at his words, a giggle almost sneaking past your lips as you turned around to see his eyes still trained on the ground. "what she look like baby?" you listened to the groan your man let out in the receiver, your back still turned to him you heard him suck his teeth. "ion wanna be starin at her ma, i only stare at you" a small whine left his lips as he spoke, his softer side slowing sneaking to the surface as he listened to your pretty voice come through his phone.

"its okay baby, i need you to look so i can talk to her when i get there, kay?" ony nodded his head, phone still at his ear as he lifted his head and studied the woman in front of him. "aight, she got on a lil white shirt under a grey hoodie n some shorts" he said quickly before turning back towards the ground. you rolled your eyes at this, his loyalty to you never faltering even in his crossfaded state. "what else baby? what she look like?" a loud groan left his lips at your persistence. 'should've just got in the car wit sasha' he thought as he looked back up at you. this time you were facing him. too intoxicated to register the phone at your ear, he looked you over a second time.

"damn" he mumbled at the sight of your pretty face, the diamond stud on your nose shining a little from the streetlight as you pulled your hood down and gave him a kind smile. "sh-she got the same piercings you got, got sum tattoos on her stomach and arms too. her hair up in a ponytail and she got glasses on." as he stared you down, ony couldn't help the twitching going on in his pants. his body betraying him as he took in each go your pretty features. "i can't look at her no more mama she keep lookin at me. can you hurry fore she get me?" you sighed as you watched him return his gaze to the ground, deciding that your poor boyfriend has had enough of your games. "kk im on the way"

you hung up the phone before ony could reply, moving towards him on the wall. "what she say?" he didn't move an inch as he replied, knowing that the sight of you would make him fold. "said she on the way to talk t'you" as he looked at the ground ony couldn't help but notice the anklet you had on your left foot. it looked wildly identical to the one he bought you. the gold complimenting your brown skin perfectly as the diamond plated "o" sat perfectly in the middle. "the fuck you get that?" he mumbled, but since you were so close you heard him. a smile crept on your lips as you lifted his head towards you. "my man bought it f'me and if he gets it together and lets me take him home he might be able to see it dangling by his face soon."

ony's eyes widened in realization, everything becoming much clearer to him now that you were so close. in no time he was on you, attacking your face with kisses as his hands quickly found a home on top of your ass. "easy big boy, if you keep leaning on me like that we both gon fall." he mumbled a small "srry" as he moved back from you a little. "m'fucked up mama you gotta get m'outta here." the two of you laughed as you led him to the car, your fingers intwined as he shuffled his feet behind you. ony couldn't help but admire the way your ass moved in your shorts, the thick, fuzzy fabric moving fluently as he followed each jiggle with low eyes. once again his body reacted to you, but this time his gaze didn't move. ony only licked his lips, stopping in his tracks as he pulled you back towards him.

"cmon papa we gotta goooo" you whined, your tired state making your eyes lower and your voice soften as you looked up at him with confusion written on your face. ony ignored this, sliding his wide hands back on the curve of your ass, this time squeezing it through the soft fabric of your shorts. "y'gon gimme some when we get back?" as he spoke you could feel him hardening through his black jeans, the fabric doing almost nothing to conceal his large print from the world. a small smirk was dancing on his lips, the gold grills on his canines peaking at you as he licked at his bottom lip. you couldn't stop your arousal from growing, his body having the same affect on you as you felt butterflies grow in your stomach. "if you be a good boy in the car i might be able to work sum out"

ony's eyes widened in excitement at the thought of getting what he wanted, his hands tightening on your ass as he leaned down to leave a sloppy kiss on your lips. regardless of the state he's in ony always found a way to kiss you in just the way that'll have you bending to his will. your thighs rubbed together as you tried to keep your horniness at bay. before you could deepen the kiss further he moved his face back from you. his sly smirk never leaving him as he finally let go of you. "m'always a good boy when it come to making my girl nut on this di-" your hand instantly covered his mouth, not letting any more dirty words fall as you cut him off. "boy you better watch your mouth, we still in public." you could tell he was smiling just by the look in his eyes, a smile also sneaking past your lips as you let him go and opened the passenger door for him. "cmon birthday boy, lemme get you home."

finally, he listened to you. his much larger figure moving towards the door before he made himself comfortable in the passenger seat. there was nothing but your later activities on his mind as he let you close his door with a dazed grin on his face. you rolled your eyes, taking a deep breath before making your way to the other side of the car. as you entered you noticed your boyfriend already knocked out in his seat, his lips upturned in a small smile as his chest rose and fell in a steady rhythm. you couldn't stop yourself from snapping a few pictures before starting the car, giggling to yourself as you began your journey back home.

"somebody can't hold their liquor"

[megaderping]

A while ago, I made a post going into parts of the missable Sae Palace arc text messages, such as these:

However, that post neglected to include a full transcript. I have since transcribed all of these texts, which occur on 10/30, 11/3, 11/7, and 11/11. You must not infiltrate Sae's Palace until after these dates in order to get these.

Transcripts below the cut! Crossposted to the P5 sub.

The first of these texts takes place on 10/30. You will miss this text if you infiltrate the Palace on the first available day.

--

Ryuji: Yo, Akechi.

Akechi: What is it?

Ryuji: You got any idea who the true culprit might be?

Futaba: Oh yeah! You said you saw a masked guy, right?

Haru: I wanted to ask about that too.

Futaba: Did you really see him? The masked guy's gotta be the true culprit, right?

Akechi: If this so-called true culprit is acting alone, then there can be no mistake about it.

Futaba: I see.

Yusuke: The next question is, who is that masked man?

Akechi: Unfortunately, I do not know that much.

Futaba: Ugh, you're useless.

Akechi: That is quite harsh.

Futaba: Aw, you're making me blush!

Ann: That wasn't a compliment...

Akechi: At this point, I have yet to even grasp any clues. But once this is dealt with, I will surely capture him. I promise you that.

We'll be counting on you.

Akechi: Perfect. Leave it to me. It may sound somewhat odd for me to say this, but I am an exceptional detective. I assure you, I will catch this culprit. Look forward to it.

Can you do it?

Akechi: Hm? Do you not trust me?

[The rest plays out the same as the other option.]

--

What's funny about this exchange is how the Thieves know Akechi's deal and are just playing along. It makes some of the reactions (especially from Haru and Futaba) read as comically passive aggressive. However, the more interesting texts start coming on 11/03, 11/07, and 11/11.

Starting with 11/03.

--

Ryuji: Goddamit. People're acting like we were the ones who killed 'em.

