#and identity and uniqueness
Explore tagged Tumblr posts
Text
Donna and Dick being best friends is so heartwarming and lovely etc etc but do you ever think about how much anxiety Donna might feel being so close to Dick Grayson, Thee Performer?
She is made of other people's memories of her, an embodiment of perceptions and then she looks at Dick- someone not just misunderstood but largely unencapsulated by most. He's got depths that nobody finds, that nobody (except like 3.5 people) knows even exist! Does she wonder if she was ever like that? Does she call him Wonder Twin and then wonder if she was like him once but nobody realized and she's been flattened to this half-realised portrait?
Does she look at Dick's secrecy and grieve that lost dimension of herself? Or does she see the loneliness of his charade, the weight of balancing on a pedestal he doesn't believe he deserves... and she wishes for him the gift of being exactly what everyone believes you to be?
#the donna troy brain worms are back#the dick Grayson brain worms are omni present#identity is such a big struggle for both of them and they are such unique foils to each other#oh dick and donna#the wonder twins#the blessed mirrors#donna troy#dick grayson#fab five#titans#batty
269 notes
·
View notes
Text
QUEER LABELS VALIDITY & REQUIREMENTS MASTERPOST
have you ever wondered "is it okay for me to call myself this label?" "can i identify as [this] if im also [that]?" "is this identity valid?" or various similar sentiments?
well look no further! this post is compiling a list of specifications for different identities along with why you can or cant use certain labels along with other ones, so youll be able to make an informed decision on choosing your labels! (and not call yourself something thats very problematic and harmful to other queers)
As if!
you can do whatever you want forever <3
you know yourself best, only you can decide what labels fit your own experiences and identity :)
other people can offer their perspectives from their own experiences if you want to hear them to try to figure out what you relate to, but no identity has a universal experience! no one can tell you that you cant identify as something!
no one, i repeat NO ONE, ordains the details of queer labels and who can or cant identify as what, or if a label can be used at all or not! not even if they are of the identity theyre trying to enforce rules on!
just because some rando may walk up to the gate of a public park and begin trying to control who can or cant enter doesnt mean its their property!
go, be free and queer, even with the most complex and weird and confusing labels! nothing can tie you down! (unless youre into that)
💖❤🧡💛💚💙💜
#queer#lgbt#lgbt+#pride month#lesbian#gay#bi#trans#aro#ace#nonbinary#bisexual#aromantic#asexual#genderfluid#bigender#multigender#polyam#polyamory#and everything in between or otherwise or even a mixture <3#bi lesbian#lesboy#<- since those r what i often post inclusionist stuff about#inclusionist#fake out#microlabels#neopronouns#mogai#we love it all around here! the uniqueness of queer experiences and identities are so wonderful <3#intersex
493 notes
·
View notes
Photo

Eyewear Collage from (un)fashion - An array of individuals showcase their distinctive eyewear, blending cultural nuances with bold style statements.
#white#portrait#brown#global style#cultural diversity#red#1990s#visual identity#fashion#unique eyewear#photography
128 notes
·
View notes
Text


Happy first day of Pride month :3
Jance has joined the scribbler outs!!
Inspired by Nace going in for the move saturday I too took a chance with this one - I am not sure how clear it is what we're looking at tho so to be sure I ended up making two versions :'D
Referece (x)
#I started with drawing them as full silouette but having finished the scribbling I suddenly got scared#scared that it wasn't clear what we were looking at#so I made a second version having their skin showing#sort of since I forgot that jan has an open shirt#whoops#in my defence the reference is quite dark :'D#feel free to tell me which one is your favourite ^V^#(to my bojere friends - I also have some sketches ready to do our boys later this month as well#just need a slight break from scribbling for a day or two#since I felt it took a lot out of me this time figuring out all the scribbles#and then double the amount too#because yes this is drawn by hand so all scribblers are unique#also why the silouettes aren't completely identical#I am done babbling now x'D)#jan peteh#nace jordan#joker out#my own art#scribbler out
72 notes
·
View notes
Text
this may seem needlessly finicky but I do actually believe it's important: calling Verin a himbo is just one of many examples where like, one of the cast says something off the cuff and it's not exactly the right word or it is highly contextual, and that is fine because no one is perfect especially in improv, but then it gets repeated ad infinitum within the fandom when it never really fit in the first place. We have Verin's stats and he's decently more intelligent than average with a 13 (smarter than most of Bells Hells for one; as smart as Pike); it's just he's the guy with a bachelor's degree with good grades followed by military service in a family where everyone has two PhDs - Matt said "himbo of the family" the way in a family where most people are exceptionally tall you'd call the 5'11" child the short one. In Call of the Netherdeep he appears as thoughtful and competent and promoted to a difficult position at a very young age, and in the campaign his appearance is simultaneously as a leader of troops in a dangerous mission, and someone who cares enough about poetry from a completely foreign and distant culture to have tried to learn more about it. I'm sorry, but if you're using the word "himbo" I don't think you're processing a thing about the character yourself; you're just the latest repetition in a game of telephone that's been going on since mid-2021.
And that's not deeply bad on the surface, and I'm using Verin not because he is the character most wronged by this sort of thing but because he's recent and it's really clear where the word came from and that it's not a good assessment, but something I happen to have a decent knack for is pattern recognition in language. I usually find it really easy to pick up on when someone's plagiarized because of the language and pattern shifts. I tend to remember urls and out of place words well. So I do tend to notice when everyone suddenly starts using a single turn of phrase and I tend to flag it. Sometimes that's not bad; sometimes it means everyone came to a similar conclusion and that's the best way to express that conclusion. But like, when Taliesin called the Yios episode a gas-leak episode and the entire fandom started parroting it? The line "bone-dry takes"? The fact that a lot of ship defenses I see were phrased precisely as "I have eyes"? without actually talking about the ship itself? the fact that I've seen a spike in the use of the term "ontologically evil" including in myself and not all uses are actually correct? And extending this beyond strictly language but consider any headcanon with minimal textual support that catches like wildfire (sidebar: remember how we make, or made fun of the SPREAD THIS LIKE WILDFIRE tendency on Tumblr a decade ago? same concept of repetition of a specific turn of phrase without internalizing) all sort of ping this.
