I am loudly pushing the batdad agenda i am loudly pushing the— DPxDC Prompt
“Woah. You look like shit."
Granted, that’s probably not the first thing Danny should be saying to the guy that just bit the curb, but in his defense; he’s not running on 100% right now either.
The man -- tall, towering, and broader than Danny is tall -- whips around on his heel, black frayed cape flaring out impressively. Danny would've whistled in appreciation, but he takes the time instead to wipe the back of his hand across his mouth, smearing the blood running from his nose across his cheek.
"Sorry." He blinks widely, not even flinching as the man with the horns zeroes in on him. "That was rude of me. I have a really bad brain-to-mouth filter; Sam says its what always gets me into trouble."
And she's not wrong either, per say. His smart mouth is what landed him in this situation -- with blood blossom extract running through his veins and cannibalizing the ectoplasm in his bloodstream. Thanks Vlad.
The man grunts at him; a short, curt "hm" that shouldn't make Danny smile, but he does because he's somewhat delirious and probably concussed. The man keeps some kind of distance, sinking towards the shadows of Gotham's alleyway like he dares to melt right into it.
If it's supposed to scare Danny, it doesn't work. Danny's never been afraid of the dark; he's always been able to hide himself in it. He blinks slowly at the mass of shadows.
"You look hurt." The shadows says, blurring together around the edges. Danny squints, and licks his lips to get the blood dripping down his chin off. Ugh, he hates the taste of blood.
"I am." He says, "My godfather poisoned me. M'dying." The agony of the blood blossom eating him from the inside out looped back around to numbing a while ago, so all he feels is half-awake and dazed.
"Hey," Danny stumbles forward towards the man, a bloodied hand reaching out to him. "You-- you're a hero, right? You're not attacking me; which is more than I can say for most costumed people I've met." Maybe it's a poor bar to judge someone at, but he's already established that Danny's not in his right mind.
The man makes no change in expression, but Danny realizes blearily that it's hard to tell with the shadows on his face. He stays still long enough for Danny to latch onto the cape -- stretchy, but almost soft under his fingers.
He looks up blearily into the whites of the man's eyes. "Can you help me? I don't-- I don't wanna die." Again. He doesn't wanna die again. He blinks slow and lizard-like. "I mean- I'll probably get to see mom and dad again, but I told them I'd at least try and make it to adulthood."
There's a clatter down the street, and Danny's ghost sense chills up his spine and leaves a bitter, ashy taste in his mouth. He immediately knows who it belongs to even before the deceptively gentle; "Daniel?" echoes down the way.
"Daniel? Quit your games, badger, Gotham is dangerous for children."
Danny's mouth pulls back, and blood spills against his tongue. "Please." He rasps, and grabs onto the shadow's cape with both hands. "Please. He's going to kill me. Please--"
"Daniel? Is that you?"
His lips part, dragging in air to plead with the darkness again. He doesn't need to, the whites of his eyes narrow, and the cape whirls around him before Danny can blink. Soon swaddled in shadows, the Night lifts him up, and steals him away.
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I hate when people are like "I already didn't like xyz so it's not difficult for me to boycott it unlike those loser customers that actually Liked the thing which I could never understand bc I was never a customer uwu" bc like. That literally isn't boycotting lmao. That is just Never Being A Customer In The First Place, which means nothing actually.
Boycotts are primarily about applying pressure (or completely making it impossible to operate) via financial/commercial/economic impact. AKA it's about money and capital.
If you already weren't spending money on a product/franchise/company, then you were already never part of their sales data, and you just doing nothing & making absolutely no change to your daily life and just continuing to not be part of their sales data as normal, has literally no material impact. You were already never a factor. The people who WERE customers & WERE part of the sales data & ARE withdrawing their money from those sales figures actually ARE making a material impact.
"Supporting" something isn't about vibes or thoughts or feelings or you telling your best friend how much you like a thing, "support" in a meaningful sense is specifically material. It is financial. Refusing to continue supporting something means taking the money you were previously spending on it & putting it elsewhere. If you were never spending money, you were never supporting it, and therefore it doesn't make any difference if you continue to not support it. Boycotting is something CUSTOMERS and CONSUMERS do.
