#how long is this

[yannig]

Koisenu Futari’s Kazu-kun: one step further into the amato-normativity discussion

So. What’s up with Kazu-kun. Why does he deserve his own post.

Kazu-kun starts as a background character, and then progressively becomes the third main character of the show.

And I love him. Which is not a small feat because I started out hating him. And all of it was very much on purpose.

Kazu-kun, I believe, exists as a vessel for the allo audience.

He’s there to asks all the questions the allo viewers are asking themselves, and then to learn and grow from the answers, and become both a friend to our protagonists and an ally to aroace people in general.

He exemplifies the arc the allo viewer would ideally go through while watching the show.

The thing about Koisenu Futari is, it’s a show made from the perspective of aroace characters, for aroace viewers. It’s about our fears, our insecurities, our experience with amato- and allo-normativity, our lives.

And it’s good thing! It’s a significant part of why I love it so much!

But it also means that it’s risking loosing it’s allo audience a bit. (I’d be curious to know how many allo people have watched this show at all tbh). Almost all the other allo characters in the show exist so our protagonists can experience being faced with yet another form of amatonormativity. Kazu-kun exist so an allo character can experience being faced with aromanticism and asexuality.

And it impacts his entire character, including and especially the flaws that made me hate him at the beginning.

Part of it is, of course, because a character needs flaws to grow out of, as the most basic way to write a character arc.

For example, he begins as the most Straight Man™ ever. He thinks Sakuko belongs to him because they dated in the past (are kinda technically on a break the situation wasn’t clear the expectations were very different), thinks cooking is easy and a woman’s job and of course doesn’t know how and thinks it’s perfectly normal because he’s a man, absolutely cannot fathom how a man could not be sexually attracted to a woman he’s even somewhat close to.

All those traits are flaws he will overcome as he grows and becomes a better man.

But part of it is also traits he needs to play his role well.

He is, for one, a very nosy character, with a strong sens of entitlement that means he’ll stop at little to get his answers. Which of course makes him absolutely insufferable at the beginning! I spent almost all of episode 4 wanting to slap him! But it’s a necessary character trait for him to actually ask out loud the questions the allo audience is quietly wondering about. If he was a proper and polite Japanese man, he wouldn’t be asking those questions, and therefore wouldn’t be fulfilling his role in the story.

And then he learns. All his questions and indiscretions get him somewhere, which is a much better understanding of aroace people. And with some luck, the allo audience learned with him, without needing to invade actual aroace people’s privacy!

(yes I’m still salty about ep4, why do you ask. just because it was narratively necessary doesn’t make it any less hard to watch)

To be perfectly honest, from a pure character development perspective, I think he changes a bit too quickly. But, well. The show is only 8 episodes. Also that’s my only complaint about this show.

He first learns how to cook, and most importantly, instantly apologizes to Sakuko for asking her to cook like it was nothing. This ability to 1) recognize when he was wrong and 2) apologize for it, is key in his whole development and one of the main reasons I’m ready to accept that he did a 180 so quickly.

Cooking, of course, if a synecdoche for every gendered expectation about couples. He’s not just learning how to cook, he’s learning that the things he was taught to expect from his future wife actually take work and are very much doable and enjoyable as a man.

Most importantly, he learns that romance is not the only register he can use to interact with women; in this case especially Sakuko. In fact, at the end of episode 4, he offers that since she is aroace, they could have a QPR together.

(the show doesn’t call it a QPR, doesn’t use the word at all, but that’s exactly what it is, both the actual arrangement between Sakuko and Takahashi, and what Kazu-kun offers to Sakuko)

So, big points for getting what Minori can’t seem to grasp in ep 6: QPR are not reserved to aromantics! Really important lesson that a lot of allies never learn.

In this specific case, I don’t think it would have worked, and it can very well be interpreted as him refusing to let go. I don’t think a QPR with the woman he’s still very much in love with is a good idea. And while he has learned a lot, he’s still pretty new to the whole thing, and I think he’d still have too many expectations that would end up hurting Sakuko.

