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#It would have an impact on art and literature
tuehquestionmark · 1 year
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In a world with hanahaki. It would be???? Treated like it's a problem that you need to come to a therapist with. Like? It's possible?? To get over someone??? If you're in love with them??? In any case you can distance yourself. Like if the symptoms start showing?? Like if you have hanahaki and do nothing about it you are just not. Coping? It would be wildly romanticized for sure like WILDLY but it would generally be acknowledged by adults at least that dying from unrequited love is not.... Uhhh... Not. Go see a therapist don't mope and romanticize a literal disease that is killing you.
#I mean maybe I underestimate the degree to which it would be romanticized#Probably#It would have an impact on art and literature#Obviously#Every poet would be speculated to have had hanahaki at some point#Especially if it would have been a rare disease? Idk idk#Anyway.#Hanahaki#????#Honestly now that I'm thinking about it#Wouldn't it complicate the question of euthanasia?#From a medical point of view it's such a cross between a mental illness and a physical one#But on the other hand. Not many countries actually allow active euthanasia?#And from that point of view it wouldn't really matter. Like if a person gets hospitalized they are treated for the physical condition they#have#And the mental health of the patient would not be a consern of their doctor tbh?#Also the amount of teenagers pretending to have hanahaki#WAIT. would having hanahaki and allowing it to worsen be considered self-harm?#Of course I am thinking of this in terms of what I know#But actually#Based on how common and prominent hanahaki would be the culture and morality that would form around it would be different from ours#That's not even getting into what would happen if there was a genetic predisposition to it#Or CULTURAL predisposition#Wait#Would it have been considered at some point in history in some cultures like an honor?#BUT WAIT. WHAT IFFFF HANAHAKI WAS DYING FROM ANY KIND OF UNREQUITED LOVE#Not just romantic#THAT WOULD FORM AN ENTIRELY DIFFERENT SITUATION WITH CHILD-CARE#And fuck. Like. What about.... National pride??? Or something. Like#Emotions that are close to love in some way
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atanxdoesstuff · 10 months
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i drew a furina in a modern fit :3
rb >>> like
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llycaons · 1 year
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I got mad about how genuinely pretentious and condescending people on here about things that honestly don't even matter that much and so I went oh I know and I went to a mutual in law's blog because I KNOW they have the exact same views as me on them but they articulate them so much better and bam I got like six posts in a row of excellent compassionate measured responses to the very mean-spirited and meaninglessly cruel culture on here surrounding 'anti-intellectualism' and also calling people virgins in a derogatory way. like thanks! gotta jet
#man I wish our interests overlapped more *salutes*#breaking point was someone reposting a meme celebrating thinking of fanon hcs to flesh out an underdeveloped character#and commenting it like 'wow I know this was a YA or anime' like you're just being a dick at this point. who is this hurting#I would have agreed with the og meme! not every character is well developed due to various constraints or the role they have#sometimes you get attached to stories with shallow characters but you love it anyway and you wanna develop them#ppl thinking up new material for them and having a good time is not the Death of Art you all are so nasty to others#like I fail to see the appeal in mocking that and this is coming FROM a hater#but there are so many ppl on here that are so needlessly judgemental and smug and self-righteous about having Correct Media Literacy#and like...I'm not going to say anyone should stop bc im not the website police but you're all so mean#I don't even have a stake in most of this I just don't think it's worth it to be cruel to other ppl over and I don't like ppl acting better#than others bc it's not like being into literature or like. 'highbrow' media is a moral imperative/morally good. it's just what you're into#the world exists outside of literature and plenty of people with trashy tastes have strengths and skills you couldn't even imagine#and even if they don't! having bad taste or being a bit stupid about media isn't a moral failing!#a woman I work with reads the court of thorns books for fun and she is a kinder and better and more skilled and intelligent person#than I will ever be. she has a stressful and very high-impact job and it's how she relaxes. it's fine. it's fine#cor.txt
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cirrus-grey · 2 years
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Soooo I used to doodle in my notebooks during college, right? Particularly when I had assignments that needed me to sit and listen to a long audio track for homework. And, me being me, I would generally write down the date and which assignment I was working on next to the doodle.
Anyway recently I remembered that I'd been doing that for the class that first introduced me to TMA, and lo and behold I was able to find the exact notebook I'd been doodling in:
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[ID: A sketch done in pen on the cardboard backing of a spiral-bound notebook. It features two human-shaped beings standing side-by-side, holding each other's hands. The one on the left is holding a sword in his free hand; the one on the right is holding a bent object, meant to resemble a tire iron. They both wear ties and a collared shirt: the one on the right has a short suit jacket, the one on the left has a longer coat. Both have large wings rising behind their backs, shaped like angel wings but without any further definition or details. They have simple ovals for heads, with no facial features or hair. Above them is handwritten text that reads "It was nice knowing you." "Here's to the next time." To the far left, near the spiral binding of the notebook, is additional text: "ENL podcasts 3/1/18".]
...Yeah that's Good Omens fanart. It's rather fitting that I was sketching for my previous special interest while being introduced to my current one lol.
Anyway happy 5th anniversary to the day I listened to my first-ever episode of TMA!
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luvvyouforever · 4 months
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headcanons : med student!abby anderson x liberal arts student!reader ᥫ᭡
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content: wlw relationship. modern college au. ramblings of fluff, maybe a touch of angst but nothing heavy. enjoy <3
a/n: my authority for writing this you ask? i'm an english major who gets asked regularly what i am going to do with my degree! also this is my first time writing about abby i just had to get this idea out of my head and on to the screen.
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-abby decided at a young age to follow in her father's footsteps and become a doctor as well. she committed herself to studying science and math as a kid and occasionally disregarded her other studies like music, art, and english. she did enough to keep a 4.0 GPA but her heart was in science tournaments, young medical professional groups, and ap bio.
-she got into one of the best schools in the states for medicine and was a stellar student in organic chemistry, anatomy, and neurology. she knew she was going to do great on her MCAT, but unfortunately, she wasn't doing so great in some of her gen ed classes and it was impacting her gpa.
-that was how she found herself in a tutoring center in one of the older buildings on campus that was shockingly different from the science buildings she spent all of her time in. she had an appointment with you, but was so nervous to go and admit that she was having trouble in something as simple as art history or literature or communication.
-when she sat down to have her appointment with you, you immediately calmed her nerves and assured her that there was nothing wrong with needing some help in classes she wasn't comfortable in. you helped her ace her quiz and then she just kept coming in to see you. over and over. until she eventually passed the class with an A and no longer needed your assistance.
-and then, as luck would have it, abby got her own job as a tutor for science courses and who happened to walk in but you! the tutor who helped her pass her own difficult course.
-it was history from there.
