#Communication sociale

[phantomrose96]

You can be talking to someone and she'll be like, "Oh I made a silly mistake. Women don't deserve voting rights teehee." And you'll be like, "What." And she'll be like, "Oh I'm sorry! That must sound so bad out of context. No it's this Tiktok meme where, if you're a girl and you do something dumb, you say 'Women don't deserve voting rights teehee.'"

And you'll be like, "That sounds bad." And she'll be like, "No no. It's totally not that bad. It's just a meme. Men say it too. Like if a man does something silly he'll be like, 'I am like those women who do not deserve to vote.'" And you'll be like, "Does that make it better?" And she'll be like, "Well there was one guy who tried to make 'Men shouldn't vote' a popular meme. But it never caught on and also he got yelled at a lot."

And then you drop it there because like, you're harshing the vibe.

[viktor-the-leshen]

[guiltyidealist]

new favorite YouTube comment just dropped

[kestrelsandcentipedes]

Not socialist in a “I won’t have to work” type of way but socialist in a “I’ll still be working but I won’t be worried I won’t make the rent” type of way. In a “billions won’t be hoarded by one person” type of way. In a “janitors, fast-food workers, child care workers, preschool teachers, hotel clerks, personal care and home health aides, and grocery store cashiers, will live comfortably” type of way. In a “the sick and elderly will be cared for” type of way. In a “no child should work” type of way.

[sturionic]

Activism is not cold-calling.

Activism is not cold-calling, and this is critically important to understand.

I'm seeing a lot of posts on here about 'building bridges' and 'finding community,' and then (extremely valid) response posts saying "BUT HOW??" And I'm going to explain something that can be very counter-intuitive: there is strategy involved in community.

As a longtime volunteer labour organizer, I’ve taken and taught many trainings on the strategy of talking. Something that surprises a lot of people is the very first thing you do in a union campaign. You sit down with your organizing committee, take out pen and paper, and literally map it out. You draw a physical map of the workplace: where are the entrances, exits, break rooms, supervisor offices. Essentially, ‘where is it safe to have a union conversation.’ Then you draw another physical chart of your coworkers. You sort out who is union-friendly, openly hostile to unions, or somewhere in the middle, and then you plan out very deliberately and carefully who talks to whom and in what order.

Consider: If Vocally Leftist Jane walks up to Conservative David and says "hey what do you think about unions," David is going to shut down immediately. He's not inclined to listen to Jane. But if Jane talks to Moderate Jason and brings him into the fold, then Jason is a far more effective strategic choice to talk to David, and David may actually hear him out without an instant reaction.

IMPORTANT CAVEAT: If Conservative David turns out to be Alt-Right David, and could be dangerous to follow organizers, we write him off. We are not trying to reach Alt-Right David. We are trying to reach Conservative David, who may actually be persuaded to find solidarity with other employees as fellow workers. Jason is a safe scout to find out which one he is. It does no one any good if Leftist Jane (or even Moderate Jane who is a visible minority) talks to Alt-Right David and puts herself on his radar. Not only has she done nothing to convince Alt-Right David to join a union - she's probably actively turned him against the idea - but now she's also in danger and the entire campaign is at risk. NOBODY WANTS THIS. Jane was NOT a hero for doing this. The organizing committee was foolish and enacted a terrible strategy to everyone's detriment.

Where you can make a difference is with people who will listen to you. You having a conversation with your well-meaning but clueless Centrist Democrat Auntie, and maybe gently helping her understand some things the media has been glossing over, is way more strategically useful than you marching up to MAGA Neighbour You've Met Once and trying to "build community" or "understand" them. They don't care. They're impervious, dangerous, and cruel. But maybe your beloved auntie will think about what you said, and then talk to her friend Anna who IDs as "fiscally conservative" but didn't vote because she can't bring herself to get on board with Trump. Then perhaps Anna talks to her brother Nic who has MAGA leanings but isn't all the way there yet. Proto-MAGA Nic would not have listened to you, nor would he have listened to Centrist Democrat Auntie, but he might absorb some of what his sister is saying.