Yusuke: I have even heard them say we are assassins hired to deal with psychotic breakdown victims.

Ann: Ugh, that's obviously not what we're trying to do.

Akechi: This must be part of the plan to shift blame onto the Phantom Thieves. After all, the true culprit is the one killing the people on that ranking list.

This is unforgivable

Akechi: Indeed. I have no intentions of letting this slide.

This is total BS

Akechi: But that is the truth for the general public at the moment.

[Both lead to...]

Futaba: Man, this culprit guy really won't let up. I don't remember ever doing anything that'd make someone hate us THIS much.

Haru: He used my father as well...

Akechi: I cannot fathom what his motive may be... We will just have to capture and interrogate him.

Makoto: But before that, we need to change my sister's heart. That's our first step toward stopping him.

Akechi: I must agree. The true culprit will be caught, but before that we must deal with Sae-san. If ranking is being taken into consideration, perhaps I will be targeted too... Just kidding.

--

This tells us that Shido is deliberately having Akechi target high ranking targets on the PhanSite in order to terrify the public with abhorrent acts of violence, much like he did in April. It's a way to make people feel scared and more reliant on Shido to be the change that Japan needs. But if you secure the treasure as quickly as possible, you will miss this added information that really deepens how cruel he truly is by ordering hits just to paint a convenient narrative.

And this is definitely Shido's idea, because on 11/7 we get this gem...

--

Haru: Do you think the culprit could be someone at our school?

Yusuke: That seems somewhat sudden.

Haru: I mean, didn't they find a calling card in Principal Kobayakawa's office? I thought you had suggested that idea yourself, Yusuke.

Yusuke: That was just a generalization.

Haru: But if Mako-chan noticed what was going on with you guys, somebody else might have too.

Ann: So you think that "somebody else" is trying to frame us? What's gotten into you so suddenly?

Haru: Nothing has gotten into me. I just think there's a chance the culprit is related to Shujin...

You might be right. / There's no way.

[Both get the same response:]

Yusuke: What is all of this about? It's too soon to be jumping to conclusions like this.

Haru: Well, I was hoping to hear a professional opinion on the matter... What are your thoughts, Akechi-kun?

Akechi: The possibility is not zero, but it does seem a bit unlikely.

Haru: Why do you ask?

Akechi: A normal person would never do such a thing. They would have no reason to callously murder your principal.

Haru: And what if they weren't normal?

Akechi: Are you implying they kill for the sheer pleasure of it?

Haru: No, not like that. What I mean is, you need certain special abilities to navigate through that world, yes?

Akechi: Ah, so you're saying the culprit is a Persona-user.

Haru: Yes.

Akehci: I see... How perceptive. Truthfully, I was considering that possibility myself. But it is difficult to think they have ties to Shujin Academy.

Haru: Why?

Akechi: There would be no motive for them to carry out such a cruel plot. Clearly our culprit is acting behind the scenes to accomplish some grand objective. He likely has accomplices. It is even possible that he is being controlled by someone.

Makoto: Controlled? By whom?

Akechi: If I knew that, I do not think we would be in this much trouble.

Haru: I see... So even someone like you doesn't know, Akechi-kun.

Futaba: Looks like our genius detective's not so much of a genius after all.

Akechi: Haha, harsh as always. If there is one thing I know, it is that the culprit behind all of this is extremely shrewd. But don't worry. I will catch him, no matter what it takes.

I'm looking forward to that. / I wonder if you can do it.

Akechi: More importantly, we need to focus on changing Sae-san's heart for the time being. If we cannot do that, everything we have done will be for naught. We absolutely must succeed here.

--

There is so much to unpack here. By far, it's my favorite of these texts because of the light it sheds on Akechi's motivations and intentions. First, we have Haru pressing the subject. She clearly wants to squeeze answers out of Akechi. She's subtly putting him on the spot because she knows...

But Akechi lets slip that no, actually, he doesn't do this for pleasure. That actually, he is being controlled and that the true mastermind is someone shrewd that he intends to take down. Amidst all of Akechi's lies and platitudes during this part of the story, we see a crack in his perfectly prepared mask. In a way, this is the most honest we've seen Akechi outside of his Royal confidant and on 8/28 and 9/3. In a way, he's sharing little slivers of himself with the rest of the team (either begrudgingly or for reasons he doesn't fully understand) the way he already has with Joker.

And it actually explains a few things that happen later. Namely, the way he downplays the need to kill the other Phantom Thieves until after the election (keep in mind, he does intend to knock Shido down from his pedestal) as well as treating Morgana as "just a cat." Obviously, this doesn't absolve Akechi of his guilt, but it does make it clear that he isn't as remorseless as a lot of people believe, even if no amount of sunk cost fallacy is gonna undo the damage he's done.

Hell, when combined with his lamentation that he didn't meet Joker years ago in the engine room and his reaction to Morgana explaining changes of heart, these texts further solidify that his feelings toward both Joker and the Thieves are extremely complex and absurdly messy.

Plus we get Haru and Futaba both taking shots at him, which is fun and also extremely deserved. :p

Moving on, there's one final missable November text on 11/11. It goes as follows:

--

Akechi: So, about the investigation... It seems they have no evidence that can truly be called as such.

Ryuji: Well duh.

Akechi: However, it seems they have no intentions of changing their plans.

Ann: They're going to investigate at both Shujin Academy and Leblanc, right?

Akechi: Indeed.

Makoto: Hm. I can understand Shujin... But why Leblanc?

Akechi: The key is Wakaba Isshiki.

Futaba: Is it cause of my mom's research?

Akechi: Correct. Her study of cognitive psience is closely connected to this case. Of that, there can be no doubt.

Futaba: Then this guy's really the mastermind behind all of this?

Akechi: That would be the case. There can be no mistake... The one who erased cognitive psience from this world is surely the culprit behind everything.

Makoto: And getting rid of the research was the only way they could use its powers?

Akechi: How perceptive of you. Yes, that is the only logical conclusion. Both Sae-san and I were searching for clues about that research. But just as we were about to deepen our investigation, this commotion began. And to make things even more troublesome... There was only one person with strong connections to both Shujin Academy and Leblanc. And that person turned out to be the leader of the Phantom Thieves.

Yusuke: So the culprit had calculated all of this in advance?

Akechi: Heavens no. That would be impossible. This was a miracle created by the coinciding of multiple chance situations.

Ryuji: Dude, you hear that? He says you got miraculously bad luck. Don't that make you feel good?

I'm so lucky.

Ryuji: Y'know, shitty luck is still luck.

That's not funny.

Ryuji: C'mon, you gotta be able to laugh it off at this point.