SO STOP FUCKING BRAGGING ABOUT IT & STOP MAKING FUN OF PEOPLE WHO ACTUALLY ARE BOYCOTTING FOR "EVER LIKING XYZ TO BEGIN WITH" & STOP SPREADING THIS FALSE IDEA OF HOW BOYCOTTING WORKS LMAO sorry for capslocking I remembered I was annoyed
I just hate this low-morale mean-spirited bullshit some people do in the notifs on boycotting info posts where they arbitrarily moralize about something they just don't understand so they can pat themselves on the back for doing literally literally nothing AND inadvertently spreading misinfo in the process. Be quiet. Go do something that matters. There are plenty of posts going around, including from Palestinians themselves, with lists of references for how to help Palestine & other similar causes for people currently in crisis, please please do something For Real instead of boasting online about your fandom superiority complex as if it means anything.
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Something to just consider is that Armand is a collectivist. Culturally I think this makes sense, considering he would've been raised in his foundational years in that sort of culture that values collectivism over individualism. He's also had to live in several high control environments afterwards, which demanded servitude, where putting himself first would've led to trouble, up to and including death. In the Children of Darkness, for example, the very idea of seeking pleasure at all is against the commandments, and since he is forced to lead this group (under careful surveillance), he can not therefore show if he even wishes to seek pleasure, because this would disrupt the collective thought, and further, place a level of threat upon himself for disobeying the laws he's meant to be upholding. He's at threat that he can be killed for it, because that's how such laws are handled. So he necessarily can not hold an individualistic, self serving, opinion, and hope to live, and lived in that kind of envoirment for centuries. Even the TdV carries on the same sort of traditions to less strict, more secular, degrees. Seeking pleasure in TdV is rewarded, even exhaulted, but the great laws are still imposed to the level of threat which is death, and everyone is always surveilling each other on this matter. He's a collectivist, especially in situations which impose certain, or uncertain threat of violence, for going against the group, or person, as in such a situation being individualistic is perhaps the last thing you may get to ever do. Nothing personally driven, therefore, seems that worth it provided the risk.
Whether he remembers this earliest period of childhood, or not, those sorts of values (likely positive then as things like sharing, community building, reaching mutually beneficial decisions, aid, and consideration of others feelings). Ingrained into his personality, and he doesn't have the kind of amnesia where it appears his personality was fundamentally changed by it. Rather, that since it's more of a dissociative amnesia barrier protecting him from traumas, that his personality would rather be fragmented, as opposed to altered. (Meaning such values are still there, but are now also acting alongside various further alteration to what is means to be in collective. And that if such amnesiac parts ever do surface, it is only reacting as if it is re-experiencing, and in the same context to the trauma. Depending on how complex this part is it could take on further environmental inputs while in this state, developing or simply having, essentially, its own personality... but I digress).
He does things for the group, which can at times only be one person, more-so than he serves himself. Placing what serves situation and context more highly that individual personal traits and feelings. But, by thinking he has no self, he naturally falls to self justifying everything wrongful he personally does, as for the benefit of the group. It's a cognitive distortion which doesn't recognize it's own selfishness because it sees itself as being selfless regardless of actual outcome. Further, this makes it so he takes no responsibility for others actions he may have caused, or to how a situation came about because of himself, if he doesn't then apply having any self to that situation. He'll bend to opinion even if its false, and create or even take on an entire role of falsehood, if he believes it serves a mutual benefit.
He uses this as a kind of shield against the world he must fundamentally view as threatening, and imposing, with very limited spaces of safety. But doesn't impose himself in healthy ways, therefore becomes an enabler of certain toxic behaviors getting out of hand, and creating unsafe environments. Desiring such places being controlled, and predictable, environments, but not fostering what's needed for that, and certainly not in a healthy way. Rather lending to manipulating others, or using threats, or force, to make it so he's secure in this. Again, self justifying that it's for a collectivist benefit. If he does at all recognize his own selfishness it's due to how he's able to come out of his own cognitive distortions, and dissonance, and admit faults and failings. Seeing that hiding his own faults and failings from others is something selfish, and therefore that he does indeed have a self there. In doing so, developing an understanding that he acts as a self in all things, and therefore understanding the effects of his actions are actually his. (Or else falling right back into the distortions). He has to be selfish, in a way, to ever be truly selfless. If that's really his goal.
