Love it when a story has no clear theme or obvious moral to it it’s just like “hey, this happened. We didn’t know how to prevent it - we don’t know if you can prevent it. Please try to do better than us. Please try not to repeat this.”
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White people are miserable, racist losers period. They’ve even been getting mad at Japanese people for correcting them about Yasuke as well.
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Rowling isn't denying holocaust. She just pointed out that burning of transgender health books is a lie as that form of cosmetic surgery didn't exist. But of course you knew that already, didn't you?
I was thinking I'd probably see one of you! You're wrong :) Let's review the history a bit, shall we?
In this case, what we're talking about is the Institut für Sexualwissenschaft, or in English, The Institute of Sexology. This Institute was founded and headed by a gay Jewish sexologist named Magnus Hirschfeld. It was founded in July of 1919 as the first sexology research clinic in the world, and was run as a private, non-profit clinic. Hirschfeld and the researchers who worked there would give out consultations, medical advice, and even treatments for free to their poorer clientele, as well as give thousands of lectures and build a unique library full of books on gender, sexuality, and eroticism. Of course, being a gay man, Hirschfeld focused a lot on the gay community and proving that homosexuality was natural and could not be "cured".
Hirschfeld was unique in his time because he believed that nobody's gender was either one or the other. Rather, he contended that everyone is a mixture of both male and female, with every individual having their own unique mix of traits.
This leads into the Institute's work with transgender patients. Hirschfeld was actually the one to coin the term "transsexual" in 1923, though this word didn't become popular phrasing until 30 years later when Harry Benjamin began expanding his research (I'll just be shortening it to trans for this brief overview.) For the Institute, their revolutionary work with gay men eventually began to attract other members of the LGBTA+, including of course trans people.
Contrary to what Anon says, sex reassignment surgery was first tested in 1912. It'd already being used on humans throughout Europe during the 1920's by the time a doctor at the Institute named Ludwig Levy-Lenz began performing it on patients in 1931. Hirschfeld was at first opposed, but he came around quickly because it lowered the rate of suicide among their trans patients. Not only was reassignment performed at the Institute, but both facial feminization and facial masculization surgery were also done.
The Institute employed some of these patients, gave them therapy to help with other issues, even gave some of the mentioned surgeries for free to this who could not afford it! They spoke out on their behalf to the public, even getting Berlin police to help them create "transvestite passes" to allow people to dress however they wanted without the threat of being arrested. They worked together to fight the law, including trying to strike down Paragraph 175, which made it illegal to be homosexual. The picture below is from their holiday party, Magnus Hirschfeld being the gentleman on the right with the fabulous mustache. Many of the other people in this photo are transgender.
[Image ID: A black and white photo of a group of people. Some are smiling at the camera, others have serious expressions. Either way, they all seem to be happy. On the right side, an older gentleman in glasses- Magnus Hirschfeld- is sitting. He has short hair and a bushy mustache. He is resting one hand on the shoulder of the person in front of him. His other hand is being held by a person to his left. Another person to his right is holding his shoulder.]
There was always push back against the Institute, especially from conservatives who saw all of this as a bad thing. But conservatism can't stop progress without destroying it. They weren't willing to go that far for a good while. It all ended in March of 1933, when a new Chancellor was elected. The Nazis did not like homosexuals for several reasons. Chief among them, we break the boundaries of "normal" society. Shortly after the election, on May 6th, the book burnings began. The Jewish, gay, and obviously liberal Magnus Hirschfeld and his library of boundary-breaking literature was one of the very first targets. Thankfully, Hirschfeld was spared by virtue of being in Paris at the time (he would die in 1935, before the Nazis were able to invade France). His library wasn't so lucky.
This famous picture of the book burnings was taken after the Institute of Sexology had been raided. That's their books. Literature on so much about sexuality, eroticism, and gender, yes including their new work on trans people. This is the trans community's Alexandria. We're incredibly lucky that enough of it survived for Harry Benjamin and everyone who came after him was able to build on the Institute's work.