Haru: Yes, your luck really is impressive.

Akechi: At any rate, that's the current state of things. And that's why we must obstruct the investigation at all costs.

Makoto: Yes, that's our intention.

--

Once again, we have Akechi laying it on thick that Shido is the one behind everything, as he was the one who ordered the hit on Wakaba, stole her research, and had his own research team develop it further. And keep in mind, Shido's own words, first on 11/21...

"Those who get in the way must be eliminated at times—that's the correct way to use the Metaverse."

And later, his Shadow states, "Moreover, it was thanks to me that Akechi was able to properly use his power to begin with."

So we know that even the idea of inducing mental shutdowns came from him, even if Akechi offered his Metaverse abilities as part of his stupid revenge plan.

What this shows is Akechi wants to hint that there is this bigger puppet master, even if he's going to betray the Thieves, and this is actually really consistent with his Royal confidant. In Rank 7, he uses a billiard games as a metaphor for the upcoming betrayal kill and gives Joker an out, even if he's much happier if you assert your rivalry instead. This makes his warnings about the connections to Wakaba carry a very similar feeling, and since these texts were in Vanilla, it's likely that the Royal confidant built on this foundation.

But then there's the fact that the Thieves are fully in the know that Akechi is going to betray them, so it recontextualizes all these texts where they are genuinely trying to squeeze as much info out of him as they can and likely having to restrain themselves hard (especially Futaba and Haru).

And all of this you will never see unless you delay the infiltration until 11/12. So, the next time you play Persona 5 Royal, it might be worthwhile to delay Sae's Palace to see these in-game! They're really cool and it's a shame they aren't scripted events.

[mostlysignssomeportents]

A media literacy handbook for Israel-Gaza

Next Tuesday (Oct 31) at 10hPT, the Internet Archive is livestreaming my presentation on my recent book, The Internet Con.

Media explainers are a cheap way to become an instant expert on everything from billionaire submarine excursions to hellaciously complex geopolitical conflicts, but On The Media's "Breaking News Consumers' Handbooks" are explainers that help you understand other explainers:

https://www.wnycstudios.org/podcasts/otm/segments/breaking-news-consumers-handbook-israel-and-gaza-edition-on-the-media

The latest handbook is an Israel-Gaza edition. It doesn't aim to parse fine distinctions over the definition of "occupation" or identify the source of shell fragments. Rather, it offers seven bullet points' worth of advice on weighing all the other news you hear about the war:

https://media.wnyc.org/media/resources/2023/Oct/27/BNCH_ISRAEL_GAZA_EDITION_1.pdf

I. "Headlines are obscured by the fog of war"

Headline writers have a hard job under the best of circumstances – trying to snag your interest in a few words. Headlines can't encompass all the nuance of a story, and they are often written by editors, not the writers who produced the story. Between the imperatives for speed and brevity and the broken telephone between editors and writers, it's easy for headlines to go wrong, even when no one is attempting to mislead you. Even reliable outlets will screw up headlines sometimes – and that likelihood goes way up in times like these. You gotta read the story, not just the headline.

II. Know red flags for bullshit

The factually untrue information that spreads furthest tends to originate with a handful of superspreader accounts. Whether these people are Just Wrong or malicious disinfo peddlers, they share a few characteristics that should trip your BS meter and prompt extra scrutiny:

High-frequency posting

Emotionally charged framing

Posts that purport to be summaries or excerpts from news outlets, but do not include links to the original

The phrase "breaking news" (no one has that many scoops)

III. Don't trust screenshots

Screenshots of news stories, tweets, and other social media should come with links to the original. It's just too damned easy to fake a screenshot.

IV. "Know your platform"

It used to be that Twitter got a lot of first-person accounts from people in the thick of crises, while Facebook and Reddit contained commentary and reposts. Today, Twitter is just another aggregator. This time around, there's lots of first-person, real-time reporting coming off Telegram (it runs well on old phones and doesn't chew up batteries). Instagram is widely used in both Israel and the West Bank.

V. "Crisis actors" aren't a thing

People who attribute war images to "crisis actors" are either deluded or lying. There's plenty of ways to distort war news, but paying people to pretend to be grieving family members is essentially unheard of. Any explanation that involves crisis actors is a solid reason to permanently block that source.

VI. There's plenty of ways to verify stuff that smells fishy

TinEye, Yandex and Google Image Search are all good tools for checking "breaking" images and seeing if they're old copypasta ganked from earlier conflicts (or, you know, video-games). The fact that an image doesn't show up in one of these searches doesn't guarantee its authenticity, of course.

VII. Think before you post

Israel-Gaza is the most polluted media pool yet. Don't make it worse.

There's plenty more detail on this (especially on the use of verification tools) in Brooke Gladstone's radio segment:

https://www.wnycstudios.org/podcasts/otm/episodes/on-the-media-breaking-news-consumers-handbook-israel-gaza-edition

The media environment sucks, and warrants skepticism and caution. But we also need to be skeptical of skepticism itself! As danah boyd started saying all the way back in 2018, weaponized media literacy leads to conspiratorialism:

https://www.zephoria.org/thoughts/archives/2018/03/09/you-think-you-want-media-literacy-do-you.html

Remember, the biggest peddlers of "fake news" are also the most prolific users of the term. For a lot of these information warriors, the point isn't to get you to believe them – they'll settle for you believing nothing. "Flood the zone with bullshit" is Steve Bannon's go-to tactic, and it's one that his acolytes have picked up and multiplied.

It's important to be a critical thinker, but there's plenty of people who've figured out how to weaponize a critical viewpoint and turn it into nihilism. Remember, the guy who wrote How To Lie With Statistics was a tobacco industry shill who made his living obfuscating the link between smoking and cancer. It's absolutely possible to lie with statistics, but it's also possible to use statistics to know the truth, as Tim Harford explains in his 2021 must-read book The Data Detective:

https://pluralistic.net/2021/01/04/how-to-truth/#harford

There's a world of difference between being misled and being brainwashed. A lot of today's worry about "disinformation" and "misinformation" has the whiff of a moral panic:

https://www.nakedcapitalism.com/2023/10/are-we-having-a-moral-panic-over-misinformation.html

It's possible to have a nuanced view of this subject – to take steps to enure you're not being tricked without equating crude tricks like sticking a fake BBC chyron on a 10-year-old image with unstoppable mind-control:

https://sts-news.medium.com/youre-doing-it-wrong-notes-on-criticism-and-technology-hype-18b08b4307e5

If you'd like an essay-formatted version of this post to read or share, here's a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:

https://pluralistic.net/2023/10/28/fog-o-war/#breaking-news

[ajortga]

competition

pairing: slytherin!toxic!jenna ortega x ravenclaw!fem reader

summary: jenna loves to joke around, you both know it. as she gets braver and braver with her jokes, it comes with a price, eventually hurting you and taking away something you loved most.

warnings: slight angst, teasing remarks, heavy makeout scene, rushed ending, enemies to lovers

word count: 5.2k+

based off request!