-despite abby's commitment to her education, she was always able to carve time out of her schedule to be with you. she loves studying with you and filling up a room in the library with your stuff to prepare for exams together. she takes a whiteboard and writes all of her notes on it while you're rereading historical texts or revising your final paper about a painting abby doesn't really quite understand.
-she never makes you feel less than for not studying something "more difficult" as people have before. she loves hearing about your passions for history or writing stories or creating art. she'll come with you to art galleries and try to input her own thoughts from time to time about what she thinks certain pieces mean.
-she understands that graduate school applications are just as important to you as medical school applications are for her. you'll do practice interviews with each other and try on outfits for each other.
-abby will not stand for someone making fun of you for your choice of studies. you two once went to a family gathering on abby's side and when some of her family members began interrogating you on how you're going to get a job and even imply that you'll be living off of abby for your whole life, she gets all up in their face and comforts you later! you will not be sending birthday wishes to those family members anymore and she can guarantee that.
-if you guys get accepted in to schools that are long-distance from each other, you'll absolutely make it work. abby is so methodical that she'll never forget to text you and plans out times that either of you can visit.
-if you ever dedicate a piece that you've created in school to her, she'll positively swoon. like if you wrote a poem about her, she would print it out and pin it up on the fridge. if you painted her, she would hang it up on the wall. and she's the best model for those things too
-i imagine that dinners with your colleagues or friends are very random. abby has but a few friends in her residency and they're each as professional as her. you, however, come with a group of lively people who are discussing philosophical ideas or debating about a piece of art history and how its influenced modern culture. it would be an interesting combination to say the least.
-abby would just be so interested in anything you have to do and would never be critical of your choices. she sees the passion you have for things that lie far outside her field and appreciates it. your future apartment that you build years after meeting when you are each established in your dream careers is a mesh of medical textbooks and flashcards and models but also messy journals and thrifted antiques and poems written on sticky notes for her to find.
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thirstandfurious · 1 month
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Straightwashing The Picture of Dorian Gray?
Two days ago, the Internet discovered a prospective Netflix adaption, that of The Picture of Dorian Gray into a tv show The Grays. (Deadline)
As the title entails, Katie Rose Rogers (writer) has made the choice to give the protagonist of Wilde’s novel a brother. She allegedly decided not to add a new Gray but to turn a pre-existing character into a relative of the oh-so-famous Dorian Gray: Basil Hallward.
The painter of the cursed portrait that contains and manifests all of Dorian’s flaws and villainy, the adoring artist infatuated with his muse and his beauty, one of the characters often analysed in queer studies of the novel, will be turned into Dorian’s brother.
Narrative license is a common occurence in the art of adaptation, but the writer’s choice raises some issues on the Internet considering the original novel, its impact on its author’s life, as well as its importance in the field of research and its role in representing queerness in history.
The Picture of Dorian Gray is an 1891 work of literature written by Oscar Wilde. The novel, itself derived from an early novella-length work, tackles the moral descent of Dorian Gray as it never takes shape on his forever-young angelic face (and thus going against the belief of physiognomic degeneration of its time) but instead taints a portrait made of him by a friend—the aforementioned Basil.
Connoisseurs and those less interested in the works of Oscar Wilde tend to know at least two things about the author:
one, he wrote Dorian Gray;
two, he was a homosexual.
It is no secret that his novel is submerged by the homoerotic feelings the characters harbour towards one another. While the characters do not overtly engage in romance—a feat which would have led to a bigger scandal than it already was—they do present characteristics that are outwardly associated with queerness. Be it Lord Henry and Dorian Gray taking on a mentor/mentee approach close to Greek pederasty (educational), or Basil and Dorian adopting the artist and muse situation-ship often reserved to male artists and their female objects of inspiration and idolatry, the male/male relationships in the book deviate from normative Victorian masculine and homophile behaviours and extend into unspoken homosexual territories.
In the case of Basil, transforming him into Dorian’s brother means erasing the scandalous and ambiguous relationship between the characters that is often read as being one of the many reasons behind the decay of the portrait, by denoting the repression of nonconforming identities. Basil is written as admiring the beauty of Dorian: he considers him his own personal muse, the driving force behind his art, one that cannot be beaten and that pushes him to be a greater artist. He is as enamoured with Dorian as the Pre-Raphaelites were with women.
In the uncensored version of Dorian Gray, made publicly available in 2011, Basil says quite explicitly to Dorian Gray:
"It is quite true I have worshipped you with far more romance of feeling than a man should ever give to a friend. Somehow I have never loved a woman.” (The Guardian)
In the version commonly read by the general public, Basil also tells Lord Henry (about Dorian Gray):
“I find a strange pleasure in saying things to him that I know I shall be sorry for having said.” (Chapter 1)
This simple sentence reveals an unusual relationship constituted of deviant expressions of sentiments between Victorian men.
In the Basil/Dorian relationship, the latter is feminised through his position as Basil’s muse, he becomes an object of desire and obsession, then an enactor of violence through his ever-lasting youth and beauty, making him a relative of the femme fatale type.
Erasing the grey area between the two characters diminishes the complexity of Wilde’s work as a public critique of Victorian gender roles and morality, especially in light of his own trial and prison sentence for which the homoerotic subtext has been used as proof. This raises the issue of straightwashing and how easy it is to erase queerness in the entertainment industry to accommodate to an heteronormative vision.
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https://www.theguardian.com/books/2011/apr/27/dorian-gray-oscar-wilde-uncensored
https://deadline.com/2024/08/dorian-gray-series-netflix-katie-rose-rogers-rina-mimoun-greg-berlanti-1236045373/
https://www.history.com/topics/gay-rights/oscar-wilde-trial
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stellarwhisper · 3 months
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Astrology's Depths: Celestial Insights and Soulful Journeys
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Lilith is a sign in Gemini that is passionate about communication and intellectual endeavors. She also has a strong desire for independence. Their interests can lie in public relations or literature. They might, however, deny their emotions and justify their sensations, which would cause them to become detached from more profound feelings. They may hesitate to make friends or fear rejection because they are perceptive to language. They are a great asset in astrology because, in spite of these difficulties, they are excellent communicators.
Aquarius is the sign of Lilith, which enhances qualities such as freedom, adventure, and intuition. It values originality and inventiveness and promotes revolt against social conventions and hierarchies. People in this placement could feel uncomfortable or at odds with their family or community because of their differences. People look for a sense of community among organizations that share their beliefs and values. Despite feelings of loneliness, Lilith in Aquarius gives people the ability to make distinctive contributions to organizations and causes.
The fifth house in Libra represents a strong sense of aesthetics, originality, and harmonious partnerships. Beautiful and artistic people are inherently drawn to this house, and they frequently find fulfillment in the arts, design, or fashion. Harmony is important to them in relationships, and they gravitate toward like-minded mates. The creative and inventive ideas that arise from the influence of Libra frequently lead to original viewpoints in artistic pursuits. They take great pleasure in cooperative projects and social events that coincide with their interests in the arts and aesthetics. In general, Libra encourages a love of beauty, harmony in interpersonal interactions, and a cooperative method of artistic expression.
