Prompt 209
Now Jason was planning on, well, a lot of things, when he came back to Gotham. He had a lot of plans, several of which had to do with the old man and even more that had to do with cleaning up Crime Alley, making it safer and all that.
What he was not planning on was to find some sort of lab in the basement of where he was planning on setting up a safehouse. Nor was he planning on finding several literal children in cages inside said lab. Oh and Lazarus Waters- but children! With muzzles! Being experimented on!
Now he’d like to say he had a plan in what happened next, but if he’s honest everything had gone Green and he didn’t remember what happened next, only that he’s back home with said children and covered in blood. Oh and everything smells of smoke.
… And apparently there’s more of these things dotted around Crime Alley with the rest of these kids, er, siblings? Family? Fright does mean family? Okay kids, he’s not turning into Bruce but you can stay here while he deals with this… however long that takes.
He better not be turning into Bruce he swears-
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Out of all the siblings, legolas is the slowest to anger (this is a hc about my au). Unless you legitimately do something to piss him off, like put his loved ones in danger, he will take everything in stride with an air of nonchalance. It’s not that he doesn’t care, it’s just that he’s immortal and thinks it’s way to exhausting to get mad at every little thing. Especially given the circumstances of him growing up in greenwood/mirkwood where there’s always something happening.
As a result, on the quest legolas comes across as very casual about the quest to those who don’t know him. Bc on one hand, yeah it’s an important task, but on the other hand he isn’t really afraid or interested in fucking up bc he let his emotions get out of control.
Besides, outside of Aragorn, Legolas liked the questers well enough, but not to the point where he’d rage at someone threatening them. That changed more over time, obviously, but the fact of the matter is that in the beginning he would have sacrificed any of the walkers, minus aragorn, in a heart beat if it meant succeeding. Thankfully, he isn’t so paranoid or malicious that he felt he would need to, so he just stayed the nice, casual, chill elf he is throughout the quest.
I cannot stress enough how, on one hand, yes, legolas knew and thought the quest and subsequent battles important, on the other hand: fuck it, it’s just a normal day for him. What’s one more battle?
Not enough troops? Outnumbered? Dirty and tired and hopeless? Well damn, that’s happened so often at that point he doesn’t bat an eye.
Legolas is intimately familiar with the death and despair the likes of sauron causes, so he chooses the act positive, he chooses to be casual and happy. He’s not oblivious to the growing shadow, he just refuses to let sauron dictate his life any more than he already is.
It does result him in looking very flighty to his cowalkers though.
*at aragorn and Arwen’s wedding*
Faramir, musing: you know, legolas is much less serious than i would have thought an elf to be. He’s a very light hearted and happy individual and i don’t think i’ve seen him mad at all during the time that i’ve known him. Even during the battles against sauron.
Silvan elf, who overheard him: no one’s managed to piss him off in over a century, and that’s a good thing. Trust me, that’s not an elf who’s temper you want to test, because once you do, it’s quite terrifying.
Eomer, approaching them: really? Because i know i made him mad when i had threatened gimli during our first encounter on the plains.
Silvan: *snorting* trust me, if he actually felt threatened, he’d have lobbed your head off before you even finished drawing your weapon. It’s just a good thing it wasn’t one of his siblings on this quest instead of him. The rest of them are not only 10 times as quick to anger, but are also a lot more vicious and deadly.
Faramir: is that so?
Silvan: yeah, don’t get me wrong, legolas is definitely strong even for most elves, but his family’s just straight up made up of monsters, and he is the weaker one. Not weak, just the weakest of that family.
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‘Tsuzuru thrust his hand out and shot a Rune forward, shattering the iron padlock and chain completely. Izumi didn’t miss a beat, sprinting ahead of them and kicking the door open as hard as she could.
“STOP!” she screamed at the top of her lungs.
The lone figure inside, swathed in black, turned around to face her with eyes wide open.
No. Eye wide open. Singular. An eyepatch was covering the left one.’
I was rereading flavovitta’s amazing urban fantasy AU fic, Of Covens and Magicians / ocam (if you haven’t read it, what are you doing????) and when I read this scene, I decided i HAD to draw it. I love this bit so much, just the whole chapter. I wish there was an OCAM manga or anime or anything! It’s such an incredible piece of writing, I’d recommend it even if you aren’t into A3!. This was quite a while ago, so the style is a little different to what I normally do these days, but I’m still super proud of it! I wanted to give it a dark, dramatic, cinematic feel to it. How did I do?
@f1avovitta
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Margaret of Anjou’s visit to Coventry [in 1456], which was part of her dower and that of her son, Edward of Lancaster, was much more elaborate. It essentially reasserted Lancastrian power. The presence of Henry and the infant Edward was recognised in the pageantry. The ceremonial route between the Bablake gate and the commercial centre was short, skirting the area controlled by the cathedral priory, but it made up for its brevity with no fewer than fourteen pageants. Since Coventry had an established cycle of mystery plays, there were presumably enough local resources and experience to mount an impressive display; but one John Wetherby was summoned from Leicester to compose verses and stage the scenes. As at Margaret’s coronation the iconography was elaborate, though it built upon earlier developments.