-

Jenna criticizes literally everything about R's performance (J's an ass here 😓), while R is actually starting to get really pressured, J would always have something to say, thennn R gets tired of J's bs and begins focusing on themselves more, which would lead to R ignoring J for atleast a month or two, obviously J's pride is awfully. THEN J CONFESSES TO HER FRIEND, (how inlove she is w R and how she misses R sm) WITHOUT KNOWING THAT R IS NEARBY, OVERHEARING EVERYTHING. 😍😍 A DAY AFTER... R JUST TAKES J IN A PRIVATE ROOM AND KISSING TF OUTTA HER.

Slytherin Jenna! x Ravenclaw R!

-

Your test paper gets put on your desk, your teacher murmuring a small, “I expected better, Y/N.”

There was a 65% circled in red and it made you sick to your stomach, you had never gotten a low score before, especially in potions. You knew your concoctions and effects, you swear you had mixed everything perfectly. You groan in frustration, cursing to yourself.

Your hand scrunches, breathing in deeply as you ruffle your hair, now hearing the voice of the person you would rather befriend a frog with and use them first as a sacrifice for a blood sucking demon. 

“How can someone fail a potions exam? You managed to get first place for being the biggest dweeb, messing up the easiest class.” Jenna slightly smirks, teasingly as she approaches you and whispers sharply in your ear, your eyes glaring at her. “It’s impressive you didn’t notice a small switch of potions. All I did was switch the labels of the potions which had the same color and you didn’t even notice.”

Of course she switched up the potions to set you up for failing, “You know how important this is to me.”

“Aw.. I’m so sorry Y/N,” she mocks, “What a pity.” She pouts, “I don’t care.”

You want to smack her in the face, maybe throw that explosive potion you made to melt off her face, but you don’t. At this point you’re thinking of something to get her back, packing your spell books.

“I swear she won’t get off my shoulders, I haven’t done a single damn thing to Ortega.”

Emma laughs, nudging you, “Maybe she just likes teasing someone sweet like you.”

An annoyed exhale leaves your lips, not knowing what she meant by that, “Well she better stop it,” you grab your broom stick. 

Your friend thinks a little, “Just put a small spell on her broomstick! Nothing, you know, to make her hurt, just maybe throw her off balance.”

That interests you, you're trying to think of a sparkle you could just add onto hers. You notice she hasn’t gone to class yet and clearly you can see the large stick hidden between her name. As you approach, your fingers touch the stick, feeling the way your body immediately focuses, then you pull your finger away to go back to Emma. You feel like you shouldn’t, but you don’t feel a single ounce of guilt as a smirk forms when you reach her.

“Come on,” you urge, taking Emma’s hand as you make your way outside with your broom sticks. 

You use your right hand, grabbing it forward as Mrs. Hooch stays on the side, watching. You’ve all gotten the hang of it either way, it’s rare for some people to fall.

“Up!” Emma and you say in unison, seeing your sticks fly up as you smile at each other and hop on, ready for a flight.

You giggle, feeling yourself ascend. 

“Y/L/N,” You hear Jenna’s voice behind you, making your figure turn to face her. You see her stiffen. 

Emma gives you a look, cunning. 

“Ortega,” you greet, not so politely, but not rude nonetheless. 

“I’d challenge you to a racing match, but I do know that your ass is scared that I’ll beat and outrun you in seconds.”

You give out a snarky laugh, “I highly doubt you could even reach me by the time I ascend. I’m better at you than flying, we both know that.”

Jenna does know that, sort of. And she doesn’t want you to prove it, not during flight class while everyone is watching.

“Unless you’ve changed your mind and don’t want to challenge me, niñita,” you respond again, seeing the way Jenna was thinking.

“Then I challenge you,”

“And I accept.”

Emma nudges you, you hear her whisper in your ear, “Well, she’d probably complain, you did sort of spell her broom and she’d notice as soon as she’d get on.”

A grin forms on your lips, tearing your eyes from the tiny Jenna, “Well, I spelled it so that if Jenna were to try anything, cause that’s the bitch she is, the spell would take effect. I’m not entirely making myself win at all. I know for a fact she’d try to make me loose, she doesn’t want to lose at all, well at least to me. I know her long enough to know she’d put a spell to make me lose balance, Em.”

You see Hooch in the corner of your eye, “Plus, Hooch is watching everything, and because I spelled her broom before hand, nothing will happen until she aims some spell at me. Hooch will see that, or at least a little sparkle and chant of words. But she won’t see mine, since I spelled it before, and she’ll just think Jenna lost her balance trying to spell me.”

Emma looks at you, not knowing if you should go on.

“Em! Seriously, Jenna has been making me miserable this year, and I haven’t done anything. This is just a playful harmless thing. It’s the least I can do. I could’ve spawned a rat in her dorm that follows her everywhere!”

“Go, I sort of want to see her fall.”

The grin that disappeared forms again, winking at her as you hop back on your broom.

Then you two are off.

-

You rush through the field, feeling the wind blow through your hair. You loved feeling that cool breeze, it’s unreal, flying is your favorite thing to do.

Jennas not far behind, but far enough to know that you’ll win. 

She groans to herself, watching your pretty, she meant nasty figure speed ahead.

The brunette’s eyes narrow, she wasn’t going to let you win without a fight, she focuses on your broom, she’s close enough to do something. 

The wind is making your hair go crazy, but in a good way. Everyone is waiting their turn from below, watching you race through the course. Fast enough to feel their hair blow from your swiftness.

An exhale pasts her lips, you can see her trying to come closer, or almost urging you to slow down. But you don’t, of course you won’t. You speed faster, dodging an incoming tree and turning a corner.

Jenna feels blood rushing through her ears, murmuring something under her breath as she gets ready to swish through you and laugh.

She begins the spell, feeling her fingertips slightly tingle. But as soon as she’s about to shoot a spark, her hands let go and she sees the blue flying spark stumble towards you. Instead of it hitting your broom and making it shake, your hair flies through the wind and it shoots back at her. 

Jenna yelps, feeling the way her broom starts to shake.

Emma giggles from the sidelines, as soon as you pass the blonde’s figure, you send her a thumbs up and a knowing wink.