And it's fine, truly, to come to fandom and turn off your brain. I know this will sound sarcastic from me, and that's because I don't personally agree, but I do strongly agree that you can do what you want in fandom and you don't have to listen to my opinions so in the end, yeah, it's fine because I am not the arbiter of "fine". But I think critical thought is a vital exercise and I think precision with language is part of it and so if you find yourself using the same exact words and thoughts as everyone else, that should, ideally, trigger a process of "but are these the right words? what do I see when I see this character and how would I describe them? do I agree with this assessment?" Fandom is an interesting and easier microcosm than reality in which to start doing that.
#posts you make when you realize you haven't revisited politics and the english language since high school and probably should#but your greatest platform is your actual play and similar fantasy nerd shit blog#cr spoilers#cr tag#what has struck me about people in the fandom who are the best meta writers (other than myself; can't really be objective there)#is that they have unique and individual voices and they're often in agreement but usually voice their thoughts differently from each other#and a lot of really dumb posts will all use nearly identical language and double down on it without providing an actual defense#see: girlfailure
119 notes
·
View notes
Text
When y'all are imagining the ourthurchestra/ orchestrarthur are you imagining them in the outfits they died/ were snatched by Kayne in? Like suit with dried blood on it. half torn clothes from the pits. Laron mining jacket. Emphasizing their failures (if so what were they wearing that the entirety of rehearsal) or as if Kayne didn't care to get them new clothes. Or are you imagining them in concert black suits, hair combed, shaved as they like, dressed to the nines? Not wearing things they had picked out in life, all uniform but for length of hair, scars, and possibly facial hair. Set dressing. Providing contrast between the well dressed other Arthurs and our Arthur, who has been traveling for weeks, is exhausted, dirty, disheveled, gloves covered in blood, with each piece of clothing telling a story or a connection - Warin's shirt and gloves, Arthur's own pants and shoes, Evrard's cloak and armor.
#i'm torn between unique deaths shown and also uniform concert black#also with concert black it means that the only thing John could have focused on to see their identity was the other Arthur's faces or hands#And when was the last time he saw Arthur's face actually clean. Not with some dirt on it. No tangles in his hair.#(there is the shaving kit yes could have used the mirror or whatever but)#what impact would Kayne have preferred - the other's failures or the uniformity or how Arthur looks even more disheveled in comparison#ourthurchestra#orchestrarthur#malevolent part 52#malevolent
66 notes
·
View notes
Text
hollywood could never top the casual but meaningful representation that horror fiction podcasts have
#EVERYONE IS GAY#AND ITS CANON TOO#they take the time to address the issues and the internal dialogue#of queer experience#but at the same time#it just is#it's casual#it understands how to present queer people as People#with problems that are both unique and non unique to their identity#and!!!!#there's so much intersectionality#muslim queer people#disabled queer people#you name it they have it#it just means so much to me#the magnus archives#the silt verses
1K notes
·
View notes
Text
when people talk about educating yourself on the origins of ideologies like zionism, it isn’t to ask for sympathy but to show that fascism always hinges on the same rules - dehumanisation and other-ing of scapegoat populations in the pursuit of power.
fascism is, at the end of the day, uncreative and there is value in recognising the signs. When an entire ideology is dependent on the inherent depravity of a certain identity, it is worth some scrutiny.
#we are all susceptible to propaganda and because of that there is value in learning the signs of when you should start asking questions#why exactly is Israel’s identity completely dependent on the eradication of Palestinians?#is it perhaps because the fact that Palestine was its own nation interferes with the concept of Jews being indigenous to Israel?#this is the same dehumanising logic you’ll have seen in every settler’s rhetoric#in America in Australia in all of the colonised world#remember that any freedom we now enjoy was fought for tooth and claw#Israel is not unique. it is just the current example of settler colonialism#and in recognising this has happened before we can recognise the same propaganda techniques being used to villlainise Palestinians#believe in the possibility of a free Palestine#it will happen#from the river to the sea#Palestine#israel#free palestine
911 notes
·
View notes
Text







Some more TSAC region mod wips
#as I get more experience making levels I'm trying to think of how to give TSAC more of a unique identity#right now they're cribbing a lot from moon and pebbles#I'll keep working on it#rain world#rain world modding#rw iterator#iterator oc#three stars above clouds
82 notes
·
View notes
Text
there is a spectrum with plurality on one end and hivemind on the other. polycule is somewhere in the middle.
#multiple individuals forming one unit#with plurality necessitating the formation of distinct (ish) identities#(i know plurality is a spectrum of its own with lots of unique experiences but here i’m talking about systems w more distinct parts ok? ok)#and then the hivemind necessitating the dissolution of distinct identities#boycritter et al
56 notes
·
View notes
Note
thoughts on gay cloud strife?
too many, actually........
He strikes me as the kind of guy who would pretend to have a crush on a girl because that's what he's supposed to do, right? And he doesn't understand why people make such a big deal out of it. love songs, romance movies, steamy novels, apparently everybody else is feeling some kind of feeling that Cloud just........ doesn't have access to. But he plays along with it. it's what's expected of him. It's not like there's any other options, as far as he knows.
but he's not interested in girls and he knows it, he just doesn't see anything odd about his obsession with SOLDIER. With Sephiroth. With these strong, confident men in their sleeveless tops and baggy pants and badass combat boots.
