i’ve seen a lot of posts talking about nimona’s queer messages which is great! but ive not seen as many posts talking analyzing how both ballister and ambrosius were changed to be asian, which is a shame because i genuinely think its one of the most important parts of the film! a huge part of it is a deconstruction of the model minority myth and respectability politics, both of which are big issues in the asian american community. both of them represent each side of the spectrum, with ambrosius expected to be superhuman with very little support and ballister being seen as less than human, no matter how hard he tries- a monster.
ambrosius (who is now east asian, like his voice actor eugene lee yang, who is korean with chinese and japanese ancestry), despite being in a seemingly powerful position as head of the knights and a descendant of gloreth, he isn’t really given the kind of support that this position needs- he’s constantly undermined and belittled by todd, the face of the other knights, and when asked about his emotional state by the director, represses his emotions rather than talk to her about his true feelings. this is very similar to how asian american students in schools aren’t given the support they need academically by teachers and administration, as the model minority myth leads to them being perceived as more intelligent and competent than their fellow students and therefore not needing support. he’s also held to a higher standard than any of the other knights, being immediately placed into a position of power despite just being knighted, again a reflection of the model minority myth, since asian americans are held to higher standards unfairly. despite being technically better off than ballister, he has no support, no friends, no way to seek help for his problems, and, just like ballister, is immediately thrown away the moment the director thinks he’s served his use.
ballister is now pakistani, like his voice actor riz ahmed (no, not like pedro pascal. where did this come from lol), and i’d go as far as to say that he is also, if not explicitly muslim, heavily muslim coded as well. he’s framed as a terrorist by the white, christian institution, and from then on, it doesn’t matter how good he tries to be- everyone else sees him as a monster. he’s also from a lower socioeconomic class than ambrosius and the rest of the knights- while this is initially used to frame him as a success story, after he’s framed, it’s used to cast suspicion on him. almost immediately he’s othered, with posters casting him as a foreign invader sent to destabilize the city, much in the same way that muslim immigrants are seen in real life. even when he tries to be peaceful and good, it’s always twisted so that he’s the monster of the story. while ambrosius is held to too high of a standard, ballister will never be enough for the institution to accept.
which is why both of their arcs culminate in them breaking out of the system, learning to accept what they’d been taught was monstrous, and leaving behind respectability. it’s a genuinely great commentary, and i can definitely see why riz ahmed and eugene lee yang were chosen for this, as they’ve both done activist work for their communities.
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Annabeth was just trying to be 12 and banter with her new friend that she totally doesn’t have a crush on and he fucking COLLAPSES ON HER
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People on tumblr are like and I blocked that person as a form of activism and resistance and uplifted myself in the process
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You know what? I want a whole post for this:
Sex Repulsion is not the same thing as, or an excuse for, Sex Negativity
non-negotiable!
I am a sex-repulsed asexual. This means that I am uncomfortable and repulsed by the idea of engaging in sexual acts. This does not mean that I have an excuse to be repulsed by other people's sexual attraction or the right to police how other people engage in or express sexual acts or attraction.
Young queer people need to learn the difference between sex repulsion and sex negativity, and actively work to unlearn sex-negative attitudes. Asexuality, even sex-repulsed asexuality, is and should be fully compatible with sex positivity.
If you are uncomfortable with the idea of other people feeling sexual attraction or engaging in sexual acts that do not involve you in any way, that is not sex repulsion it is the cultural Christianity and you need to seriously work on that.
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I’m sure other people feel the same and have said similar things, but I think there's just a point in the Rizz™️ debate where we just need to acknowledge Edwin has it. Like people are doing mental gymnastics to be like “well he has some awkward traits so he can’t have Rizz™️ so it must be like negative Rizz™️ that just becomes positive” but I’m like… hello? Edwin Payne is a dark academia dream boat.
He knows dead languages. He dresses impeccably. He moves like a ballerina. He is insanely well read, he never stops learning. He’s clever (clever enough to escape hell). He has a high pain threshold and acts like that’s NOTHING. His sense of humor is cutting. Sure he has flaws, everyone has flaws. That’s being human (or like… a dead human). He was an incredibly fucking gorgeous, charming human being and then he died, tragically.
It’s okay Edwin Payne, I see you beautiful.
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something. about. the horror of being sent on an impossible (death) quest and obligations and hospitality politics. the trauma of not having a home, and then the trauma of being in a house that becomes actively hostile to you, one that would swallow you whole and spit out your bones if you step out of line. all of this is conditional, your existence continues to be something men want gone.
it's about going back as far as I can with the perseus narrative because there's always a version of a myth that exists behind the one that survives. the missing pieces are clearly defined, but the oldest recorded version of it isn't there! and there's probably something older before that!! but it's doomed to forever be an unfilled space, clearly defined by an outline of something that was there and continues to be there in it's absence.
and love. it's also about love. even when you had nothing, you had love.
on the opposite side of the spectrum, this is Not About Ovid Or Roman-Renaissance Reception, Depictions And Discourses On The Perseus Narrative.
edit: to add to the above, while it's not about Ovid, because I'm specifically trying to peel things back to the oldest version of this story, Ovid is fine. alterations on the Perseus myth that give more attention Medusa predate Ovid by several centuries. this comic is also not about those, either! there are many versions of this story from the ancient world. there is not one singular True or Better version, they're all saying something.
Perseus, Daniel Ogden
Anthology of Classical Myth: Primary Sources in Translation, edited & translated by Stephen M Trzaskoma, R. Scott Smith, Stephen Brunet
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