God finally.

The brunette loses her balance, feeling the broom shake left and right, she’s clinging onto it tightly, smacks her head on loose branches. She feels herself slow down to regain a steady pace, but as she speeds up again, you’re already gone, swerving a corner.

-

The tiny brunette grumbles from the benches, watching you smile and jump up and down. 

“Impressive play out there, Y/N. You just might be our best flier out there, keep your swift performance and you’ll be on for Quidditch.”

You already knew you’d win, even if Jenna hit your broom with her spell. You’ve won every time racing against the class.

You approach her, giving her a half-hearted smile, you’d take it as a smirk.

“Well, someone tried to cheat.”

You hear her huff, and it makes you giggle, you brush off the stick that is stuck in her hair.

-

“I regret doing that, Em, that tiny tiny 3 foot 1 foot cockroach is making me fall into her traps,” you murmur, stomping your foot.

“At least you got a taste of revenge, Y/N.” 

“I guess so,” you say, sinking into your seat, you feel yourself begin to find her playful and harmless banters to be stressful by every joke and scandal that girl plays.

-

As Quidditch season approaches, Jenna swipes her hair to the side, tying it up as you watch her with narrow eyes. It’s just a regular racing match this time. No ball. Just two talented people against each other.

Well, one more talented than the other, you think to yourself

Hooch brings you two together, in which you stare each other down, your gaze not faltering on each other.

“Goodluck, I wish you two a fair match.”

You two shake hands, though you both won’t admit it was a genuine one. You give Jenna a final glare before gazing back at the field, focusing. 

“Ready?” Hooch says, you don’t respond, just a subtle nod.

“And.. Up!”

You and Jenna shout at your brooms.

“Up!” you command, seeing your favorite item fly up, you jump on it.

Then you both swing off.

Again, not long after, does Hooch see the way your practicing and after school matches with friends are working well. You’re much farther than Jenna is, and again, it’s like no other match. But this time Jenna isn’t going to let you win again.

She growls, casting spells onto your broom and immediately, you feel your broom slow down.

“What the hell.” You mutter to yourself, you dive down. But it seems like your broom isn’t listening.

It’s swishing up and down, left to right, and you steady yourself, but you’re shaking.

You're swinging back and forth and you're losing control, you can’t make your broom stop. It’s not like just a shake of your broom and you lose balance before catching yourself, this time it’s worse. Your broom isn’t listening.

You scream to yourself, not too loud. But Mrs. Hooch can see the way Jenna is catching up, she knows Jenna did something, but it’s not looking good. Sure playful banters were okay. 

But instead of dodging a tree, you smack your head straight into the leafiness, feeling the thorns of the leaves sink and cut beneath your eye. Jenna swishes through you, not looking back. The pain immediately comes through, harsh stings roaring through your skin. You cry out, completely losing balance on your broom, crashing into the tree harshly and feeling your head bang into the wood. 

Jenna still hasn’t noticed the damage she’s caused.

You feel yourself fall.

Farther and farther.

Till your body crashes down on the grassy field, your bones from the fall aren’t helping. You hear the way they crack. And then you feel warm blood trickling down your forehead and down from the cut on your eye. You whimper.

Black spots invade your vision and you feel carsick. But you know you’re not in a car.

Your eyes flutter, making a soft groan as Emma approaches you. You can barely see her worried face but you know she’s scared.

“Y/N, can you hear me?” She says, it’s muffled. You don’t respond, her figure is blurry, you can barely see her blue eyes.

Before you can even think of a response, your eyes shut.

And as Jenna reaches the finish line, she just turns around, to notice you at least tens of feet below from her, collapsed on the ground and curled up. She can’t help but feel a gasp fall from her lips, diving down and getting off her broom stick.

She didn’t mean for it to get this chaotic, she was just hoping you’d crash into a branch and get all angry and fussy. Not get hurt. As she approaches closer, she sees blood trickling down your face as your chest heaves up and down. Emma looks at you, worriedly as everyone surrounds you two.

Jenna feels something that she doesn’t want to admit, she feels guilty for hurting you. You had barely done anything to her, but she’s messed with you countless times, you’ve gotten in trouble for it.

And you never ratted her out. The one time you decide to get her back, she’s taken things too far.

“God,” she murmurs, her voice betraying her as she pushes through the crowds of people, “Is she okay?”

The way her friend turns to her, your best friend looks like she’s about to explode, “Does she look okay? DOES SHE LOOK OKAY JENNA? What the hell were you thinking?” the blonde says the last part half aloud, where only Ortega can hear.

“I didn’t think she’d get hurt!” Jenna retorts, kneeling down and putting her hesitant hand over your chest, feeling the way it was beating quickly, chest going up and down, up down.

Immediately nurses come and drag you out, Emma following you as they take you to the infirmary. 

Jenna feels herself following too, until Hooch catches up with her.

“Ortega!” Her voice is loud, screeching as she pulls Jenna off to the side, “what on earth do you think you were doing? You’ve gotten Y/N seriously hurt because of a stupid practice match! Don’t think I didn’t catch the lame spell you’ve cast.” her eyes are wild, angry, “You know we don’t allow spells on the battlefield, I know some of Hogwarts students have broken it, but it’s never been so severe, you’ve hurt her tremendously. She’s bleeding, and I think she’ll suffer some sprains.”

Jenna nods, she understands. Sort of. She wants to understand, she knows what she did was bad. Hooch takes a deep breath, “I’m disappointed with you.”

“Unfortunately, I don’t know if Y/N will heal in three months, she’s been our best and fastest player, with quick decisions and speedy moves. She might have to sit out on Quidditch, I was looking forward to taking the trophy this season. And I would disqualify you, send you to detention after school everyday till she properly heals,” Hooch takes a deep breath, “But you have to be one of our players because you have the ability to. That doesn’t mean that you won’t get detention. I’ll even ask Dumbledore to exclude you from house games.

God, Jenna didn’t mean to make you be kicked out this season. She knew how much you wanted it. She can’t help but feel guilty.

Hooch’s voice once again speaks up, “And I expect you to apologize and pay her a visit. You two have never gotten along, but I know you both care about each other. Even if it’s slight.”

A soft nod leaves her, her eyes lingering on your small figure that is now being taken to surgery. Maybe she’ll slow down with the pranks.

-

As soon as visitors are allowed in, Jenna begins to stand up and approach your door.

“Ortega, what the hell do you think you’re doing? Don’t open that door,” it’s Emma's voice, but this time she sounds much more angry. Unlike the voice the brunette is used to hearing.