Venus placements in Aries and Scorpio indicate a passionate, assertive, and sometimes impulsive approach to love and relationships. The house and degree of Venus in Aries emphasize self-expression and assertiveness, while in Scorpio, it focuses on emotional depth, passion, and intimacy. The house and degree of Venus in Scorpio intensifies themes of transformation, shared resources, and deep psychological connections. Saturn's role is crucial in addressing challenges related to independence, assertiveness, self-centeredness, trust, intimacy, and power dynamics in relationships. To achieve harmony and fulfillment, Saturn's influence should be focused on addressing these themes and working through Saturnian lessons. Understanding and working through these lessons can lead to deeper, more authentic connections and lasting happiness in love.
"Venus in Aries - The Empress meets The Emperor" is a tarot poem that describes the combination of Venus, the planet of love and beauty, and Aries, the sign associated with assertiveness and direct action. Venus represents femininity, fertility, creativity, and nurturing energy, while The Emperor symbolizes authority, structure, and control. The poem suggests a dynamic balance between nurturing creativity and assertive leadership in love and relationships, encouraging strong-willed, independent partners to express individuality and appreciate each other's unique qualities.
People with a Taurus Moon sign have a strong emotional need for stability and security. Their emotional security may be significantly impacted by unstable early experiences, such as physical or emotional absence. Later in life, this may result in emotional instability and a nagging worry of instability. People with the Moon in Taurus may become homeless or have their foundations uprooted, which may affect their capacity to create and preserve solid living circumstances. They frequently pursue occupations or lifestyles that offer financial security because they place a high value on providing a stable environment for themselves and their loved ones. Moon in Taurus people can overcome early obstacles with self-care, counseling, and supportive connections.
People with their sun in Taurus appreciate material comfort, security, and stability. When a child grows up without a father figure who provides for them, it can cause instability and affect their confidence and feeling of self-worth. Anxiety about money, inadequacy, and a need for security might result from this absence. Taurus people may place a high value on having stable finances and dependable relationships. They have a resilient character and overcome hardship by tenacity and resolve, even in the face of early hurdles. They might achieve their goals of success and happiness by gradually establishing the security and stability they want.
Because of its introspective nature, subconscious patterns, and hidden influences, the 12th house presents special difficulties for Aries. These characteristics include a hard time being forceful, passivity, a predilection for safety and comfort, patience and reflection, repressed rage and emotional expressiveness, and difficulties learning new things or traveling the world. It is possible to hide or repress these characteristics, which might result in a passive manner and the appearance of sloth or indifference. The placement of the 12th house may also highlight a preference for stability and tranquility within, restricting the pursuit of difficulties outside the home. People can use their Aries energy in ways that support their deeper emotional and spiritual demands by being aware of these interactions.
Because the 12th house has an impact on relationships, social connections, and inner psychology, Libra in the 12th house has distinctive characteristics. They are reclusive individuals who value privacy and limited social interactions. They possess acute psychological insight, being able to discern the intentions and motives of others. They value honesty over superficiality. They make intelligent use of resources to accomplish objectives free from complications. They are patient in waiting for life-changing experiences and cherish genuine, deep connections. They can shy away from flimsy social encounters out of concern of coming across as shallow. In general, Libra uses caution, intuition, and a propensity for honesty and depth when navigating social dynamics.
Self-reliance, independence, lack of empathy, limited interest in dreams, focus on practical realities, and deep slumber are characteristics of Libra in the 12th house. They might not place a high value on spiritual or altruistic pursuits and find it difficult to connect with people who think differently than they do. Their prolonged slumber may be a reflection of their hectic lifestyle and need for relaxation. Comprehending these characteristics can aid individuals in navigating their spiritual, interpersonal, and personal development. It can improve their life and relationships to acknowledge their spiritual and caring sides.
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notyouraryang0dd3ss · 4 months
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One thing that I personally find super frustrating about Taylor Swift is the way she plays into the myth of the "lone genius" artist. Without collaboration, nothing gets done; or, if it does, it's typically of low or inconsistent quality. And this is true in pretty much ANY field or discipline you can think of: scientific research, advocacy work, etc. The fact that Taylor considers herself above that and persists in selling the myth of her "lone genius" to fans honestly feels malevolent and arrogant to me.
It's truly ridiculous, at the end of the day, that people call her a "poet" and "genius songwriter" for doing everything on her own. I think it really showcases how little she understands when it comes to poetry as an art form. Most legendary writers and poets have multiple people look over their work and go through many stages of the editing process. One of the purposes of art is to communicate, and it's honestly hard to tell sometimes if what you've written has meaning and communicates well outside of your own brain. Peer review is ESSENTIAL for writers.
I think it's also very telling that she considers herself a legendary poet and actively plays into that mythology by circulating the fact that she's distantly related to Emily Dickinson. As someone who has loved and studied literature for many years, I can honestly say that Taylor Swift's closest comparative when it comes to writing is Rupi Kaur. Pinterest poetry, and nothing more. And she has the arrogance to compare herself to one of the most important poets in American literary canon!
I'm reminded of something I heard Hozier say a little while back (I'm forgetting now which interview) about people praising his lyricism as poetry. He essentially called those claims an insult to poetry, stating that there are structural rules in music (rhyme scheme, beat, etc.) that he adheres to that poets don't have to, and that poets can be much more experimental and revolutionary in form (at least when it comes to the written word vs. the sung word). Only someone who genuinely loves poetry would say something like this; plus, it shows that he thinks about the different impacts that form can have on art the messages it communicates. And this, coming from one of the best singer/songwriters currently working!
TS and Hozier aren't writing in the same genre, but I do think it's interesting to compare them as artists in their respective approaches to lyricism. When it comes to Taylor, I think she cares more about the aesthetic of poetry as an art form than the actual art itself. Her writing doesn't actively interact with the literary canon that inspired it, like Hozier's does (or other great lyricists, like Kendrick/Florence/Mitski/Elton). Her writing feels very hollow and devoid of meaning to me.
i just want to say your ask and analysis was so well written 😭 thank you for sending this in!
Completely agree that Swift's solo songwriting genius is a myth. Only 2/16 songs from TTPD were solely credited to her...which means 12.5% of the album is solely her own writing. That is not a songwriting genius. That's just a songwriter. She already knows her fans are completely sold and convinced on her songwriting genius so of course she would drag out her ancestry.com results and up-play her relation to Emily Dickinson to help sell the aesthetic of the album. Everything for her is another marketing strategy. She has no respect for poetry, let alone writing as a craft itself. If you view her behavior through the lens of another writer, it's absolutely abhorrent, but if you view it through the lens of another capitalist, it's absolute genius.
