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#Environmental organization
sutras1 · 10 months
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Sustainable Progress Assessing Sustainability in Brooklyn, NY
In the bustling borough of Brooklyn, New York, sustainability is emerging as a key focus for both residents and policymakers alike. As the global community grapples with the challenges of climate change and environmental degradation, local initiatives and assessments are essential to ensure a sustainable future. Brooklyn, known for its vibrant communities and diverse neighborhoods, has been proactive in evaluating and enhancing its sustainability efforts.
One significant aspect of sustainability assessment in Brooklyn involves evaluating the ecological footprint of the community. This includes measuring and analyzing energy consumption, waste generation, and water usage. By understanding these metrics, local authorities can identify areas for improvement and implement targeted strategies to reduce environmental impact. Community-wide awareness campaigns have also played a crucial role in encouraging residents to adopt eco-friendly practices and reduce their carbon footprint.
Green spaces and urban agriculture are integral components of Brooklyn's sustainability agenda. Assessing the availability and accessibility of parks, community gardens, and green infrastructure is vital in promoting biodiversity and enhancing overall environmental health. These spaces not only contribute to cleaner air and water but also foster a sense of community engagement and well-being.
Transportation is another critical factor in Brooklyn's sustainability assessment. The borough has been investing in public transportation, cycling infrastructure, and electric vehicle charging stations to reduce reliance on traditional fossil fuel-based transportation. By evaluating the efficiency and accessibility of these initiatives, Brooklyn aims to create a more sustainable and eco-friendly urban mobility system.
Economic sustainability is also a focal point in Brooklyn's assessment strategy. Local businesses and industries are encouraged to adopt sustainable practices, from sourcing eco-friendly materials to implementing energy-efficient technologies. This approach not only benefits the environment but also enhances the long-term resilience of the local economy.
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wachinyeya · 3 months
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lichenaday · 1 month
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Lobaria anthraspis
Dimpled specklebelly
I have been saving this lichen for a special occasion because I am so incredibly in love with her that I haven't wanted to free her from my drafts folder. But today is the day. This gorgeous weirdo is a tripartite (has both a green algae AND a cyanobacteria as photobionts) foliose lichen which grows only in the cold, humid forests of western North America. It has leathery, reticulated lobes which vary in color from dark brown (melanized) to gray blue to olive green in color. It produces lots of apothecia which also vary in color from orange to red to brown to black. Like other Lobarias, L. anthraspis prefers old-growth, isolated forests far away from pollution and disturbance. So my current retirement plan is to wander into the forest and settle wherever I find her and live out the rest of my life in peace and joy (the rest of my life not being very long due to the harsh winters of the region, but at least I will go out happy in the presence of the one I love).
images: source
info: source | source | source
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miamaimania · 3 months
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Nesting in nature 🌿💚 'Environmental art' pioneer Nils-Udo's earthy installation.
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dailyanarchistposts · 1 month
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The way most people talk about climate change we are led to believe we all have an equal part in creating the capitalist nightmare we live in, but that’s a lie. The unsustainable and extractive nature of capitalism grew directly from the ideological and material foundations of European colonization. We cannot hold the entire human species responsible for that. It’s victim blaming.
The vast majority of waste is produced by the same people and institutions who hold power. Fighting for our planet, the health of our land, our food, our homes, our communities, is where the fight against capitalism and white supremacy collide. Any fight for environmental justice must also be a fight for racial justice because BI&POC are the ones who disproportionately bear the weight of climate change.
White Settler Colonialism Is Destroying the Planet, Not Poor BI&POC
Don’t believe the Malthusian and eco-fascist myth that there are too many people on the planet to care for. This is a lie peddled by capitalists, eugenicists, and people who advocate for genocide. We know that every landbase has its limit for how much life it can support (indigenous peoples have been saying this for hundreds of years), but “overpopulation” rhetoric is overwhelmingly used as a means to enforce colonial hierarchies where wealthy white people can maintain lives of access and privilege while poor BI&POC barely survive.
Instead of telling poor BI&POC to have less children or to stop wanting better lives, we should build a movement to fight climate change which centers racial justice, abolishes capitalism, and forces wealthy, predominately white populations to stop hoarding resources.