The way Jenna stands there, Emma narrows her eyes, “You’ve already hurt her, what more can you need? Unplug the oxygen tank and start laughing your stubborn ass up? I don’t think so.” 

She was taken by surprise, the fact that both you and Emma have gotten used to her tricks, she feels herself biting her lip.

“N-no.. No, not anything like that. I just wanted to apologize. I know my tricks have gone a bit farther than expected.”

Emma approaches her, pressing her finger to Jenna’s chest, “You’ve hurt her more than enough, and I can see it. She’s done nothing to you! Nothing!” your best friend growls, and Jenna backs up.

“You just don’t understand how much you’ve pressured her! Because you’re too busy standing there like the spoiled person you are on your banters.”

Jenna smacks her hands off, raising both of her hands to show she’s ‘surrendering,’ “I know, I know Em! Just let me apologize.”

“Not when she’s just about to wake up, you wouldn’t want the least expected person who hurt you to show up as soon as you wake up. Give her time,” the blonde grumbles, shushing her back to her seat as she enters your room. Jenna stands up again, noticing you're still unconscious.

Emma can feel her presence, and decides not to turn back as she sits on the chair next to you. Your face lost its color. None of the pink shade that tinted your cheeks when Jenna teased you. The pink shade that she wanted to see was gone, replaced by a pale, tired face, sound asleep. 

There were cuts all over you, she saw some bruises and there was a big bandage wrapped around your right cheek. She also saw a deep cut that was gauzed up in your arm. She winced. A few broken bones maybe.

She didn’t know it was this bad. The only noise was Emma’s sniffles, and the small beep of your heartbeat’s monitor. Jenna sighs, scooting closer and hesitantly bringing her hand close to your face. She felt like if she were to touch you, you would turn into dust. 

Her hand gently traces your fast, your nose slightly twitches, but she knows you’re too weak to move or wake up. Then she brushes through your hair, it’s weird beginning to see all the times she’s treated you wrongly as something she shouldn’t have done. Each trick got worse than the other, more risky of being harmed. And now look at you, all broken and bruised.

I didn’t mean it, Jenna thinks, looking down at your tiny figure.

I really didn’t mean it.

-

Your eyes flutter closed, and immediately you close them again, groaning from the whitest most lightest light you’ve ever encountered, covering yourself with a blanket. As soon as you move, you moan softly in pain, feeling pain roar through your body.

“Stay still,” you hear a familiar voice say, you can’t lend your finger on it. It sounds pretty, and before you can process it your brain switches that thought off. It’s your annoying rival that casted a spell that got you here in the first place. Jenna stupid Ortega.

You grunt, looking up at her, you feel bandages around you, avoiding contact with the brunette.

“Emma should be back soon, she was getting some flowers for you.”

“Good, then you can leave.”

Harsh.

You hear the way Jenna sighs, and you shake it off, turning slightly so you can face the entertaining wall instead of her.

“Look Y/N, I’m sorry.”

..

“Please, can’t you see I’m apologizing?”

“No, Jenna. You knew I didn’t like these things you did to me before. And you decide to apologize now? Do you think it’s going to make me forgive you just like that?” You say, turning back at her, a storm brews behind your eyes.

“I can’t participate in the one thing I was looking forward to this season! Just because you put this spell that you knew could harm me badly! You knew I wanted to be in Quidditch!” Jenna winces at your increasing voice.

“You could’ve been on the team too! It’s not just one of us! But you got your actions in the way before you could even think! And now you want to apologize?” It's loud, your voice begins to falter a little. Your shoulders untense, and Jenna can hear the monitor of your heart increase by four times, she shushes you, pulling you onto your back.

“Stop,” she says, her voice is too soft for your liking, you can’t think. Too much is going on in your mind, “Please.”

“Get out Jenna.”

“W-what? You don’t understand.. I’m trying to-”

“Jenna, get the hell out!” You snap, your eyes filled to the max with unshed tears.

You stay silent, before cracking out a tiny, “Please.”

And like that, Jenna walks out of the room, murmuring an “I’m sorry.”

Just this time, she really wanted you to know that she meant it.

-

It’s been a month, and by now your arm was barely healing, and there was a stupid ugly mark of a cut on your face. The pain was harsh, if your arm didn’t heal by the time Quidditch began, all your practice and effort would flush down the drain. It scared you.

As bad as the pain got, your mark would probably never fade, there would always be a purple cut marked under your eye. Even once it’s completely healed, ones that meet you will notice your cut, in a lighter shade than your actual skin tone. It made you cry every night, silently. 

It was stupid to cry over, your deep bruises weren’t even close to healing. Every time you would accidentally press into it, you’d shriek in pain. You felt insecure of yourself. It didn’t feel good, every time you’d look at yourself in the mirror there would be your healing cuts scarred over your body. 

“It looks s-so ugly..” You hiccup, looking at yourself in the mirror, Emma by your side as she shakes her head, “Nonsense, it’s okay.”

“It might never go away.” 

“And that’s okay, when you're older, you’ll find it silly, I promise. It’s a reminder of being here, and to remind you that competition is less superior when it comes to safety.”

You can’t help but feel yourself shrink, watching the scar on your face haunt you.

-

Jenna sees you in the hallways, you're in half her classes. But every single time she looks at you, you’re never looking her way. Not like before. Not when exam scores are passed out during Snape or McGonagall when you usually turn around and she waves her high score in the air, but you always wave yours back, grinning happily when you got one percent higher than her. She found you annoying, but now she feels like she’s taken you for granted. You were the one who taught her how to properly care for her plant in Herbology, although most of the time she’s retained information from the random songs and joking nerdy remarks. 

Jenna hated sitting next to you in that class, she loved teasing you and making you explode from frustration. She hated the way you looked at her and had the ability to somehow use some Hogwarts nonsense to make her think back at your smile. 

It was something you did to her, it couldn’t have been herself, she’d never be thinking of your smile or you in general. You must’ve casted a spell on her.

Yet she remembers that she’s thinking about you right now. 

Anyways, she hated the way you smirked at her and kept kicking your feet to hers, then growing some mushroom on her damn shoe.

“What the fuck Y/N? Why is there a green toadstool on my fucking foot?” She says, angrily as you laugh and fall out of your seat. She tries shaking off the small mushroom with her foot, but then it makes it grow even bigger.

And by the end of the day there is a 20 foot mushroom on her shoe, shading her as she walks home, heading straight for the knife to cut it off. 

The thought made her smile a bit. She didn’t want to admit it, she didn’t know how you did it. Or maybe when she kept tapping her pen to purposely annoy you, then when you snapped, light blue sparkles flew out of your mouth and made your voice sound wonky.