And once Sakuko has taken the time to think about it and tells him no, not only does he listen, not only doesn’t he get upset, but he immediately reassure her that they are still friends and will keep being friends.

In that way, this whole journey of his allows Kazu-kun and Sakuko to get back the easy and joyous friendship they seemed to have lost when they broke up. Which is both the biggest and final proof of maturity on his part and the best thing he got from the whole adventure.

Once he understand that Sakuko and Takahashi are aroace and quite happy with it, he also becomes their first defender. He tells Minori off twice when she steps out of line, and is ready to correct one of their colleagues when he assumes that he and Sakuko are a couple. Good example of how to be an ally.

Faced with micro-aggression (or even overt and intentional aggression), minorities:

might get overwhelmed by emotions and are almost certainly more sensitive to it than allies

are less likely to be listened to if they correct the person, because they are a minority

often cannot afford to be angry or aggressive or anything other than incredibly diplomatic about it without being told off, a problem allies face a lot less

Hence why a big part of allies' job is correcting other privileged people. Great ally-ship, take notes everyone.

In conclusion, I said last time that Minori and Haruka exemplify how amatonormativity also harms allo people. I’d argue that, with all this:

Kazu-kun shows what allo people have to gain from getting rid of it.

(his best friend back, at least one new friend, a new vital skill, and a lot less expectations)

[whiteshipnightjar]

Zoozve, my beloved

[cassassinated]

I miss the days when, no matter how slow your internet was, if you paused any video and let it buffer long enough, you could watch it uninterrupted

[phantomrose96]

i'm sure people have sent you the answer 293 times already too but just in case, the water texture is a default photo filter on the tumblr photo editor!

WE HAVE A PHOTO EDITOR?

[suiheisen]

those!!! are!!! his!!!! tits!!! be gentle 👉👈

[poorly-drawn-mdzs]

Expertise can't help you here.

[whatkindofnameisella]

can you believe that we have fanfiction. that we have websites dedicated to fanfiction. that there is a place that you can go and read tens, hundreds, thousands and thousands of pieces of writing that strangers have made. people who are not "writers". people who come home at the end of the day and have feelings and say, i am going to put that into words. i am going to share those words. short, long, sweet, sad, horny, funny, wonderful words. we are all just human and we all love to make and remake and share that with others. can you believe that.

[mangozic]

my dead goth son and his friendly neighborhood personified concept of insanity

[adyophene]

Husk's secret weapon

[emptyportrait]

i'm actually so fucking sick of zionists using phrases such as "Was it worth it, Hamas?" cause literally what the fuck are y'all yapping about??? Israel has been indiscriminately bombing gaza in front of our eyes since last October, Israel has murdered more than 30 thousands Palestinians within 5 months, Israel is forcefully starving gaza, Israel is the one committing war crimes everyday, Israel is continuing genocide and ethnic cleansing. Israel. is. illegally. occupying. Palestine.

we all know who are the perpetrators here. and zionists can't gaslight people into "hamas started it" bullshit anymore. everyone is actually sick of Israel's dumb colonialism propaganda where they just repeat same old tactics “how dare you palestinians resist us, after we have your stolen land, freedom, human rights and subjugated your people under fascist colonial regime.”

Israel carry out atrocities in broad daylight and then go ahead blame Palestinian resistance for the said act of savagery they've performed, "O their audacity!" indeed!

[annalyticall]

My new favorite excuse for not jumping on new trends or bandwagons is 'I'm 30.' No more explanation needed because anyone under 30 just thinks I'm old and everyone over 30 understands implicitly

[hamletthedane]

I was meeting a client at a famous museum’s lounge for lunch (fancy, I know) and had an hour to kill afterwards so I joined the first random docent tour I could find. The woman who took us around was a great-grandmother from the Bronx “back when that was nothing to brag about” and she was doing a talk on alternative mediums within art.

What I thought that meant: telling us about unique sculpture materials and paint mixtures.