Here are some Earth Day facts for tomorrow so you don’t fall for the lies:
Just 100 companies are responsible for 71% of global emissions. (Source: the Guardian)
Black communities are exposed to 56% more pollution than is caused by their consumption. For Latinx communities, it is 63%. (Source: American Journal of Public Health)
97% of waste produced in the United States is corporate waste. 80% of businesses are owned & operated by white people. (Source: “The Story of Stuff” & US News)
Indigenous peoples make up less than 5% of the planet’s human population, yet they are protecting 80% of its biodiversity. (Source: National Geographic)
The world’s richest 10% produce half of carbon emissions while the poorest half contribute only 10%. (Source: Oxfam)
The world’s wealthiest 16% use 80% of the planet’s natural resources. (Source: CNN)
We are not all equally “responsible.” White settler colonialism and capitalism are destroying the planet, not poor BI&POC.
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nando161mando · 4 months
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Montreal counter-protest: Protect trans youth's humanity!
Sat., May 25, 8am
@antifainternational @kropotkindersurprise @anarchistmemecollective @radicalgraff
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hadesoftheladies · 2 months
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I find it very unfortunate that most people have a very romantic, heroic and “male” view of revolution or activism. Most people imagine it as sudden, loud, violent, glorious, public sacrifice and bleeding in the street. You think of protest and you think of destruction of property, bonfires and gas masks. It is sometimes, big and large donations. These can lead to change, but they oftentimes risk being performative.
Revolution and protest, I think, are actually very quiet affairs. Revolution is reading and learning to deconstruct culture and human behavior. Your own mind, where the colonization happens. I think Revolution happens in the daily choices of what we choose to consume. When people live their lives as protest rather than wait for a big moment. I think boycotting shouldn’t simply be about getting companies to bend the knee. It should be about divesting from an entire industry of exploitation. Our way of life should change. Revolution is us changing. Changing our minds and choices. And living in such a way that we create a community, however small, of different living. Where we buy each other’s soaps and wooden spoons and rely on each other’s expertise instead of buying a subscription (and I’m generalizing here I am aware bc activism must be intersectional to be effective). It is far more impactful that I stop consuming dairy for a lifetime than that I starve myself for a month in protest. It is far more costly to these corporations and to the status quo that I alter my life.
Men’s idea of glory is dying for their beliefs. That is the predominant narrative of heroism. Everyone dies. But living in accordance to your principles? Living as radically as possible? That’s rare and that takes a whole lot of work. An entire lifetime of boycotting is far more destructive to these systems than simply punishing yourself or putting pressure on others in the heat of a mob. It is far more revolutionary to think the forbidden thoughts and so do the uncommon thing. By living this way, we open a door for a new way of living for others. And when we create a new system of living as a community, we set up pillars here and there that will eventually hold up the future we are trying to build. It takes longer. The best works of art take longer. Quality takes more time and focus than quantity, and too many of us are worried about the quantity (how many people can we get to post the black square) rather than quality (how do my decisions impact those around me and how can I use that?).
I think that’s why so many of you look down on things like separatism and veganism. It is less sensational and more (at least in perception) inconvenient. But I have contributed to the environment way more by not eating meat than I would by donating thousands of dollars to green charities. And the reason I am vegan is because other vegans helped me integrate into that lifestyle. They “socialized” me so to speak. Separatism socializes women and men, too. Women separating socializes future policy makers and little girls that would have otherwise (likely) ended up in abusive relationships. It’s not glamorous: does that make it less impactful?
I think revolutionaries are not the ones that merely give a nice speech for the newspapers or volunteer (I am NOT saying volunteering is not worthy or valuable activism). Rather I think revolutionaries are the ones who are willing to change how they think and how they live first. I think the greatest thing a person can give to their causes is their entire life. Not money. Not suffering. Not a few days in the soup kitchen. Their entire way of living. Their consumption habits and their civic activities. Their intentionality in interpersonal relationships.
I think that’s how anything’s ever gotten better in the first place.
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secondbeatsongs · 2 years
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Hello! I'm Julie from Cariona and I just want to ask if you're interested in doing ads/promotions here on Tumblr? If yes, how much do you charge per reblog?
For proof of legitimate promotions, you can check @catchymemes, @sulfatto, @isnt, and many others.