And when he finally gets to meet a real SOLDIER for the first time (Zack in CC), it's almost comical how Love At First Sight the scene is. What with its tender emotional orchestral swells and glittering snow and pretty-smiling hair-swooshing face reveal. Suddenly Cloud's got the giggles and he's trying to act all cool. then they're hanging out every chance they get. Cloud's inviting Zack to his hometown to meet his mom. somehow neither of them realize what's happening.
and it's over before it can even begin.
By AC, there are so many people who love Cloud dearly— whose love he feels unable to reciprocate because he never got the opportunity to learn what love is. He doesn't know that love is supposed to be more than just a sense of obligation. The way he sees it, he got a tiny taste of it one time, and it ruined his life and took the life of someone that, in hindsight, he loved.
#zack's death is brutal for a lot of reasons#but the fact that neither of them got the chance to figure things out is uniquely horrible.#cloud's identity shatters in every aspect. including the parts of himself that he never knew existed#and maybe never will.#he's trying so hard. just in general.#ffvii#cloud strife#asks#ahem. anyway! good morning everybody happy me gongaga monday!
134 notes
·
View notes
Text

I have such a soft spot for this comic page and how Tim is so concerned about his Dad. As a Robin he's always had so many people he wants to help and protect. Not saying the other Robins don't but I think due to Tim's parents still being alive when he first became Robin, there was an emphasis on his civilian relationships specifically his parents.
Would love if we got a scene like this with Tim wanting to go check on Bernard.
#all of the robins offer uniqueness i think#the current issue with tim is dc doesnt know where to take him but i think he has so much potential#its cool seeing how the robins come into their own identities#i want that for tim#they did a really good job with nightwing especially where as with jason red hood was somewhat thrust upon him#tim drake#bernard dowd#tim drake x bernard dowd#tati's post
47 notes
·
View notes
Note
What are each of the main cast’s favourite foods, and how to they reflect what they grew up eating/their background/broader cultural trends?
Key for the constructed foods that come up in this post:
Nara: a type of citrus fruit, comparable to a lime in sourness. Peledyo: a type of fermented fish sauce used as seasoning in of itself or a base for other sauces. (This is a knockoff of irl garum). This is FUNDAMENTAL to Imperial Wardi cuisine, and closely analogous/connected variants are produced by all the peoples of the Viper as well as across most of the Lowlands (southeast of Imperial Wardin). Magah: a type of tuberous root vegetable. Similar to a potato, but coming from a wholly different plant and more strongly flavored (notes of cabbage) with yellow-orange flesh. Heavily cultivated in the Highlands and considered more of a famine food elsewhere in Imperial Wardin. Yute: a cultivar in the same species as magah with purple flesh and a sweeter taste, a staple in the mountainous parts of Kosov and some other parts of the Burri Republic. Gaiyi: a brassica cultivar used in Kos cuisine, resembling broccolini. Completely absent in Imperial Wardin. Yamnina reyla: the premier spice blend used in Wardi cuisines, it has some regional variants but its core ingredients are crushed chilis, coriander, cumin, and firebug (imparts little flavor but significant reddish-orange color that gives this mix its name), all ground together. Camiche: an edible seed, eaten as a nut. Kolis: a cactus-like plant with edible fruits and young shoots. The fruit tastes like watermelon and is very sweet, but has more sour notes. Anuje: a sap extracted from one of the region's few native palms, has a sweet, molasses-esque flavor. This is the staple sweetener and culturally favored over honey in most provinces, consumption of honey is generally seen as a 'rural' thing]
---
Tigran spent the first 11 years of his life in pretty extreme poverty as an agricultural laborer so did not have a lot of exciting food. His family is Ubiyan-Wardi (pretty rare ethnic minority in the region, mostly descending from people hired or enslaved as war captives and/or indentured servants for labor by Imperial Bur at its height). Many of these people formed communities that retain their cultural identity to this day, but these largely occur in the north and in the province of Lobera. Most people with Ubiyan heritage in South Wardin come from more isolated lines that fully integrated and intermarried with the Wardi(nae) population, and are heavily 'Wardinized' in the present day.
Tigran's family is an example of one with this cultural heritage being largely lost- they know that much of their ancestry comes from far northeast across the Viper but they don't know from where exactly. They are culturally South Wardi but with some traditions (and names, 'Tigran' and 'Otto' are both Ubiyan given names in origin) that have survived passed down from parent to child. To the point of this post, a lot of these traditions involve food.
He mostly ate a pretty typical South Wardi agricultural diet with the majority of his meals being variations on maize and lentil porridge, yams, onions, dairy, and foraged plants. His village also reared horses for milk and wool and ducks and fowl for eggs (and occasionally meat). He lived right on the Brilla River so would get the benefit of meat from fish or the occasional wild duck or goose. When he was 5 someone in his village killed a bull crocodile that had been eating their horses and they all had a big pit roast with it to celebrate, but he barely remembers this.
A major Ubiyan cultural element that he experienced in his childhood diet was a form of pasta. His mother and grandmother would make pasta out of maize dough in the shape of a cowrie, which they just referred to as 'little shells'. They had a secret ingredient used to toughen the consistency of the maize dough to hold the shape but wouldn't tell him, since this was apparently only for the women to know. His mother planned on teaching his future wife to make these little shells, and made it very clear she wouldn't let him marry any woman who couldn't get the technique down. To celebrate the new year, they would make a larger variant stuffed with soft horsemilk cheese, explaining that it was for good luck and abundance in the next year. This was never a Favorite food of his as a child (his favorite was the joyous occasion he got to eat fatty, non-gamey domestic duck), but he's never been able to find these little shells anywhere else, hasn't seen his family since he was 11, and misses it.