To want something for itself, as opposed to some other means. To want good, love, and safety, for itself as opposed to what it does. He has to develop a sense of his own idea of these things, in order to form a consistent and more secure identity, not founded or attached to a group or person. And further needs whatever self that is, to be embraced, by himself, and not insecure in how others would react to it. To not be afraid of this self expression and personal desire, thought, opinion, feeling, and so on. By developing his own person he'd be able to better embrace his own bad qualities, even change them. As he then feels he has such agency, and isn't just simply reacting and serving to the world around him. I think there's something in how he changes Daniel which says he is moving in sort of this direction, there's something in how it appears he's roaming around on his own right now that suggests he is on a journey of this sort. I'm not expecting greatness out of it, but I am thinking there will be progress for present day Armand in future seasons. I think he is capable of change, and is not fundamentally as he appears. (And this would align to his narrative arc in the books anyway.)
And just also like I don’t think he knows entirely where the boundaries of anything really are or should be. Between himself and others or like where right begins and wrong ends and so forth. Not a moment in his memorable life, mortal or immortal, hasn't been without the presence of vampires, and therefore conditioned more under vampiric understandings as opposed to human ones. And because he's disconsidering of self, and hasn’t exactly been modeled what these should be, he's not able to function sanely in his environment. He's not sane I think I can say. But I do think he’s someone who learns experientially, and can do that on his own, so where those must lie he’s not in total lack of awareness either.
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Alright uninformed rant time. It kind of bugs me that, when studying the Middle Ages, specifically in western Europe, it doesn’t seem to be a pre-requisite that you have to take some kind of “Basics of Mediaeval Catholic Doctrine in Everyday Practise” class.
Obviously you can’t cover everything- we don’t necessarily need to understand the ins and outs of obscure theological arguments (just as your average mediaeval churchgoer probably didn’t need to), or the inner workings of the Great Schism(s), nor how apparently simple theological disputes could be influenced by political and social factors, and of course the Official Line From The Vatican has changed over the centuries (which is why I’ve seen even modern Catholics getting mixed up about something that happened eight centuries ago). And naturally there are going to be misconceptions no matter how much you try to clarify things for people, and regional/class/temporal variations on how people’s actual everyday beliefs were influenced by the church’s rules.
But it would help if historians studying the Middle Ages, especially western Christendom, were all given a broadly similar training in a) what the official doctrine was at various points on certain important issues and b) how this might translate to what the average layman believed. Because it feels like you’re supposed to pick that up as you go along and even where there are books on the subject they’re not always entirely reliable either (for example, people citing books about how things worked specifically in England to apply to the whole of Europe) and you can’t ask a book a question if you’re confused about any particular point.
I mean I don’t expect to be spoonfed but somehow I don’t think that I’m supposed to accumulate a half-assed religious education from, say, a 15th century nobleman who was probably more interested in translating chivalric romances and rebelling against the Crown than religion; an angry 16th century Protestant; a 12th century nun from some forgotten valley in the Alps; some footnotes spread out over half a dozen modern political histories of Scotland; and an episode of ‘In Our Time’ from 2009.
But equally if you’re not a specialist in church history or theology, I’m not sure that it’s necessary to probe the murky depths of every minor theological point ever, and once you’ve started where does it end?
Anyway this entirely uninformed rant brought to you by my encounter with a sixteenth century bishop who was supposedly writing a completely orthodox book to re-evangelise his flock and tempt them away from Protestantism, but who described the baptismal rite in a way that sounds decidedly sketchy, if not heretical. And rather than being able to engage with the text properly and get what I needed from it, I was instead left sitting there like:
And frankly I didn’t have the time to go down the rabbit hole that would inevitably open up if I tried to find out
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