Website for reference: http://cariona.com Over 200 five star Facebook reviews: https://www.facebook.com/carionaproducts/reviews
Please feel free to respond here or reach out to us on [email protected] for more details! Thank you once again and have a great week!
absolutely fascinating that you decided to send this as an ask, when you also DM'd me. unfortunately, you may realize that this was a mistake - you see, asks can be responded to publicly.
so, allow me to respond:
hi, Julie! I'd never heard about Cariona before, so I decided to go poking around, and I learned something!
well, I learned a few things, actually. from your site, Cariona seems to be a small business that sells reusable menstrual products. and while I will never advertise a product that I haven't used, there's nothing wrong with wanting people to promote your company.
I have, however, found a few problems.
the first thing I found was this post by @crafiet from May 12th of last year, saying that shortly after making a purchase on your website, her debit card info was leaked, and used to make facebook ad purchases.
it seems that at least back then, your payment system was insecure. I'm really hoping you've fixed that, because. yikes.
and when I messaged crafiet to ask if it was okay if I linked to her post, she also mentioned that even though your website says you ship from Georgia, her package came shipped from China, and took a long time to arrive.
that's pretty sketchy.
the next thing I found was some folks talking about receiving cards with their orders that have a QR code on them with the words "Scan For God's Message To You", and that on the other side, have this bible verse:
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is. Psalm 63:1
fun fact! that's from the King James Version (which I have a lot of thoughts about, but I'm not going to get into that right now).
additional fun fact! that particular psalm is from that time David fled to the wilderness because Jonathan's dad was trying to kill him.
and that's why I have to talk about the verses that follow it:
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(ID in alt text; link to the NIV version if you want it)
so...are we like 100% sure it's god that David is thinking about here? because...I mean...that's pretty horny, right? and all of this while on the run from his boyfriend's dad?
I'm not saying anything, but like...¯\_(ツ)_/¯
it's a weird verse to choose for this, that's all.
anyway, back to you, Cariona: after seeing people talking about the bible verse cards, I decided to poke around your website more, and allll the way at the bottom of it, finally found your "About Us" page, which ends with this:
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...look. there's nothing inherently wrong with being christian. but to say "we do not wish to impose any beliefs on our customers", and to then put bible verse cards in people's orders? that's sneaky, and I don't like it.
I also think it's a bit sneaky that you've flagged your tumblr account as pro-trans on shinigami eyes. at least, I assume you flagged it yourselves, because I didn't find a single post on your blog that mentions trans issues.
(though you have, entertainingly, reblogged some stranger things fanart, and a castiel cat cosplay)
and while your website uses very gender-neutral language, your "About Us" page doesn't say anything about being inclusive of trans people, just that you don't "discriminate against anyone who has a different belief than ours."
unfortunately, that's not good enough for me. I have this sneaking suspicion that "trans people are the gender they say they are" counts as a "different belief".
lastly, since you say on your website that people can message you asking about your faith, I had a friend do that!
baptists. you're baptists, which is a pretty conservative denomination.
and according to you, part of that 10% you donate goes to your local churches, and some missionaries. who are also probably baptists.
so.
in the end, I just...don't trust you? I don't trust that the 10% you're donating is going to organizations that aren't homophobic or transphobic. I don't believe that you're not trying to impose your beliefs on others, because that's what you're obviously doing. I mean, your "About Me" says that one of the reasons you built this company is to spread the gospel.
and I especially don't like it that you reached out to me (an openly queer person) for promotion without mentioning that you're an evangelical company.
so to answer your question, Julie: no. I am not interested in doing ads or promotions for you on tumblr. and honestly, you probably picked the wrong website for this kind of thing.
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elodee · 4 months
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HERMIT A DAY MAY - DAY 31
ReNDoG x Borderlands
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For Rendog I chose the first-person looter shooter video game series Borderlands!
Ren's base this season reminds me a lot of Borderlands (at least so far). With its desolate landscape, eccentric naming conventions, and industrial buildings put in place by a morally questionable mega-conglomerate, it would fit right in as a setting in one of these games.
Borderlands is an incredibly fun (and funny) game series that I highly recommend playing if you've never picked it up before. However, the games have a lot of adult humor and are very violent, though the violence is played for laughs. If you're familiar with the character Deadpool, Borderlands has a very similar energy.
