you are a god's best friend. the world is young still, and you are yet younger. he rides with you and hunts with you, and teaches you how to speak to birds and beasts. you are a god's student. you ride in his train and care for a hound that he gifted to you. gods have taught others before. gods have been kindly to others before. your god is your best friend. he gifts you something of his self, a hound of his own hunt.
you are your father's son. your grandfather is dead. no one has ever called you wise, and you are, above all else, your father's son. he swears a terrible oath. you swear a terrible oath. you don't know if you really mean it, but your mother named you well- you are hasty to rise, hasty to run into things. the hunt teaches you patience but you cannot outrun yourself. you are your father's son.
you are a god's best friend and you have sworn a terrible oath, but it is an oath that you hope that your friend can understand. to hunt the murderer of your grandfather, is something that the god of the hunt can understand.
you are your father's son. the blood of elves on your hands does not feel different than the blood of a deer, except in the tight feeling of your throat. except in the thunderous beating of your heart. you tell your brother, who is trying not to throw up, that you need to think of them like deer. he looks at you like he's never seen you before. you are forever doomed.
you are a god's best friend. he does not say goodbye, but your dog comes with you. surely you can fix this, then, surely you are still a god's friend.
you are your father's son. he dies. he dies but before he does, he tells you to burn the boats. you do. you are your father's son. your father dies and, he tells you to swear that oath once more. it is a terrible oath. you have sworn it once. you swore to your best friend once. surely it will not tip the scales to swear once more, if in your mind, you dedicate this hunt to him.
you were a god's best friend, and it is not enough. you are your father's son, and you speak your father's oath. it proceeds to eat you alive.
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I know Tolkien never gives a reason why Elros chose mortality, but I am so deeply attached to the idea that he did it not out of romantic love for a mortal, but because he saw something inherently valuable and preferable in mortality. Because he did not want to be immortal. It's a huge decision to make and two of the three would-be immortals who chose mortality do it because they fell in love with a mortal. I love to think of Elros as someone who grew up around immortals and decided that he did not want this for himself, and was content with the choice he made regardless of anyone else in his life.
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Thoughts on the Donquixote's crucifixion.
Since today is Good Friday I felt like sharing this piece of interpretation of Donquixote family's "crucifixion". Throughout the series and Doflamingo's life I think we can see some symbolism, paralelism, or just vague allusions and hints to his nature being similar to that of the Antichrist (opposite of Christ) or the idea of Doflamingo as Lucifer or a fallen angel (we see something akin to The Last Supper with his "family", including his own personal "Judas" sitting at his left; his ideology of being the rightful king to rule the world, yet not being willing to sacrifiece himself for anyone, but actually expecting everybody else to sacrifice themselves for him; his agent-of-chaos personality; the entire idea that he is almost a devine creature that fell from Heaven to Hell, stripped of his rightful power, status, and legitimate possition above humans, betrayed by his own family and blood; the nickname "Heavenly Demon", etc.). However, I believe the moment in his life he comes to incarnate all these topics comes just after his and his family's crucifixion, or just right after the very moment he lashes out against the rabbid mob awakening and loosing his haki. Just seconds before we have this image:
Here we have Homing, whom we know is a good man, in the middle, at the centre of the scene. Rocinante is to his right hand side, and Doflamingo is to his left. As you might know, Jesus Christ was crucified together with two more people, often refered to as the good thief (traditionally named Dimas/Dismas), and the bad thief (traditionally named Gestas). The good thief was crucified at the right hand side of Jesus, while the bad thief was cricified at his left. Maybe I am looking to much into it, and I'm pretty sure someone else must have already realised this, but I can't help to notice the paralelisms and similarities. In this scene, while all Homing is concerened with is the safety of his children and doesn't mind begging and humiliating himself to try to get the mob to free them, to the point he asks the enraged mob to forgive his children, for they were only little kids, Doflamingo's anger gets the best of him and he lashes out at the crowd, not asking nor begging them to put him down, but threatening to kill them all for their actions, all while blaming his father for all his surffering and his family tragic fate. No forgiveness, no acceptance, but defiance and a promise of vicious and bloody revenge for his father and the craze mob's wrong-doings. Homing was willing to take in all the hate, die for the sins his kind had committed over the centuries, if only to appease the mob and get them to spare his children. He was willing to die for them (and he eventually did, though not in the best way possible, tbh), he was a good person and this scene perfectly shows that, despite his naiveté and the tragic and dire consequences of his actions, he acted out of the goodness of his heart. Doflamingo would not even lower himself to the point of asking for mercy, not before humans he believed were below him.
We all know how the story goes, how Doflamingo and Rocinante turned out to be complete different people, with the whole good vs evil motive they have going on.
Again, I'm probably digging too much into it, but I just like the Rosi/Dismas, Doffy/Gestas and Homing/Christ paralelism. More so considering how Homing will eventually willingly die for his kids' future, which sounds kinda biblical given we are all God's sons and daughters, and he (Jesus, God's son, God himself) died for us (even if in Homing's case he did die for nothing, as Doffy will not be accepted back among his kind); and how, just after Homing's (Jesus) death, it will be Doffy who becomes, in a way, the symbol of the fallen angel, of the gone-wrong-Jesus, of the anti-Christ, almost Satan himself (ruling the underworld, as his father's heresy took the throne above away from him). He replaces his father as the semi-Biblical almost Christ-like figure, but in a reversed, twisted and sick way.
Crucifixion by Giovanni Donato
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Also consider
Timeline where Megs doesn't wake up (sorry babygirl, but I need you out of the way for this) and Starscream stays / is in command of the decepticons with Soundwave as essentially the SIC and Knockout as essentially the TIC
Like
How would their interactions with the bots and human settlements change, the decisions, the artifact hunt, would Unicron try to wake up again or no, the status of the war, what all would change? I've only read a few fics where this happened but they focused more on say shipping. And while I'm very loud about having fun shipping and letting the robots have hot and nasty sex, I'm thinking about this with my head this time.
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