This is not a cop-out or an echo chamber. This is you spending your time and energy strategically and safely. You are not a useful activist to anyone if you’re dead. Anyone who is telling you to hurl yourself directly at MAGA assholes like cannon fodder has no understanding of the strategy behind community building, and you should feel comfortable writing them off.

Last point: If you are tired, emotionally devastated, and/or in danger: take a break. This post is for people who would feel better jumping into action, not for people who are too overwhelmed to even think about it right now. You are worth so much even if you’re not actively Doing Activism, and your rest is worth more than “a break period so you can recharge and Do More Activism.” We all deserve the individual dignity of being worthy of comfort, rest & safety just on the basis of being human, outside of whatever we're doing for others' benefit. To deny ourselves that dignity is to devalue ourselves, and that’s the absolute last thing any of us should be doing right now.

[unitedfrontvarietyhour]

China really did hit us with a cultural revolution by doing literally nothing. Seeing regular people from two geopolitical rivals do something as unprecedented as simply talk to each other is one of the few things giving me hope right now.

[imstillalexcomic]

I’m hoping that this is as “angry” as I’ll get with a comic, but given how the world is shaping up politically at the moment, I fear that might not be the case.

It’s been incredibly eye opening to witness the degree to which some people I know are willing to bury their heads in the sand in order to avoid the reality of the awful things that are happening around them.  Awful things that they were told were going to happen.

In America, people are being black bagged and shipped off to El Salvador without due process to be held indefinitely in prisons, with the current administration now making social media posts cruelly boasting that they’ll never return. 

Make no mistake, if people are being kidnapped by the government, given no due process, and are shipped to a foreign nation to be held in prison with no intention to give them any legal recourse, we need to call these prisons what they are:

They are death camps.

The United States of America is rounding up “undesirables” and sending them to death camps. 

There are people in this country that voted for this.  No matter how nice they otherwise seem or claim to be, these people are evil to the core. 

There are also people who didn’t vote for this, but do provide social validation and acceptance to those who did.

If you are someone who thinks you’re against fascism, but you also accept fascists in your life, you are a fascist. 

There can be no acceptance of intolerance.  In the comic, the person I’m lampooning is the “Fake Trans Ally”, but you can swap out “trans” for any other group of marginalized people.  Frankly, just call this person “The Fake Ally.”

If you’re someone reading this and feel attacked because I’m calling you a fake ally, it’s time to do some soul searching.  When the history books are written about this period of American history, are you going to be someone who was unambiguously against hatred, or were you someone that treated hate as acceptable? 

Were you someone that invited hatred into your home?

Were you someone that shared a meal with hatred?

Were you someone that allowed hatred a safe haven?

If you’re someone that does that, you yourself are hateful. 

When you accept hate, you do so at the expense of those who are the target of that hatred.

Be better, our lives depend on it.

[le-magazine-culturel]

Les dangers de l'influence des chaînes de télévision et des jeux sur les enfants Source: https://myfrlibrary.blogspot.com/2025/02/les-dangers-de-linfluence-des-chaines.html

L’enfance est l’une des étapes les plus importantes de la vie d’une personne, car c’est là que sa personnalité se forme et que ses compétences se développent. Avec les progrès de la technologie et la diversification des divertissements, les chaînes de télévision et les jeux numériques sont devenus une partie intégrante de la vie des enfants. Mais si ces méthodes comportent de nombreux avantages et sont divertissantes, elles comportent également de graves risques qui affectent la psychologie et le comportement des enfants.

[thererisesaredstar]

Like Mama… (1977)

[auschizm]

If you tell someone directly "that behavior makes me uncomfortable, please stop doing that to/around me" and the person keeps doing it and anyone tries to excuse it with "they're autistic, they can't help that they're bad at social clues", know that it's bullshit. Once you have verbally articulated a boundary directly to someone's face it is no longer a complex social clue, it's a direct request. And you don't get to ignore direct communication of boundaries because you're autistic.

[a-gay-poptart]

I have found the best ally

Straight and cis people will say that they are allies, but you will NEVER measure up to my dentist.

Me: "Hey, is it ok if I can change my name on my info from [DEADNAME] to Aspen?"

Random woman that I wasn't even talking to in the chair next to me: "Honey, if that's the name you had at birth, [DEADNAME] is your only name."