Now, you barely looked at her. For the entirety of when you were gone, you had to catch up. She felt a little relieved, you could finally talk to her by asking for notes. Didn’t want to admit the pit in her chest when you asked the person behind you.

I’m sorry, Jenna thinks, she wants to scream at you and apologize until you forgive her.

You ignored her, and she knew she deserved it. She treated you so wrongly. Sure she knew you never mind those moments she looked back to, but she knew that she grew more and more brave with her pranks, growing less and less cautious of even thinking of your safety and feelings.

She hates seeing that look in your eyes as everyone in Hooch’s class shouts, “Up!” with excitement, and you sit there, alone on the bleachers as you watch. 

As you watch your whole class fly off, Emma giving you a small, concerned look, and a tight-lipped, forceful smile forms on your lips, assuring you were fine.

She hates the way she can remember the smile leaving your lips as Emma leaves off for the race, then looking down with melancholy traced in your features.

I’m sorry.

The shorter brunette can’t stand the way you look at everyone fly off, knowing that someone that you know won’t be you will probably take your place in Quidditch. She can see it in your eyes, kicking the dirt, hoping that somehow you can kick the pain and broken limbs away.

This time, she can’t tear your eyes away from your tiny figure.

Yet she knows that you won’t even look at her, never noticing the sympathetic stares she gives you, replaced with the ones once filled with competition.

-

Emma’s voice is dull, almost like she doesn’t want to talk to Jenna after the incident.

“You’re seriously asking me to have Y/N talk to you?” she questions, looking at her with suspicion.

“Please, Em! It’s been a month, and I’ve been trying to apologize.”

The blonde crosses her arms, trying to defend you, “Well what if she doesn’t want to talk to you or apologize?”

“I don’t care!” Jenna throws her arms in the air, “I know what I did was wrong and if I’m being honest, class is getting boring without having her competition and silly remarks behind my back.”

Jenna freezes, what she says kind of sounds weird.

Emma hums, then she turns to Jenna, “So, what are you saying Jenna?”

“I care about her!” She groans, rubbing her cheeks, “I’m starting to think that I’ve cared about her since I met her but didn’t know till my actions got her hurt. I was going to apologize but now I’m shitting desperate. She won’t get out of my mind and.. I don’t know!”

Jenna groans, trying to think of what this was, “I just keep thinking about the things she doesn’t do anymore, and it’s sad not having her by my side. I feel guilty. And I need to apologize even more so she can get out of my head! Em, please, I can’t get that stupid silly cute smile out of my head. And I can’t damn focus knowing that the girl that sits next to me in McGonagall is full on avoiding me!”

She doesn’t realize the way she’s been rambling, she looks at Emma, whose face expression has changed. In some way, she’s slightly having a grin on her face, “You’re in love with her.”

“What? I don’t know! Maybe, I just-I feel bad, and I want to apologize and make it okay again. It’s just so dull and I’ll.. I don’t even fucking know. I just miss her and the way it used to be.”

“You should’ve told me that,” your soft voice sing-songs from behind her, making her tense up and turn around.

“Y/N,” Jenna stutters.

“Jenna,” you mumble, voice slightly breathy.

“I didn’t think you were-” she squeals in surprise as you drag her by the arm, panting softly as you drag her into a room, god who knows what Hogwarts classroom this is.

“Look Y/N, I’m sorry, but why are we in someones-mmph.” You seal her lips with a random spell under your lips and you place your finger to her mouth. 

You slightly smirk, god she missed it, she looks down at your lips, she rolls her eyes, “Apologize to me and I’ll let you do what you’ve wanted to do.” You undo your spell, taking off your finger from her mouth as she begins to speak.

“Wha?-”

“Go on.”

You were teasing her, and she breathed, “Okay, I’m sorry. For hurting you, I know I went too far,” she was rambling as she speaks a little faster, “I didn’t mean to hurt you, I just felt more brave as much as I teased you and I know I went too far this time. And I promise I didn’t try to hurt you, I know how much Quidditch meant to you..” she gulps again, taking a breath. “What I did led to a lot of things, and I’ve noticed the way I grew upset when I knew you began to avoid me, and I’ll admit I miss you.” Jenna says the last part hesitantly.

The brunette looked up at you and you were looking at her, hesitant eyes, but almost filled with need? She now noticed the more visible cut on your eye, and you look away, seeing her gaze on the mark you were most insecure on, you cover your face.

“Stop that,” Jenna smacks your hands away and it feels like her hesitation swept away, she slowly reached up to cup your cheeks, in which your uncertainty melted. She looks at the mark, it was better than when she saw you unconscious on the floor. That’s all that matters. She wants to roll her eyes but now she feels weird when she does that.

“Does it hurt?”

You shake your head, “Just a little.”

"I'm sorry about Quidditch."

"I'm still angry about that, my arm should heal soon though, before it starts."

.. An awkward silence passes, then you look down at her pink lips.

Jenna hums, then you tug her closer, making a small whine.

“Please kiss me.”

Jenna’s eyes widen, taking her hands away from your cheeks.

“What?”

“Please,” you plead, your eyes filled with want.

Her eyes flicker from your lips as she cups your cheeks again and brings you to her mouth. As they meet, you’re all small and soft moans, kissing her with need. Hunger. It’s different. Teasing you doesn’t come with words, she’s teasing you with her mouth, feeling the way you grip onto her. 

More more more, don’t stop.

You taste exactly how Jenna thought you would, but just so much better. So addicting, it makes her mind spin with you. Coca cola and addictive vanilla. It mixes well with the taste of hers, you let her capture your tongue. It’s feverish, tongue and want combined. She indulges in the way you make a tiny moan as she nibbles your tongue. Your wanting lips push harder to hers, your body pressing against her as you slightly find something to grind against.

It’s heated and different. She tugs you closer, finding it adorable as you pull away for a tiny breath, then continue, like you don’t want to stop feeling her lips on yours. Her hands. Your fingers tugging against her hair.

Long moments after you pull away, you both are panting, your head buried deep into her chest. She rubs your hair.

“I didn’t think you were that experienced,” you whisper.

She rolls her eyes, pressing her lips to your forehead, “I didn’t think you’d pull me into a room and start begging me to kiss you and make out with you.”

“Mm..”

“Well, did my kisses grant your forgiveness for me?

“Maybe.”

“What if I give you another round?”

She smirks, seeing the way you lean back into her.

“Deal.”

She presses her lips that just left yours once again, feeling your hands tangle back into her hair.