His FAVORITE food is duck. The best meal he's probably ever had was roast duck glazed with date wine, dried nara, chilis, and a little bit of peledyo. Duck is central fare for a holiday that is timed when the reed ducks return to the region and start to breed. This moment is recognized as the transition from a period of seasonal barrenness to abundance (the mid rainy season through mid dry season span in which plant life flourishes, ends with the last harvest periods for most staple crops). It involves a feasting day in which most people make meals based around preserved fruits/vegetables, early wild forage, and duck (hunted or slaughtered).
Tigran completing his initiation as a Galenii monk (which involves a year of only taking food received via begging) timed itself very close to this festival occurring. So not only did he Finally get to eat regular meals, but he had never in his entire LIFE tasted anything so good. He was 12 years old and was guided by his mentor into an epiphany that like, 'this IS what it's all for, guaranteeing that we have the season of abundance year after year. AND more importantly I get to eat really really really good meals provided by the temple'.
---
Palo grew up in the very cushy end of the mercantile commoner class with his father being a guild glassmaker, and lived in the province Odkotonnos (one of the more agriculturally rich) and city of Godsmouth proper (THE center of trade), so he had regular access to a decent variety of pretty good food. He and most of his family are first generation immigrants from Kosov (a province of the contemporary Burri Republic, occupying the same latitude as South Wardin). He moved as a baby and grew up eating a lot of Kos food in addition to the general western Wardi diet (which itself has a heavy Burri/Kos/Titen influence).
(The most immediately distinctive difference between these and Wardi cuisines is staple grains/starches often being eaten in the form of noodles, which is more broadly a characteristic of a wide span of the Inner Seaways peoples west of the Mouth. The other big difference is a fermented corn sauce (functionally similar to soy sauce) being the foundational umami flavoring, rather than the peledyo fish sauce that is a staple in Wardin)
He also spent a cumulative few years of his life in Kosov and there had the favorite thing he's ever eaten, which is a mung bean noodle dish with catfish, yute, gaiyi, spinach, onions, and a chili-olive oil sauce. Some of the core ingredients are rare if not absent in Imperial Wardin (magah is generally considered a famine food and not widely cultivated outside of the Highlands, gaiyi grows in the humid montane conditions found in southwestern Kosov, and this particular kind of catfish was notably tastier to him than commonly eaten Wardi species) so he's never had this exact dish or a close equivalent since.
Otherwise his diet throughout most of his life was very seafood heavy in addition to staple grains, starches, and legumes. He dislikes most non-fish meat and hates the texture of fat, so eats a lot of whitefish when given the chance.
One thing that actually like, comes up in canon as a thing he really loved is seabass he ate at social events with his family. The bass is roasted whole and (along with other elements of the meal) surrounded by dips and condiments. You pick up the fish meat with pieces of pounded yam and dip/scoop up condiments before eating it. On a really nice occasion, condiments could include fermented corn sauce in plain and semi-sweet form, Basically Aioli (a blend of mashed garlic and olive oil), several types of peledyo (sweet anuje-wine peledyo, bitter vinegar peledyo, plain salty peledyo, etc), several hot sauces (the typical formula here is different kinds of chilis mixed with olive oil, cumin, coriander, garlic, and citrus juice, all mashed into a liquid paste), a sweet anuje-garlic sauce, chopped onions/parsley raw in citrus juice, a mash of peas + onions cooked in duckfat, fermented salted crab roe, plain olive oil, chili-olive oil, etc.
This style of eating is an aspect of the Burri cultural sphere (and the Odkotonnos provincial subculture by extension), utilized for meals during intimate social gatherings. A main course of meat cooked minimally (or wholly un-)seasoned and served with a variety of sauces and seasonings to be sampled independently aims to bring out and emphasize each component's unique qualities. A palate cleanser (usually a weak wine infused with a citrus fruit's juice) is sipped in between. This also had/has levels religious function; the traditional condiments in this meal (most of which aren't represented here) are connected to major deities of the Burri pantheon, and the diversity and abundance of the meal is recognized as the gods' many gifts made manifest (and some of each are left as offerings in a home shrine).
Palo and his family are practitioners of the Faith of the Seven Faced God (a sect of which has spread into the Burri Republic, where it is currently a very significant religious minority) and have been for several generations. So the religious aspects were framed differently in his experience, but have similar functions in representing the great abundance that God provides. (He was also brought up instructed to leave some of the corn sauce Specifically as an offering in the household shrine. This sauce is a staple across cuisines in the Burri sphere and a key offering to Vazhirum, the goddess of maize, patron of the city Titenegal, and functionally the chief agricultural deity of the pantheon. Offerings of the sauce to agricultural Faces is retained as a practice in Burri sphere sects of the Faith).
Anyway Palo mournfully thinks about this delicious seabass meal with his extended family while sitting in an alleyway with Tigran and choking down unseasoned boiled pigeon (that the guy literally caught by hand) with pounded yam, not a condiment in sight.
---
Brakul was raised in a low cattle-wealth clan in the West Rivers region of the Highlands. He lived in the Urbin river valley, which is one of the largest and most agriculturally fruitful (though his clan itself was located upland and could not grow a lot of this themselves). The West Rivers Hill Tribes have an amicable trade relationship with the province of Ephennos, so he had a fair deal of exposure to Wardi trade goods, but this didn't affect his diet much. He grew up eating an everyday diet consisting of the core staples of barley + amaranth + magah + LOTS of dairy products, in addition to some hunted/fished meat and foraged wild plants.