To learn more about Borderlands and see my style references, continue below the cut.
@hermitadaymay
(Congratulations on crushing the Gamers Outreach fundraiser goal!)
Borderlands is a series of first person looter shooter games set in an open world with a procedurally generated weapon system. The plot of the games follows a group of protagonists with various abilities who complete missions and explore the planet (usually a place called Pandora) in order to find and unlock a fabled treasure trove called a Vault. These Vault Hunters (shoutout Iskall) are not exactly heroes, but as the player you have the option to help people along the way.
There is a lot more to the Vault Hunters' adventures throughout the games that just looking for treasure. Each game has an engaging plot and memorable characters, but the the core gameplay for the entire series is this: shoot, kill, loot a badass new gun, rinse and repeat.
Borderlands is a blast to play and no two playthroughs are exactly the same. It's also great fun to play with your friends and has an excellent multiplayer mode. The series also has a unique aesthetic that makes it look like you're playing in a 3D comic book. The effect is really cool.
Style references:
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The games take place mostly on Pandora, a desert planet which has a lot of abandoned industrial buildings and machinery from various intergalactic corporations. Most of what the companies left behind have since been looted and incorporated into ramshackle towns populated by the locals.
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This is Handsome Jack, the primary antagonist from the second game. The games use hand-drawn textures for the characters, which create the comic book-like feel.
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The Borderlands title design.
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“Montana GOP Senate candidate Tim Sheehy failed to disclose his role at the Property and Environment Research Center, a property rights and environmental research nonprofit that has a history of advocating for privatizing America’s federal lands and rolling back environmental laws including the Endangered Species Act.”
🖕
Another Republican scumbag bought and paid for by far-right oligarchs.
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queering-ecology · 6 months
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Chapter 7. Polluted Politics? Confronting Toxic Discourse, Sex Panic and Eco-Normativity by Giovanna Di Chiro
“Stereotypes and lies lodge in our bodies as surely as bullets. They live and fester there, stealing the body.”—Eli Clare
Queer ecology as defined by Mortimer-Sandilands (2005, 24) “both about seeing beauty in the wounds of the world and taking responsibility to care for the world as it is”. (200)
Environmental justice constructs an eco-politics that defines the environment as our communities: the places where ‘we live, work, play, and learn’ (200). Environmental justice activists embrace inhabited/built places---cities, villages, reservations, agricultural fields, workplaces, poor and low-income neighborhoods next to hazardous industrial facilities as environments worthy of recognition and protection (Di Chiro 1996)
There has been rising environmental anxiety that surrounds cultural fears of exposure to chemical and endocrine-disrupting toxins especially as it relates to the troubling and destabilizing of normal/natural gendered bodies of humans and other animal species aka the “chemical castration” or the “feminization of nature” (Cadbury 1998; Hayes 2002)--rising fears that we are “swimming in a sea of estrogen” (Raloff 1994b, 56; Sumpter and Jobling 1995 173) as a consequence of rising levels of estrogenic, synthetic chemical compounds emitted into our water, air and food known as estrogenic pollution (ova-pollution). (201)
Pop-science warning about the ‘instability of maleness’—warns that the rising incidences of male-to-female gender shifts and intersex conditions observed in the ‘lower’ species of animals, such as frogs, fish, and salamanders, represent the newest ‘canaries in the coalmine’ portending an uncertain fate for human maleness and for the future of ‘normal’ sexual reproduction (Robert 2003) (201) also anti-toxins discourse has concerns about estrogenic chemical toxins disrupting/preventing/disturbing ‘normal’ prenatal physiological development and natural reproductive processes, leading to rising cases of infertility and producing disabled, defective, and even monstrous bodies (201)…
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What can develop is a “sex panic” that resuscitates familiar heterosexist, queerphobic, and eugenics arguments classifying some bodies as not normal: mistakes, perversions, burdens (I would add ‘freaks’)…under the guise of laudable goal/progressive goals, a certain type of anti-toxics environmentalism mobilizes knowledge/power of normalcy and normativity and reinforces compulsory social-environmental order based on a dominant regime of what and who are constructed as normal and natural (Davis 1995; Garland-Thompson 1997; McRuer 2006).