I love your Hozier comparison because Hozier is only 4 months younger than Taylor yet the quality of their lyricism are oceans apart. Hozier has proven himself to be a talented writer time and time again throughout the course of his career, and the best songwriters often know and understand the power of other writing mediums. (BTW I know what Hozier interview you’re talking about! Here it is :))
What makes a great writer is knowing the canon, and knowing other writing mediums very well. It's why the greatest songwriters incorporate canon not only of their own genre and medium but of other texts as well (I'm biased because I listened to Kate Bush's Wuthering Heights today and I know its an adaptation but still its relevant here). Intextuality is the foundation of a great work, and Taylor's work has none.
As the other anon(s) have pointed out, Taylor no longer makes music as art. She makes music for money. I don't think any artist who likes what they do or cares about what they produce would put out an album like that, with lyrics like that, and its content. At least Rupi Kaur's writing impacted poetry in bringing it into the mainstream; I don't exactly understand what ttpd could offer as a text or in pop culture.
TLDR: hozier makes music for people who eat it from the back and then handfeed you grapes afterwards. taylor swift makes music for white girls entering their first day of 7th grade send tweet
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randomgirlyoudontknow · 7 months
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No one will probably read this, but as a long-time fan of ATLA (as in, I literally watched the show as it aired in 2005-2008), I wanted to share my thoughts on the live action. Let it be known that I am far from an ATLA purist––the original certainly had its own flaws and aspects that didn't age well, in retrospect. Despite the generally negative reviews I've seen from the fandom, I was actually very satisfied with this adaptation! But I’ve seen people saying that the characters were butchered, that it’s a soulless and superficial reproduction, and those who liked the live action aren’t capable of thinking/watching critically, which I wanted to push back against (I mean, I’m working on a doctorate in literature…I am quite literally incapable of watching anything uncritically).
The shift in tone to a darker, more mature one was a positive change, imo. It is definitely a much angrier show than the original, even if some of the characters were not as fiery as they should have been (*cough* Katara *cough*). Overall, while there were certainly decisions made that I didn't agree with (mainly related to pacing and narrative), I thought the cast and crew really captured the spirit of the original, and even added depth and nuance to parts I felt were initially lacking.
In general, I really appreciated the added emphasis on the cost and suffering of war and imperialism, as well as the depiction of the physical effects of bending. Now, I realize this is largely a matter of personal preference––for example, I'm very interested in depictions of war in fiction (I mean, my dissertation partially covers the impact of WWI on avant-garde art & literature, so...). But I've seen several claims that the live action glorifies war and violence in a way that is meant to traumatize the viewer, and I simply don't think that's true? While the original handled war, genocide, trauma, etc. in a phenomenal way for a kid's show in the early 2000s, it was also still sanitized when it comes to death and injury, to an extent that I feel like we, the viewers, almost lose sight of the fact that bending KILLS. Sure, we were exposed to its after effects, like the death of Katara and Sokka's mother or Zuko's scar, but there's something to be said actually seeing and acknowledging the very palpable danger that something like firebending presents.
I've even seen someone say that the show's depiction of "gratuitous violence" constitutes a "profound misunderstanding" of the source text, which I think is frankly a bad faith take. The death and violence, though more realistic, is still not a major focus of the show, nor is it glorified in any way. A glorification of violence would look like indiscriminate killing and maiming for the sake of edginess (looking at you GOT). We would see graphic depictions of death and injuries, which simply does not happen in this show (they even joke about the fact that we never see anyone die in Ember Island Players). War and fighting are still treated with the same depth and gravity as the original, only this time, the severity of its consequences isn't obscured from the viewer.
I also thought the show's handling of trauma (especially Katara's) was excellent. The choice to have Katara's mom's death revealed in flashbacks (specifically when around firebending) was something that really stood out to me. And the new characterization of Bumi, which I realize was quite unpopular, was another change I quite appreciated. His bitterness and cynicism seemed more in-line with someone who had endured 100 years of war and the suffering of his people at the hands of a brutal imperial force. Lastly, I was pleased to see the narrative attempt to address the role Iroh played in the Siege of Ba Sing Se (something that was absolutely missing from the original). The Earth Kingdom soldier confronting him and calling him a butcher was a powerful moment, for me. I truly hope the show continues to dive into this aspect of his character in future seasons.
Speaking of characters, I loved that we got extra background and insight into several of the characters. Zhao, for example, was unexpectedly quite funny, and his actor really did a phenomenal job of fleshing him out and making him feel like a real person (as slimy and smarmy as he was) rather than a stock, cartoon villain. And I have to give kudos to the actors who played Sokka and Zuko––they both did an incredible job of embodying their respective characters, in a way that felt highly reminiscent of the original. In particular, I thought the handling of Zuko's backstory was truly outstanding––perhaps even better than the original.
All in all, I felt the live action did a really nice job of balancing the darker sides with the light. While I've seen fans complaining that the show doesn't have the same goofiness and lightheartedness, I actually thought the humor worked really well––it was one of the few times I felt the overly ironic, Joss Whedonesque one-liners actually fit. Sure, the humor was a lot drier and more toned down than the original, but I nonetheless thought it carried the show's spirit well (loved that they let Sokka say “ass” not once, but twice). There were moments when I genuinely laughed out loud! I also appreciated how, despite the more mature tone, hope, friendship, and harmony still remained the most important aspect at the end of each episode.
There's a lot of room for improvement, but I was overall very satisfied with the live action, and I'm very glad that the series has been renewed. I'm very excited to see what the cast and crew does with the rest of the show!
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forthreedays · 7 months
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You know, as much as the Radfem community is full of interesting and vibrant women and as much as being gender critical is a huge part of radical feminism, I do find that a disproportionate amount of energy is focused on TIMs and disproving transgender ideology.
This is absolutely not to have a go but, for a community that is so vocal about being focused on women, a lot of you spend most of your time talking about men in dresses. I would say that two thirds of Radfem posts are about TIF's.
There's also a huge amount of vitriol around libfems and not many solutions on how to fix it.
I'm not stupid -I'm aware that this post will not transform the online radical feminist community. I am also aware of the hypocrisy of it, in that I'm not doing a huge amount myself.
That being said, I would love to see more of the radfem community online actually focusing on women and organising. Ranting and raving about trans people and making posts about how increasingly depraved they are is fine.
But where are the posts talking about other issues impacting women? Where are the pages organising meetings and marches and women's festivals? Where are the drives to raise money for women who need it, where ever that is? Where are the flyers made for us to print, decrying porn as the exploitation it is? Where are the recommendations for books and music and podcasts and art by women? Where are the podcasts analysing feminist literature to help others to understand it?
And I know that several of these things exist but they aren't really talked about. I have been drifting in Radfem circles for years and it's very rare that I'll see a piece of creative media advertised and even rarer that I'll see an actual event. The internet is such a great tool for organising but I'm just not seeing it used that way in Radfem circles to a particularly great extent.