Crayfish was his favorite food growing up. He lived in immediate proximity to several creeks, so freshwater food (crayfish, trout, mussels, frogs) could be a pretty major portion of his diet during the summers. On some occasions, crayfish and mussels would be boiled to make a broth with chilis and onions, then served in a soup with yogurt, barley, butter, fennel, and magah. This was his absolute favorite meal and he particularly liked the crayfish themselves (his brother didn't, so would trade his crayfish for Brakul's mussels).
Living in a coastal city and being introduced to the concept of Crabs and Lobsters (it's like a crayfish but HUGE) later in life was lifechanging. Crab meat is now his absolute favorite food. He sometimes attempts to recreate the crayfish boil dish with crab (he does a pretty solid job but the yogurt always ends up curdled). He's also a fan of a dish where a softshell crab is fried and then coated with a concentrated sticky sweet peledyo sauce.
He's pretty enthusiastic about trying new foods (and benefited tremendously from having a rich boyfriend who can facilitate this) and has decided that anara is the best game the lowlands has to offer. Their tails are VERY rich, tender, and fatty, very good roasted with a sweet+spicy sauce. He first experienced this at the wedding of one of Janeys' cousins and now insists on eating it regularly/pursuing anara on hunts over more favored game like gazelle and nechoi. There's also a greater variety of alcoholic beverages available, and he's become fond of the a very decadent form of date wine sweetened with anuje and imported cardamom.
He also likes + misses a dish composed of feydhi (highlands khait) fat which is rendered, mashed with dried berries and a little honey, left out in the snow to chill solid, and then sliced and eaten on bread. This is a staple in midwinter feasts and a special treat. Its considered an obligation for each tribe's chief clan to fatten some of their khait on grain and then provide their fat to their constituents for this feast (the ability to Afford to give this gift effectively demonstrates + reinforced their power). Young children and pregnant women get first dibs/the biggest helpings (regarded as good for a growing body, helps pack fat on for the lean season) so there's a childhood nostalgia aspect to it. It's something he would look forward to every year.
He hasn't had any access to this dish whatsoever in South Wardin, as khait are virtually never slaughtered except as an act of desperation (culturally considered to be poor meat in general) and the Coldest winter temperatures average in the high 40s F (sub-freezing temperatures and snow Happen but not predictably or regularly) which is not adequate to cool fat to the desired consistency. This is particularly torturous because feydhi are actually quite common in South Wardin as pack animals and have a tendency to get VERY fat on the seasonal abundance of grass (being an 'easy keeper' landrace adapted to having nutritional needs met by much poorer mountain forage). His khait She-Bites is a feydhi and was sold to him cheap (on account of behavioral issues), he was originally intending to have her butchered but got too attached.
---
Etsushir grew up in a clanless Jazaiti community, in a coastal fishing town northeast from the city of Wardin proper. The existence of clanless Jazait mingling with Wardi populations long predates Imperial Wardin as an entity, but these communities have grown substantially in the past two centuries, in large part due to heavy encroachment on Jazaiti fishing territory causing major subsistence issues and driving many people to look for employment to sustain themselves. They are very marginalized ethnic minorities and tend to form distinct sub-communities amid their Wardi counterparts, but the decentralized structure of Jazait society and certain practices (like polyandrous marriage and minimization of reproductive females in any given family) cannot be fully retained in these settings (both on the levels of pure logistics and a result of disenfranchisement). As such, these groups tend to experience a degree of 'Wardinization', which affects all aspects of life, and in this case The Food.
Etsushir would have grown up in large part eating a typical coastal South Wardi diet (lots of maize porridges, lentils, and fish), in addition to exploiting uncultivated resources that his human Wardi counterparts physically cannot (certain grasses especially) or culturally Do not (only a couple seaweeds are considered good eating).
His favorite food is part of the Fusion Cuisine found in some of these partly Wardinized Jazaiti communities. It's a dish consisting of several kinds of seaweed mixed with hominy and raw tuna that has all been marinated in vinegar peledyo. His family and wider community have adopted the Faith Of The Seven Faced God and practice what would be considered a syncretic folk-variant. The Jazaiti Moonfather (who created tuna and sometimes takes the form of one) is associated with the Face Mitlamache, and tuna is often eaten in place of beef during the Mitlamache-focused maize planting festival. His family getting to catch, keep, and eat their own tuna would have been a special occasion largely reserved for these celebrations.
(The strictly Jazaiti version of this dish uses seaweed and fish in addition to the young shoots of a type of grass, all cured in nuji (VERY bitter native citrus, not commonly eaten by humans) juice. Elowey and human chemical sense of taste overlaps considerably, but elowey can digest a wider range of plant matter and have a substantially more complex experience with bitter tastes, a lot of foods from elowey cuisines are distastefully bitter to human palates)
He also has the genes for lactase persistence (VERY rare in the Jazait population, as well as the broader White Sea elowey population group). He doesn't like yogurt and finds adults drinking milk to be mildly disturbing, but is very fond of cheese. He prefers cowsmilk cheeses over the slightly more common and accessible horsemilk, and likes a fairly common Wardi cheese dish (a soft cowsmilk cheese cooked in a pepper/onion sauce and eaten atop grits).
---
Faiza (and every other character from here on) is in the noble class and grew up eating a substantially more varied, calorie rich, and meat heavy diet than the average person. This doesn't mean that every meal is Very Fancy, they're still ultimately reliant on most of the same basic staples as the lower classes, but their everyday diet includes More of these staples at once, with more variety, more spices, and a much more regular addition of meat.
The Haidamanes are all multiethnic (most relevant here is that their father was Titen on his mother's side and South Wardi on his father's), they're squarely South Wardi in terms of cultural identity but were brought up eating some Titen cuisine on a more than incidental basis. Faiza was the only one of her siblings that was notably into this, she thinks the noodles are fun. A favorite standby would be a dish made with very thick mung bean noodles, chickpeas, pre-roasted horse udder, cabbage, and onion, which is all fried together in fermented corn sauce and garlic-olive oil.