Disability becomes an environmental problem and lgbtq people become disabled—the unintended consequences of a contaminated and impure environment, unjustly impaired by chemical trespass. (202) The true scope of the mortality and morbidity of POPs (persistent organic pollutants) becomes distorted by alarmist focus. This fixation ends up de-emphasizing and worse--naturalizing and normalizing other serious health problems associated with POPs that are on the rise: breast, ovarian, prostate and testicular cancers, neurological and neurobehavioral problems, immune system breakdown, heart disease, diabetes and obesity (202).
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There is good reason for alarm concerning the continued use and accumulation of toxic chemicals that are wreaking havoc on the health and reproductive possibilities of the living world. Our cumulative exposures to endocrine disruptors, carcinogens, neurotoxins, asthmagens, and mutagens in our normal, everyday lives from our daily contact with plastic water bottles, shampoos, and kitchen cleaners to insect repellents, food preservatives, and factory farmed meats, among others, are most certainly putting at risk the health of our own bodies and our earth. (210) But where should the critical attention lie?
The hyperfocus on the world turning into hermaphrodites participates in a sexual titillation strategy summoning the familiar ‘crimes against’ nature’ credo and inviting culturally sanctioned homophobia while at the same time sidelining and naturalizing ‘normal’ environmental diseases such as cancer (211).
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Environmental theory and politics in the US have historically mobilized ideas of the normal, to determine which  bodies and environments/landscapes embody the distinctly American values of productive work, rugged individualism, masculinity, independence, potency, and moral virtue upon which environmental advocacy movements should be based (Haraway 1989; Cronon 1991). Critical histories of U.S. environmentalism have revealed the capitalist, patriarchal, colonialist, heteronormative, eugenicist, and ableist histories underlying its “progressive” exterior (Boag 2003; Darnovky 1992; Evans 2002; Gaard 2004; Jaquette 2005; Sutter 2001).
Eco-normativity (or eco[hetero]normativity) appear in alarmist discourse in the anti-toxins arm of the environmental movement. Their alarm about contaminants effect on sex/gender appeals to preexisting cultural norms of gender balance, normal sexual reproduction and the balance of nature. The use of “anti-normal” “anti-natural” in antitoxins discourse is highly questionable and risks reinforcing the dominant social and economic order (the forces actually responsible for environmental destruction and toxic contamination of all our bodies and environments) by naturalizing the multiple injustices that shore it up”…and thus creates what the author terms, polluted politics.
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sitting-on-me-bum · 8 months
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Tasiilaq, East Greenland, 2018.
A tiny benthic hydromedusa with a bell measuring less than a centimetre. This little-known gelatinous organism lives in deep or polar waters.
Photo by Franco Banfi
The Prince Albert II Of Monaco Foundation Environmental Photographer Of The Year 2023
Environmental Photography Award
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justalittlesolarpunk · 6 months
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hello! I've just found your blog and that's AMAZING, but I have a question: what do you think about industrial food? it's super low quality, and furthermore, they produce a lot of trash as plastic (unnecessary) packaging! It would be easier just to say "starting eating organic food", but for poor people, buying grapes or apples, even not organic, costs more than buying cookies full of fat, sodium and carbohydrates (not talking about all the chemicals). I personally, think about non conventional food plants as an alternative since most of them are super resistant to weather changes and easy to rise. I wanna know what you think about
Hi! Thanks for getting in touch. The long and short of it is, I hate industrialised farming. It pollutes the air, soil and water, poisons and impoverishes farmers, increases the likelihood of zoonotic pandemics, reduces the genetic diversity of plants and encroaches upon wildlife territories. We need a massive return to local, small-scale regenerative agriculture if we are to feed everyone and equitably share the earth with other species. But you’re right, it has to be done in a way that’s just and fair for people who can currently only afford plasticked, pesticided and processed food, as well as making a living for farmers. We’re all on the same side here, but people often don’t realise that. I also think we need to massively diversify our food plant range - a system that relies on just a few staple crops is insanely vulnerable, especially with more and more extreme weather coming our way. So many plants I was raised to think of as ‘weeds’ are not only edible but highly nutritious and often medicinal. Where are the dandelion farmers? The mycologists selling turkey tails? And foraging should be taught in all schools so kids can feed themselves in the wild and pass these skills on to future generations. As with most climate solutions, I don’t think it’s an either/or - I’d welcome pretty much any solution as part of a wider melting pot of alternatives. The only thing I won’t budge on is that we have to change, because the way we in the North and West farm right now just isn’t sustainable.