There is so much that the Radfem community could be doing -should be doing- and isn't. Radical feminism is supposed to be about women, but all I see are posts about men.
All of this said, I would love it if anyone wanted to message me about any of the things above. I'm UK based and currently in the midst of my a-levels but I'd be at the very least happy to brainstorm with people if I can't do anything more.
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Greetings, fellow women lovers!
Do you ever look at a woman in a relationship with a man and think "damn. that guy treats her awfully. she would have been much better off if she dated me another woman instead."?
I do. Often in fact. Here, we ask the eternal question: would lesbianism save her?
Submit your blorbos here, and have the internet judge their fate!
Plus, have a look at the spreadsheet to see who's already been submitted!
Rules:
One character per submission
if you include spoilers in your propaganda, please say so so i can mark it accordingly
No real people
No harry potter characters
Justification/propaganda is not necessary, but it is preferred
Be civil! any bigotry or harassment will result in a block
Queue is currently set at 6 posts a day. Characters will be posted in order of submission.
FAQ under the cut!
What if the character is from a non-visual media? (a book, podcast, etc)
Don’t worry about it! Just mention that there aren’t any pictures of them, and I’ll find a book/podcast cover to use as the image. If you have a preference on which I use, just link it like you would a character photo.
can we submit fanart for the character photo?
You can use fanart, however you have to have permission from the artist. If any artists find their art on this blog when it shouldn't be, let me know and I will remove it immediately.
How long does it take for characters to be posted?
The queue currently has about two weeks’ worth of characters. Generally, expect about 1-3 weeks between submission and posting. If you want to be notified when it goes live, add your username into the form and I’ll tag you!
How can I contact you if I have any questions about/ suggestions for the blog?
My asks are open! I don’t bite, I promise, and I’m more than willing to change things up if needed :D
What if the character is from multiple medias?
List the one you want in the post title OR the overall name of the media in the “source media” section, and then list anything that you also want tagged in the “additional information" section. For example, if you wanted to submit Superhero Lady, you might put “Marvel Cinematic Universe” in the source media and then “Superhero Lady is cool the movie, Superhero Lady returns, Superhero Lady: Avengers” in the additional information section. Please be clear with where the character is from, as I don’t know 90% of these characters.
What else is the “additional information” section for?
Anything you want to let me know, really. If your propaganda contains spoilers, then you can say so here. Additionally, by default I refer to all characters as “she”, so if you want me to use another pronoun, you can let me know here.
What do you count as spoilers?
Any information about the plot of a media that has been out for a month or less at the time of submission, and any major plot information/ plot twists/ reveals that may significantly impact somebodies experience of any media, regardless of the release date of the media. This does not apply if you are submitting characters from classical literature.
Brought to you by Mod M (they/she). If I ever do something stupid and/ or incompetent, let me know so I can fix it. My only qualification for running this blog is that I'm currently winning lesbianism.
Inspired by blogs such as:
@couldtransitionhavesavedthem @couldaromanticismsavethem @couldpolyamorysavethem @couldtransitionsaveher @couldfatnesshavesavedthem @is-your-blorbo-neurodivergent @aretheyqueer
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benevolentbirdgal · 1 year
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Is it appropriate for non-jewish authors/designers to take inspiration from jewish mythology and writing? I’ve seen a lot of media that does that especially in fantasy.
That's a loaded question, and while I certainly don't Speak For All Jews Everywhere - I am Not The Jewrax, I basically hold that it'd be fine in theory but in practice, it's almost always problematic because few gentiles bother to engage with Jewish perspectives on what they're using.
I'm not 112% sure on what you mean by mythology and writing, nor am I 112% sure what you mean by inspiration, but I'm going to make some educated guesses and invite both you to DM me or ask again and other Jews to float other possibilities.
I'm imagining you mean something to the impact of the use of Jewish folklore, theology, and stories in non-Jewish media, like art and literature, so I'm answering in that context. Specifically, I feel like you might be asking about angels and demons, Lillith, and golems, although that is very speculative and just because Those Are The Things Gentiles REALLY Want To Use.
The TL;DR is that I think while in theory, it's fine for gentiles to incorporate elements of Jewishness into their story, in practice they usually screw it up pretty badly if not veering into antisemitic trope-age altogether. There are a few factors that make this the case.
On the one hand, I want to see more representation of Jewish stuff, and not just the same three stereotypes ad nauseam. I legitimately do want more Jewish elements in stories, and I recognize the quantity I want would heavily benefit from, if not outright require, some contribution from the 99.8% of people globally who are not Jewish.
With that said, I think that gentiles tend to fuck up Jewish representations, both from a folklore perspective and a Jews Are People That Exist perspective. It's not some fatal flaw to view other cultures through your own lenses - it's only human, but it is challenging to address and something to be aware of. I see Christianity, Islam, and other religions (and atheism, for that matter) through the view of a Jew who was raised in and lives in a Christian-dominated society. Gentile writers see Judaism through the lenses of their own backgrounds and the backgrounds of their society. For reasons that merit their own post, gentiles tend to forget that Jewishness exists independent of and predating many of their own lenses. For many of the same reasons, many gentiles have no interest in actually consulting Jews or Jewish sources on Jew things - we aren't regarded as minority enough or different enough or whatever to merit research, even among many gentile creators who normally research cultures they are not part of. Without getting into it, a lot of people also A) really can't handle the idea that Some Things Are Just For Jews (like Kabbalah) or accept closed and semi-closed say what they mean on the tin and B) have (at the very least) implicitly supersessionist attitudes in their approach to Judaism - applying other religious and cultural contexts backwards even if they're directly at odds with the original Jewish ones. They learned about Jew Stuff in their Christian, Wiccan, Muslim, Unitarian Universalist, Atheist, etc. spaces, and how those spaces approached Jew Stuff (and the attitudes inherited from those spaces) are prioritized over what the Jews think of their own Stuff. This often results in Jewish "representation" being filtered through the eyes of the dominant culture group (i.e. Christian), even if that's not the intent. This happens a lot with depictions or appropriations of Kabbalah, Lillith, and the Golem - specific cultural and theological biases are superimposed to the detriment of original context and meaning.
If you want to represent or take inspiration from a group, you need to understand that group. It doesn't mean you have to know EVERYTHING (no one does) but it means engaging with and researching the community beyond this One Cool Thing You Liked. The degree to which you do this depends on what you're using, but you want to be able to use stuff without stripping it of its original context.
Writing, mythology, and folklore are broad categories. If you want to use the zayde from Something From Nothing or make Sammy Spider real, that's way less loaded than taking traditional folklore and going Mine Mine Mine a la the birds in Finding Nemo. Good questions to ask when determining if you want to use a thing: is it explicitly closed or semi-closed? Has it been used to cause violence against its community of origin? Is it and its uses considered sacred?