Faiza really likes salutachin dog meat, most commonly eaten in a dish where it is roasted with a rub of olive oil, garlic, date wine, and smoked yamnina reyla. Salutachin is a dog breed specifically raised for meat and is a South-Wardi specific practice in the present day (livestock dog types fed on plant matter used to be more common across the region. Burri influence contributed to the notion (already extant in some Wardi groups) that ANY form of dog meat is unclean, and the practice is extinct or rare in most other parts).
This is kind of a luxury food and regarded as a delicacy. It's of critical importance that salutachin stock is kept entirely 'pure' and prevented from breeding with ANY other dogs, and fattened on exclusively vegetarian diets, generally maize and yams (this partly stems from wider dietary taboos surrounding consumption of predators, but largely just improves the taste of the meat). They can be more costly to maintain than other types of livestock (which will help feed themselves via grazing) or working dogs (which aren't supposed to be eaten and thus can be fed on any number of scraps). As such, it tends to be fairly expensive and reserved for special occasions, and is a mainstay at South Wardi wedding feasts.
Faiza has a notable childhood memory of being at her uncle's wedding, feeding a scrap of salutachin to one of the hunting dogs, and experiencing a kind of sick, nervous thrill at compelling a good animal to cannibalism. She interacts with food taboos/taboos in general more skeptically than average and experiences temptations to violate them, though she's never actually gone through with it on the food level. She doesn't ultimately disagree with any of them though, just interprets their necessity through her proto-materialist philosophical background instead of the strictly spiritual angle. She's very fixated with the stories of Godsmouth civilians starving to death in the siege resorting to eating feral dogs (which is VERY taboo) that had themselves eaten human corpses (thus this is like, the worst thing you could possibly eat short of an actual human corpse). She's kind of fascinated with cannibalism in general.
---
Hibrides is from the city/province Erubinnos and predominantly of Yuroma-Wardi ethnicity. This refers to descendents of a Yuroma ethnic group first arrived as refugees several centuries prior, and is considered an Imperial Wardi subculture in the present day (practicing the state religion and fully integrated into the broader cultural sphere, but retaining a sub-identity).
Erubinnos has a near-equivalent makeup of South Wardi and Yuroma-Wardi inhabitants and its regional cuisine is influenced by both groups. (Some distinctive Yuroma elements are the regular consumption of raw fish, heavy specialization into smoked and cured meats (as a culinary form rather than a practicality), use of squid ink, and favoring of rice (which was first brought here by Yuroma migrants)). So Hibrides spent her first 15 years of life eating a bougie version of this diet before being moved to the province of Wardin for marriage.
She's a Very picky eater and has a lot of dislikes- she doesn't like most whitefish, most freshwater fish in general, tuna (doesn't actually dislike the taste but found a very big worm in her tuna once and it put her off forever), most red meats (she particularly doesn't like horsemeat, she got attached to a childhood pet horse to the culturally rare point of not wanting to eat Any horse meat altogether), eggplant, most lentils, or raw tomatoes. And to top it off she has a lower than average heat tolerance. So when she has a choice in the matter she tends to go for oily fish, fowl, rabbit and hares, and some reptiles like crocodile + turtles + certain snakes.
One of her favorite meals is an Erubinnos-specific dish where sardines (or other oily baitfish) are marinated in a sauce made with vinegar-peledyo, olive oil, and a sauce of mashed tomato + garlic + more olive oil, and eaten raw. This exact preparation with raw fish is uncommon in the city+province of Wardin, but she has the benefit of living in a household with a cook on hire and requests it very frequently. It reminds her of home.
She also used to love turtle meat (a type of softshell turtle is a delicacy here, usually eaten in soup). The Erubinnos regional turtle soup is kind of an outlier among Imperial Wardi cuisine in being very delicately flavored (a thin broth made with a dry wine, onions, fennel, rice, and usually ginger (imported)). She actually prefers the South Wardi variant (which is a heartier stew with heavy seasoning, eaten over grits).
She has had intense cravings for turtle during each pregnancy (which is interpreted as a bit of a concern- most river-based foods are thought to support a healthy pregnancy, but Cravings indicate that the womb is excessively 'hot/dry' and at greater risk of miscarriage). She ended up liking turtle a lot less after the first pregnancy when the cravings ended, and shifted her reptile soup focus to a species of python with a similar tasting (but less luxuriously fatty) meat. The return of the turtle cravings was one of her first indicators that she was pregnant a third time, and she doesn't stand a goddamn chance of getting any turtle meat in the 6th year of the drought.
She's pretty fond of a lot of game meat in general. Her favorite uncle was an avid hunter and made a point of bringing back gamebirds (and their eggs and feathers) for her, so she has a nostalgic fondness for dishes with duck, goose, ibis, pheasants, and the like. Hunting is also one of the diminishingly rare things she enjoys doing with her bitch husband and she's found that actually participating (granted, just in the form of watching and yelling directions) makes eating it afterwords more satisfying.
She'll only eat the nechoi they kill smoked and cured though, it tastes repulsive to her otherwise (in no small part due to this tending to be big boar nechoi killed in a prolonged, somewhat foolhardy solo struggle and is thus pumped with testosterone and fear hormones). This meat is stripped of (horrid tasting) fat, salted, slow-smoked, and usually eaten in soups.
---
Janeys is also somewhat of a picky eater, in his case he dislikes almost any animal product that comes out of the water (with a particular disdain for shellfish and crustaceans), and consciously frames it as such- crocodile, duck, and goose is an exception because they don't live in the water permanently, turtle is on thin fucking ice. He has to make an exception for peledyo because it's in just about everything and he can't honestly say he dislikes it.