My dentist, very slowly turning her rolley chair towards the woman: "Shush."

Random woman: "Excuse me?"

Destist: *closes privacy curtain while staring bullets at the lady*

Me: *pissing myself laughing*

My dentist while changing my name in my info (reminder that English is not her first language, she immigrated from Russia): "There, Aspen, you have pretty boy teeth. Smile and make all girls swoon."

Me not having the heart to tell her I'm not transmasc but I'm Agender, and still pissing myself laughing: "Thank you [DENTIST NAME]."

Edit: Ok, this has gotten alot of attention, but right now my other posts is what really needs attention. I have a few fundraisers for people trying to evacuate Palestine and Gaza, but also a diabetic who needs her insulin shot. Please please please, go to my page and at the very least repost those posts, have the day you deserve and free Palestine🇵🇸

[doccywhomst]

[iri-desky]

GET KOSA TRENDING.

STOP SCROLLING NOW!

AS OF FEBRUARY 21ST, 2024, WE GOT FIVE DAYS UNTIL THE DAY OF DECISION OF THE KOSA BILL, WHICH WILL CAUSE MASS CENSORSHIP ROUND THE INTERNET IF PASSED. WE NEED EVERYONE TO KNOW ABOUT THIS AND CONTRIBUTE. I'M NOT GIVING UP ON YOU ALL.

(IMPORTANT UPDATE: Kosa will not necessarily pass on the 26th. It only has the support to pass in Senate, and we STILL HAVE TIME. That being said, time is of the essence.)

WE'RE DOWN TO THE WIRE BUT WE CAN'T GIVE UP YET. IF WE GIVE UP, EVERYTHING IS OVER. IF WE DON'T, AT LEAST WE HAVE A CHANCE.

I'M THE ONE WHO SOUNDED THE ALARM, AND I'M NOT GOING TO CURL UP AND DIE YET.

Reblog this post in every LEGAL way you can under the Tumblr guidelines with the appropriate tags. TELL AND TAG EVERYONE YOU KNOW, then add the tags to see below... and more if you can think of any complying.

Visit badinternetbills.com if you want to find a way to defeat KOSA. It WILL NOT take much of your time. Reblog with any other information or sources, too-- but make sure to reblog if you can.

Reblog if you support lgbtq+ content.

Reblog if you support questioning queer youth and/or abused youth getting the information they need.

Reblog if you support Ao3 and/or other sites that wholeheartedly preserve talentedly made media.

Reblog if you're going to repost this on other sites than Tumblr and spread the word across Twitter, Tik Tok, Pinterest, or elsewhere, alongside the link to badinternetbills.com.

Reblog if you think KOSA is unfair and shouldn't be anyone's problem -- including the adults ALL OVER THE DAMN EARTH forced to face the mass censorship it causes because "think of the American Children!".

Reblog if you support internet activism and Palestine.

Reblog if you hate fascism or censorship, and don't want actually serious and helpful conversations censored on the internet.

Reblog if you value the internet in any way at all whatsoever.

CHECK THIS PETITION, TOO! https://www.change.org/p/stop-the-kosa?recruiter=1331807538&utm_source=share_petition&utm_medium=sms&utm_campaign=psf_combo_share_initial&utm_term=psf&recruited_by_id=57368c40-d0fd-11ee-98f7-2175430f819f&share_bandit_exp=initial-36809664-en-US

(Also, please reblog with at least "stop kosa" as a tag and not "kosa". I made the mistake of not adding just "kosa" as a tag...)

We won't let this stand any longer. Let's start a riot and get this trending.

(Update: this is outdated, but we should still talk about it. Get Kosa trending.)

[joy-haver]

Something I’ve noticed is that leftist movements tend to turn practical, thought out tactics that were part of a larger plan for liberation, and remove them from their context. Then we often use these tactics as symbolic ways to mark our distaste for empire and harken back to older movements. However, these tactics are often already accounted for by the system, and sometimes are actively encouraged as ways to harm our people and defang our processes.