Specific topics that you just shouldn't use because they are closed and/or have been used against Jews to cause us great pain: Lillith, Kabbalah, Golems, anything that implies or uses the blood libel, any kind of Jews-and-horns thing, or anything leaning into antisemitic conspiracy theories. I'd also tread very lightly and get sensitive readers on anything to do with angels and demons, circumcision, and kosher. [above list is def non-exhaustive, other Jews please add stuff]
Also stay away from any "this is the SECRET meaning of this Jewish Thing And The Jews Are Wrong And This Proves My Religion/Conspiracy Theory/Worldview." Even if it does not promote a specific worldview, there's some major ick in saying "no this is what your holiday/beliefs actually mean/imply." Don't Da Vinci Code us, basically.
If you are wanting to write or make something with Jewish elements, consult Jews on the specifics! Seriously, most of us are SO happy to help you workshop.
Again, I do not speak for all Jews, but this is my personal take, and the kind of stuff I've heard a lot of other Jews opine as well.
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15-lizards · 6 months
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Imo there is not enough Valyria content out there so I would LOVE to see your thoughts/headcanons on what the geography, city, fashion, etc. looked like
okay this ones a little difficult because even though Valyria is clearly inspired by Rome, I don't like roman (aka greek) architecture for them it just doesn't really fit to me. Honestly its hard to assign any real life inspo because the existence of dragons would have had some major impact on the society as a whole, architecture included
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However, if I had to pick a type to ascribe to Old Valyria, my first choice would be a twist on Hindu architecture. I am absolutely obsessed with the sheer amount of details on the buildings (especially the Meenaskshi Temple at the bottom, everyone please go look at more pictures of it it's gorgeous). It's incredibly complex but also tends to be very symmetrical, the styles perfected over hundreds and hundreds of years. I also really love the idea of the spaces being open and well lit, it fits well.
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Another alternative is traditional Chinese architecture, with the added bonus of dragon motifs that are already there :D Another type of architecture with an intense focus on details, symmetry, and how the design of a space affects a person. Architecture is a reflection of where a society is in their development, and I find that this could be a good inspiration for Valyria, an advanced culture with the excess time and resources to build things like these.
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Woof okay clothing is all over the place I need to brainstorm and tighten my focus on different inspos (also I wish I could draw well so I can blend these styles properly but alas...anyways we ball). The main thing is mediterranean cultures I know that much. The Iberian Peninsula, Rome, Greece, the Minoans, Malta, Cyprus, etc etc all the ancient clothing and traditional costumes from around the Mediterranean Sea. Valyria was in a warmer, damper climate, meaning lots of loose fabric that could let air through but wouldn't weigh you down. Also doubling as shields from the sun. You get the gist I use this type of clothing all the time.
Okay Random Cultural Things Time
Art and literature? honestly really important because while yes this was a conquering civilization, they needed their exploits to live on in wall frescoes and written epics and dramatic pantomimes. I think they were literate, and probably spread written Valyrian to all the colonies, so that they were easily assimilated. People particularly fond of their dragons had pictures of them made and statues sculpted so that they would live on after their death.
Sports and entertainment also pretty big as well. Valyrians were a highly competitive people To Me so I think that riding, swimming, wrestling, racing, and other games were popular with the people, even those in the higher classes. Also fuck it I bet they raced their dragons. A really tall amphitheater where rich men lost money as they watched dragons circle around the ring. Or fight in midair, if the dragon riders were prisoners or sentenced to death.
As for religion, the Valyrians worshipped the gods that gave them dragons, but also tolerated the other faiths of the places the conquered, just in order to ease tensions (and because they had no dragons so why would they worship dragon gods). I like the idea of Roman household gods, with small altars in every home. Statues of the gods of the home, along with any gods a particular family might favor, along with ancestor veneration and dragon veneration. Dragon skulls and dragon masks on the walls baby!
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kimyoonmiauthor · 29 days
Text
Disease Template
Because you are a sick bastard that wants to maim, injure and kill thousands or millions or even billions of people characters in your story.
I did a ton of research to create this list. And I'm probably the only one really interested in it. I created the three major classes: Parasites, viruses, and bacteria. I also considered genetic factors.
I looked up a lot of wikipedia pages on various diseases, looked up parasites of various types (the type that kill, maim and bother), looked up CDC pages, and also fictional diseases to make sure I wasn't missing anything.
Cholera, foot and mouth, Scarlet fever, Huntington's chorea, Huntington's, Foot and Mouth, etc. So Congenital and pandemic type—you have to strike off items of made up congenital/genetic diseases, but that shouldn't be too difficult. (N/A it)
Slight note here, but I am kinda sick (haha) of people using Zombie virus type of things to reinforce colonialism, Neoliberalism, and pro-oppression narratives. Haha, white person getting attacked by zombies because they are going to take over and that white person is a Southern US person doesn't quite read like you think it does considering that zombies were an allegory about becoming slaves. Looks like a slave uprising, in which case, the zombies should win over that white person's butt. The original Zombie Mythology was supposed to do the exact opposite. I would hope that people would honor and remember what the original mythology was about.
So when you do diseases, etc, think about *how* you are going to portray it and the people who have it carefully. I've done some of that work. Also, this isn't ND sort of things or creating a new ND. Creating a new ND, I think takes a lot more knowledge and thought since it doesn't affect everyone.
Should not have to be said, but please don't steal the template and then say "I came up with this idea". I genuinely took weeks of research to come up with this list. It's free, link it/reblog it if you like it.
Disease Name
Name Information Scientific Name:
Scientific Classification:
Name Meaning:
IPA Pronounce:
Common Names:
Common Name Meanings:
Subspecies:
Taxonomy Who Discovered it:
Date of Discovery:
Subsequent Famous Scientists:
Anatomy Pathogen Type: (Bacteria/Virus/Parasite) Body’s Biome:
Cell Target:
Symptoms:
Severe Version:
Severe Version Symptoms:
Subtypes:
Symptoms:
Complications:
Epidemiology Origin species:
Species Found In:
Geographical Origin:
Geographic Hotspots:
Transmission: (Water, air, food, rodents, fleas, mosquitoes, water droplets, etc) Infection Rate:
Incubation Time:
Carrier Rate:
Resistances: (heat, cold, drugs) Infected Population Number:
Inflicted Population Type: (Female, males, children, Elderly) Mutation Rate:
Death Rate:
Diagnosis and Treatments Diagnosis Methods:
Severe Version Diagnosis:
Medicines:
Folk Cures:
Vaccination:
Prevention Methods:
Mortality Rate:
Post Disease Syndrome:
Post Disease Symptoms:
Additional Notes:
Human Relationship Stigma Level:
Social Impacts: (Can they donate blood, etc) Visibility:
Public Awareness:
Misconceptions:
Economic Impact:
Famous Deaths:
Famous Art:
Mythology/Religion:
Literature:
History Major Outbreaks:
Pandemic Dates:
General:
Miscellaneous Background:
Notes:
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jewishregulus · 3 months
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How do you headcanon regulus personality to be like? Do you feel as though James and regulus complement each other in some ways?