What that actually meant: an 84yo woman gingerly holding a beautifully beaded and embroidered dress (apparently from Ukraine and at least 200 years old) and, with tears in her eyes, showing how each individual thread was spun by hand and weaved into place on a cottage floor loom, with bright blue silk embroidery thread and hand-blown beads intricately piercing the work of other labor for days upon days, as the labor of a dozen talented people came together to make something so beautiful for a village girl’s wedding day.

What it also meant: in 1948, a young girl lived in a cramped tenement-like third floor apartment in Manhattan, with a father who had just joined them after not having been allowed to escape through Poland with his pregnant wife nine years earlier. She sits in her father’s lap and watches with wide, quiet eyes as her mother’s deft hands fly across fabric with bright blue silk thread (echoing hands from over a century years earlier). Thread that her mother had salvaged from white embroidery scraps at the tailor’s shop where she worked and spent the last few days carefully dying in the kitchen sink and drying on the roof.

The dress is in the traditional Hungarian fashion and is folded across her mother’s lap: her mother doesn’t had a pattern, but she doesn’t need one to make her daughter’s dress for the fifth grade dance. The dress would end up differing significantly from the pure white, petticoated first communion dresses worn by her daughter’s majority-Catholic classmates, but the young girl would love it all the more for its uniqueness and bright blue thread.

And now, that same young girl (and maybe also the villager from 19th century Ukraine) stands in front of us, trying not to clutch the old fabric too hard as her voice shakes with the emotion of all the love and humanity that is poured into the labor of art. The village girl and the girl in the Bronx were very different people: different centuries, different religions, different ages, and different continents. But the love in the stitches and beads on their dresses was the same. And she tells us that when we look at the labor of art, we don’t just see the work to create that piece - we see the labor of our own creations and the creations of others for us, and the value in something so seemingly frivolous.

But, maybe more importantly, she says that we only admire this piece in a museum because it happened to survive the love of the wearer and those who owned it afterwards, but there have been quite literally billions of small, quiet works of art in billions of small, quiet homes all over the world, for millennia. That your grandmother’s quilt is used as a picnic blanket just as Van Gogh’s works hung in his poor friends’ hallways. That your father’s hand-painted model plane sets are displayed in your parents’ livingroom as Grecian vases are displayed in museums. That your older sister’s engineering drawings in a steady, fine-lined hand are akin to Da Vinci’s scribbles of flying machines.

I don’t think there’s any dramatic conclusions to be drawn from these thoughts - they’ve been echoed by thousands of other people across the centuries. However, if you ever feel bad for spending all of your time sewing, knitting, drawing, building lego sets, or whatever else - especially if you feel like you have to somehow monetize or show off your work online to justify your labor - please know that there’s an 84yo museum docent in the Bronx who would cry simply at the thought of you spending so much effort to quietly create something that’s beautiful to you.

[jesncin]

"Who Is Superman? A Private Interview with Lois Lane" a fancomic about hope and connection. I've had this story in mind for so long and I'm very excited to be able to share it at last. Thank you for reading, and happy Lunar New Year!

[endusviolence]

Rowling isn't denying holocaust. She just pointed out that burning of transgender health books is a lie as that form of cosmetic surgery didn't exist. But of course you knew that already, didn't you?

I was thinking I'd probably see one of you! You're wrong :) Let's review the history a bit, shall we?

In this case, what we're talking about is the Institut für Sexualwissenschaft, or in English, The Institute of Sexology. This Institute was founded and headed by a gay Jewish sexologist named Magnus Hirschfeld. It was founded in July of 1919 as the first sexology research clinic in the world, and was run as a private, non-profit clinic. Hirschfeld and the researchers who worked there would give out consultations, medical advice, and even treatments for free to their poorer clientele, as well as give thousands of lectures and build a unique library full of books on gender, sexuality, and eroticism. Of course, being a gay man, Hirschfeld focused a lot on the gay community and proving that homosexuality was natural and could not be "cured".

Hirschfeld was unique in his time because he believed that nobody's gender was either one or the other. Rather, he contended that everyone is a mixture of both male and female, with every individual having their own unique mix of traits.