[plussizefantasia]

More Body, More Money

Anthony Bridgerton x wife!reader

Word Count: 1.1k

warnings: Allusion to smut towards the end, references to a female body and that body being bigger

an: holy shit sorry for disappearing for so long. I make no promises as to when I'll come back as I seem to have a habit of breaking those. I've been in a Bridgerton mood recently though and typed this on my phone in like an hour so no promises that it's all that good. I will say though that I've been working on a request recently and it's currently at 4k and counting which is by far the longest fic I've ever written and I'm not even to the good part yet. I've also finished outlining the rest of the parts for my Kili x reader fic. I think that's it though, thanks for reading this far if you did and for putting up with my bs.

“Darling, could you come here a moment?” Your husband called from his desk. Recently you had taken to reading while lounging on the couch in his study. It was a great way to spend time with your busy husband while also letting him get his work done. 

You didn’t exactly know what he was working on at the moment but apparently, your presence was needed to solve whatever issue he had stumbled upon. It wasn’t until you got closer to his desk that you noticed the receipts and ledgers sprawled across his desk. He was updating the families' books and tracking the spending that you and the rest of his family had done that month. 

“Yes, my love?” You moved to rest your hand on his back and traced it across his shoulders and on his neck. It was as if you two were magnets, unable to keep apart for very long. If you were close enough then you would feel your hands gravitating towards him. And if the way his arm moved to rest on your back as well, he had the same urges when in proximity to you. 

“I’ve noticed something odd in the charges from the modiste.” Anthony handed you the papers. Both you and Eloise had gone to the modiste at the beginning of the month to be fitted for some new gowns to prepare for her second season in the marriage mart and your first season as the Viscountess. 

“I’ll admit to not being the most knowledgeable about gowns and other frivolities my love, but is it normal for the cost difference to be this large? I mean when Ben and I get new suits the price is almost always similar.” He pointed to the two prices listed on the bill from Madame Delacroix. 

You didn’t know how to respond to this, you knew the reason behind the price difference between yours and Elioises dresses, of course, it was something that you had thought of already. After all, it was the same reason that your younger sister always got more gowns than you every season that the two of you attended growing up. You were larger, and as the modiste you had gone to grow up with had said “More body means more fabric means more money.” more money that your father had deemed unnecessary so you had only ever gotten one or two new dresses while your sister would be fitted for five or six of the newest and most flattering styles.

But how could you explain this to Anthony? That your dresses cost more than his sisters because you were bigger, and that meant more money.

You knew Anthony loved your body, he worshiped it often in fact but there was a difference between getting lost in the softness of your embrace and seeing the real-life sometimes the financial consequences of living in a bigger body.

“Oh, Anthony, it is uh- just a matter of resources I suppose.” 

He raised a brow at you. “I’m not sure I understand. What do you mean by resources?”

“Well dear husband, you and your brother are very similar in height and build which means the two of you have very similar resource usage, whereas myself and your sister are quite different in the… resource usage department.”

“My love, I need you to speak to me as if I am an idiot.” 

You deeply sighed and prepared yourself to have the conversation that you had been trying and failing to get out of. “Eloise is small, therefore it does not take as much fabric to make her dresses, whereas I am quite well endowed and my dresses require more material. More body means more fabric means more money it is as simple as that.” 

“That is preposterous, are you both not getting dresses?” His tone was getting more defensive, and it warmed your heart to know that he was willing to get upset at the simple fact that Madame Delacroix had charged you more because your dress was bigger. You had expected him to be embarrassed, and deep down somewhat afraid that he would realize that he had signed himself up for these extra expenses for the rest of his life by marrying you. 

“Well darling, think about it, would you expect to pay the same amount for a child as you would for yourself? Do you not pay more for your suits than you do Greg’s?”

“No, I see your point darling.”

“That is all this is my love, different sizes of clothing cost different amounts. If it is a problem I can just see about getting some of my old gowns altered to make them somewhat nicer for the new season, that way you would not have to spend as much.”

“What? No. Darling, this is not about the money, I was merely worried that that woman had tried to take advantage of you, charging you far more than Eloise for the same thing. I couldn’t care less about the money. In fact, I think you should get ten more gowns made, show everyone in the Ton that I am married to the most voluptuous, sensual, and desirable woman in the world.” He pulled you closer to him so that you were standing in between his spread knees, you still standing over him as he leaned back in his chair.

Anthony began training kisses up and down the arm that he had grasped within his hand. Turning your wrist over so that he could place one at the center of your palm. 

“I do not need ten new gowns, Anthony, that is far too much.” You giggled and protested, feeling more enamored with the man you married with every word out of his mouth.

“Perhaps I shall buy you ten diamond necklaces then so that I can have an excuse to stare at your chest as often as I’d like.” You snorted and gently smacked the back of his head. “Anthony Bridgerton, that is scandalous talk and you know it.”

“Nothing is scandalous between husband and wife, especially when the two are alone.” He wiggled his eyebrows at you and lifted the corners of his lips into a sultry grin, one that had your knees feeling weaker by the second. 

“All I really need, dear husband, is you.”

A smile that you could only consider adoring spread across your husband's face.

“And I you, my love.”

“No Anthony, I need you.”

His grin turned to a full-blown smirk spreading across his face, “Well, what the Viscountess needs she gets…” 

;)

[bones-of-a-rabbit]

Sun/Moon/Eclipse as Merms x Sailor Reader AU,, but. Free Baby’d

(also, pls consider. idea: all of them think the baby is theirs bc none of them know how humans make babies so they just assume humans only need to spend time with the one they love the most and bam, baby appears)

Sun: No way, the baby is mine!!!! Look at their smile!!!! It's just like mine!!! Moon: FALSE they DEFINITELY have my eyes Eclipse: You're BOTH WRONG, *three hours of petty squabbling while Reader tries to get baby to go to sleep*

Bonus doodles/silly bs lol

sun, analyzing the evidence (mate has been avoiding him, has made a nest, is currently holding an infant): sun: sun: OH MY GOD DID YOU HAVE A BABY???????????????? reader, holding an infant fish they randomly found, panicking trying to figure how to be a fish-parent, worried that their fish friends might try to fucking EAT THE BABY: HUH???

/

sailor reader who befriended some mers and now the way they let each other know theyre around is by singing a call-and-response type song and waiting for the other to respond

also eclipse is Big Scary Outside, Tiny Puppy Inside in every au i make, sorry but im right

/

Bonus bonus: You are a sailor that can’t swim. Moon takes advantage of this by constantly pulling u into the water so u have to hold onto him. It didn’t go very well the first time tho lol