why yes of course! i fundamentally disagree w outwardly mean and evil regulus bc it makes no sense canonically. perhaps in an au where he separates himself from his parents and gets to be happy but regulus cares too much to be outwardly rude to people . it would impact his reputation and his families reputation like he isn’t hexing people in the hallways . he’s a professional faker (shit talks behind people’s back most definitely) and feels guilty and horrible everytime he’s plagued with an evil thought . i know many people view him as a selfish character but i think he’s fundamentally not . he puts everyone else’s wishes for him above his own . he doesn’t really exist as a person outside of his family . i do think , outside of this control, he would be sarcastic and have very dry humor , would love to read and would be very introverted but long for connection and friendship. a loner not by choice, he enjoys company but has no idea how to reach for it. i think he loves magic and magical creatures and genuinely holds a lot of love in his heart that his family disapproves of !! regulus soft black !!! not to say i think regulus doesn’t have an attitude and an edge …. i just think he has fundamentally good morals sorry! i’m a good person regulus black enjoyer i can’t help it …. of course he’s morally gray but most of the decisions he makes r caused by the life long abuse and trauma he is subject to . regulus black was suicidal as hell in those deatheater meetings the moment he turned 18 he killed himself LMFAO . i just know he was the most uncomfortable person in there at any given moment . i think vaguely threatening posh regulus is true but it is his exterior and the assumptions ppl make … and then they get to know him and realize he’s got like a little kid version of himself who holds the world with so much fascination . and it makes you sad when you realize he thinks it’s a flaw and wants to stomp it out
in this way i think he compliments james very well!! both people who really do value others and life but behave in very odd judgmental ways (regulus being a fake recluse who can’t function as a person w control over his life and opinions who is fake as hell and sarcastic whilst also having no understanding of social situations and desperate to be liked by people around him. number one peer pressure victim. 15,000 mental illnesses and a penchant for self harming behavior.) (james potter who is unfortunately consistently acting like a frat bro at any given moment : assumes everyone naturally loves him and is mostly right which does evil things for him as a person . would die for his friends but is also insufferable to be around (affectionate) . harshly judgmental to anyone who doesn’t fit into his box of what counts as a good person (which by the way regulus challenges in a way i think helps james as a character!) . looping back to the frat bro thing i think james is the type of person to throw a crazy party and convince everybody to drink and do unsafe things for the fun and when u realize u don’t have a ride home and can’t walk u are so fucking SCARED to ask to stay the night bc of his general vibes but then he ends up taking care of you and getting u pain killers and making like an awesome breakfast for the whole crew? should be the worst person you know but just beneath the surface is so much good it’s impossible to hate him.) you would never think these people would get along but then they both love quidditch and train for it like it’s their life and they are both academics with serious opinions on art and literature they would both die for even though they are often opposing . they are the first people they can have a conversation with and truly match eachothers freak on any given topic. the fundamentals of both of their characters is how much they care about life and the things inside of it . it manifests in different ways but i truly think the thesis of jegulus is that they are so much more similar than one might think outwardly , and it creates a soft intimacy between them . and also just james introducing the concept of silliness fun and happiness into regulus’ life lol!!
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Hi! You're brilliant. Literature major here and someone who's loved Swift a lot growing up. I absolutely loathe who she is as a person now that the blinders have been off for a year and also the utter embarrassment that is TTPD. I'm seeing Swifties say "actually Taylor IS allowed to use female rage because she's had AI porn of her, been sexually harassed multiple times and won the court case for it, belittled for her art and is never taken seriously despite being stolen from" and despite the very obvious argument that "the TTPD setlist has 0 songs alluding to any of this to supposedly be about her female rage", I would LOVE to hear your take on this argument. My perspective is that despite these being very real experiences *building* to female rage Taylor has been through, she has never once spoken about them seriously outside of how they have impacted her as an individual. In this very album she's the epitome of a pick-me with her "you said other girls were boring" and "i can fix him" lines in her songs about the rat. This is opposed to the deep rooted community backing that comes with representing female rage as a topic (again, Paris Paloma's Labor is so good at representing that). Anyway I just have been subject to too many Swifties claiming Taylor has every right to co-opt Female Rage and it's making *me* rage. I don't have plans to battle anyone about it cuz the critical thinkers are coming to these conclusions themselves but I would love to hear your very well articulated thoughts on this supposed "argument" Swifties have about her being allowed to use the term. The fact that she's been through sexual harassment in the past and continues to despite being the biggest artist in the world.
Hello! First, I am so happy to hear you are a fellow Literature major <3 <3 Wonderful! And thank you for your kind words, I appreciate it. I hope you enjoy your study while finding it all as beautiful and important as I do!!!!! Sorry, it took me so long to write back- I was busy thinking it all through. I understand your frustration though, believe me. I feel it too.
Okay, let’s talk about your question. It’s an intense question- but I do think that just shying away from the conceptual point within the Swifties argument would be to give a shield against criticism- and I truly believe that nothing is above criticism. Criticism keeps us grounded in reality- but more than that it keeps us humble in self-reflexivity.  
The argument is as follows: Taylor Swift is allowed to claim the term “Female Rage” because she has experienced harassment based on sex classification- correct? The swifies then levy four pieces of evidence for her experience of sex-based harassment, 1- she has had AI porn made of her, and 2- that she was in a sexual harassment lawsuit, 3- her art is often belittled, 4- her masters were never owned by her. 
Okay, now that I’ve laid out Swifties argument- I am about to go full Analytic Philosophy major on it. <3.  
The first piece of evidence is about the AI porn scandal. I want to express that the current mess of AI porn being made of women is despicable- there are sick, sick men out there who seem to think themselves entitled to viewing any womans naked body- real or fake. I am firmly against the creation of AI porn- and truly feel empathy for Swift having experienced it. I am sure that it was a negative experience. However, how exactly is this evidence in favor of her using the term “Female Rage” to describe her work when in fact none of her work addresses the AI Porn issue? Her work never even describes or addresses any of the issues implicit to the patriarchally permissive culture that allows for men to feel entitled to create AI porn in the first place. If this is to be a direct defense of her calling her actual body of work “female Rage” then I am going to need to see evidence of her being mad about the AI porn in her work.  