Here is an example;

In the Civil Rights struggle, getting arrested en mass was seen as an important part of the process of freedom. The civil rights leaders realized that the areas they were in did not have large enough jails to confine them all, and that if they filled the jails up, the police simply could not confine everyone else in the movement. Getting arrested in coordinated ways was a noble and helpful sacrifice that kept your brothers and sisters from getting arrested. Due to less strict sentencing at the time, and the ability of the movement to scare the police into releasing people, getting arrested often wasn’t the utterly disabling and free-life ending process it is today. (That’s not to say getting arrested was easy on people; the police brutality of the time was incredibly intense.)

Those who spent time in jail were given almost a reverent status. That had gone through much suffering to keep others from the same fate. Often, their ability to taking confinement completely off the table for the rest of the activists is precisely what allowed for certain other actions to be successful. Paying for legal defense and moderate bail costs was something of a drain on the movements scant, resources but it could often be worth it due to the role arrests played.

However, the state responded to this, and turned it to their benefit. The next fifty years saw a prison boom. Now, economically deprived small towns were made to bid and beg for prisons to be built in there areas; not only to lock people up, but also because working at the prison was presented as one of the only jobs left in rural America. Additionally, thisdrove the labor minded population to be further in conflict with other movements in some areas.

As the capacity of the government to capture and confine increased, the capacity of the movement to fill up the jails and prevent further arrests did not. Now, the system was hungry for more and more bodies for its endless rooms. It further instilled and mechanized the capacity of prisons to force labor, undercutting labor movements. Sentences became longer, parole became stricter, fines and restitutions increased to exorbitant amounts. Those who went in for petty arrests often never came out.

But, the feeling that getting arrested was a noble and venerable goal did not leave the movement. Some transitioned tactics; instead of filling up the jails to allow others to act without recourse, they sought to get arrested in test cases, as they had seen work occasionally before. But this too became more and more difficult, as the legal system realized it did not have to play by its own rules. Slowly but surely, the legal mythology that because it is written and because it is fair, it will be ruled so, began to overtake the minds of activists; even as they failed time and time again to win this way, they still threw countless of their friends into the mouth of the enemy, and condemned them to life in prison.

Even this had become a shadow of itself by the 2000s and 2010s. Arrest became an aesthetic goal instead of a practical one. The most radical in the movements were culturally encouraged to throw their lives away for petty protests that none would see, and would have no material impact on the operations of the system of dominion. The reality that getting kettled at a non violent protest could land you with the same jail time as a political assassination did not dawn upon these activists until long after hey were already in jail, and already disconnected from the movement. Their friends would gather all their meager savings towards bail funds, oftentimes going into debt, or otherwise extracting money from the rest of the marginalized communities supportive of the activism. Those funds would then go to the government in the form of bail, and then right back towards operating the same policing systems that targeted them. In this way, the main economic output of the leftists movement of the time was to fund the very systems of policing that they sought to destroy; and to get themselves and each other locked in cages in the process. Instead of developing practical systems of change, radicals were taught to emulate key aspects of the tactics of prior generations that had specifically been recuperated into the goals of the state.

Those who saw the futility in this were readily pushed towards the defanged and self acknowledged pointless marches of the nonviolent liberal movement, which never had any goal other than to once again emulate the visual aesthetics and personal emotional fulfillment of past movements.

We see this pattern play out all the time. People insisting on the radical importance of a leftist print newspaper in a time when print journalism is dead. A fetishization of industrial unionism in a town where no factory has been for three generations. Arguments over whether to support long defunct governments and long dead leaders for some tactical benefit which will never arise from reality.

It is long past time for us to realize that the process of achieving human liberation does not come from symbolic actions, nor from following the playbook of past movements. We must learn our history, yes, but not to emulate it; instead we must learn it to understand its failures and its successes, and, most importantly, how our movement ancestors interacted with the material conditions of their time to create multifaceted plans that met the needs of their people and made successful guerrilla war upon dominion.

We need to imagine ways of making change that are suited to the times that we are living in, the problems we face, and the opportunities that we have. This utterly necessitates that we get deeply embedded into the places and communities around us, that we listen with open ears to the problems our people are facing, and that we fold those ever more towards opportunities of liberation and care for one another.

[muffinlevelchicanery]