[Image ID: A black and white photo of the May Nazi book burning of the Institute of Sexology's library. A soldier, back facing the camera, is throwing a stack of books into the fire. In the background of the right side, a crowd is watching.]
As the Holocaust went on, the homosexuals of Germany became a targeted group. This did include transgender people, no matter what you say. To deny this reality is Holocaust denial. JK Rowling and everyone else who tries to pretend like this isn't reality is participating in that evil. You're agreeing with the Nazis.
But of course, you knew that already, didn't you?
Edit: Added image IDs. I apologize to those using screen readers for forgetting them. Please reblog this version instead.
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feeling that oppressive urge to have a group of friends who have weekly dinners at someone’s apartment, flock together on campus, debate literature and philosophy over wine soaked nights, study in the library together long after everyone’s gone, write each other letters when we’re apart for the holidays, run about the woods at night and be utterly, utterly free.
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sure it was a perfect storm of a pressure cooker but i promise destiel was about destiel
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it is hard to explain without sounding vain or stupid - but the more attractive others find you, the more you're allowed to do. the easier your life is.
i have been on both sides of this. i am queer and cuban. i grew up poor. for a long time i didn't know "how" to dress - and i still don't. i make my sister pick out any important outfits. i have adhd in spades: i was never "cool and quiet", i was the weird kid who didn't understand how "normal" people behave. i was bullied so hard that the "social outcasts" wouldn't even talk to me.
i got my teeth straightened. i cut my hair and learned how to style it. i got into makeup. it didn't matter, at first, if i actually liked what i was doing - it mattered how people responded to it. like a magic trick; the right dress and winged eyeliner and suddenly i was no longer too weird for all of it. i could wear the ugly pokemon shirt and it was just "ironic" or a "cute interest."
when i am seen as pretty, people listen. they laugh at my jokes. they allow me to be weird and a little spacey. i can trust that if i need something, people will generally help me. privilege suddenly rushes in: pretty does buy things. pretty people get treated more gently.
i am the same ugly little girl, is the thing. still odd. still not-quite-fitting-in. still scrambling. still angry and afraid and full of bad things. of course it became my obsession. of course i stopped eating. i had seen, in real time, the exact way it could change my life - simply always be perfect, and things can be easy. people will "overlook" all the other things. i used to have panic attacks at the idea others would see me without makeup - what would they think? even for a simple friend hangout, i'd spend a few hours getting ready. after all, it seemed so obvious to me: these people liked me because i was pretty.
i worry about how much i'm being a bad activist: i understand that "pretty" is determined by white, het, cis, able-bodied hegemonies. if i was really an ally, wouldn't i rally against all of this? recently there's been a "clean girl" trend which copies latinx aesthetics: dark slicked-back hair, hoop earrings. i almost never wear my hair like that; i can hear the middle school guidance counsellor advising me that i might fare better if i toned it down on the culture.
the problem is that i can take pretty on and off. that i have seen how different my life is on a day where i try and a day where i don't. i told my therapist i want to believe the difference is confidence, but it's not. and when you have seen it, you can't unsee it. it lives inside your brain. it rots there; taunting. i get rewarded for following the rules. i am punished for breaking them. end of story.
pretty people can get what they want. pretty people can feel confident without others asking where they got their nerve from. pretty people can be weird and different. pretty people get to have emotions; it's different when they get aggressive, it's pretty when they cry with frustration.
of course people care about this. of course it has crawled into you. of course you want to be seen as attractive. it's not vanity: it's self-preservation.
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off to super hell
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“It began with two brothers. And, oh.., doesn’t everything?”
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so can we agree to make an effort to pirate all their shit before its taken off YouTube? yall with YT premium or lots of unused storage on your phones I am begging you to do us normal people a solid here
I'm beyond disappointed but I mean this is what celebrities do. I love them but i honestly hope this decision fucks them over financially. you'd think for people that seem to value community and fan involvement they wouldn't do something like this but here we are.