She literally never even condemns the patriarchy in her music. Not even one of her songs is about how the patriarchy, in connection with the digital age, allows for men entitlement to bleed over in the creation of AI porn. It is a systemic issue too- more than just Swift experiences AI porn being made of them without consent- so it could be the subject of song to express “Female Rage” at this being a systemic issue- yet Swift did not do this. Thus, it is not an accurate defense for calling her work “Female Rage” 
It is much the same case for the second piece of evidence. The closest we get is her singing “Clean” in Denver a year after her trial concluded, and during the time leading up to “Lover” in which a “dollar” was an Easter Egg. She famously wanted only a dollar for winning her trial. That easter egg, however, never had anything to do with the trial. In any case, there is still nothing in her work to suggest “female Rage” about being sexually assaulted. As far as I can tell- and I’ve listened to every song she’s ever written multiple times- there are only a few songs that can be loosely interpreted as dealing with anxiety and sadness. If we want to give benefit of doubt here- anxiety could tie into her experiences; I find this loose tie, however, uncompelling, because most of her music about anxiety- directly ties into some proto-capitalistic fear she is expressing.  
Again, I’m sure that she did experience something negative during her trial- and did feel passionate about its verdict; however, there is nothing in her music about this instance- nothing. There’s no Paris Paloma style call-to-arms against the Patriarchy for enabling men to commit sexual assaults.  
Before I move on- about the first two pieces of evidence- Swift is not obligated to write music about it- but if she is going to claim her work is “Female Rage” based on her experiences with either of the two things above- then I would expect to see reflection of these experiences in her work.  
Onto evidence three and four. The claim is that her art is belittled based on sex-discrimination thus qualifying it as female rage. The connecting claim is that she was never given the opportunity to own her masters.  
Her art is often regarded as simple pop-music made for adolescents- because that is what it is. I failed to see how this is belittling. It’s saying that the music does what Swift wants it to do- which is entertain children, teenagers, and those among us who want “family-friendly” pop-music. What’s the problem? I like simple pop music. I listen to a lot of pop music, because it’s fun and easy and simple. It does what it sets out to do- how am I belittling her by saying she writes basic pop music- not poetry.  
People often only draw issue with her music when she tries to claim it is more than simple pop music. I draw an issue here- because it doesn’t live up to the standards of real, robust artistic music. It just doesn’t- again it’s not really belittling anything. This is the difference between belittling- and giving legitimate criticism. None of these complaints against Swift’s musical ability, lack thereof, or lacking creativity as a groundbreaking talent is at all related to discrimination based on sex or on her identity as a woman. It literally has nothing to do with her being a woman- she's just not a serious writer. She’s clearly not even a classically trained musician.  
The fourth piece of evidence is again predicated on industry standard injustice. She did not own her master's- and was not offered the chance to own her master's. I, however, don’t really believe she was never offered to buy her own catalogue- I think she just gave a low-ball offer and got rejected. Personally, I feel like the amount of capitalistic rage that was unleashed after that- and the spiteful nature of her re-record issue- is because she was angry about getting her offer rejected. We all know, by this point, Swift can’t stand being told no. In any case, her not owning the masters of her catalogue is industry standard.  
It could be likely that perhaps the two men buying and selling her music were rather sexist- I do recall the “I own Taylor Swift” Scooter incident. While that is clearly a sexist remark, I do think that Swift’s response to this incident is less directly correlated to feminist effort and more in line with her own personal feelings of dejection- and feeling capitalistic rage. If anyone want further detail on that- it's all in my previous post on Swift’s rage in my discussion on “Mad Woman” (2020).  
The closest we get to a feminist-forward remark is her saying “Master of spin has a couple side flings” in which she is essentially outing Scooter as a cheater. That can only loosely be described as female rage- if you squint and look at it sideways. Otherwise, it’s just her trying to denotate a bomb in his life- it's very “eye for an eye” revenge that really doesn’t correlate to feminism or female rage. Because “revenge” is not the point of “Female Rage” or Feminism- The Point is JUSTICE and Showcasing WOMEN as Equals To MEN! AHHHH! It’s not like the guy was even cheating on her- she literally just wanted to ruin his life. (Not that I have sympathy for him. I’m just saying this situation was a personal vendetta for Swift- not some grand feminist declaration). But again, the interior motivations of her rage at Scooter- and the rage of women for centuries culminating into Female Rage as a movement- are drastically different motivating factors. In this instance she is lashing out with personal rage in which she is only advocating for her own point of view and personal hurts - not the community-driven concept of female rage. 
I do also find it strange that only on point three and four, the two points directly connected to her power and money, are the only two things we can directly trace into her music and her work. She literally only gets angry about threats to her money and power-  
Thus, I support my conclusion from my other post on Swift’s so-called female rage, that she is expressing corporate rage, or capitalistic rage. It is a different thing altogether, because, as I said in my other post:  
Female Rage is grounded in experiences of oppression and injustice- yet marked too by its ability to clearly advocate for women’s rights in systemic, patriarchal issues. Female Rage necessitates extending empathy to other women- who have suffered the patriarchy too. It’s a call to community and a call-to-arms against intersectional forms of patriarchal abuse.  
Never, in any of her four points of evidence, does she legitimately utilize her music to critique the patriarchy- which is an implicit necessity for art relaying themes of female rage.  
If she ever did actually broach the subject in her music in a way that gives legitimate criticism to the patriarchal standards she claims to hate- then I will change my mind.
Where exactly has Taylor Swift ever really advocated for anything? She gives us the world's most lazy, throw away lines about “Girl Power” and “Being a Boss” and even a few “you can want who you want/ girls and girls and boys and boys” (“Welcome to New York” 2014) - yet never does it culminate into any remark upon injustice in society. She never once modulates into a reflection into the mores of society in which some demographics are considered lesser- it's all just bleak pop-music wherein she appeals only to the most populist- surface level aspects of social issues. Notice too- that she only ever mentions social issues when it becomes most likely to have good reception from the public. She only became a feminist- after it became popular on social media.  
Where was she when I was a young lesbian feminist fighting for my life in the early 2000’s? Oh yeah, she was writing homophobic versions of her debut singles- and adding lines like “My Daddy’s gonna show you how sorry you’ll be” (“Picture to Burn” 2006) as an appeal to the patriarchy - I forgot. LOL. Where was she when feminism couldn’t be commodified- made fluffily and easy to “copy and paste” into her shitty pop-songs? Nowhere. 
It’s not about feminism, or female rage, for her- or standing up for anything at all in the face of the larger social system. For her, it’s about commodification and economic power.  
She's literally not a feminist. She’s not a LGBT activist- She's a goddamned opportunist and that has made her incredibly rich.  
Anyway, about TTPD, specifically, I need a whole separate post to talk about the overt anti-feminist, pro-patriarchy messaging of that album. Can’t do it here- I've rambled long enough. And I have a boat load of textual evidence to incorporate into my discussion on Swift so-called “feminist music” that I want to discuss in depth soon. I also have a Feminist-Marxist analysis lined up- that one I did just for fun 😊 
Ps- If you like any aspect of this argument or think that it might be true feel free to use it if anyone brings up the argument with you again. Sharing is caring. 
If you disagree and wish to burn me in effigy- Well, catch me if you can. <3 hahaha 
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