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lichenaday · 3 months
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Platismatia lacunosa 
Crinkled rag lichen
Why is she so shape? I don't know. One of the many perplexing mysteries of the lichen kingdom.
images: source
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The Stench is REAL: Rotten Eggs + Reeking Weed Factory+ Bad Pipes = "It smells. Bad. VERY bad. VERY VERY bad."
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The irony of bridezlla Rachel MEgain Markle kicking up a fuss over a one (1) hour "spectacle" inside the Queen’s "musty" chapel, only to acquire a 1st homebuyer loan for an odorous property.
"It smells like offal that has been rotting in the sun. It makes my stomach churn," a local from the Montecito area reportedly told The Mirror. "I’ve seen lots of homeowners closing their windows when it wafts over."
"According to the New York Post, the smell is wafting over from a nearby bird refuge (which is situated on a 42-acre stretch of saltwater marsh). Specifically, the refuge is the Andrée Clark Bird Refuge, which happens to be one of the largest wildlife refuges in the U.S. Cameron Benson, the City of Santa Barbara's clean water manager, told the Mirror that stagnant water can contribute to the smell, and that the “odor issues are sporadic and sometimes they are worse in some conditions."
"Last year, it was reported the Duke and Duchess of Sussex live just minutes from a legal weed factory base in Santa Barbara, California. 
The couple's mansion is just up the road from the 20 large greenhouses full of the plants - leaving the luxury suburb reeking. 
Neighbours made a string of complaints, sparking the company to install new “odour control systems”.
The Meghans, Dorito & Markus can get high just by standing outdoors as "...one resident complained that the stench was so bad that they had to pull over while driving along the road."
Imagine taking out a $14.65 million dollar loan on your VERY first home: a 9 bedroom, 16 bathroom mansion and you are CanNOT use your property for business purposes. No Spotify podcasts, NO staged Megflix/Netflix zoom calls, NO staged juggling acts outside the windows, NO book interviews, NO staged instant messages from Beyonce, NO Easter egg hunts, NO cooking shows, NO Variety photo shoots---- only 1 chicken coop interview with NOprah.
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The 14,500sq ft, or 1,350sq m, main house sits on 7.4ac of grounds that include a pool, tennis court, tea house and children's cottage.
Money Pit : "The pair have paid a lot less for the property than a previous owner: in May 2009 it sold for more than $25 million. It was put on the market in 2015 for $34.5 million but failed to sell. It was relisted at the start of this year for $16.975 million, selling to the Sussexes for $2.325 million less than the asking price at $14.65 million."
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From asks @the-cat-with-the-emerald-tiara-1 Royal Organic Weed "Harry's Choice"
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Poll Error: The 4th answer "Money Pit of Montecito"
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dailyanarchistposts · 5 months
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A.2.4 Are anarchists in favour of “absolute” liberty?
No. Anarchists do not believe that everyone should be able to “do whatever they like,” because some actions invariably involve the denial of the liberty of others.
For example, anarchists do not support the “freedom” to rape, to exploit, or to coerce others. Neither do we tolerate authority. On the contrary, since authority is a threat to liberty, equality, and solidarity (not to mention human dignity), anarchists recognise the need to resist and overthrow it.
The exercise of authority is not freedom. No one has a “right” to rule others. As Malatesta points out, anarchism supports “freedom for everybody … with the only limit of the equal freedom for others; which does not mean … that we recognise, and wish to respect, the ‘freedom’ to exploit, to oppress, to command, which is oppression and certainly not freedom.” [Errico Malatesta: His Life and Ideas, p. 53]
In a capitalist society, resistance to all forms of hierarchical authority is the mark of a free person — be it private (the boss) or public (the state). As Henry David Thoreau pointed out in his essay on “Civil Disobedience” (1847)
“Disobedience is the true foundation of liberty. The obedient must be slaves.”
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