This leads into the Institute's work with transgender patients. Hirschfeld was actually the one to coin the term "transsexual" in 1923, though this word didn't become popular phrasing until 30 years later when Harry Benjamin began expanding his research (I'll just be shortening it to trans for this brief overview.) For the Institute, their revolutionary work with gay men eventually began to attract other members of the LGBTA+, including of course trans people.

Contrary to what Anon says, sex reassignment surgery was first tested in 1912. It'd already being used on humans throughout Europe during the 1920's by the time a doctor at the Institute named Ludwig Levy-Lenz began performing it on patients in 1931. Hirschfeld was at first opposed, but he came around quickly because it lowered the rate of suicide among their trans patients. Not only was reassignment performed at the Institute, but both facial feminization and facial masculization surgery were also done.

The Institute employed some of these patients, gave them therapy to help with other issues, even gave some of the mentioned surgeries for free to this who could not afford it! They spoke out on their behalf to the public, even getting Berlin police to help them create "transvestite passes" to allow people to dress however they wanted without the threat of being arrested. They worked together to fight the law, including trying to strike down Paragraph 175, which made it illegal to be homosexual. The picture below is from their holiday party, Magnus Hirschfeld being the gentleman on the right with the fabulous mustache. Many of the other people in this photo are transgender.

[Image ID: A black and white photo of a group of people. Some are smiling at the camera, others have serious expressions. Either way, they all seem to be happy. On the right side, an older gentleman in glasses- Magnus Hirschfeld- is sitting. He has short hair and a bushy mustache. He is resting one hand on the shoulder of the person in front of him. His other hand is being held by a person to his left. Another person to his right is holding his shoulder.]

There was always push back against the Institute, especially from conservatives who saw all of this as a bad thing. But conservatism can't stop progress without destroying it. They weren't willing to go that far for a good while. It all ended in March of 1933, when a new Chancellor was elected. The Nazis did not like homosexuals for several reasons. Chief among them, we break the boundaries of "normal" society. Shortly after the election, on May 6th, the book burnings began. The Jewish, gay, and obviously liberal Magnus Hirschfeld and his library of boundary-breaking literature was one of the very first targets. Thankfully, Hirschfeld was spared by virtue of being in Paris at the time (he would die in 1935, before the Nazis were able to invade France). His library wasn't so lucky.

This famous picture of the book burnings was taken after the Institute of Sexology had been raided. That's their books. Literature on so much about sexuality, eroticism, and gender, yes including their new work on trans people. This is the trans community's Alexandria. We're incredibly lucky that enough of it survived for Harry Benjamin and everyone who came after him was able to build on the Institute's work.

[Image ID: A black and white photo of the May Nazi book burning of the Institute of Sexology's library. A soldier, back facing the camera, is throwing a stack of books into the fire. In the background of the right side, a crowd is watching.]

As the Holocaust went on, the homosexuals of Germany became a targeted group. This did include transgender people, no matter what you say. To deny this reality is Holocaust denial. JK Rowling and everyone else who tries to pretend like this isn't reality is participating in that evil. You're agreeing with the Nazis.

But of course, you knew that already, didn't you?

Edit: Added image IDs. I apologize to those using screen readers for forgetting them. Please reblog this version instead.

[ciearcab]

gouache falin

[captainjonnitkessler]

You know I used to think "tumblr's absolute refusal to actually engage with the Trolley Problem in favor of insisting that there must be a third, morally pure option that doesn't require them to make a hard decision and anyone who asks them to make a binary choice is just a short-sighted idiot is really fucking annoying, but I guess it's not actually doing any harm".

Anyway that was before we asked tumblr at large to decide between "guy aiding a genocide but making progress elsewhere" and "guy who would actively and enthusiastically participate in a genocide and would also make everything else much, much worse for everyone elsewhere" and the response was that there must be a third, morally pure option that doesn't require them to make a hard decision and that anyone who asks them to make a binary choice is a short-sighted idiot.