Starting at Bablake gate, next to the Trinity Guild church of St. Michael, Bablake, the party was welcomed with a Tree of Jesse, set up on the gate itself, with the prophets Isaiah and Jeremiah explaining the symbolism. Outside St. Michael’s church the party was greeted by Edward the Confessor and St. John the Evangelist; and proceeding to Smithford Street, they found on the conduit the four Cardinal Virtues—Righteousness (Justice?), Prudence, Temperance, and Fortitude. In Cross Cheaping wine flowed freely, as in London, and angels stood on the cross, censing Margaret as she passed. Beyond the cross was pitched a series of pageants, each displaying one of the Nine Worthies, who offered to serve Margaret. Finally, the queen was shown a pageant of her patron saint, Margaret, slaying the dragon [which 'turned out to be strictly an intercessor on the queen's behalf', as Helen Maurer points out].
The meanings here are complex and have been variously interpreted. An initial reading of the programme found a message of messianic kingship: the Jesse tree equating royal genealogy with that of Christ had been used at the welcome for Henry VI on his return from Paris in 1432. A more recent, feminist view is that the symbolism is essentially Marian, and to be associated with Margaret both as queen and mother of the heir rather than Henry himself. The theme is shared sovereignty, with Margaret equal to her husband and son. Ideal kingship was symbolised by the presence of Edward the Confessor, but Margaret was the person to whom the speeches were specifically addressed and she, not Henry, was seen as the saviour of the house of Lancaster. This reading tips the balance too far the other way: the tableau of Edward the Confessor and St. John was a direct reference to the legend of the Ring and the Pilgrim, one of Henry III’s favourite stories, which was illustrated in Westminster Abbey, several of his houses, and in manuscript. It symbolised royal largesse, and its message at Coventry would certainly have encompassed the reigning king. Again, the presence of allegorical figures, first used for Henry, seems to acknowledge his presence. Yet, while the message of the Coventry pageants was directed at contemporary events it emphasised Margaret’s motherhood and duties as queen; and it was expressed as a traditional spiritual journey from the Old Testament, via the incarnation represented by the cross, to the final triumph over evil, with the help of the Virgin, allegory, and the Worthies. The only true thematic innovation was the commentary by the prophets.
[...] The messages of the pageants firmly reminded the royal women of their place as mothers and mediators, honoured but subordinate. Yet, if passive, these young women were not without significance. It is clear from the pageantry of 1392 and 1426 in London and 1456 in Coventry that when a crisis needed to be resolved, the queen (or regent’s wife) was accorded extra recognition. Her duty as mediator—or the good aspect of a misdirected man—suddenly became more than a pious wish. At Coventry, Margaret of Anjou was even presented as the rock upon which the monarchy rested. [However,] a crisis had to be sensed in order to provoke such emphasis [...]."
-Nicola Coldstream, "Roles of Women in Late Medieval Civic Pageantry," "Reassessing the Roles of Women as 'Makers' of Medieval Art and Culture"
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I love crawling out of the depths, opening up tumblr, and seeing your art. I love it.
it is quite interesting how social media can fall to the wayside, and people on the internet can just disappear forever if they really wanted to! I admit I struggle to keep up with "public accounts", they are uniquely stressful and I solute your hibernating tenacity. always lovely to see you resurface regardless, thank you very much for the lovely compliment...
I will say in case any of my dear followers were wondering where i've gone for the past month and a half, for weeks i've been pondering how to even broach the enormity of the topic that is: I made the mistake of thinking about my most favorite character for more than 2 minutes in one sitting. I intentionally go out of my way to avoid this and have many strategies to evade this occurring because every time I do enter a sort of hermetically sealed mental chamber where it's just me and him and his life and I begin to ignore all points of previously established social contact and also my health indefinitely. It's difficult to convey the emotional experience of this or its psychic magnitude. and it's hard to say "guys i really love this character!" because that's just words. you can't see it. the 10 years of obsessively thinking about some guy so intensely on&off cyclically until you've made 20 different worlds he's living in... how does one convey the depth of these without artistically depicting them as you see them to be...? i am trying to figure it out. currently planning a longform comic for my favorite and several smaller comics for others, but logically an individual can understand this takes a while... he and I have had multiple rendezvous over the past decade and I wish I had more "historical" art to show but for many of these years I have been a bit too physically disabled to draw, the past several weeks have been spent attempting to recreate his ideal form as he exists in my head. he is starting to come around!
I typed up three separate disquisitions last month to try and explain my feelings on him and none of them felt like the proper vessel to communicate this concept. which is likely for the best. the obvious answer is "just draw him". fine with this being the case, difficult when I have so many drawing ideas I'm now sitting on 100+ works in progress and they just keep accumulating since my brain generates these like an old laptop you leave in the corner of your room to mine bitcoin. in a way I'm content with this being a very "personal" experience thus far, shared with me and those in my inner social circle (really cannot emphasize to my readers enough how fandom can poison your constitution without self-checked moderation). however... I yearn to meet others who are as passionately involved with him as I am, because I think we could coalesce our ideas, and passion, into something beautiful...
^dio brando
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