His favorite meat is beef. He and his siblings grew up eating more beef products than average (even for nobility) due to the agricultural aspect of their wealth being rooted in ownership of cattle herds (which are actually reared, managed, and slaughtered by peasants). The Haidamane family is considered 'new money' landed nobility (opposed to established, multi-century old landowning families with wealth based in crop agriculture)- the vast majority of their wealth is mercantile, with a small facet being the 'ownership' of mostly uncultivated scrubland and the cattle grazed there. Janeys is now in charge of the latter aspect after being quietly cut out of his actual intended inheritance, so this humiliation has a fringe benefit of having plenty of beef around, AND he hasn't quite gotten sick of it yet.
Cattle are very sacred animals and the Only sacred livestock. Sacred status doesn't entail not being eaten by any means, but it does entail a lot of emotional+spiritual investment in them as livestock and ritual surrounding their rearing and consumption. Janeys has also always been a little jealous that both of his sisters are in the priesthood, and his (ultimately very distant) involvement in the management of these animals (some of whom are donated to temple sacrificial stock herds) feels like a slice of that, getting to eat their meat on a relatively regular basis is psychologically gratifying in ways beyond just liking the food.
His favorite cut is actually the oxtail above anything else. This would mostly be eaten in a (notably bougie) South Wardi oxtail soup (tomato and olive oil sauce, wine, beef broth, yamnina reyla, saffron, hominy, onions, garlic, cabbage). He also is very fond of sweetbreads, and the liver. The liver is culturally considered the best part of the cow and its consumption is ceremonially restricted- half of the liver Has to be offered in sacrifice for each cow slaughtered (a sort of thanks-giving and payment for the cattle's death), and the other half is reserved for the patriarch who owns the cattle, which can be distributed as he chooses. As of his father's death, Janeys is now technically the patriarch of his family so like, great news for him.
There are no such restrictions on the livers of other regularly consumed animals, and he does like horse liver too. Usually takes it in sausage form (the favored, high quality type here is minced liver mixed with the tender ground meat of the tail, cumin seed, and thyme, cased in caul fat).
He's notably fond of sweet foods- major examples available are roasted figs with cheese, figs or dates stuffed with nuts, sticky pine nut and/or pistachio 'candy' made with anuje, candied figs/dates/kolis/nara. One variety of cornbread is stuffed with pine nut + camiche + pistachio, fried, and glazed with anuje. A type of native melon (similar consistency to a watermelon but VERY mildly sweet, tastes more like a cucumber) is used to make a cold soup with mint + thyme, he takes it sweetened with anuje. He also tried grilled honeycomb with honey + larvae while in the southern-central Highlands and was shocked that he liked it (given that insects are not only famine food but Peasant famine food).
In relation to this, he eats a lot of fruit when it's in season. His favorite fruits are figs and pomegranates. These aren't accessible year round and he doesn't particularly like them dried on their own, so it's something to look forward to every year. Kolis has a very long fruiting season and he has one growing on his balcony for personal use.
He likes sweet wines (typically served strong, rather than watered down like how most wine is consumed on a regular basis) but is a lightweight and noted sloppy drunk. He dilutes it with rosewater on occasions where he's exhibiting a reasonable degree of self control.
---
Couya isn't a terribly picky eater (she will eat just about anything) but has strong proclivities towards very simple comfort foods and doesn't like meat all that much, to the point of her chosen diet being regarded as spartan and peasant-esque. A big part of her personality is thinking of most of her fellow nobility as Pussies and making a bit of a show about how much she doesn't mind discomfort and relative non-luxury, which extends to her food tastes. (though to be clear, this is mostly a prolonged act of 'fuck you mom/brother/most of my extended family'. If she had to spend a month living as an actual peasant she would DIE).
This is also motivated in part by the fact that her childhood home life was legitimately horrendous and a whole lot of Really Nice Foods and Delicacies are associated with bad memories for her (particularly the Titen noodle cuisine that Faiza is very fond of, since that's the only element she's ONLY experienced in that home and nowhere else.) Switching most of her diet to basics more characteristic of the lower mercantile class (and eating very little meat outside of holidays and ceremonies) is kind of an escape from that.
She doesn't really like sitting down for meals and favors 'husk meals', which is a subclass of foods built around being wrapped and cooked in corn husk, where they will hold a semi-solid shape and can be eaten on the go. There's a tremendous variety of husk meals, this is the equivalent of The Sandwich in terms of its utility and variability. They're usually composed of a seasoned grain or starch, often stuffed with vegetables/cheeses/egg/meats. Some variants resemble a sausage (without casing) where equal parts of a finely chopped/ground meat is mixed with grain and other ingredients and cooked in the husk. These meat variants most often use meat from the head (as well as eyes, tongue, and brain, and leftover scraps) to extend a valuable slaughtered carcass; head-husk is specifically regarded as a peasant food in this capacity.
Her favorite husk meal variant is one made with seasoned crushed rice stuffed with onions, cabbage, and soft cheese. Rice is her favorite grain, but its not The Most accessible where she lives (the province of Wardin is the driest and has a very small rice output) so she's having variants with maize dough/grits instead on most occasions. She also loves okra (a landrace of which can be grown here, though is a fairly delicate and non-staple crop), which is often eaten with other vegetables and hominy grits (she usually takes this as a husk meal too).