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"rhaenys could have ended the war by dracarysing all the greens right there" yes because a distant relation to the throne deciding to barbecue an anointed and publicly positively hailed king and his entire family who is well loved within the city and in multiple other parts of the country for the sake of the succession of a far-away princess no one was ever on board with who hasn't been seen by the populace in literal years, her psycho husband, her three obvious bastards, and two toddlers from the psycho husband would go over super well with westeros and especially in king's landing where scores of the still-cheering population were killed for no reason by that same dragon who would do the barbecuing, because when targaryens act unilaterally without thinking of how the people would react there's never any problem, which is why the storming of the dragonpit and robert's rebellion were actually just collective delusions dreamed up by readers who hate rhaenyra and not key parts of the story and house targaryen's history that directly contributed to their demise and are intrinsic to the plot
truly team black stans are made up of only the most genius and media literate amongst us
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They’re so smug about teasing the angry orca man I love it!
Enemies to lovers and big women/y/n my biggest weakness!!!!!!!!
Had to draw this scene from @naffeclipse ‘s eating krill au with humpback y/n and orca eclipse >:)
(I know this isn’t the actual size ratio but it was funnier for the bit i had to!)
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Appreciate the little things.
Not to ignorantly deny all of the big bad things in the world, but to survive them.
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Oh my god I woke up this morning and my Stardew Valley meta post had almost 150 notes????? Hello?????????? Anyways I started writing this last night because @moon-is-pretty-tonight left nice tags on the original so thank you so much!!
We know from the starting scenes of the game that the farmer's grandfather loved Stardew Valley. So why did he leave? Pelican Town is a good place to grow old; George and Evelyn are just fine. It's a fine place to raise a kid, but maybe he just wanted to raise his child closer to real schools and other children.
Or maybe, just maybe, he understood.
Was there a day when he was in his thirties where he looked at his friends and realized they weren't like him? That he could run faster than them, work longer, explore deeper into the hidden places of the valley?
Was there a day when he went to the wizard to ask him for help, for knowledge if nothing else? Did he learn then that his family was different? Special? Chosen? And how did he react? He couldn't possibly raise a child in the valley if they would be as strange and fey as him. He had to leave. There was no other way.
But years later, on his deathbed, did he regret that choice?
Is that why he gave the farmer the letter?
Is that why they went back home?
When the farmer steps off the bus that first day, the valley is still on the cusp of winter, just barely tipping over into spring. The flowers are starting to bloom, but a chill still hangs in the air. As soon as the farmer's boots touch the soil there's a change. The air gets warmer. The trees get greener. Not by too much, not all at once, but it changes.
The junimos watch the farmer as they do their work. They're new to farming, but take to it with frightening speed; their first batch of crops is perfect. None of the townsfolk tell them that parsnips don't normally grow in less than a week, that cauliflowers don't grow to be ten feet tall, that fairies don't visit when the sun goes down and grow potatoes and beans and tulips overnight. The junimos talk amongst themselves in their strange, wild language, and agree: this is the one. They're back. The valley recognizes its own, even when they've left for a generation. The farmers have come home.
Things change fast in the valley. The community center, empty and decrepit for so many years, is rejuvenated. (Lewis says it was abandoned only a few weeks after the farmer's grandfather left. Strange coincidence, he says, that it both came and went with the farmer's family.) The mines and the quarry, similarly abandoned, are explored for the first time in ages. The town becomes cleaner, brighter, more vibrant, happier.
And it is happier. Not just the environment, but the people. It's the talk of the town for weeks when Haley does her first closet purge. Leah's art show in the town square is a huge success. Shane's smiling for the first time since he moved to the valley. All of them, when asked, say it's all thanks to the farmer.
People love to ask why Lewis didn't fix the community center on his own. Why Willy never repaired the boat to ginger island. Why Abigail or Marlon never went down to fix the elevator in the mines, or why Clint didn't fix the minecarts.
But isn't it so much more interesting to ask how those things were there in the first place? How they got so broken down? If the stories the townspeople tell are true, the valley was once a beautiful place, flourishing and full of life; why did that change? When did it change?
Was it when the farmer's grandfather, the locus of the valley, its chosen representative, left town?
And if so, what happens when the farmer comes back?
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