#This took me fucking FOREEVVERR to write lol. Also is minimally proofread sorry if anythings fucked#I'm probably going to have an updated version of that general food post it's gotten more fleshed out#with some things removed due to more concrete ideas of where certain grains/vegetables have been domesticated and would have#spread here by this point in history#Should note that most foods should be assumed not Identical to real world counterparts but Close Enough#(as in like. they might be different cultivars than extant irl or etc)#I only give them unique names when it's a full spec bio plant (of which there are few) or distant enough from an IRL analogue that#its worth separating
61 notes
·
View notes
Note
If Cassandra was the one taking Batman's mantle back in 2009 instead of Dick, how do u think would've been her dynamic with Damian?
Honestly possibly similar to Dick? In Batman and Robin (2009), Dick wasn't like overtly praising Damian or being outwardly affectionate (until later). What Dick gave Damian was someone who didn't treat him like a prince, but also someone who stuck with him through every mistake; a steady presence during a tumultuous time. Cass could totally provide those, so the foundation of trust that flourished between Dick + Damian would probably flourish for Cass too.
Some key differences would be that Cass, I think, wouldn't feel as immediately responsible for Damian as Dick did. So the beginning would be a lot rockier, and Cass would be giving Damian the silent treatment while he follows her around and insults her. (I also think Cass wouldn't shrug the insults off as easily as Dick). Damian's decision not to kill is also fundamentally different from Cass', so she'd be uncomfortable around him, and they wouldn't have the same sort of lighthearted banter that Dick and Damian had from the beginning.
However, Damian would probably respect her more quickly than he did Dick. And Cass would be more overtly enthusiastic about his decision not to kill, and understand just how big that decision is given his upbringing. This shared understanding would bridge a lot of the cracks in Cass' ability to handle kids. If events play out the same, I think after issue #3 (when Damian fails to save Sasha and is shaken by it), Cass would understand Damian as a person more, and their relationship would improve significantly.
I think they would physically fight a lot more, though, given Cass' tendency to confront with fists. She'd win every time, which would annoy him, but add to the respect thing. This is one area where Cass, if she realises beating up Damian all the time isn't helping, might outsource to Steph.
Anyway in the ideal version of this Dick and Steph would be around to provide the emotional stability a grieving Cass wouldn't be able to give, but I do believe (because they are deeply compassionate people, and Batman and Robin), they would end up being very close.
#cassandra cain#damian wayne#batman#robin#dick grayson#ask#dick and damian's relationship is unique and tied to dick's personality#but so much of the uniqueness also comes from the circumstances of their relationship (post bruce's death and being batman and robin)#so cass in that role would transfer SOME of their closeness and eventual camaraderie#and 2009 is peak era for dick and cass parallels like they were struggling through almost identical things#so i don't think the relationship with damian would be as different as people might expect#PLUS steph was a big factor in damian's development and she's still here in this version#WAIT#damian parent trapping cass and steph because he wants steph to join the family#guys ive struck gold
108 notes
·
View notes
Text
I wonder who these women are.
EDIT: I finished it
#yeah yeah sure#my mynah OCs look almost identical as replikas#but in my heart they're very unique!!!#usually I try to stick to ✨canon compliance✨ when making replika ocs#but hopefully with the freedom I have with human designs I can portray better the mental image that I get from them#(there's supposed to be more characters btw. I still need to draw Alpha and Sasha)#my ocs#the charlie tag#the echo/luchs tag#my art
41 notes
·
View notes
Text
Terrorpunk: Embracing the Horror Within.
For all those with identities that put others on edge. People with parts of them commonly used as horror tropes, people who act "unnatural" and put others off, people with stigmatized "scary" disorders and disabilities, people who have horror and fear intertwined with alterhuman identities, queer identities or anything else that people generally find off-putting or downright terrifying--but in spite of that, don't see any of it as a bad thing, and reclaim the horror that others see in you. This is for you--for the monsters and the freaks and the eldritch abominations.
This is about reclaiming the stigma placed upon you. Maybe you are scary to them, but maybe you don't care so much about how they react? Maybe you keep being your authentic fear-inducing self out of spite. Maybe you like being a little scary because it's become intrinsic to who you are. Being open about yourself and unapologetically doing so shouldn't be a fear inflicting thing, but if it's going to be that way, you're not going to change for them. You're you, let them be scared. It's not on you to become palatable. It's not on you to hide parts of yourself away. Maybe it's on them to not see anything unknown or new as terrifying. You see the horror within yourself as nothing bad, and you openly embrace who you are and who others with differing experiences from "the norm" are too.
You don't need to be anything in particular to use the label, this isn't a term to be gatekept. Terrorpunk is reclaiming the terror that others or even yourself might think of about any part of you. That's what it's about, being unapologetically you and scary by doing so, because if people see you as someone that fills them with terror, then maybe that's fine by you. You won't change for them.
Keep in mind that this is not a term to use to cause or justify harm, exclude others or further any stigma. No one by any means has to reclaim being feared, or being something that scares people. There's some of us that find power in it though, to take the stones they throw, pick them up and ask them what they have left to throw at us.
Those who exclude others on the basis of identity (transphobes, homophobes, TERFs, ableists, racists, anti-alterhumans, aphobes and anyone else who excludes those who act on good faith) aren't included under this term. Terrorpunk isn't a basis for your hate or actions to harm marginalised groups or anyone similar. It's not an excuse to harm people in general. It's simply about being you, and if being that is scary, then so be it.
#terrorpunk#punk#alterhuman#lgbt#queer#neurodivergent#disabled#otherkin#voidpunk#actually psychotic#plural system#< tagged some relevant communities#we're also psychotic--dxed with schizoaffective disorder#our disorders + alterhuman identities + queer identities intertwine with this in a unique way and we wanted to describe it#feel absolutely free to use it if you wish. we don't know if others relate but we decided to post it anyway#we're the scary psychotic queer nonhumans they warned you about#so deal with it#op#mal (tox/he/they)#written at 2am please excuse grammatical errors
260 notes
·
View notes